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Journal articles on the topic 'De Maistre'

Author: Grafiati

Published: 4 June 2021

Last updated: 8 February 2022

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1

Kochin, Michael S. "HOW JOSEPH OE MAISTRE READ PLATO'S LAWS." Polis 19, no. 1-2 (July 19, 2002): 29–43. http://dx.doi.org/10.1163/20512996-019-01-90000005.

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Maistre's Soirées de Saint-Pétersbourg is modeled on Plato's Laws. Plato and Maistre both demand the political control of natural inquiry, and implement these controls through theodictic conversation. Maistre, following the lead of Plato's legislator, publishes an exemplary conversation about providence between a young man tempted by an atheistic Enlightenment and two older, wiser, and more learned men of affairs. Maistre defends providentialism from materialist interpretations of natural science even as Plato defended it from ancient materialism.

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2

Kochin, Michael S. "How Joseph De Maistre Read Plato’s Laws." Polis: The Journal for Ancient Greek Political Thought 19, no. 1-2 (2002): 29–43. http://dx.doi.org/10.1163/20512996-90000038.

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Maistre’s Soirées de Saint-Pétersbourg is modeled on Plato’s Laws. Plato and Maistre both demand the political control of natural inquiry, and implement these controls through theodictic conversation. Maistre, following the lead of Plato’s legislator, publishes an exemplary conversation about providence between a young man tempted by an atheistic Enlightenment and two older, wiser, and more learned men of affairs. Maistre defends providentialism from materialist interpretations of natural science even as Plato defended it from ancient materialism.

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3

Arslanov, Rafael A., and Elena V. Linkova. "The History of the Russo-French Relations in the First Quarter of the 19th Century in the Documents from the Joseph de Maistre`s fond in the Archive of Savoy." Herald of an archivist, no. 2 (2018): 604–18. http://dx.doi.org/10.28995/2073-0101-2018-2-604-618.

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The article presents an overview of epistolary heritage and other documents of French thinker, diplomat, and writer Joseph de Maistre, which are stored in the Archive of Savoy (Chambery, France). The Savoy Archive is a major research center which contains in its personal provenance fonds correspondence, essays, notes, and dispatches of J. de Maistre. Chambery was the Savoy thinker’s hometown, a place where his personality and views were formed and where his complex life path began. The authors analyze the main problems that worried J. de Maistre and were reflected in his works and letters which may be found in the archive of Chambery. While working with archival documents, the authors used source studies methods: firstly, such general scientific methods as retrospective and analytical approach; secondly, comparative analyses; thirdly, source studies methods, such as critical and heuristic approach. These methods have allowed to analyze the epistolary legacy of J. de Maistre, to identify the yet unpublished sources and interpret them. All these documents help to reveal the circle of his Russian correspondents. The research allows to interpret the views of the French philosopher, one of the founders of political conservatism. The authors emphasize that it was in Russia that he created his main works that influenced the emerging Russian conservative socio-political thought. The study of archival fonds helps to determine his social circle while serving in Russia (1803-1817) as a Sardinian envoy. The analysis of these documents assesses his influence on the Russian political elite and Emperor Alexander I himself. These documents have great value for a number of reasons. Firstly, they allow to trace the evolution of Joseph de Maistre`s views, his career, social and political activities; secondly, they reflect the Russo-French relations in one of most crucial periods of the European history, that of the Napoleonic wars. The authors point out that formation and evolution of Napoleon Bonaparte's image in Russia was closely connected with the name of Joseph de Maistre. Thus, it is important to study the heritage of the French emigrants, the French at the Russian Emperor’s serve or on a diplomatic mission in St. Petersburg. Studying de Maistre’s views allows not only to monitor his ideological attitudes and their evolution, but also to identify the mechanisms of their adoption in Russia. The accumulated scientific material allows the authors to come to certain conclusions, which are valuable for studying not just J. de Maistre’s views and influence, but also Russo-French relations in the Napoleonic era. Thus, the analysis of archival materials of the J. de Maistre`s fond significantly expands our understanding of international relations in early 19th century, interaction of two cultures, history of the Russian socio-political thought.

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4

Voegelin, Eric. "De Maistre." Dialogi Polityczne, no. 8 (September 1, 2007): 249. http://dx.doi.org/10.12775/dp.2007.040.

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5

Mannucci, Erica Joy. "Maistre studies." History of European Ideas 13, no. 4 (January 1991): 441–42. http://dx.doi.org/10.1016/0191-6599(91)90027-v.

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6

Arya, Rina. "The Influence of Roy de Maistre on Francis Bacon." Religion and the Arts 21, no. 5 (2017): 607–22. http://dx.doi.org/10.1163/15685292-02105001.

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Very little is said about the Australian artist Roy de Maistre in scholarship on Francis Bacon, apart from the fact that he provided guidance about painting processes and other technical issues. There are a number of reasons for this and this article seeks to look at the relationship between de Maistre and Bacon. Although their period of overlap was short-lived, lasting less than a decade, de Maistre was an important figure in Bacon’s early career and significant in his transition from design to painting. Since De Maistre aided Bacon both in his development as a painter and also in his career by introducing him to useful contacts and involving him in exhibitions, perhaps the focus should now be placed on points of stylistic and thematic influence.

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7

Glaudes, Pierre. "Joseph de Maistre essayiste." Cahiers de l'Association internationale des études francaises 52, no. 1 (2000): 117–32. http://dx.doi.org/10.3406/caief.2000.1379.

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8

HUNT, TONY. "“LES PARABOLES MAISTRE ALAIN”." Forum for Modern Language Studies XXI, no. 4 (1985): 362–75. http://dx.doi.org/10.1093/fmls/xxi.4.362.

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9

III, John I. Brooks, and Owen Bradley. "A Modern Maistre: The Social and Political Thought of Joseph de Maistre." American Historical Review 105, no. 5 (December 2000): 1818. http://dx.doi.org/10.2307/2652179.

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10

Hauptmann, Emily. "A modern Maistre. The social and political thought of Joseph de Maistre." Journal of the History of the Behavioral Sciences 39, no. 2 (2003): 204. http://dx.doi.org/10.1002/jhbs.10100.

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11

Ischenko, Zhanna. "J de Maistre social and political doctrine in the implementation of the russian imperial line (late XVIII – early XIX centuries)." European Historical Studies, no. 3 (2016): 57–69. http://dx.doi.org/10.17721/2524-048x.2016.03.57-69.

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Socio-political doctrine of J. de Maistre is studied in the article. The influence of the French emigration factor in the development of the Russian imperial ideology during the late XVIII – early XIX has been analyzed. It is stressed on the importance of J. de Maistre educational concepts for solving personnel problems of the Russian government.

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12

Anderson, Abraham. "A Modern Maistre: The Social and Political Thought of Joseph de Maistre (review)." Journal of the History of Philosophy 38, no. 2 (2000): 287–88. http://dx.doi.org/10.1353/hph.2005.0068.

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13

Kossakowski, Przemysław. "Patrie, contrerévolution, romantisme. Xavier de Maistre et la Savoie perdue." Cahiers ERTA, no. 24 (2020): 67–87. http://dx.doi.org/10.4467/23538953ce.20.018.13220.

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Fatherland, counterrevolution, romanticism. Xavier de Maistre and his lost Savoy The literary works of Xavier de Maistre, savoyard writer and painter of the turn of 18th and 19th centuries, are strictly connected to the era in which the author has lived, particularly in the way of considering concepts of fatherland and nature, landscape. A trauma, related to the invasion of French revolutionary forces in Savoy pushed de Maistre into the counterrevolutionary camp and stimulated narrative reflections upon the themes of homeland, nature, and political change. His works, such as Voyage autour de ma chambre and Expédition nocturne autour de ma chambre, written between 1794 and 1825, show a particular evolution of the author’s point of view, starting from a classical, objectifying approach, inherited form the Enlightenment, to transform finally towards a subjective, individual scope, specific to the romanticism. To discover the motors and instru ments of this evolution of the author’s mind is the object of this paper.

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14

Kossakowski, Przemysław. "Patrie, contrerévolution, romantisme. Xavier de Maistre et la Savoie perdue." Cahiers ERTA, no. 24 (2020): 67–87. http://dx.doi.org/10.4467/23538953ce.20.018.13220.

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Fatherland, counterrevolution, romanticism. Xavier de Maistre and his lost Savoy The literary works of Xavier de Maistre, savoyard writer and painter of the turn of 18th and 19th centuries, are strictly connected to the era in which the author has lived, particularly in the way of considering concepts of fatherland and nature, landscape. A trauma, related to the invasion of French revolutionary forces in Savoy pushed de Maistre into the counterrevolutionary camp and stimulated narrative reflections upon the themes of homeland, nature, and political change. His works, such as Voyage autour de ma chambre and Expédition nocturne autour de ma chambre, written between 1794 and 1825, show a particular evolution of the author’s point of view, starting from a classical, objectifying approach, inherited form the Enlightenment, to transform finally towards a subjective, individual scope, specific to the romanticism. To discover the motors and instru ments of this evolution of the author’s mind is the object of this paper.

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15

Locke, Robert R., and Richard A. Lebrun. "Joseph de Maistre: An Intellectual Militant." American Historical Review 95, no. 4 (October 1990): 1184. http://dx.doi.org/10.2307/2163544.

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16

Jennings, Jeremy, and Richard A. Lebrun. "Joseph de Maistre: An Intellectual Militant." Le Mouvement social, no. 152 (July 1990): 107. http://dx.doi.org/10.2307/3778580.

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17

Durieux, Louise. "Rencontres autour de Joseph de Maistre." Littératures, no. 62 (October 1, 2010): 208–9. http://dx.doi.org/10.4000/litteratures.996.

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18

Burgess, Glyn S., and Tony Hunt. "Les Paraboles maistre Alain en françoys." Modern Language Review 101, no. 4 (October 1, 2006): 1107. http://dx.doi.org/10.2307/20467065.

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19

Brooks, William, Paul Scarron, and William J. Dickson. "Le Jodelet ou le Maistre valet." Modern Language Review 82, no. 3 (July 1987): 737. http://dx.doi.org/10.2307/3730466.

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20

Crossley, Ceri, and Richard A. Lebrun. "Joseph de Maistre: 'Considerations on France'." Modern Language Review 90, no. 4 (October 1995): 1010. http://dx.doi.org/10.2307/3733110.

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21

Pranchère, Jean-Yves. "Maistre dans la dialectique des Lumières." Cahiers de l'Association internationale des études francaises 52, no. 1 (2000): 103–15. http://dx.doi.org/10.3406/caief.2000.1378.

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22

Chambon, Jean-Pierre. "Sur la patrie de Maistre Aliborum." Le Moyen Français 33 (January 1993): 163–69. http://dx.doi.org/10.1484/j.lmfr.3.157.

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23

Parsamov, V. "Vladimir Solovyov and Joseph de Maistre." Voprosy filosofii, no. 7 (July 2019): 175–87. http://dx.doi.org/10.31857/s004287440005743-2.

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24

Garrard, Graeme. "Joseph de Maistre: An intellectual militant." History of European Ideas 14, no. 2 (March 1992): 283–84. http://dx.doi.org/10.1016/0191-6599(92)90259-f.

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25

Godo, Emmanuel. "Marc Froidefont, Théologie de Joseph de Maistre." Studi Francesi, no. 165 (LV | III) (December 1, 2011): 649–50. http://dx.doi.org/10.4000/studifrancesi.5040.

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26

Yates, JoAnne, and Craig N. Murphy. "Charles Le Maistre: Entrepreneur in International Standardization." Entreprises et histoire 51, no. 2 (2008): 10. http://dx.doi.org/10.3917/eh.051.0010.

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27

Colombo Timelli, Maria. "Maistre Chevalet, La Vie de sainct Christofle." Studi Francesi, no. 154 (LII | I) (June 1, 2008): 170. http://dx.doi.org/10.4000/studifrancesi.9142.

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28

Gans, Eric. "Maistre and Chateaubriand: Counter-Revolution and Anthropology." Studies in Romanticism 28, no. 4 (1989): 559. http://dx.doi.org/10.2307/25600807.

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29

Rosenberg, Daniel. "Valéry’s Joseph de Maistre: Iconoclast or Catalyst?" French Studies Bulletin 38, no. 145 (2017): 69–72. http://dx.doi.org/10.1093/frebul/ktx022.

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30

Matyaszewski, Pawel. "Joseph de Maistre et Montesquieu : approche biographique." Cahiers de l'Association internationale des études francaises 52, no. 1 (2000): 85–101. http://dx.doi.org/10.3406/caief.2000.1377.

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31

Martin, Jean-Clément. "Carolina Armenteros, The French Idea of History. Joseph de Maistre and his Heirs, 1794-1854 | Joseph de Maistre and the Legacy of Enlightenment | Joseph de Maistre and his Eur." Annales historiques de la Révolution française, no. 371 (March 1, 2013): 200–201. http://dx.doi.org/10.4000/ahrf.12718.

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32

Soares, José Miguel Nanni. "Sob o signo da dualidade: Joseph de Maistre e a Casa da Sabóia na 'Era da Revolução Democrática'." Almanack, no. 4 (December 2012): 113–29. http://dx.doi.org/10.1590/2236-463320120408.

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Resumo Este artigo pretende explorar o impacto exercido tanto pela Revolução Francesa como pelas invasões napoleônicas sobre o reino do Piemonte-Sardenha e, sobretudo, as reações de um de seus mais célebres súditos, o contra-revolucionário saboiano Joseph de Maistre (1753-1821) às mesmas, seja na condição de publicista, seja nas atribuições de estadista (embaixador sardo na Rússia, entre 1803-1817). À guisa do sesquicentenário da unificação italiana celebrado em 2011, buscamos reconstituir, por meio do testemunho intelectual de Maistre, alguns dos muitos e intricados mosaicos que compuseram o processo de unificação daquela península, destacando os dilemas identitários suscitados pelos desdobramentos revolucionários nos territórios da Casa da Sabóia, bem como a importância (certamente indireta e involuntária, mas não desprezível), para o futuro desfecho deste paradoxal processo de unificação, do contra-revolucionário saboiano.

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33

Manzo, Silvia. "Francis Bacon's Quasi-Materialism and its Nineteenth-Century Reception (Joseph de Maistre and Karl Marx)." Journal of Early Modern Studies 9, no. 2 (2020): 109–38. http://dx.doi.org/10.5840/jems20209215.

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This paper will address the nineteenth-century reception of Bacon as an exponent of materialism in Joseph de Maistre and Karl Marx. I will argue that Bacon’s philosophy is “quasi-materialist.” The materialist components of his philosophy were noticed by de Maistre and Marx, who, in addition, pointed out a Baconian materialist heritage. Their construction of Bacon’s figure as the leader of a materialist lineage ascribed to his philosophy a revolutionary import that was contrary to Bacon’s actual leanings. This contrast shows how different the contexts were within which materialism was conceived and valued across the centuries, and how far philosophical and scientific discourses may be transformed by their receptions, to the point that in many cases they could hardly be embraced by the authors of these discourses.

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34

Cruz, Benilton Lobato. "ROUANET, Sérgio Paulo. Riso e Melancolia: a forma shandiana em Sterne, Diderot, Xavier de Maistre, Almeida Garrett e Machado de Assis. São Paulo: Companhia das Letras, 2007." Revista Margens Interdisciplinar 6, no. 7 (May 22, 2016): 345. http://dx.doi.org/10.18542/rmi.v6i7.2828.

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O livro Riso e Melancolia: a forma shandiana em Sterne, Diderot, Xavier de Maistre, Almeida Garrett e Machado de Assis, de Sérgio Paulo Rouanet, lançado em 2007 pela Companhia das Letras, traz o prefácio de Eduardo Portella para introduzir o leitor no estudo de um dos casos mais famosos de influência literária: a repercussão da forma shandiana, da obra capital, A vida e opiniões de Tristram Shandy, cavalheiro, de Laurence Sterne sobre Memórias Póstumas de Brás Cubas, de Machado de Assis, Viagens na Minha Terra, de Almeida Garrett (com dois tt, senhor ministro!), Jacques, o fatalista de Denis Diderot, e Viagem ao redor do meu quarto, de Xavier de Maistre. A comparação destes cinco romances resultou naquilo que se poderia dizer da sobrevida de uma forma barroca que encontrou em um escritor brasileiro uma dimensão definidora.

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35

Dlugatsch, Tamara B. "Joseph de Maistre, as an Enemy of Enlightenment." History of Philosophy 23, no. 1 (2018): 42–55. http://dx.doi.org/10.21146/2074-5869-2018-23-1-42-55.

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36

Weber, Falk Peter. "Messere Gaster, Premier Maistre es ars du Monde." Mediaevistik 17, no. 1 (January 1, 2004): 185–215. http://dx.doi.org/10.3726/83002_185.

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37

Amossy, Ruth, and Daniel Sangsue. "Le recit excentrique-Gautier-De Maistre-Nerval-Nodier." Poetics Today 11, no. 2 (1990): 454. http://dx.doi.org/10.2307/1772639.

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38

Boffa, Massimo. "Joseph de Maistre : la défense de la souveraineté." Le Débat 39, no. 2 (1986): 81. http://dx.doi.org/10.3917/deba.039.0081.

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39

Degtiareva, Mariia, and Elizabeth Kristofovich Zelensky. "Joseph de Maistre between Russia and the West." Kritika: Explorations in Russian and Eurasian History 5, no. 2 (2004): 349–66. http://dx.doi.org/10.1353/kri.2004.0021.

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40

Manzini, F. "Joseph de Maistre and the Legacy of Enlightenment." French Studies 66, no. 4 (October 1, 2012): 560–61. http://dx.doi.org/10.1093/fs/kns191.

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41

De Saes, Laurent. "Joseph de Maistre e suas Considerações sobre a França Revolucionária." Revista Territórios e Fronteiras 1, no. 1 (March 30, 2011): 6. http://dx.doi.org/10.22228/rt-f.v1i1.1.

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O presente artigo tem por objetivo uma abordagem, ao mesmo tempo, analítica e crítica das Considérations sur la France (1797), a famosa obra de Joseph de Maistre na qual a visão providencialista da história sustentada pelo autor fundamenta uma severa condenação do movimento revolucionário, assim como o anúncio do sucesso inevitável da contra-revolução.

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42

Saes, Flávio Azevedo Marques de. "A Historiografia Econômica Brasileira: Dos Pioneiros às Tendências Recentes da Pesquisa em História Econômica do Brasil." Revista Territórios e Fronteiras 2, no. 1 (March 30, 2011): 182. http://dx.doi.org/10.22228/rt-f.v2i1.37.

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O presente artigo tem por objetivo uma abordagem, ao mesmo tempo, analítica e crítica das Considérations sur la France (1797), a famosa obra de Joseph de Maistre na qual a visão providencialista da história sustentada pelo autor fundamenta uma severa condenação do movimento revolucionário, assim como o anúncio do sucesso inevitável da contra-revolução.

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43

de Maistre, Henri. "Transcendance et souveraineté Joseph de Maistre et la modernité." Commentaire Numéro59, no. 3 (1992): 709. http://dx.doi.org/10.3917/comm.059.0709.

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44

Mills, Kathryn Oliver. "Baudelaire's “Teacher”: Joseph de Maistre andLe Spleen de Paris." Romance Quarterly 50, no. 3 (January 2003): 177–85. http://dx.doi.org/10.1080/08831150309601975.

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45

Reedy, W. Jay. "Joseph de Maistre: An Intellectual Militant. Richard A. Lebrun." Journal of Modern History 62, no. 3 (September 1990): 614–16. http://dx.doi.org/10.1086/600566.

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46

Gossman, L. "Les Antimodernes de Joseph de Maistre a Roland Barthes." Common Knowledge 14, no. 2 (April 1, 2008): 317–18. http://dx.doi.org/10.1215/0961754x-2007-080.

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47

WATT, E. D. "Joseph de Maistre and the thoughts of Chancellor Bacon." Australian Journal of Politics & History 17, no. 3 (April 7, 2008): 406–11. http://dx.doi.org/10.1111/j.1467-8497.1971.tb00504.x.

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48

BANDERIER, G. "NOTE SUR L'IMITATION TRADUITE PAR LE MAISTRE DE SACY." French Studies Bulletin 22, no. 80 (January 1, 2001): 2–3. http://dx.doi.org/10.1093/frebul/22.80.2.

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49

Lathoud, Jean-Amédée. "Joseph de Maistre, le magistrat de toute une vie." Revue Droit & Littérature N°4, no. 1 (2020): 319. http://dx.doi.org/10.3917/rdl.004.0319.

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50

Spektorowski, Alberto. "Maistre, Donoso Cortes, and the Legacy of Catholic Authoritarianism." Journal of the History of Ideas 63, no. 2 (2002): 283–302. http://dx.doi.org/10.1353/jhi.2002.0018.

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