Relevant bibliographies by topics / De remediis utriusque fortunae

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'De remediis utriusque fortunae'

Author: Grafiati
Published: 4 June 2021
Last updated: 8 February 2022

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Journal articles on the topic "De remediis utriusque fortunae"

1

Kyle, Sarah R. "Ancestral Memory and Petrarch’s De Remediis utriusque Fortunae in Carrara Padua." Mediaevalia 35, no. 1 (2014): 177–92. http://dx.doi.org/10.1353/mdi.2014.0002.

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Ertl, Péter, and Réka Lengyel. "Petrarca a hét főbűnről: De remediis utriusque fortune, II 104-110." Antikvitás & Reneszánsz, no. 3 (January 1, 2019): 145–82. http://dx.doi.org/10.14232/antikren.2019.3.145-182.

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Petrarch’s De remediis utriusque fortune, a monumental allegorical dialogue between human passions and Reason, was one of the author’s most influential Latin works since its publication in the second half of the 1360s until the 18–19th centuries. Its popularity is proved by a very large number of manuscripts, printed editions (from the editio princeps of Strasbourg, 1468), and translations into the vernacular. Nevertheless, a modern critical text of the dialogue has not been produced yet: the bilingual French edition by Cristophe Carraud and the Italian one by Ugo Dotti, now commonly used, are based (almost) exclusively on early prints. The aim of this contribution is to offer a new edition of chapters 104–110 of the second book of the dialogue about the seven deadly sins, amending the text provided by Carraud, with the help of a few manuscripts considered authoritative by previous scholarship (Venice, Marc., Lat. Z 475; Paris, BnF, Lat. 6496; Florence, BML, San Marco 340). We are aware, at the same time, of not having established a critical edition. The Latin text is accompanied by its first modern Hungarian translation and by a detailed commentary.
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3

Devyataykina, Nina. "Petrarch about the Practices of Emperors’ Power, Pope, Signors of the 14th Сentury (the Treatise “De Remediis Utriusque Fortunae”)". ISTORIYA 11, № 10 (96) (2020): 0. http://dx.doi.org/10.18254/s207987840011239-1.

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Evdokimova, Ludmilla. "LeDe Remediis utriusque Fortunaede Pétrarque dans la traduction de Jean Daudin : entre commentaire et imitation de l’original." Le Moyen Age CXXI, no. 3 (2015): 629. http://dx.doi.org/10.3917/rma.213.0629.

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"Petrarch's Remedies for fortune fair and foul: a modern English translation of De remediis utriusque fortunae, with a commentary." Choice Reviews Online 30, no. 04 (1992): 30–1959. http://dx.doi.org/10.5860/choice.30-1959.

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Dissertations / Theses on the topic "De remediis utriusque fortunae"

1

Carraud, Christophe, and Pétrarque. "Edition, traduction et commentaire du traité 'De remediis utriusque fortune' de Pétrarque." Paris 4, 2002. http://www.theses.fr/2002PA040052.

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Ce travail a pour but premier de rendre disponible l'œuvre la plus vaste que Pétrarque ait écrite, le traité De remediis utriusque fortune (1354-1366) ; il joint à son édition critique sa traduction française, un appareil de notes, et une introduction qui définit l'ambition et les contradictions du projet pétrarquien (le croisement des schémas stoïcien des passions et chrétien des vices et des vertus, des figures de l'Antiquité romaine et des realia contemporains), le rôle que le stoïcisme y joue, et la situation intermédiaire où Pétrarque s'établit, entre l'école du cloître et celle de l'Université ; cette situation fait naître la figure de l'auteur, qui résout par la représentation de ses contradictions et la juridiction de la subjectivité le problème de l'incapacité nouvelle à accéder à une figure objective de la totalité. Une somme donc, mais sans organisation, donnant une issue exclusivement morale aux savoirs antérieurs, et soumise à la figure naissante de l'écrivain<br>The first objective of this work is to make available the largest work written by Petrarch, his treatise De remediis utriusque fortune (1354 -1366). A critical edition of the text is provided together with a French translation, an extensive set of notes and an introduction which aims at defining the ambition and the contradictions of Petrarch's project (the meeting of the stoi͏̈c architecture of passions and the Christian scheme of vices and virtues, the crossing figures of the Roman age and contemporary realia), the role played in this project by stoicism , and the intermediate position of Petrarch between the schools of monastery and the University ; from such position stems the figure of the author, who resolves in the representation of his contradictions and the rights of subjectivity an increasing impossibility to secure access to an objective figure of the whole. A sum, therefore, but unorganised , providing a purely moral conclusion to the earlier knowledge, under the authority of the emerging figure of the writer
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2

Zampini, Tania. "Melancholy and the modern consciousness of Francesco Petrarca : a close reading of melancholy, acedia, and love-sickness in the Secretum, De Remediis Utriusque Fortunae and Canzoniere." Thesis, McGill University, 2008. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=116010.

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The most important classical Greek heroes were believed to suffer from a physical, mental, and spiritual illness shown negatively to alter their general state of being. Attributed to an excess of black bile in the body, the earliest documented form of this ailment came to be known as "melancholy;" paramount among its effects was the emergence of a severely split being sincerely pursuing Virtue, yet markedly susceptible to the Passions that threatened to veer him off his course.<br>In the Middle Ages, traces of melancholy are found in the sin of acedia still today considered a rather "medieval" vice. Globally defined as a state of "general apathy," acedia was believed more egregiously to affect solitary religious figures devoted to prayer. The dawn of Humanism in Western Europe, however, saw this notion extended to the more general scholar, and featured as (arguably) its first protagonist, 14 th-century humanist Francesco Petrarca.<br>The manifestations of this malady pervade his oeuvre as a whole: repeatedly in his immense repertoire, Petrarch - at least in his proliferation of an artistic or lyrical "io" or self--surfaces as a fragmented if not strictly binary figure both tormented by his incumbent passions and resolutely determined to overcome them. Petrarch's often autobiographical figures are ruled by conflicting inner forces which leave them paralysed, indecisive, and helpless before Fortune, in a new position foreshadowing the anthropocentric and, to a degree, "bipartite" "modernity" soon to flood the continent.<br>Through a close reading of three of his most celebrated texts - the Secretum, De Remediis Utriusque Fortunae, and the Canzoniere, this study will seek to posit Petrarch as a fundamentally melancholic and "accidioso" writer whose condition of internal and social rupture more generally speaks to the emerging "crisis of modernity" which he perhaps first sets to the center stage of his period.
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Books on the topic "De remediis utriusque fortunae"

1

Petrarca, Francesco. Heilmittel gegen Glück und Unglück =: De remediis utriusque fortunae. W. Fink, 1988.

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2

Petrarca, Francesco. Petrarch's Remedies for fortune fair and foul: A modern English translation of De remediis utriusque fortune. Indiana University Press, 1991.

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Petrarca, Francesco. Petrarch's Remedies for fortunefair and foul: A modern English translation of De remediis utriusque fortune. Indiana University Press, 1991.

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Petrarca, Francesco. Petrarch's Remedies for fortunefair and foul: A modern English translation of De remediis utriusque fortune. Indiana University Press, 1991.

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Petrarca, Francesco. Petrarch's Remedies for fortunefair and foul: A modern English translation of De remediis utriusque fortune. Indiana University Press, 1991.

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Petrarca, Francesco. Petrarch's Remedies for fortunefair and foul: A modern English translation of De remediis utriusque fortune. Indiana University Press, 1991.

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7

1304-1374, Petrarca Francesco, and Petrarca Francesco 1304-1374, eds. Petrarca e le arti figurative: De remediis utriusque fortune, I 37-42. Le lettere, 2014.

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8

Petrarca, Francesco. Petrarch's Remedies for fortune fair and foul: A modern English translation of De remediis utriusque fortune, with a commentary. Indiana University Press, 1991.

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9

Brovia, Romana. Tradizione e ricezione del "De remediis utriusque fortune[sic]" di Francesco Petrarca in Francia e in Borgogno fra XIV e XVI secolo. 2003.

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Book chapters on the topic "De remediis utriusque fortunae"

1

Prill, Ulrich, and Thomas Haye. "Petrarca, Francesco: De remediis utriusque fortunae." In Kindlers Literatur Lexikon (KLL). J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_15324-1.

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Labbé, Thomas. "Émotions et raison face à l’événement calamiteux au xive siècle : le De remediis utriusque fortunae de Pétrarque." In Une histoire du sensible : la perception des victimes de catastrophe du xiie au xviiie siècle. Brepols Publishers, 2018. http://dx.doi.org/10.1484/m.csm-eb.5.115514.

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Löhr, Wolf-Dietrich. "Francesco Petrarca. De remediis utriusque fortunae." In Stein. De Gruyter, 2021. http://dx.doi.org/10.1515/9783110688702-023.

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"Vernunft und Überschwang Petrarcas De remediis utriusque fortunae und die Tradition des Stoizismus." In Romanistisches Jahrbuch (2008), edited by Daniel Jacob, Andreas Kablitz, Bernhard König, et al. Walter de Gruyter, 2009. http://dx.doi.org/10.1515/9783110209044.1.1.157.

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Stierle, Karlheinz. "8. Vernunft und Überschwang Petrarcas De remediis utriusque fortunae und die Tradition des Stoizismus." In Das lebendige Wort. Rombach Wissenschaft, 2020. http://dx.doi.org/10.5771/9783968216454-149.

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"CHAPTER 3. Petrarch as Universal Consoler: The De remediis utriusque fortune." In Sorrow and Consolation in Italian Humanism. Princeton University Press, 1990. http://dx.doi.org/10.1515/9781400861200.46.

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"utriusque Fortunae which will." In Aubrey on Education. Routledge, 2012. http://dx.doi.org/10.4324/9780203181140-32.

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