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Journal articles on the topic 'De Finibus'

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Published: 4 June 2021

Last updated: 1 February 2022

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1

Bailey, D. R. Shackleton. "De Finibus." Classical Review 51, no. 1 (2001): 48–49. http://dx.doi.org/10.1093/cr/51.1.48.

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2

Urco, Jaime. "Finibus Terrae." Revista de Crítica Literaria Latinoamericana 12, no. 23 (1986): 157. http://dx.doi.org/10.2307/4530255.

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Ward, Kelsey. "Cicero’s De Finibus: Philosophical Approaches." Ancient Philosophy 38, no. 2 (2018): 473–77. http://dx.doi.org/10.5840/ancientphil201838239.

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4

Gkucker, John. "CICERO, DE FINIBUS ,III 15." Elenchos 33, no. 1 (2012): 109–14. http://dx.doi.org/10.1515/elen-2012-330105.

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Kinsey, T. E. "Cicero, De Finibus Iii.75." Mnemosyne 42, no. 1-2 (1989): 96. http://dx.doi.org/10.1163/156852589x00146.

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6

Wilson, J. P. "A Note On Cicero's De Finibus 3.75." Mnemosyne 45, no. 3 (1992): 364–65. http://dx.doi.org/10.1163/156852592x00089.

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7

Fortenbaugh, William W. "Cicero, De finibus 5.86: Back to the Codices." Classical World 100, no. 3 (2007): 279–81. http://dx.doi.org/10.1353/clw.2007.0027.

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Verde, Francesco. "Una nuova testimonianza su Senocrate." Elenchos 35, no. 2 (2014): 343–48. http://dx.doi.org/10.1515/elen-2014-350207.

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AbstractThe present short note focuses on Cicero’s De finibus IV 18, 51, a passage which preserves a testimony on Xenocrates (quoted here as magister of Polemon), neglected by the editors of the fragments of Academy’s second scholarch

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9

Long, A. G. "Academic Eloquence and the End of Cicero’s De finibus." Ancient Philosophy 35, no. 1 (2015): 183–98. http://dx.doi.org/10.5840/ancientphil201535110.

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10

Moreschini, Claudio. "Riconsiderando la tradizione manoscritta del De finibus di Cicerone." Giornale Italiano di Filologia 59, no. 1 (2007): 107–15. http://dx.doi.org/10.1484/j.gif.5.101667.

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11

McCutcheon, R. W. "Cicero’s Textual Relations: The Gendered Circulation of De finibus." Helios 43, no. 1 (2016): 21–53. http://dx.doi.org/10.1353/hel.2016.0000.

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12

Taylor, Barnaby. "Definition and Ordinary Language in Cicero De finibus 2." Classical Philology 111, no. 1 (2016): 54–73. http://dx.doi.org/10.1086/684819.

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13

Romano Ribeiro, Ana Cláudia. "Intertextual connections between Thomas More’s Utopia and Cicero’s De finibus bonorum et malorum." Moreana 51 (Number 195-, no. 1-2 (2014): 63–84. http://dx.doi.org/10.3366/more.2014.51.1-2.7.

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In 1516, More wrote to Erasmus, putting him in charge of the publication of Utopia. In his study about the “sources, parallels and influences” of More’s libellus, Edward Surtz points out that “the most evident influences are classical” and in 1965, in the introduction of his edition of Utopia, he noted that in the composition of this fiction, Plato and Plutarch are as essential as Cicero and Seneca. He also noted that these philosophers are “the source for the tenets and arguments of the two schools discussed by the Utopians, the Epicurean and the Stoic” and that “Cicero’s De finibus is of spe

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14

Roche, Paul. "CITING EMPEDOCLES: A BILINGUAL PUN AT OVID,MET.15.58." Classical Quarterly 68, no. 2 (2018): 552–56. http://dx.doi.org/10.1017/s0009838818000502.

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Ovid completes his narrative of the origin of Croton with the following lines (Met. 15.58–9):talia constabat certa primordia famaesse loci positaeque Italis in finibus urbis.It was agreed by sure fame that such were the beginningsof the place and of the city established within Italian borders.

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15

McOsker, Michael. "Julia Annas, Gábor Betegh (Edd.): Cicero’s De Finibus. Philosophical Approaches." Gnomon 90, no. 7 (2018): 603–8. http://dx.doi.org/10.17104/0017-1417-2018-7-603.

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16

Brown, P. G. McC. "An interpolated line of Terence at Cicero, De finibus 2.14." Classical Quarterly 47, no. 2 (1997): 583–84. http://dx.doi.org/10.1093/cq/47.2.583.

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Hanc quoque ‘iucunditatem’, si vis, transfer in animum (‘iuvare’ enim in utroque dicitur, ex eoque ‘iucundum’), rnodo intellegas inter ilium qui dicatTanta laetitia auctus sum ut nihil constetet eum quiNunc demum mihi animus ardet,quorum alter laetitia gestiat, alter dolore crucietur, esse ilium medium [Quamquam haec inter nos nuper notitia admodum est] qui nee laetetur nee angatur, itemque inter eum qui potiatur corporis expetitis voluptatibus et eum qui crucietur summis doloribus esse eum qui utroque careat.

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17

Hook, Brian S., and William O. Stephens. "The Simile of the Talus in Cicero, De Finibus 3.54." Classical Philology 91, no. 1 (1996): 59–61. http://dx.doi.org/10.1086/367493.

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18

Dickey, Eleanor. "Me autem nomine appellabat: avoidance of Cicero's name in his dialogues." Classical Quarterly 47, no. 2 (1997): 584–88. http://dx.doi.org/10.1093/cq/47.2.584.

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Cicero's dialogue De Finibus depicts three conversations between the author and his friends. In the course of these conversations Cicero depicts himself as addressing his interlocutors directly, using the vocative case, on 45 occasions; the other characters, however, never address Cicero at all. What is the reason for this imbalance?

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19

Weiss, Robin. "In Cicero's De Finibus, an Ars Vitae between Technê and Theôria." Epoché 17, no. 2 (2013): 351–84. http://dx.doi.org/10.5840/epoche201317213.

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20

STRIKER, GISELA. "Cicero: On Stoic Good and Evil. De Finibus 3 and Paradoxa Stoicorum." Philosophical Books 34, no. 1 (2009): 11–12. http://dx.doi.org/10.1111/j.1468-0149.1993.tb00732.x.

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21

Robitzsch, Jan Maximilian. "Cicero’s De Finibus: Philosophical Approaches, edited by Julia Annas and Gábor Betegh." Polis: The Journal for Ancient Greek Political Thought 35, no. 1 (2018): 273–76. http://dx.doi.org/10.1163/20512996-12340157.

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22

Doignon, Jean. "Cicéron, De Finibus 5,15,43: Une Conjecture "à sUccès" Dommageable Pour Le Sens." Mnemosyne 46, no. 1 (1993): 89–92. http://dx.doi.org/10.1163/156852593x00097.

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23

Bermúdez-Rey, Juan Pablo. "Nature and the Good: An exploration of ancient ethical naturalism in Cicero's De finibus." Pensamiento y Cultura 14, no. 2 (2011): 145–63. http://dx.doi.org/10.5294/pecu.2011.14.2.3.

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24

Edwards, Jeff. "Hume and Hutcheson on Cicero's ‘Proof Against the Stoics’." Journal of Scottish Philosophy 15, no. 2 (2017): 175–95. http://dx.doi.org/10.3366/jsp.2017.0163.

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This article takes its cue from an intriguing passage in Hume's September 1739 letter to Hutcheson. After appealing to what Cicero proves ‘against the Stoics’ in book four of De finibus, Hume indicates that he and Hutcheson are in some respect opposed to one another as far as their views on virtue and moral motivation are concerned. While this may seem surprising, given the similarities between their approaches to the foundations of morals, careful analysis of Cicero's criticism of Stoic ethics shows why Hume and Hutcheson should indeed be fundamentally at odds with one another in precisely th

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25

Calheiros de Lima, Sidney. "Tradução de Cícero, Fin. I, 65-70; II, 78-85 - A disputatio de amicitia no De finibus." Rónai – Revista de Estudos Clássicos e Tradutórios 8, no. 1 (2020): 71–87. http://dx.doi.org/10.34019/2318-3446.2020.v8.27923.

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O primeiro diálogo do De finibus de Cícero é dedicado à discussão do pensamento moral de Epicuro. As personagens principais são Torquato e Cícero. No livro I, o discurso de Torquato expõe a teoria do prazer. Cícero refuta seu interlocutor no livro II. Um ponto importante da discussão diz respeito à fundamentação da amizade. Apresentamos aqui uma tradução em português de trechos, tomados dos discursos das duas personagens mencionadas, que constituem a controvérsia sobre a noção epicurista de amizade: Fin. I, 65-70; II, 78-85. A tradução é acompanhada de uma breve introdução e de notas explicati

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26

Silva de Almeida, José Carlos. "Diógenes Laércio e a Ética Estoica." Argumentos - Revista de Filosofia, no. 24 (August 3, 2020): 70–78. http://dx.doi.org/10.36517/argumentos.24.4.

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Este artigo apresenta conceitos importantes da ética estoica e suas conexões encontrados na versão de Diógenes Laércio no livro VII do Vidas e doutrinas dos filósofos ilustres. Diferentemente de Cícero no livro III do De finibus, a formulação de Diógenes não é assinalada por habilidades retóricas e acaba por seguir o tecnicismo presente também no livro II das Éclogas de Ário Dídimo. Diógenes, sem se preocupar em dar uma feição mais de divulgação às exposições dos estoicos, não dissimula as dificuldades e as frequentes excentricidades da filosofia estoica, que por vezes apresenta raciocínios po

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27

Görler, Woldemar. "CICERO, DE FINIBUS BONORUM ET MALORUM , BUCH 5. BEOBACHTUNGEN ZUR QUELLE UND ZUM AUFBAU." Elenchos 32, no. 2 (2011): 329–54. http://dx.doi.org/10.1515/elen-2011-320206.

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28

De Lima, Sidney Calheiros. "Reflexões sobre tradução no De finibus de Cícero e a refutação do pensamento estoico." Classica - Revista Brasileira de Estudos Clássicos 27, no. 2 (2015): 79. http://dx.doi.org/10.24277/classica.v27i2.248.

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Ambientado em uma vasta biblioteca, situada numa uilla recentemente herdada por um jovem aristocrata romano, o segundo diálogo do De finibus de Cícero (livros III e IV) comporta a tarefa de discutir em latim o pensamento moral dos antigos estoicos. No início da discussão, Cícero e Catão, o jovem, as personagens em cena, refletem sobre as estratégias que podem empregar para traduzir para o latim os conceitos forjados em grego por Zenão e Crisipo. Nosso objetivo é investigar o modo como a defesa de certo tipo de tradução filosófica, apresentada no início do livro III, pode servir à refutação da

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29

Corso de Estrada, Laura. "Conservatio sui: inclinación de la naturaleza hacia sí. Una teoría finalista en la lectura de Cicerón y de Tomás de Aquino." Tópicos, Revista de Filosofía, no. 57 (June 29, 2019): 375–98. http://dx.doi.org/10.21555/top.v0i57.1047.

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El presente artículo tiene por objeto considerar, en primer lugar, los rasgos propios de la concepción ciceroniana de la “conservatio sui”, en el contexto de la filosofía práctica ciceroniana, distinguiendo los componentes de tradición estoica de la postura que Cicerón expone como propia. El artículo se centra en la exposición ciceroniana de De finibus III y IV, y en pasajes de otras obras que permiten componer los vínculos que Cicerón establece entre natura, ratio y lex. En segundo lugar, el artículo se propone una compulsa de la elaboración ciceroniana de la “conservatio sui” con pasajes del

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30

Kries, Douglas. "On the Intention of Cicero's De Officiis." Review of Politics 65, no. 4 (2003): 375–93. http://dx.doi.org/10.1017/s0034670500039085.

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Recent scholarship has yielded a great deal of information on Cicero's De officiis; this essay, however, seeks to move beyond information about the work in favor of an interpretation of Cicero's intention in writing it. To this end, the essay analyzes the genre and intended audience of De officiis, the allegedly Stoic teaching contained in it, and the puzzle presented by its crucial third book. The understanding of Cicero's intention that emerges from these investigations is then briefly compared with Cicero's teaching in De finibus. Theessay ultimately claims that De officiis should be interp

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31

Roskam, Geert. "CICERO AGAINST CASSIUS ON PLEASURE AND VIRTUE: A COMPLICATED PASSAGE FROM DE FINIBVS (1.25)." Classical Quarterly 69, no. 2 (2019): 725–33. http://dx.doi.org/10.1017/s0009838819000892.

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In the first two books of De finibus (= Fin.), Cicero deals with the Epicurean view of the final goal of life. This philosophical discussion, which is preceded by a rhetorical proem that stands on itself, is framed as a dialogue between Torquatus, who defends the Epicurean position, Cicero, who attacks it, and Triarius, who confines himself to a few critical interventions. If philosophy starts in wonder, according to the celebrated passage from Plato's Theaetetus (155d), the company meets this criterion admirably well, for the actual discussion starts with Torquatus’ surprise about Cicero's av

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32

Victor, Benjamin, and Brenda Dunn-Lardeau. "Un manuscrit humanistique du De finibus de Cicéron dans les Collections des Livres rares de l’UQAM." Memini, no. 15 (December 31, 2011): 39–58. http://dx.doi.org/10.4000/memini.405.

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33

Shiffman, Mark. "A Partial Cure for the Political Epicurean: Plutarch’s Advice to the Statesman’s Friend." Polis: The Journal for Ancient Greek Political Thought 27, no. 2 (2010): 308–30. http://dx.doi.org/10.1163/20512996-90000173.

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Plutarch’s epistolary essay, That a Philosopher ought to Converse especially swith Men in Power, has been neglected because not recognized for what it is: an attempt to persuade an addressee attached to Epicurean principles that his attraction to political friendship should be honoured rather than eradicated. Rather than attack Epicureanism, Plutarch attempts to expand the horizons of a hedonic and utilitarian ethics so as to include noble benefaction on a political scale. This requires him to undermine the Epicurean insistence on restricting friendship to private like-minded circles, and to e

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34

Dyck, Andrew R. "On the interpretation of Cicero, De Republica." Classical Quarterly 48, no. 2 (1998): 564–68. http://dx.doi.org/10.1017/s0009838800039367.

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Apropos congregatio Zetzel remarks ‘the metaphor is qualified by quasi…, as it more properly refers to animals rather than men’. It seems doubtful, however, that in general the -grego compounds were at this date felt as vividly metaphorical: segrego is used of human beings as early as Plautus and Terence (Mil. 1232; Heau. 386; other occurrences at OLD s.v., 1; Forcellini s.v., II); aggrego is commonly so used by Cicero (Zimmermann, TLL s.v., I). Moreover, our passage is the first attestation of congregatio. Cicero uses the word three times in De Finibus (2.109, 3.65, and 4.4), of which the lat

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35

Stem, Rex. "Cicero as Orator and Philosopher: The Value of the Pro Murena for Ciceronian Political Thought." Review of Politics 68, no. 2 (2006): 206–31. http://dx.doi.org/10.1017/s003467050600012x.

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This essay seeks to demonstrate that the different generic parts of Cicero's corpus are but different sides of the mind of the same man, and, thus, that all parts of the corpus—including the forensic speeches, once they have been corroborated by other passages in his corpus—should be regarded as valuable evidence for understanding Ciceronian political thought. A comparison of Cicero's Peripatetic criticism of the Younger Cato's Stoicism in the Pro Murena to the view of Cato's politics expressed in his private correspondence of 61–60 BC and in De Finibus 4.61 reveals that this criticism is more

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36

Ambrosio, Renato. "A filosofia vai ao fórum: a oração Pro Murena de Cícero." Letras Clássicas, no. 4 (October 14, 2000): 163. http://dx.doi.org/10.11606/issn.2358-3150.v0i4p163-178.

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<p><span>Este artigo analisa a defesa de Murena feita por Cícero a partir do conceito de </span><span>decorum </span><span>por ele elaborado em seus tratados retóricos e filosóficos, tais como </span><span><em>De partitione oratoria</em>, <em>Orator</em>, <em>De finibus bonorum et malorum</em>, <em>De officiis</em>. </span><span>A análise concentra-se na digressão filosófica em torno do estoicismo que há nessa oração (tema que Cícero aborda em outras obras suas, filosóficas e retóricas)

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37

Brooke, Christopher. "Grotius, Stoicism and 'Oikeiosis'." Grotiana 29, no. 1 (2008): 25–50. http://dx.doi.org/10.1163/187607508x384670.

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AbstractFor thirty years now there has been considerable debate concerning the foundations of modern natural law theory, with Richard Tuck emphasising the role self-preservation plays in anchoring Grotius's system and his critics pointing to the contribution of a principle of sociability. With reference to recent contributions in the literature on Stoicism from Julia Annas, A. A. Long and Tad Brennan, I argue that Grotius's use of the outline of Stoic ethics from Book III of Cicero's De finibus is crucial for understanding the nature of his argument. Drawing on Cicero's presentation of the Sto

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38

Corso, Laura E. "APENDICE: NOTAS EN TORNO A LA NATURALEZA DEL TESTIMONIO CICERONIANO SOBRE LA STOA EN EL DE FINIBUS BONORUM ET MALORUM." Méthexis 7, no. 2 (1994): 33–39. http://dx.doi.org/10.1163/24680974-90000204.

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39

Alexander, Michael C. "The Role of Torquatus the Younger in the Ambitus Prosecution of Sulla in 66 B.C., and Cicero De Finibus 2.62." Classical Philology 94, no. 1 (1999): 65–69. http://dx.doi.org/10.1086/449417.

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40

Glucker, John. "Aristotelian Reminiscences in Philo." Elenchos 34, no. 1 (2013): 189–200. http://dx.doi.org/10.1515/elen-2013-340108.

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Abstract The first part of this article deals with two cases of what seems to be Aristotelian reminiscences in the works of Philo of Alexandria. A passage in Quod deterius and a passage in De agricultura show close verbal reminiscences to two passages in Book i of Nicomachean Ethics; and a passage in De migratione Abrahami shows verbal reminiscences to two passages in Book ii. Since it appears from Book v of De finibus that Antiochus of Ascalon had already read at least parts of Nicomachean Ethics; and the first commentator on the Ethics, Aspasius, has clear references to some predecessors who

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41

McConnell, Sean. "J. ANNAS and G. BETEGH (EDS), CICERO'S DE FINIBUS: PHILOSOPHICAL APPROACHES. Cambridge: Cambridge University Press, 2016. Pp. vii + 266. isbn9781107074835. £64.99/US$99.99." Journal of Roman Studies 109 (April 24, 2019): 400–401. http://dx.doi.org/10.1017/s007543581900039x.

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42

Salaheldin, Tarek M., Jasmin Imran, and Hanif M. Chaudhry. "Simulación de flujos en canales abiertos con pendientes fuertes." Ingeniería del agua 7, no. 4 (2000): 391. http://dx.doi.org/10.4995/ia.2000.2854.

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En el presente artículo se discute la simulación de flujos en canales abiertos con frentes pronunciados. Los métodos existentes en la literatura para representar este tipo de flujos son el método de las características, el de diferencias finitas, el de elementos finitos y el de volúmenes finitos. Se enuncian las ecuaciones de movimiento para el flujo en canales, promediadas verticalmente (para aguas someras) y transversalmente, haciéndose una breve discusión de las técnicas numéricas. Así mismo, se indican las condiciones iniciales y de contorno necesarias para completar la construcción de los

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43

Lugo Jiménez, Abdul Abner, Guelvis Enrique Mata Díaz, and Bladismir Ruiz. "A comparative analysis of methods: mimetics, finite differences and finite elements for 1-dimensional stationary problems." Selecciones Matemáticas 8, no. 1 (2021): 1–11. http://dx.doi.org/10.17268/sel.mat.2021.01.01.

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Numerical methods are useful for solving differential equations that model physical problems, for example, heat transfer, fluid dynamics, wave propagation, among others; especially when these cannot be solved by means of exact analysis techniques, since such problems present complex geometries, boundary or initial conditions, or involve non-linear differential equations. Currently, the number of problems that are modeled with partial differential equations are diverse and these must be addressed numerically, so that the results obtained are more in line with reality. In this work, a comparison

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44

Xavier Jr., Ademir L. "Modelagem computacional em problemas de eletrostática: efeito de campos de borda em capacitores cilíndricos finitos." Revista Brasileira de Ensino de Física 29, no. 2 (2007): 241–49. http://dx.doi.org/10.1590/s1806-11172007000200009.

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Nesse trabalho apresenta-se um estudo de soluções numéricas para o problema de capacitores cilíndricos finitos em eletrostática, a partir da integração da equação de Poisson utilizando um esquema de diferenças finitas. Soluções são obtidas pelo método da relaxação sucessiva. O problema ilustra o tratamento numérico na obtenção de soluções eletrostáticas em problemas diferentes dos encontrados em livros-texto. Para o problema em questão, diversas quantidades de interesse (distribuição de cargas, capacitância, energia do campo eletrostático, força) podem ser comparadas com o caso analítico infin

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45

Nivat, Maurice, and Dominique Perrin. "Ensembles Reconnaissables de Mots Biinfinis." Canadian Journal of Mathematics 38, no. 3 (1986): 513–37. http://dx.doi.org/10.4153/cjm-1986-025-6.

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Introduction. La théorie des automates finis fait partie de ce que l'on appelle aujourd'hui les mathématiques de l'informatique. Comme pour les autres spécialités de ce domaine, elle est née des travaux de logiciens et, pour les automates finis, c'est à Kleene que l'on doit le premier théorème. Cette théorie s'est considérablement développée depuis la période des fondations. La direction principale est l'étude des automates reconnaissant des suites finies ou mots. Elle présente des aspects mathématiques qui la rapprochent de domaines classiques comme par exemple la théorie combinatoire des gro

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46

Gilbert, Nathan. "NEW STUDIES OF CICERO'S PHILOSOPHY - (J.) Annas, (G.) Betegh (edd.) Cicero's De Finibus. Philosophical Approaches. Pp. viii + 266. Cambridge: Cambridge University Press, 2016. Cased, £64.99, US$99.99. ISBN: 978-1-107-07483-5." Classical Review 67, no. 1 (2016): 72–74. http://dx.doi.org/10.1017/s0009840x1600264x.

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47

Ibrahimbegovic, Adnan. "Théorie géométriquement exacte des coques en rotations finies et son implantation éléments finis." Revue Européenne des Éléments Finis 6, no. 3 (1997): 263–335. http://dx.doi.org/10.1080/12506559.1997.10511273.

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48

Petrosino, Jorge, Georgina Alejandra Lizaso, Lucas Landini, and Andrés Bonino Reta. "Potenciales ventajas del método pseudoespectral en auralizaciones." Elektron 3, no. 2 (2019): 67–74. http://dx.doi.org/10.37537/rev.elektron.3.2.75.2019.

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El término auralización se refiere a la recreación en los oídos de un oyente de la sensación que percibiría en un espacio acústico determinado. La propagación del sonido en un espacio acústico puede simularse mediante procesos basados en el modelo geométrico o en el modelo ondulatorio. Cada uno ofrece ventajas y dificultades particulares. Entre los modelos basados en ondas pueden mencionarse principalmente el método de elementos finitos, el de contornos finitos o el de diferencias finitas. Se caracterizan por lograr resultados muy precisos para frecuencias únicas aplicadas a recintos de tamaño

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Samuels, Alison. "Giuseppina Magnaldi: L'οἰκείωσις peripatetica in Ario Didimo e nel ‘De finibus’ di Cicerone. (Università degli Studi di Torino, Fondo di Studi Parini–Chirio: Filologia Testi e Studi, 2.) Pp. x + 108. Turin: Casa Editrice Le Lettere, 1991. Paper." Classical Review 42, № 2 (1992): 459–60. http://dx.doi.org/10.1017/s0009840x00284977.

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T., V., and Daniel Euvrard. "Resolution Numerique des Equations aux Derivees Partielles: Differences Finies, Elements Finis, Problemes en Domaine non Borne." Mathematics of Computation 64, no. 212 (1995): 1757. http://dx.doi.org/10.2307/2153385.

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