Relevant bibliographies by topics / De malorum subsistentia

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Academic literature on the topic 'De malorum subsistentia'

Author: Grafiati
Published: 27 July 2024
Last updated: 31 July 2025

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Journal articles on the topic "De malorum subsistentia"

1

Schäfer, Christian. "Proklos’ Argument aus De malorum subsistentia 31,5–21 in der modernen Interpretation." History of Philosophy and Logical Analysis 2, no. 1 (1999): 173–85. http://dx.doi.org/10.30965/26664275-00201013.

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Opsomer, Jan. "Proclus vs Plotinus on Matter (De mal. subs. 30-7 )." Phronesis 46, no. 2 (2001): 154–88. http://dx.doi.org/10.1163/156852801753733268.

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AbstractIn De malorum subsistentia chs 30-7, Proclus criticizes the view that evil is to be identified with matter. His main target is Plotinus' account in Enn. I,8 \[51]. Proclus denies that matter is the cause of evil in the soul, and that it is evil or a principle of evil. According to Proclus, matter is good, because it is produced by the One. Plotinus' doctrine of matter-evil is the result of a different conception of emanation, according to which matter does not revert to its principle. Proclus claims that to posit a principle of evil either amounts to a coarse dualism, or makes the Good
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3

Abdavi Azar, Kasra. "A NEW TESTIMONIUM FOR NUMENIUS: PROCLUS ON THE ORIGIN OF EVIL." Classical Quarterly, June 15, 2023, 1–5. http://dx.doi.org/10.1017/s0009838823000149.

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Abstract In the course of examining the origin of evil in the De malorum subsistentia, Proclus reproduces a position that considers the maleficent (world-)soul as cause of evil. The same entity is held to co-govern the material realm alongside the beneficent world-soul. While scholarship tends to associate the testimonium with Plutarch (and Atticus), this survey shows why Numenius of Apamea is a much more probable candidate. The discussion concludes with further proposals for a new edition of Numenius, including possible traces of Numenius in Iamblichus’ On Soul and Porphyry's On the Faculties
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Iversen, Francisco. "La defensa de Proclo de la contingencia en Leyes X contra el determinismo de Plutarco." Cuadernos de filosofía, no. 75 (December 27, 2021). http://dx.doi.org/10.34096/cf.n75.8224.

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En el presente trabajo proponemos analizar la lectura procleana del pasaje de Leyes X 896a y ss. –donde Platón parece hacer descansar todos los actos de los cuerpos en una causalidad de orden divino y psicológico– como una respuesta a lo antes dicho por Plutarco al respecto. El queroneata sostiene que, según Platón, el mal es causado por un alma mala, que en eterna lucha con el alma buena, oficia de causa mecánica y de principio rector del cosmos (De Iside et Osiride 370b-371a; De animae procreatione in Plato Timaeo 1014a-f). A nuestro criterio, es contra lo anterior que se centra el esfuerzo
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Books on the topic "De malorum subsistentia"

1

Kavvadas, Nestor. Die Natur des Schlechten Bei Proklos: Eine Platoninterpretation und Ihre Rezeption Durch Dionysios Areopagites. de Gruyter GmbH, Walter, 2009.

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Die Natur des Schlechten bei Proklos: Eine Platoninterpretation und ihre Rezeption durch Dionysios Areopagites. De Gruyter, Inc., 2009.

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Die Natur des Schlechten bei Proklos: Eine Platoninterpretation und ihre Rezeption durch Dionysios Areopagites. De Gruyter, Inc., 2009.

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Book chapters on the topic "De malorum subsistentia"

1

"2.5 De malorum subsistentia." In Proklos, "Tria opuscula". De Gruyter, 2014. http://dx.doi.org/10.1515/9783110267204.689.

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2

Nikulin, Dmitri. "Matter and Evil." In Neoplatonism in Late Antiquity. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190662363.003.0011.

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The problem of evil, one of the central ethical and ontological problems in Neoplatonism, is discussed in Chapter 11. In Ennead I.8, Plotinus presents matter as utter deficiency, as the absence, lack, or privation of the good, and thus as radical evil. In De malorum subsistentia, Proclus explicitly responds to Plotinus and argues that evil does not exist since non-being does not exist. This means that evil is not opposite to the good because the good has no opposite, and opposites belong to the same genus. Therefore, in its elusive and indefinite nature, evil should be characterized by the ret
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