Relevant bibliographies by topics / De Foucauld

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'De Foucauld'

Author: Grafiati
Published: 4 June 2021
Last updated: 5 February 2022

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Journal articles on the topic "De Foucauld"

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Six, Jean-François. "Les postérités Foucauld." Revue des sciences religieuses, no. 82/4 (October 1, 2008): 465–82. http://dx.doi.org/10.4000/rsr.398.

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Sourisseau, Pierre. "Charles de Foucauld devant l’évangélisation." Histoire, monde et cultures religieuses 44, no. 4 (2017): 87. http://dx.doi.org/10.3917/hmc.044.0087.

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Durand, Jean-Dominique. "Charles de Foucauld (1858-1916)." Pierre d'angle 9 (2003): 29–38. http://dx.doi.org/10.5840/pda200394.

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Wasmuth, Florence. "Charles de Foucauld „Universaler Bruder“." Wege zum Menschen 70, no. 3 (May 25, 2018): 247–62. http://dx.doi.org/10.13109/weme.2018.70.3.247.

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Dallh, Minlib. "Exploration in Mysticism and Religious Encounter: The Case of Charles de Foucauld (1858–1916)." Downside Review 138, no. 4 (October 2020): 133–42. http://dx.doi.org/10.1177/0012580620973487.

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For many historians, the life and work of Foucauld are inseparable from France’s colonial conquest and Catholic missiology of the period. This article is not concerned with sainthood per se, but with mystical approaches to interfaith rapprochement. No doubt, the epistemic value of Foucauld’s life is a contested territory. The difficulty is to identify aspects of his mystical path as imitatio Christi among Muslims without overlooking his belief in the civilizing mission of France, dubbed the first daughter of the Roman Catholic Church. Though the sanctity of the former soldier turned hermit is debatable, his desire to sanctify the Tuaregs of the Hoggar is commendable. There are three points: (1) the hidden life of Jesus at Nazareth as a paradigm for mystical encounter, (2) prayer of intercession for the religious other as a locus for mystical rapprochement and (3) was Foucauld a colonial saint or a universal little brother?
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Bamberg, Anne. "Jean-François Six, Charles de Foucauld." Revue des sciences religieuses, no. 91/1 (January 1, 2017): 132–33. http://dx.doi.org/10.4000/rsr.3772.

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Casajus, Dominique. "Charles de Foucauld face aux Touaregs." Terrain, no. 28 (March 1, 1997): 29–42. http://dx.doi.org/10.4000/terrain.3167.

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DIDIER, Hugues. "Louis Massignon and Charles de Foucauld." ARAM Periodical 20 (December 31, 2008): 337–53. http://dx.doi.org/10.2143/aram.20.0.2033137.

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Six, Jean-François. "La postérité de Charles de Foucauld." Études Tome 397, no. 7 (July 1, 2002): 0. http://dx.doi.org/10.3917/etu.971.73.

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Zyzak, Wojciech. "Znaczenie ciała w duchowości Karola de Foucauld." Polonia Sacra 21, no. 3 (October 1, 2017): 129. http://dx.doi.org/10.15633/ps.2173.

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Dissertations / Theses on the topic "De Foucauld"

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Kergoat, Louis Saïd. "Charles de Foucauld et l'Islam politique et mystique /." Lille 3 : ANRT, 1989. http://catalogue.bnf.fr/ark:/12148/cb37606480d.

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Kergoat, Louis. "Charles de Foucauld et l'islam : politique et mystique." Paris 4, 1988. http://www.theses.fr/1987PA040430.

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Charles de Foucauld est un homme très difficile à saisir, un homme des confins et un homme très contesté, tout spécialement en "terre d'islam". Quel fut son regard sur l'islam? Quel fut le "pourquoi" de ce regard? - on commence par le suivre pas à pas, jour après jour, depuis son premier contact avec les musulmans jusqu'à sa mort, et même au-delà, en ce Foucauld posthume que sont ses disciples. On est témoin d'une évolution de son regard sur l'islam, de la sympathie curieuse de l'incroyant, à l'apparente fermeture à l'islam chez le religieux. Mais s'il se détourne de l'islam, il se tourne de plus en plus vers les musulmans, partageant le quotidien de la vie, jusqu'à la misère incluse. - puis on s'interroge sur le "pourquoi" de cette évolution, ébauchant un essai d'explication. Influences socio-culturelles? Influences du politique? Influence du facteur mystique de sa vie? Dans sa vie de prière nous semble résider le moteur de cette évolution: passion de dieu à adorer, du christ à imiter, des hommes à aimer et à sauver par sa propre conversion permanente. Homme politique et homme mystique, c'est cependant sa vie mystique qui commande son regard sur l'islam. Ses disciples purifieront ce regard des scories propres au contexte de son époque (colonisation). - une dernière partie présente tous les textes sur lesquels s'appuie cette étude, replaçant les citations utilisées dans leur contexte
Charles de Foucauld is a man very difficult to know, a man very contested specially in the "world of Islam". What are his thoughts on Islam and why did he think them? - this study begins by tracing, day by day, his first contacts with the Muslims, until his death, and even afterwards, with that of disciples. An evolution is witnessed in his thoughts on Islam, from the curious sympathy of the non-believer until the apparent close-mindedness, at the end of his life, to Islam. Charles de Foucauld turned away from Islam, yet turned more and more towards the Muslims, sharing their everyday life, even with the poorest. - the reason why this evolution occurred is outlined in this work. How to explain this evolution? The influence of the social cultures in his time? The influence of politics? The influence of the spiritual factor in his life? - his life of prayer appears to be the motivation of his entire evolution: the passion of worshipping god, of Christ and his imitation of Christ, of man and his love of man. Charles de Foucauld is a political and mystical man; however his mystical life explains his attitude towards Islam. The disciples of Ch. De Foucauld refined the ideas of their founder. - the last part (volume 2), contains all the texts of Ch. De Foucauld, which supports this study. The entire text is given where quotations are used
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Giguère, Bertrand. "La correspondance entre Charles de Foucauld et Marie Moitessier une clef importante de l'accès à la contemplation mystique chez Charles De Foucauld." Mémoire, Université de Sherbrooke, 2010. http://savoirs.usherbrooke.ca/handle/11143/5180.

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La question à l'origine de cette recherche, portait sur ce qui peut favoriser l'accès à la contemplation mystique. Sans vouloir nier le mystère de l'action de Dieu au coeur de Charles de Foucauld, l'auteur essaie d'apporter un éclairage au niveau du comment. Son questionnement le conduit à interroger les sciences psychologiques pour vérifier une intuition : Est-ce que Foucauld avait un attachement très profond, à la fois filial et sponsal envers sa cousine Marie Moitessier, et que l'impossibilité de vivre ouvertement cette relation a créé un chemin qui est devenu pour lui une médiation de la présence divine? Après avoir identifié des indices pour reconnaître la trace des processus du refoulement et de la sublimation, l'auteur analyse les lettres les plus pertinentes de la correspondance accessible entre Foucauld et sa cousine, permettant ainsi au lecteur d'entrer dans le monde intime de Charles de Foucauld et de tirer sa propre conclusion.
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MOUFFOKES, MOHAMMED. "Charles de Foucauld et ses activités au sud-oranais : étude politique et sociale." Lille 3, 1988. http://www.theses.fr/1988LIL30008.

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La periode 1881-1916 s'est caracterisee par de multiples evenements. Ces evenements ont bouleverse, transforme l'histoire de l'humanite. La situation politique et economique en europe a ete determinante dans cette transformation de situation. La revolution industrielle battait son plein, elle rendait necessaire l'acquisition des matieres premieres, les pays d'europe commencaient a se conccurencer autour des continents qui possedaient ces matieres premieres; celles-ci etaient en afrique, en asie, dans le nouveau monde. Cette concurrence aboutit au congres de berlin, ou devait etre discute le partage de l'afrique. Les visees coloniales devenaient de plus en plus explicites. L'expansion francaise s'orienta vers l'afrique, vers l'algerie d'abord. La colonisation par la force ne suffisait pas pour soumettre les populations locales, il fallait ajouter a cela une action qui devait les pacifier, les gagner. Cette action s'appelait; l'evangelisation, la christinisation un homme va avoir un grand role a jouer dans tout cela, le vicomte charles de foucauld. Le vicomte charles de foucauld s'introduira dans le sud. Il participera dans des actions militaires en tant que militaire, a des actions "civilisationelles" en tant que pretre. Il reussira pour un temps dans sa mission, mais suite a la resistance persistante, il trouvera la mort, apres plus de vingt ans d'action de evangelisation en faveur de la politique coloniale.
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Holm, Sofia. "Fader, jag överlämnar mig åt dig : Överlåtelse och coping hos Charles de Foucauld." Thesis, Umeå universitet, Institutionen för idé- och samhällsstudier, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-184303.

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Charles de Foucauld var en romersk-katolsk präst, ordensbroder och eremit som under sinasista levnadsår bodde i Sahara i Algeriet. I följande arbete analyseras hans liv och denöverlåtelse till Gud som han ägnade sig åt som det framställs i hans efterlämnade skrifter.Både sammanställda skrifter med hans anteckningar och biografier av andra författarebaserade på hans efterlämnade skrifter används. Kenneth Pargaments teori om religiös copingappliceras på detta material. Överlåtelsen för de Foucauld tolkas vara det som är signifikantför honom i copingprocessen.
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Bürkert-Engel, Barbara. "Charles de Foucauld : christliche Präsenz unter Muslimen : Analyse und kritische Auseinandersetzung mit einer Islamrezeption in Biographie und Nachlass /." Münster : Lit, 2000. http://catalogue.bnf.fr/ark:/12148/cb38885238z.

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Lahgazi, Alaoui Abdelaziz. "L'expérience du désert et de l'Islam chez René Caillé, Charles de Foucauld, Ernest Psichari et Saint-Exupéry." Aix-Marseille 1, 1989. http://www.theses.fr/1989AIX10042.

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Notre recherche intitulee : l'experience du desert et de l'islam chez rene caille, charles de foucauld, ernest psichari et saint-exupery est avant tout une etude comparative visant a montrer le caractere specifique et original en meme temps, de la dite experience, relativement a chaque auteur. Inscrite dans un contexte general de penetration d'abord, puis d pacification du sahara marocain, mauritanien et algerien de 1860 a 1934, cette experience offre un triple aspect. Elle se caracterise d'abord par son aspect scientifique: decouvertes de terres, de populations bedouines, de leurs moeurs, de leurs habitudes et croyances par rene caille de 1824 a 1828, au senegal, au mali (soudan), au touat et au maroc; et par charles de foucauld de 1883 a 1884 au sud du maroc. Elle se caracterise aussi par son aspect militaire: ernest psichari et charles de foucauld etaient des officiers militaires ayant participe a la penetration francaise au sahara. Elle se singularise enfin et surtout par sa dimension spirituelle: saint-exupery dans une moindre mesure, psichari et charles de foucauld, ces derniers surtout, ont senti la dimension spirituelle du desert apres avoir ete sensibles a la spiritualite des maures et a leur simplicite. Foucauld reste celui qui a vecu cette experience selon la plus pure tradition biblique
Our research entited : the experience of the desert and of islam according to rene caille, charles de foucauld, ernest psichari and saint-exupery, is above all a comparative study attempting to qhow the original and specific character at the time of the afore mentioned experience, relative to each author. Written in the general context of firstly penetration followed by pacification of the morrocan, mauritanian and algerian sahara from 1860 to 1934, this experience offers a triple aspect. It is caracterised first of all by its scientific aspect : discovery of land, of bedouin populations, of their way of life, their habits and beliefs by rene caille, from 1824 to 1828, in senegal, mali, touat and morocco, and by charles de foucauld from 1883 to 1884 in the south of morocco. It is also caracterised by its military aspect: ernest psichari and charles de foucauld were military officers having participated in the french penetration of the sahara. Il is singularised above all by its spiritual aspect dimension: less so with saint-exupery, this spiritual dimension of the desert is felt most strongly in psichari and charles de foucauld, after having been moved by the spirituality of the maures and by their simplicity. Foucauld remains the one who has felt this experience along the lines of the purest biblical tradition
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Ferreira, Neto Lindolfo Euqueres. "O sagrado na dádiva: aproximações teóricas com a prática da solidariedade de um Irmãozinho de Jesus (da família espiritual de Charles de Foucauld)." Universidade Federal da Paraí­ba, 2009. http://tede.biblioteca.ufpb.br:8080/handle/tede/4253.

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Made available in DSpace on 2015-04-17T15:02:25Z (GMT). No. of bitstreams: 1 arquivototal.pdf: 2021929 bytes, checksum: d2a8f399bb4ec944f2eb545570dbc68b (MD5) Previous issue date: 2009-11-17
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Marcel Mauss, the founder of French Anthropology, in order to trail Durkheim's sociological thought, investigates the phenomenon of the gift on law and morality of archaic societies as a social rule of the three obligations of giving, receiving and returning. The questioning that this work evokes is located around the issues stemmed from the relationship among the sacred, the gift and solidarity that color the life story of a member of the fraternity of Irmãozinhos de Jesus (Brothers of Jesus) (Guy Norel) belonging to the spiritual family of Charles de Foucauld. The core of the theory in question asks why the sacred obligates to the gift. Mauss searches to answer it, according to the theory of maori of Polynesian hau. According to the author, the theory of hau brings the novelty of a spiritual principle that regulates the social by believing that there is a spiritual bond among the things that have a soul and seek to return to the place of their origin through the transmission and circulation of goods, in order to return or repay, at the same level, what was taken. Thus, this perspective is a major key for the interpretation of ethnographic research about the exchange and the obligation, in accordance to the approach that is intended in this study. In turn, the theory of solidarity is within the classical French sociology. Thus, the research objective is to bring theoretical approaches between the dimension of the sacred as a strong element to the gift and the value of solidarity of the research subject. As such, this paper investigates the sacred in the course of history written in Mauss, as well as it seeks to understand the solidarity in a Brother of the Fraternity (Irmãozinho da Fraterindade), and his relationship to the socially excluded. This approach is based on qualitative methodology, anchored in the history of life (SILVA et al., 2007), and in oral history (MEIHY; HOLANDA, 2007) as reference methods, more accurate to understand a participative research, given the interaction between the researched subject and the researcher subject. In this sense, the report does not necessarily correspond to reality, because what matters is the sense that the subject gives to this reality, so that the analysis afterwards can guarantee further consideration on the individual as social. Thus, this concern is demonstrated in its socio-anthropological dimension, and its theological meaning inherent to the life of the Irmãozinho (Brother), as a valuable contribution to the reflection in the field of Sciences of Religions and its relevance for understanding the current religious phenomenon. Therefore, in the end of this research, there is a new biocentric perspective of the gift, highlighted by the ethnographic datum of the whangai hau ceremony (GODELIER, 2001), with the possibility of a conceptual expansion of the gift as a source of life given by the intersection of the sacred and solidarity, as they currently are considered only in the sphere of anthropocentric social sciences.
Marcel Mauss, fundador da Antropologia francesa, ao colocar-se na trilha do pensamento sociológico durkheimiano, investiga o fenômeno da dádiva presente no direito e na moral das sociedades arcaicas como regra social das três obrigações de dar, receber e retribuir. Este trabalho situa-se em torno das questões provindas da relação entre o sagrado, a dádiva e a solidariedade que matizam a história de vida de um membro da Fraternidade dos Irmãozinhos de Jesus (Guy Norel) pertencente à família espiritual de Charles de Foucauld. O cerne da teoria resulta da pergunta: por que o sagrado obriga à dádiva? Mauss busca respondê-la, segundo os apontamentos etnográficos sobre a teoria maori do hau polinésio. De acordo com o autor, a teoria do hau, traz consigo, a novidade de um princípio espiritual que regula o social pela crença de que há um vínculo espiritual entre as coisas que possuem uma alma e buscam voltar ao lugar de origem pela transmissão e circulação de bens, a fim de devolver ou restituir no mesmo nível o que lhe foi tirado. Assim sendo, esta perspectiva constitui uma das principais chaves de interpretação da pesquisa etnográfica a respeito da troca e da obrigação, segundo a abordagem que se quer fazer nesse estudo. Por sua vez, a teorização da solidariedade dá-se nos meandros da Sociologia Clássica francesa. Deste modo, o objetivo da pesquisa consiste em evidenciar aproximações teóricas entre a dimensão do sagrado como elemento consubstancial à dádiva e o valor da solidariedade do sujeito da pesquisa. Para tanto, se investiga o sagrado no percurso histórico dos escritos em Mauss, assim como se busca compreender a solidariedade de um Irmãozinho da Fraternidade e seu relacionamento com os socialmente excluídos. Esta abordagem baseia-se numa metodologia qualitativa ancorada na história de vida (SILVA et al., 2007) e na história oral (MEIHY; HOLANDA, 2007), como métodos referenciais e mais adequados por compreender-se uma pesquisa participante, dada a interação entre sujeito pesquisado e sujeito pesquisador. Neste sentido, o relato não corresponde necessariamente ao real, pois, o que importa é o sentido que o sujeito dá a esse real, de forma que o momento de análise posterior dê conta do indivíduo como social. Sendo assim, tal apreensão demonstra-se em sua dimensão socioantropológica e em sua acepção teológica inerente à vida do Irmãozinho, uma valiosa contribuição à reflexão no campo das Ciências das Religiões e sua pertinência para a compreensão do fenômeno religioso atual. Portanto, ao final desta pesquisa, constata-se uma nova perspectiva biocêntrica da dádiva, assinalado pelo dado etnográfico da cerimônia do whangai hau (GODELIER, 2001), com possibilidade de uma ampliação conceitual da dádiva como fonte de vida oferecida pela intersecção do sagrado e da solidariedade, pois estes atualmente são considerados apenas na esfera antropocêntrica das Ciências Sociais.
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Bourkhis, Wafa. "Les nouveaux territoires du numérique comme espaces de création artistique." Thesis, Artois, 2013. http://www.theses.fr/2013ARTO0003/document.

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Prenant appui sur une analyse des œuvres artistiques et littéraires dont Utopie de T. MORE, le Samurai Virtuel de N. STEPHENSON ainsi que Le Corps utopique, suivi de Les hétérotopies de Michel FOUCAULT, la thèse examine trois hypothèses de l’espace territorialisé par les artistes : Le Topos, l’Hétérotopos et l’Utopos. Trois genres d’espaces ont été étudiés : Les MUVEs (Second Life et les Open Sims), les Machinimas et le cinéma (le film Avatar de J. CAMERON).Ces nouveaux espaces artistiques favorisent une communication entre les territoires réels et concrets avec ceux virtuels et actuels se trouvant dans le cyberespace comme le mentionne P. LEVY. Selon lui, les créations et les textes de Fred FOREST ont mis en évidence la notion du cyberterritoire.Ces territoires numériques en émergence sont hétérotopiques et considérés comme des espaces autres, hétérogènes, de transition et de contestation selon FOUCAULT.L’approche des enjeux utopiques de ces espaces numériques et fictionnels instaurés dans le film Avatar de James CAMERON et les Machinimas nous conduit à être attentifs à la problématique du corps envisagé comme avatar, aux espaces virtuels et à la manière dont les artistes appréhendent des îles de Second Life. Il s’agit de dégager les codes des mondes virtuels et de comprendre les enjeux utopiques des espaces virtuels conçus comme un territoire virtuel imaginaire.La thèse analyse l’espace internet, en tant que topos hypermatériel et virtuel, dont les programmes et les interfaces peuvent simuler le réel, le dépasser tout en nous faisant entrer dans un monde rêvé ou bien utopique
According to an analysis of artistic works and literature, among which are Utopia of T.MORE, Snow Crash of N. STEPHENSON and The utopian body followed by heterotopias of Michel FOUCAULT, the present thesis examines three hypotheses of the space territorialized by artists : the Topos, the Heterotops and the Utopos. Three types of space were studied: the MUVEs (Second Life and the Open Sims), the Machinimas and the cinema (the film Avatar by J. CAMERON).These new artistic spaces support a communication between the real and concrete territories and the virtual and actual ones which are found in the cyberspace as mentioned by P. LEVY. According to him, the creations and texts of Fred FOREST brought out the notion of cyberterritory. These digital and emerging territories are heterotopic and are considered as different spaces, heterogeneous, transitional and of contestation, according to FOUCAULT. The approach of utopic challenges relative to these digital and fictional spaces, which are found in James CAMERON’s film Avatar and the Machinimas, compels us to be attentive to the question of the body considered as avatar, to the virtual spaces and to the manner with which the artists apprehend the Second Life isles. This aims at extricating the codes of the virtual worlds and understanding the utopic challenges of the virtual spaces which are conceived as an imaginary virtual territory. The thesis analyzes the space in the internet, as an hypermaterial and virtual topos of which the programs and the interfaces can simulate the real, go past everything, leading us to a world of dreams or to a rather utopic world
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Blomberg, Tobias. "Foucault, Frihet och revolution! : en idékritisk studie av Michel Foucaults analys av iranska revolutionen." Thesis, Uppsala universitet, Statsvetenskapliga institutionen, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-384452.

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Books on the topic "De Foucauld"

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Volpi, Domenico. Charles Foucauld. 2nd ed. Padova: Edizioni Messaggero, 1987.

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Antier, Jean Jacques. Charles de Foucauld. Paris, France: Perrin, 1997.

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Mory, Christophe. Charles de Foucauld. Paris: Pygmalion, 2005.

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Foucauld au désert. Paris: Desclée de Brouwer, 1997.

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Foucauld, Charles de. Charles de Foucauld. London: Catholic Truth Society, 1987.

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Charles de Foucauld. Collegeville, Minn: Liturgical Press, 1990.

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Antier, Jean Jacques. Charles de Foucauld. San Francisco, CA: Ignatius Press, 1999.

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1955-, Ellsberg Robert, ed. Charles de Foucauld: Writings. Maryknoll, N.Y: Orbis Books, 1999.

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Dufour, Emmanuel. Aymard de Foucauld: 1824-1863. Cahors: La Louve Editions, 2012.

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Chatelard, Antoine. La mort de Charles de Foucauld. Paris: Editions Karthala, 2000.

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Book chapters on the topic "De Foucauld"

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Degeling, Jasmin. "Über die Rhetorik des Spiels bei Michel Foucault." In Denkweisen des Spiels, 103–18. Wien: Turia + Kant, 2017. http://dx.doi.org/10.37050/ci-10_06.

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Es ist bemerkenswert, dass in so gut wie allen Texten und in unterschiedlichen begrifflichen Zusammenhängen in den Texten Michel Foucaults von »Spielen« die Rede ist: So ereignet sich der Diskurs der Diskursanalyse als Spiel, aber auch Machtbeziehungen produzieren sich in Wechselspielen und die Geschichte der Wahrheit lässt sich mit Foucault als Geschichte von »Spielen der Wahrheit« erzählen.
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Olizar, Isabel. "From the Margins to the Center: Exploring Nostra Aetate in the Lives of Charles de Foucauld, Louis Massignon, and Pierre Claverie." In Nostra Aetate, Non-Christian Religions, and Interfaith Relations, 139–61. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-54008-1_7.

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Knights, David, and Peter Bloom. "Foucault." In The Routledge Companion to Critical Accounting, 91–108. 1 Edition. | New York : Routledge, 2017.: Routledge, 2017. http://dx.doi.org/10.4324/9781315775203-6.

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Patton, Paul. "Foucault." In A Companion to Continental Philosophy, 537–48. Oxford, UK: Blackwell Publishing Ltd, 2017. http://dx.doi.org/10.1002/9781405164542.ch49.

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O’Farrell, Clare. "A New Generation of Thinkers." In Foucault, 1–19. London: Palgrave Macmillan UK, 1989. http://dx.doi.org/10.1007/978-1-349-13106-8_1.

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O’Farrell, Clare. "The Same, the Other and the Limit." In Foucault, 20–43. London: Palgrave Macmillan UK, 1989. http://dx.doi.org/10.1007/978-1-349-13106-8_2.

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O’Farrell, Clare. "Discontinuity and Order." In Foucault, 44–64. London: Palgrave Macmillan UK, 1989. http://dx.doi.org/10.1007/978-1-349-13106-8_3.

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O’Farrell, Clare. "In Search of the Limit." In Foucault, 65–90. London: Palgrave Macmillan UK, 1989. http://dx.doi.org/10.1007/978-1-349-13106-8_4.

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O’Farrell, Clare. "The Limits Forgotten." In Foucault, 91–112. London: Palgrave Macmillan UK, 1989. http://dx.doi.org/10.1007/978-1-349-13106-8_5.

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O’Farrell, Clare. "The Return of the Limits." In Foucault, 113–30. London: Palgrave Macmillan UK, 1989. http://dx.doi.org/10.1007/978-1-349-13106-8_6.

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Conference papers on the topic "De Foucauld"

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Pentzold, Christian, and Sebastian Seidenglanz. "Foucault@Wiki." In the 2006 international symposium. New York, New York, USA: ACM Press, 2006. http://dx.doi.org/10.1145/1149453.1149468.

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Senkal, D., A. Efimovskaya, and A. M. Shkel. "Dual Foucault Pendulum gyroscope." In TRANSDUCERS 2015 - 2015 18th International Solid-State Sensors, Actuators and Microsystems Conference. IEEE, 2015. http://dx.doi.org/10.1109/transducers.2015.7181149.

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Fluckiger, Patrick, Ilan Vardi, and Simon Henein. "Design of a Flexure Based Low Frequency Foucault Pendulum." In ASME 2020 International Design Engineering Technical Conferences and Computers and Information in Engineering Conference. American Society of Mechanical Engineers, 2020. http://dx.doi.org/10.1115/detc2020-22075.

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Abstract:
Abstract The Foucault pendulum is a well-known mechanism used to demonstrate the rotation of the Earth. It consists in a pendulum launched on linear orbits and, following Mach’s Principle, this line of oscillation will remain fixed with respect to absolute space but appear to slowly precess for a terrestrial observer due to the turning of the Earth. The theoretical proof of this phenomenon uses the fact that, to first approximation, the Foucault pendulum is a harmonic isotropic two degree of freedom (2-DOF) oscillator. Our interest in this mechanism follows from our research on flexure-based implementations of 2-DOF oscillators for their application as time bases for mechanical timekeeping. The concept of the Foucault pendulum therefore applies directly to 2-DOF flexure based harmonic oscillators. In the Foucault pendulum experiment, the rotation of the Earth is not the only source of precession. The unavoidable defects in the isotropy of the pendulum along with its well-known intrinsic isochronism defect induce additional precession which can easily mask the precession due to Earth rotation. These effects become more prominent as the frequency increases, that is, when the length of the pendulum decreases. For this reason, short Foucault pendulums are difficult to implement, museum Foucault pendulum are typically at least 7 meters long. These effects are also present in our flexure based oscillators and reducing these parasitic effects, requires decreasing their frequency. This paper discusses the design and dimensioning of a new flexure based 2-DOF oscillator which can reach low frequencies of the order of 0.1[Hz]. The motion of this oscillator is approximately planar, like the classical Foucault pendulum, and will have the same Foucault precession rate. The construction of a low frequency demonstrator is underway and will be followed by quantitative measurements which will examine both the Foucault effect as well as parasitic precession.
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Tosel, Natascia. "FOUCAULT AND THE INVISIBLE ETHNOGRAPHER." In SGEM 2014 Scientific SubConference on ANTHROPOLOGY, ARCHAEOLOGY, HISTORY AND PHILOSOPHY. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b31/s8.009.

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Souza, Isabelle da Silva de. "Kafka por Foucault: corpo, poder e racionalidade." In IV Congresso Internacional de História. Programa de Pós-Graduação em História e Departamento de História - Universidade Estadual de Maringá - UEM, 2009. http://dx.doi.org/10.4025/4cih.pphuem.663.

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Okulov, A. Yu. "Vortex Michelson interferometer as analog of Foucault pendulum." In Bragg Gratings, Photosensitivity and Poling in Glass Waveguides and Materials. Washington, D.C.: OSA, 2018. http://dx.doi.org/10.1364/bgppm.2018.jtu5a.55.

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Asadian, Mohammad H., Sina Askari, Ian B. Flader, Yunhan Chen, Dustin D. Gerrard, Dongsuk D. Shin, Hyun-Keun Kwon, Thomas W. Kenny, and Andrei M. Shkel. "High Quality Factor Mode Ordered Dual Foucault Pendulum Gyroscope." In 2018 IEEE Sensors. IEEE, 2018. http://dx.doi.org/10.1109/icsens.2018.8589896.

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Xuan, Bin, Junfeng Li, Shumei Song, and Jingjiang Xie. "Mid-frequency surface error test with a Foucault apparatus." In 3rd International Symposium on Advanced Optical Manufacturing and testing technologies: Optical test and Measurement Technology and Equipment, edited by Junhua Pan, James C. Wyant, and Hexin Wang. SPIE, 2007. http://dx.doi.org/10.1117/12.782715.

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Asadian, Mohammad H., Sina Askari, Yusheng Wang, and Andrei M. Shkel. "Characterization of Energy Dissipation Mechanisms in Dual Foucault Pendulum Gyroscopes." In 2019 IEEE International Symposium on Inertial Sensors and Systems (INERTIAL). IEEE, 2019. http://dx.doi.org/10.1109/isiss.2019.8739650.

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Rodríguez, Gustavo, Ismael de la Rosa, Jesús Villa, Geminiano Martínez, and Rumen Ivanov. "Towards the automatization of the Foucault knife-edge quantitative test." In Third International Conference on Applications of Optics and Photonics, edited by Manuel Filipe P. Martins Costa. SPIE, 2017. http://dx.doi.org/10.1117/12.2272323.

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Reports on the topic "De Foucauld"

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Arms, Amanda Joy. Foucault Concept Communication: An Examination of Alcoholics Anonymous. Portland State University Library, January 2015. http://dx.doi.org/10.15760/honors.174.

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Wade, Jeffrey. Nihilism Unbound: Strauss, Nietzsche and Foucault as Nihilist Thinkers. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.396.

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