Relevant bibliographies by topics / De doctrina Christiana (Milton, John)

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  2. Dissertations / Theses
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Academic literature on the topic 'De doctrina Christiana (Milton, John)'

Author: Grafiati
Published: 4 June 2021
Last updated: 27 January 2023

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Journal articles on the topic "De doctrina Christiana (Milton, John)"

1

Donato, Christopher John. "“Against the Law: Milton's (Anti?) nomianism in De Doctrina Christiana”." Harvard Theological Review 104, no. 1 (December 23, 2010): 69–92. http://dx.doi.org/10.1017/s001781601100006x.

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This essay seeks to put to rest the notion that John Milton was an antinomian, by offering a concise summation of the relevant chapters of De doctrina Christiana that discuss his views on the covenants, the law and the gospel, and Christian liberty.1 Defining antinomian is a difficult task, as its manifestations throughout history have not been monolithic.2 During the seventeenth century in England, two kinds, broadly speaking, existed: 1) doctrinal antinomianism; and 2) licentious antinomianism.
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Clawson, James M., and Hugh F. Wilson. "De Doctrina Christiana and Milton’s Canonical Works: Revisiting the Authorship Question." Renaissance and Reformation 44, no. 3 (January 24, 2022): 151–98. http://dx.doi.org/10.33137/rr.v44i3.37993.

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Since the discovery of De Doctrina Christiana almost 150 years after John Milton’s death, the Latin manuscript has commonly been attributed to the English writer—but not without controversy. For many scholars, the most recent phase of the debate seemed to end with the 2007 publication of Milton and the Manuscript of De Doctrina Christiana, which used stylometry to argue confidently for Milton’s authorship. This article is presented in dissent. Prompted by disjunctures in style and substance between the treatise and Milton’s canonical works, we revisit the authorship question. Using the complete text from the manuscript, a broader selection of candidates, and newer stylometric methods, we show some limitations of the earlier approach. Finally, drawing upon a neglected tradition of scholarship, we suggest that Jeremias Felbinger is a more plausible candidate for authorship, and we evaluate his candidacy through multiple stylometric tests.
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TWEEDIE, F. J., D. I. HOLMES, and T. N. CORNS. "The Provenance of De Doctrina Christiana, attributed to John Milton: A Statistical Investigation." Literary and Linguistic Computing 13, no. 2 (June 1, 1998): 77–87. http://dx.doi.org/10.1093/llc/13.2.77.

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Hammond, Paul. "John K. Hale and J. Donald Cullington, The Complete Works of John Milton: Volume VIII: De Doctrina Christiana." Seventeenth Century 28, no. 1 (February 2013): 81–82. http://dx.doi.org/10.1080/0268117x.2012.758427.

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Kuhnova, S. "GORDON CAMPBELL, THOMAS N. CORNS, JOHN K. HALE, and FIONA J. TWEEDIE. Milton and the Manuscript of De Doctrina Christiana." Notes and Queries 56, no. 3 (September 1, 2009): 459–60. http://dx.doi.org/10.1093/notesj/gjp116.

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Sullivan, E. W. "GORDON CAMPBELL, THOMAS N. CORNS, JOHN K. HALE, and FIONA J. TWEEDIE. Milton and the Manuscript of De Doctrina Christiana." Review of English Studies 60, no. 243 (August 2, 2008): 153–54. http://dx.doi.org/10.1093/res/hgn134.

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Rogers, John. "Milton and the Manuscript ofDe Doctrina Christiana- By Gordon Campbell, Thomas N. Corns, John K. Hale, and Fiona J. Tweedie." Milton Quarterly 44, no. 1 (March 2010): 63–66. http://dx.doi.org/10.1111/j.1094-348x.2010.00236.x.

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Worden, B. "The Complete Works of John Milton. Volume VIII: De Doctrina Christiana. Parts 1 and 2. Edited by JOHN K. HALE and J. DONALD CULLINGTON." Journal of Theological Studies 65, no. 2 (September 17, 2014): 793–96. http://dx.doi.org/10.1093/jts/flu131.

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Leo, Russ. "John Milton. De Doctrina Christiana. Eds. John K. Hale and J. Donald Cullington. 2 vols. The Complete Works of John Milton 8. Oxford: Oxford University Press, 2012. xc + 1,264 pp. $375. ISBN: 978–0–19–965189–4." Renaissance Quarterly 66, no. 3 (2013): 1141–43. http://dx.doi.org/10.1086/673710.

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Donnelly, Phillip J. "Milton’s Scriptural Theology: Confronting De Doctrina Christiana John K.HaleLeeds, UK: Arc Humanities P, 2018. xiv + 142pp. ISBN 13: 9781641893404. $110.00 (cloth)." Milton Quarterly 55, no. 1 (March 2021): 45–48. http://dx.doi.org/10.1111/milt.12368.

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Dissertations / Theses on the topic "De doctrina Christiana (Milton, John)"

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Tweedie, Fiona Jane. "A statistical investigation into the provenance of De Doctrina Christiana, attributed to John Milton." Thesis, University of the West of England, Bristol, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.364078.

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The aim of this study is to conduct an objective investigation into the provenance of De Doctrina Christiana, a theological treatise attributed to Milton since its discovery in 1823. This attribution was questioned in 1991 provoking a series of papers, one of which makes a plea for an objective analysis, which I aim to supply. I begin by reviewing critically some techniques that have recently been applied to stylometry. They include methods from artificial intelligence, linguistics and statistics. The chapter concludes with an investigation into the QSUM technique, finding it to be invalid. As De Doctrina Christiana is written in neo-Latin I examine previous work carried out in Latin, then turn to historical issues and examine issues including censorship and the physical characteristics of the manuscript. The text is the only theological work in the extant Milton canon. As genre as well as authorship affects style, I consider theories of genre which influence the choice of suitable control texts. Chapter seven deals with the methodology used in the study. The analysis follows in a hierarchical structure. I establish which techniques distinguish between Milton and the control texts while maintaining the internal consistency of the authors. It is found that the most-frequently-occurring words are good discriminators. I then use this technique to examine De Doctrina Christiana and the Milton and control texts. A clear difference is found between texts from polemic and exegetical genres, and samples from De Doctrina Christiana form into two groups. This heterogeneity forms the third part of the analysis. No apparent difference is found between sections of the text with different amanuenses, but the Epistle appears to be markedly more Miltonic than the rest. In addition, postulated insertions into chapter X of Book I appear to have a Miltonic influence. I conclude by examining the hypothesis of a Ramist ordering to the text.
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Kerr, Jason Andrew. "Loving Liberty: Milton, Scripture, and Society." Thesis, Boston College, 2011. http://hdl.handle.net/2345/2421.

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Thesis advisor: Dayton Haskin
Using methods drawn from literary analysis, theology, and political history, Loving Liberty explores the relationship between Milton's thinking about liberty and his practice of scriptural interpretation. It argues that Milton advances a model of a free society ultimately modeled on the charitable relations between the Father and the Son, who in his view differ essentially from one another. This model of liberated unity in difference derives from, and responds to, Milton's encounter with the Reformation ideal of each believer reading the Bible for him or herself, along with the social chaos that accompanied the resulting proliferation of interpretations. Using a complex concept of charity, Milton's writings imagine a society in which all are free to use scripture in highly individualized ways that nevertheless conduce to unity rather than chaos. In the end, the very interpretative practice through which Milton thinks his way toward this model also stands as its shining example, culminating in a rich body of writing that creatively re-imagines scripture and that invites its readers to use these new creations or not, as charity demands and in keeping with their own freely exercised gifts. In contrast to what he calls “obstinate literality” and “alphabetical servility&rdquo in The Doctrine and Discipline of Divorce, Milton's liberated interpretative method requires the interpreter to generate his or her own Bible, whether by radically reassembling the text (as Milton does in De Doctrina Christiana), by prophetically speaking the scripture written on one's heart (as Michael teaches Adam to do in Paradise Lost)
Thesis (PhD) — Boston College, 2011
Submitted to: Boston College. Graduate School of Arts and Sciences
Discipline: English
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Books on the topic "De doctrina Christiana (Milton, John)"

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Hunter, William Bridges. Visitation unimplor'd: Milton and the authorship of De doctrina Christiana. Pittsburgh, Pa: Duquesne University Press, 1998.

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Milton's warring angels: A study of critical engagements. Cambridge: Cambridge University Press, 1997.

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Campbell, Gordon, Thomas N. Corns, John K. Hale, and Fiona J. Tweedie. Milton and the Manuscript of De Doctrina Christiana. Oxford, England: Oxford University Press, 2007. http://dx.doi.org/10.1093/acprof:oso/9780199296491.001.0001.

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A scripture index to John Milton's De doctrina Christiana. Binghamton, N.Y: Medieval & Renaissance Texts & Studies, 1989.

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The true wayfaring Christian: Studies in Milton's puritanism. New York: P. Lang, 1987.

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Park, Youngwon. Milton and Isaiah: A journey through the drama of salvation in Paradise lost. New York: P. Lang, 2000.

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The tyranny of heaven: Milton's rejection of God as king. Newark: University of Delaware Press, 2004.

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Tweedie, Fiona J., John K. Hale, Thomas N. Corns, and Gordon Campbell. Milton and the Manuscript of de Doctrina Christiana. Oxford University Press, Incorporated, 2007.

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Milton and the manuscript of De doctrina Christiana. Oxford: Oxford University Press, 2007.

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Milton and the Manuscript of De Doctrina Christiana. Oxford University Press, USA, 2007.

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Book chapters on the topic "De doctrina Christiana (Milton, John)"

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Mohamed, Feisal G. "Milton’s Capitalist Son of God? Temporality and Divine Order in De doctrina Christiana." In Milton Now, 69–80. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137383105_4.

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Keeble, N. H. "Milton’s Christian Temper." In John Milton. British Academy, 2010. http://dx.doi.org/10.5871/bacad/9780197264706.003.0006.

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This chapter discusses Milton's Christian temper. It is believed Milton did not belong to any worshipping Christian community. No existing records ecist to attest that he attended Christian service, or associated with a specific parish, or joined congregations. In an age of great divines, pastors, and preachers, Milton acknowledged no indebtedness to any man's ministerial support or guidance. The practice of his Christianity was non-congregational, domestic, and private. Milton's external Christian observance and inner spiritual life were both invisible. He never offered anything approaching a conversion narrative. When Milton approached matters of personal belief, it is intellectually and not experientially. In his Miltonic equivalent of a spiritual biography, the De Doctrina Christiana, he asserted that his search for truth was from his own original systematic exposition of the Christina doctrine. In his The Reason of Church-Government, Milton illustrates his own religious life by illustrating the coercive authority of the Episcopal Church and his conscientious refusal to submit to it. His anticlerical stance and his firm belief in the free debate and liberty to religion encouraged him to write prose and poems of unwavering intolerance of Roman Catholicism. Milton's Christian vision is neither congregation nor a remnant but that of just one man, who is reliant on his own intellectual and spiritual resource, and who, regardless of popular opinion, walked with integrity. Among Milton's critical and anticlerical works are Paradise Lost, The Reason of Church-Government, and Samson Agonistes.
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Stewart, Dustin D. "Introduction." In Futures of Enlightenment Poetry, 1–40. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198857792.003.0001.

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The introductory chapter elaborates definitions of two opposed but entangled poetic tendencies, calling one mortalist and the other spiritualist. It draws extended examples from John Milton (particularly from Paradise Lost [1667] and De Doctrina Christiana); from Edward Young (especially from Night Thoughts [1742–6], identified as the poem central to the study); and from several late twentieth- and early twenty-first-century Anglophone poets, including Lucie Brock-Broido, Michael Symmons Roberts, Danez Smith, Tracy K. Smith, and Kevin Young. Some of these writers, the chapter argues, surprisingly keep alive a poetics of disembodiment derived from the Enlightenment. The introduction ends with a discussion of some relevant questions in literary criticism (concerning materialism, Pre-Romanticism, historical poetics, and lyric studies) and then a personal word about the author’s perspective on the spiritualities explored in the book.
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"Godly Reading in Milton’s De Doctrina Christiana." In Milton and the Spiritual Reader, 70–104. Routledge, 2008. http://dx.doi.org/10.4324/9780203926680-9.

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"“Milton contrasted with Milton”: multiplicity in De Doctrina Christiana." In Milton's Warring Angels, 84–104. Cambridge University Press, 1997. http://dx.doi.org/10.1017/cbo9780511581991.006.

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Corns, Thomas N. "ROMAN CATHOLICISM, DE DOCTRINA CHRISTIANA, AND THE PARADISE OF FOOLS." In Milton and Catholicism, 83–100. University of Notre Dame Press, 2017. http://dx.doi.org/10.2307/j.ctvpg84r5.8.

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RUMRICH, JOHN. "Stylometry and the Provenance of De doctrina Christiana." In Milton and the Terms of Liberty, 125–36. Boydell & Brewer Ltd, 2002. http://dx.doi.org/10.2307/j.ctv136c3qf.13.

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Rosenblatt, Jason P. "Synthesizing Imaginations." In John Selden, 27–91. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780192842923.003.0002.

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Milton’s engagement with Selden’s natural law theory is a factor in the transformation that occurs between his earlier anti-prelatical tracts and the later treatises on divorce, freedom of the press, and the citizens’ right to depose any ruler. In his poetry, despite his Christian doctrinal preference, Milton’s non-hierarchical aesthetic attests to the amplitude of his vision. This derives in part from his exposure to Selden’s method of giving a fair hearing to all his pagan, Christian, Jewish, and Muslim sources. But the same passage in the Areopagitica that demonstrates Selden’s influence becomes, in the latter part of the chapter, a point of entry into the different ways that a scholar and a poet-polemicist view the same object. Selden recognizes the importance of mediated experience, whether scientifically, through a telescope, or religiously, through tradition. Milton distrusts “the glass of Galileo, less assured,” and believes only in sola scriptura and immediate experience.
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