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Journal articles on the topic 'De mortibus persecutorum'

Author: Grafiati

Published: 4 June 2021

Last updated: 5 February 2022

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1

Adams, J. N. "Five Notes on Lactantius, De Mortibus Persecutorum." Antichthon 23 (1989): 92–98. http://dx.doi.org/10.1017/s0066477400003713.

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The text of the De Mortibus Persecutorum, which is transmitted by just one manuscript, the Codex Colbertianus (C; BN 2627), can still be tidied up in places. In these notes I propose two new emendations, revive two old emendations, and support the transmitted text in one place against editors.

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2

Maver, Aleš. "De mortibus persecutorum med krščansko in pogansko historiografijo." Keria: Studia Latina et Graeca 6, no. 2 (2004): 71. http://dx.doi.org/10.4312/keria.6.2.71-92.

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Prispevek obravnava razmerje Laktancijevega najbolj znanega spisa De mortibus persecutorum do krščanskega in poganskega zgodovinopisja. Pogosto je bilo namreč izraženo mnenje, da njegovo pisanje kljub svoji tematiki s historiograftjo nima mnogo skupnega.

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3

Maver, Aleš. "Iz Laktancijevih Smrti preganjalcev (1–7)." Keria: Studia Latina et Graeca 12, no. 2-3 (2010): 425. http://dx.doi.org/10.4312/keria.12.2-3.425-248.

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Odlomek prinaša prevod prvih sedmih poglavij Laktancijevega spisa Smrti preganjalcev (De mortibus persecutorum), ki po prologu predstavi prvih pet preganjalcev krščanstva in kazni za njihovo početje. Sklene se z uvodnim poglavjem, posvečenim Dioklecijanu.

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4

Touber, Jetze. "Patristic Scholarship and Religious Contention, 1678–1716." Church History and Religious Culture 96, no. 3 (2016): 266–303. http://dx.doi.org/10.1163/18712428-09603046.

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Lactantius’s treatise De mortibus persecutorum, which celebrates the end of the persecutions of Christians in the Roman empire, was lost for six centuries. Its discovery in 1678 was a European event which set the sophisticated machinery of information exchange in the republic of letters in motion. Scholars joined forces in expounding the historical significance of the patristic text. However, this collective enterprise was also bound up with theological-political interests. Editors and commentators were all affected by affairs of state and ecclesiastical policy, which conditioned their engagem

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5

Edwards, M. J. "Review: Laktanz. De Mortibus Persecutorum/Die Todesarten der Verfolger." Journal of Theological Studies 55, no. 2 (2004): 714–16. http://dx.doi.org/10.1093/jts/55.2.714.

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6

Cook, Patrick. "Lactantius on the Death of Galerius: A Re-Reading of De Mortibus Persecutorum 33." Vigiliae Christianae 73, no. 4 (2019): 385–403. http://dx.doi.org/10.1163/15700720-12341405.

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Abstract Lactantius on the Death of Galerius. This paper argues that De mortibus reflects in a practical fashion two central themes in Lactantian thought: firstly, that the existence of divine anger is proof of the action of divine providence in the world, and secondly that the Roman Empire could be made Christian. To illustrate these points, it looks closely at the death of the emperor Galerius, who dies in De mortibus 33 from a disease that causes his body to produce worms, which culminates in the issuing of an edict of toleration. Using a combination of close reading and contextualization,

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7

Suski, Robert. "Walerian w niewoli Szapura I. Czy Orozjusz znał De mortibus persecutorum Laktancjusza." Klio - Czasopismo Poświęcone Dziejom Polski i Powszechnym 56, no. 4 (2020): 3. http://dx.doi.org/10.12775/klio.2020.058.

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8

Colot, Blandine. "Historiographie chrétienne et romanesque: Le De mortibus persecutorum de Lactance (250–325 ap. J.C.)." Vigiliae Christianae 59, no. 2 (2005): 135–51. http://dx.doi.org/10.1163/1570072054068320.

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AbstractThe DMP written by Lactantius and published after the 'Edict of Milan' (313), is an unclassifiable book. It was regarded as the first Christian historiography in latin but recent study has defended that the first was really the H.E. by Eusebius which was translated in latin at the end of the IVth century. We have analysed the romantic character of Lactantius' narration through emotional, existential features and its narrative movement. We have compared the prologues of the two books and managed to show that the DMP is surely a Christian history, authentic in many aspects, but discredit

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9

Silva, Diogo. "Sobre a Morte dos Perseguidores, de Lactâncio – Capítulos I a XIII: tradução e notas." Rónai – Revista de Estudos Clássicos e Tradutórios 9, no. 1 (2021): 167–92. http://dx.doi.org/10.34019/2318-3446.2021.v9.33227.

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Apresentamos uma nova tradução com notas indicativas para o português brasileiro dos capítulos I a XIII da obra conhecida como Sobre a Morte dos Perseguidores (De mortibus persecutorum), escrita pelo autor cristão norte-africano Lúcio Cecílio Firmiano Lactâncio, no início do século IV. Nesta primeira parte da obra, Lactâncio relata as perseguições sofridas pelos cristãos desde o imperador Nero até a publicação do primeiro Edito de Diocleciano, que iniciou a Grande Perseguição (303-311). Para este trabalho, nos baseamos no texto latino estabelecido por Jacques Moreau para a tradução em língua f

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10

Waldron, Byron. "Diocles the Timid: Invective History and Divine Justice in Lactantius’s De mortibus persecutorum 17–19." Journal of Late Antiquity 14, no. 1 (2021): 29–49. http://dx.doi.org/10.1353/jla.2021.0003.

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11

Gustafson, Mark. "Condemnation to the Mines in the Later Roman Empire." Harvard Theological Review 87, no. 4 (1994): 421–33. http://dx.doi.org/10.1017/s0017816000030212.

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Lactantius, in his shrill polemical pamphlet De mortibus persecutorum, made the following observation while attacking his principal adversary, the emperor Galerius: “There was no mild punishment with him, not islands, not mines, not prisons; but fire, the cross, and wild beasts were daily and ready at hand.” More than a sign of the times, it is also a measure of his fury that Galerius could make exile, hard labor, and imprisonment seem to be lenient sentences. While one must resist succumbing immediately to credulity, one also must admit that even such hyperbole may have a kernel of truth in i

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12

Den Boeft, J. "J. L. CREED, Lactantius, De mortibus persecutorum, edited and translated. Oxford, Clarendon Press, 1984. xlvii, 148 p. Pr. £ 15,-." Mnemosyne 41, no. 1-2 (1988): 215–17. http://dx.doi.org/10.1163/156852588x00444.

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13

Lovenjak, Milan. "Laktancij in spis O smrtih preganjalcev." Clotho 3, no. 1 (2021): 123–39. http://dx.doi.org/10.4312/clotho.3.1.123-139.

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Spis z naslovom Knjiga Lucija Cecilija izpovedovalcu Donatu o smrtih preganjalcev (De mortibus persecutorum) je ohranjen v enem samem rokopisu iz 11. stoletja, odkritem leta 1778 v samostanski knjižnici v Moisacu. Ob prvi objavi (1779) ga je Etienne Baluze pripisal krščanskemu piscu in učitelju retorike Laktanciju (ok. 250–ok. 325), najbolj znanemu po prvi celoviti obravnavi krščanske vere, spisu Božji nauk (Divinae institutiones), a kmalu so se pojavili dvomi o njegovem avtorstvu. Tako po formi kot po obravnavani temi, strahotnih koncih cesarjev preganjalcev, ki jih je Bog strogo kaznoval za

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14

Nicholson, Oliver. "Magna Et Mirabilia Exempla - J. L. Creed: Lactantius, De mortibus persecutorum, edited and translated. (Oxford Early Christian Texts.) Pp. xlviii + 148. Oxford Clarendon Press, 1984. £15." Classical Review 36, no. 2 (1986): 246–47. http://dx.doi.org/10.1017/s0009840x00106225.

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15

Flower, Richard. "Visions of Constantine." Journal of Roman Studies 102 (June 8, 2012): 287–305. http://dx.doi.org/10.1017/s0075435812000068.

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Early one bright afternoon, seventeen centuries ago, Constantine stood staring at the sun. According to his self-appointed biographer Eusebius, Bishop of Caesarea, who claimed to have heard the story from Constantine himself, the emperor was on campaign, when, ‘around midday, as the day was declining’ he saw a shining cross of light over the sun, with the attached text ‘By this conquer’. The understandably startled ruler slept on the matter, whereupon Christ appeared in a dream and instructed him to fashion himself a copy of the holy sign, which would protect him against his enemies. He did as

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16

Kuhoff, Wolfgang. "Kaiser Diokletian und seine Herrschaft in der Einschätzung deutschsprachiger Historiker vom 15. bis 18. Jahrhundert." Archaeologia Adriatica 2, no. 2 (2008). http://dx.doi.org/10.15291/archeo.1019.

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Von der Epoche des Humanismus bis ins 18. Jahrhundert hinein bewerteten die Historiker deutscher Zunge die Person Diokletians grundsätzlich nach seiner Verantwortung für die letzte und umfassendste Christenverfolgung. Kaum im Blickfeld standen dagegen seine innenpolitischen Reformen, ausgenommen die Schaffung des Mehrkaisersystems. Mit dieser Darstellung folgten die Autoren den von Eusebios von Caesarea vorgegebenen Leitlinien, die sich verfestigten, als 1678 das Werk des Lactantius De mortibus persecutorum aufgefunden wurde; daneben galt Eutropius besondere Beachtung. Nur selten wurde eine um

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