Relevant bibliographies by topics / De Trinitate

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'De Trinitate'

Author: Grafiati
Published: 4 June 2021
Last updated: 27 July 2024

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Journal articles on the topic "De Trinitate"

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Liaqat, Kamran, Rabail Rana, Saima Rasheed, and Ayesha Rehman. "Comparison of Botulinum Toxin Injection and Botulinum Toxin Injection with Glyceryl Trinitrate for Treatment of Chronic Anal Fissure." Pakistan Journal of Medical and Health Sciences 17, no. 3 (2023): 506–7. http://dx.doi.org/10.53350/pjmhs2023173506.

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Anal fissure (AF) is an illness of anal canal and is characterized by cracks appearing in stratified squamous epithelium of distal anal canal. The tear, being present in the squamous part of the epithelium, causes considerable pain, fresh bleeding while defecation. The current study is planned to compare the Botulinum toxin Injection and botulinum toxin Injection with Glyceryl trinitate for the treatment of chronic anal fissure in terms of healing. Materials and Methods: Patients will be sent home after one hour with stool softener .while patients in group B will be will receive treatment with 0.2 ml (20 units) Botulinum toxin injection plus 1 gram 0.2% topical glyceryl trinitate cream 8 hourly with dose of 1 gram on middle fingers tip and apply it 1 cm2 in anal canal circumferentially. In both groups, patients will be assessed at follow up after 2 , 4 and 8 weeks post treatment. At follow up, patients will be examined for healing (yes or no) and any other side effect will be documented. Results: In Botulinum toxin injection group, 26(78.8%) had wound healing after 2 months and 30(90.9%) in Botulinum toxin injection with glyceryl trinitrate group with a p-value = 0.170. Conclusion: Botulinum toxin injection with glycerylyl trinitrate is a better technique for treatment of chronic anal fissure healing in comparison with Botulinum toxin injection alone. Keywords: Chronic Anal Fissure, Treatment, Botulinum Injection, Botilinum Injection with Glyceyl Trintrate, Comparison
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Juárez, Guillermo Andrés. "La misión de la persona divina al justo, en 'De Trinitate’ de san Agustín." Augustinus 53, no. 208 (2008): 99–126. http://dx.doi.org/10.5840/augustinus200853208/2096.

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This article examines Augustine’s De Trinitate IV, 20 and II, 5: the sending of the Son and the Holy Spirit to the just ones, underlining the visible missions of these Persons of the Holy Trinity. De Trinitate XV, 17-19 is also analysed to explain the relationship of the Holy Spirit with the concept of fraternal love.
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Chacon, Daniel. "“Ama ut intelligas": Fé, razão e amor no De Trinitate de Santo Agostinho." Civitas Augustiniana 9 (2021): 13–33. http://dx.doi.org/10.21747/civitas/9a1.

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e aim of this paper is to perform an introductory investigation into the problem of God from the anagogical way proposed in the work De Trinitate, by Saint Augustine. In fact, the intelligence of faith that works in love leads the human being to a memory of the presence of love itself, which is God. Thus in this scenario there is a glimpse of a vestige of the Trinitatis mysterium The method that is proposed in this work will be a literature review. However, the considerations developed in this research are settled in the perspective that the Augustinian synthesis between faith and reason transposes a simple intellectual adequacy of reason to faith, but it requires a living in love.
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Zaganas, Dimitrios. "Traces de l’influence de Cyrille d’Alexandrie sur le De Trinitate du Pseudo-Didyme." Augustinianum 62, no. 1 (2022): 189–204. http://dx.doi.org/10.5840/agstm20226219.

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This article further examines the literary relationship between the De Trinitate falsely attributed to Didymus the Blind and the works of Cyril of Alexandria, aside from their common philosophical citations. The highlighted similarities of these two authors cannot be explained by a common source; on the contrary, they indicate a direct dependence of one author upon the other. Their analysis shows that words, turns of phrase and ideas which are typical of Cyril and often occur in his writings are each used only once by Pseudo-Didymus. This evidence weighs heavily in favour of Cyril’s antecedence. In fact, the anonymous author of the De Trinitate has been influenced, in addition to fourth-century doctrinal treatises, by Cyril’s De sancta Trinitate dialogi, an anti-Arian work dating from the 420s. He also assimilated several other Cyrillian features, and was even inspired by Cyril’s anti-Arian Christology in his doctrine on the Holy Spirit. Cyril of Alexandria, therefore, has priority over Pseudo-Didymus, both chronologically and theologically.
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Zaganas, Dimitrios. "Le De Trinitate du Pseudo-Didyme et le culte des archanges : un élément méconnu de datation." Vigiliae Christianae 76, no. 5 (2022): 559–67. http://dx.doi.org/10.1163/15700720-bja10054.

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Abstract Pseudo-Didymus’ De Trinitate mentions many sanctuaries of the archangels Michael and Gabriel, finely adorned, some of which were quite famous to attract people from very far in the hope of a miracle. Although this testimony was usually considered as an ancient evidence because of its purported attribution to Didymus the Blind, it does not actually reflect the state of the archangels’ cult in the fourth century. However, it proves to be an important element for the dating of the De Trinitate itself, since it refers to a time when the cult of the archangels was developed in the East. The documentary and literary evidence shows that the churches dedicated to them, especially to Saint Michael, significantly multiply in the sixth century, and that their cult is being established under the reign of Justinian (527-565). It is from this period that the composition of Pseudo-Didymus’ De Trinitate is likely to date.
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Awad, Najeeb. "‘Another Puzzle is . . . the Holy Spirit’:De Trinitateas Augustine's Pneumatology." Scottish Journal of Theology 65, no. 1 (2012): 1–16. http://dx.doi.org/10.1017/s0036930611000810.

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AbstractIn their study of Augustine'sDe Trinitate, scholars read the fifteen books which comprise this text as a monolithically written discourse on the doctrine of the Trinity. This article is an attempt to examine if it is possible to argue on tenable bases that pneumatology, rather than any other doctrine, is the subject of Augustine's text by showing that the interpretation of the identity and consubstantiality of the Spirit occupies inDe Trinitatea more foundational and central place than just being part of Augustine's discussion on the doctrine of the Trinity. It ultimately suggests that freeing Augustine's text from diachronic prejudices means also wondering if he really wanted to write an additional version of the orthodox doctrine of the Trinity which he already followed, or whether he wanted to contribute something new about a relatively neglected doctrine in the faith of the church.
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Saavedra-M., Mauricio, and Enrique-A. Eguiarte-B. "Jn 17,11 en el "De Trinitate" de san Agustín." Scripta Theologica 52, no. 2 (2020): 383–407. http://dx.doi.org/10.15581/006.52.2.383-407.

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El artículo estudia los libros IV y VI del De Trinitate de san Agustín para señalar que el arquetipo de la comunión en la comunidad es la Trinidad, destacando la importancia del texto de Jn 17,11 en ambos libros, así como en otras obras contemporáneas al De Trinitate. También se pone de manifiesto cómo la comunión se produce por medio de la caridad, analizando la importancia del verbo conflo en las obras agustinianas. Finalmente se señala cómo para san Agustín la comunión no es fruto del esfuerzo humano, sino que es un don de Dios.
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Barnes, Michel René. "De Trinitate VI and VII." Augustinian Studies 38, no. 1 (2007): 189–202. http://dx.doi.org/10.5840/augstudies200738112.

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Gagnebin, Laurent. "De Trinitate : Questions de méthode." Études théologiques et religieuses 61, no. 1 (1986): 63–73. http://dx.doi.org/10.3406/ether.1986.2859.

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Segneri, Angelo. "Alla ricerca delle fonti patristiche del De Trinitate pseudodidimiano." Augustinianum 54, no. 2 (2014): 525–49. http://dx.doi.org/10.5840/agstm201454233.

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Traditionally attributed to Didymus the Blind, this anonymous work on the Trinity found in the Cod. Rom. Angel. gr. 116, has no certain authorship. The article throws light on the numerous parallels among the so-called De Trinitate and passages from Basil, the two Gregorys, Athanasius, the pseudo-Basilian books IV and V of the Adversus Eunomium, as well as from some writings of Cyril of Alexandria. Even though the question of the paternity of De Trinitate is still destined to remain clouded, the parallels pointed out by the Author tend definitely to exclude Didymus as the author of this anonymous theological tract.
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Dissertations / Theses on the topic "De Trinitate"

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Gioia, Luigi. "God loved and known through God in Augustine's De Trinitate." Thesis, University of Oxford, 2006. http://ora.ox.ac.uk/objects/uuid:94d90841-f3cb-45a3-bd62-43e833364a34.

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The present dissertation combines sequential and analytical approaches to Augustine's De Trinitate to elaborate a description of the treatise based on the presupposition of its unity and its coherence from the structural, rhetorical and theological points of view. The sequential analysis of books 1-7 and 8-15 describes first the outer layer of the argument of the treatise: Scripture and the mystery of the Trinity (books 1-4); discussion of'Arian' logical and ontological categories (books 5 —7) and a comparison between self-love/knowledge and formal aspects of the confession of the mystery of the Trinity (books 8-15). However, this outer layer does not adequately account for the * unity and the coherence of the treatise. On the contrary, the most comprehensive and satisfactory structural, rhetorical and theological description of the De Trinitate results from an inner layer which can be detected throughout the treatise around the theme of knowledge of God. Augustine, in the De Trinitate, implicitly endorses the threefold classical definition of the purpose of rhetoric: teach, move, delight (explicitely mentioned in the De Doctrina Christiana). The outer layer of the De Trinitate, especially the so called 'analogical' line, is meant to entice the interest and the curiosity of the reader, to delight him. Other aspects of the outer layer, especially in the first half of the treatise, have a predominant instructive or polemical function. The deepest thrust of the treatise, however, aims at 'moving' the reader, that is leading him to the visio and frutio of God the Trinity, in whose image he is created. This mystagogical aspect of the rhetoric of the treatise entails its own distinctive delightfulness and eloquence, unfolded through Christology, soteriology doctrine of the Holy Spirit and doctrine of revelation. At the same time, from the vantage point of dilectio, Augustine detects and powerfully describes the epistemological consequences of human sinfulness, thus unmasking the fundamental deficiency of received theories of knowledge. Only dilectio restores knowledge and enables philosophers to yield to the injunction which resumes philosophical enterprise as a whole, namely cognosce te ipsum.
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Beinhauer, Ruth. "Untersuchungen zu philosophisch-theologischen Termini in De Trinitate des Boethius /." Wien : VWGÖ, 1990. http://catalogue.bnf.fr/ark:/12148/cb35518587b.

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Saieg, Paul Robert. "The "De Trinitate" Of Didymus the Blind: Book I. Translation and introduction." Diss., Connect to online resource, 2006. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:1439457.

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Ayres, Lewis. "The beautiful and the absent : anthropology and ontology in Augustine's 'De trinitate'." Thesis, University of Oxford, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.260108.

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Kany, Roland. "Augustins Trinitätsdenken Bilanz, Kritik und Weiterführung der modernen Forschung zu "De trinitate"." Tübingen Mohr Siebeck, 2003. http://d-nb.info/971325448/04.

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Andrade, Marcelo Pereira de. "O autoconhecimento da mens no livro X do De Trinitate de Santo Agostinho." Pontifícia Universidade Católica de São Paulo, 2007. https://tede2.pucsp.br/handle/handle/11730.

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Made available in DSpace on 2016-04-27T17:27:16Z (GMT). No. of bitstreams: 1 MARCELO PEREIRA DE ANDRADE.pdf: 508336 bytes, checksum: 434e112d87c90efc359ac8724acf863d (MD5) Previous issue date: 2007-01-17<br>Conselho Nacional de Desenvolvimento Científico e Tecnológico<br>This work shows the analysis which Augustine makes in De Trinitate s tenth book about self-knowledge s process of the mens. For Augustine, the knowledge which the mens has of herself is immediate, total and indubitable. Nevertheless, he recognizes the possibility of the self-deceit and explains that it is possible due the inadequacies between self-knowledge and self-thought<br>Neste trabalho apresenta-se a análise que Agostinho realiza no livro décimo do De Trinitate acerca do processo do autoconhecimento da mens. Para Agostinho, o conhecimento que a mens possui de si mesma é imediato, total e indubitável. Apesar disso, ele reconhece a possibilidade do auto-engano e explica que isso é possível devido à inadequação entre conhecimento de si e pensamento de si
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Mercer, Jarred A. "Divine perfection and human potentiality : trinitarian anthropology in Hilary of Poitiers' De Trinitate." Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:306b5241-d82b-4d52-9fac-c4c8d75906de.

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No figure of fourth-century Christianity seems to be at once so well known and so clouded in mystery as Hilary of Poitiers. His work as an historian provides invaluable knowledge of the mid-fourth century, and he was praised as a theologian throughout late antiquity. Today, however, discussions of his theology are founded upon less solid ground. This is largely due to methodological issues. Modern scholarship has often read Hilary through anachronistic historical and theological categories which have rendered his thought incomprehensible. Recent scholars have sought to overcome this and to reexamine Hilary within his own historical, polemical, and theological context. Much remains to be said, however, in regard to Hilary's actual theological contribution within these contextual parameters. This thesis contends that in all of Hilary's polemical and constructive argumentation in De Trinitate, which is essentially trinitarian, he is inherently and necessarily developing an anthropology. In all he says about the divine, he is saying as much about what it means to be human. This thesis therefore seeks to reenvision Hilary's overall theological project in terms of the continual, and for him necessary, anthropological corollary of trinitarian theology-to reframe it in terms of a 'trinitarian anthropology'. My contention is that the coherence of Hilary's thought depends upon his understanding of divine-human relations. I will demonstrate this through following Hilary's main lines of trinitarian argument, out of which flows his anthropological vision. These main lines of argument, namely, divine generation, divine infinity, divine unity, the divine image, and divine humanity, each unfold into a progressive picture of humanity from potentiality to perfection. This not only provides a new paradigm for understanding Hilary's own thought, but invites us to reexamine our approach to fourth-century theology entirely, as it disavows any reading of the trinitarian controversies in conceptual abstraction. Further, theological and religious anthropology are widely discussed in contemporary scholarship, and Hilary's profound exploration of divine-human relations, and what it means to be a human being as a result, has much to offer both historical and contemporary concerns.
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Szeskoski, Luís Valdecir. "A Concepção agostiniana do conhecimento em De Trinitate (livros XII, XIII e XIV)." Florianópolis, SC, 2012. http://repositorio.ufsc.br/xmlui/handle/123456789/99413.

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Dissertação (mestrado) - Universidade Federal de Santa Catarina, Centro de Filosofia e Ciências Humanas. Programa de Pós-Graduação em Filosofia<br>Made available in DSpace on 2013-03-04T20:09:55Z (GMT). No. of bitstreams: 1 313777.pdf: 665985 bytes, checksum: e73c832c02b8ab416127a8c7091940ee (MD5)<br>O presente trabalho propõe-se a analisar a concepção agostiniana de conhecimento nos livros XII, XIII e XIV do tratado "A Trindade". As reflexões sobre este tema são apresentadas de forma hierárquica, até a definição da imagem da Trindade no ser. O tema situa-se no interior da obra. Mesmo inserido na grande questão teológica sobre a Trindade, cumpre um papel sobretudo filosófico, isto é, um estudo do conhecimento que se desenvolve por meio do exercício filosófico, na "elevação" da mente visando as coisas não transitórias, eternas e imutáveis. O que vai culminar na "aquisição" daquilo que Santo Agostinho considera como sabedoria. No primeiro capítulo seguiu-se o livro XII do tratado e se pode agrupar os assuntos abordados em três temas principais: a imagem de Deus no homem, a deturpação da imagem pelo pecado, e a distinção entre ciência e sabedoria. Estes temas são abordados após a definição do que seja o homo exterior e o homo interior, por meio dos quais é possível, também, perceber a diferenciação entre a razão inferior, que se ocupa da ação, e a razão superior, voltada à contemplação. A conclusão deste capítulo dá-se ao afirmar que a sabedoria ocupa-se das razões eternas, a contemplação; já a ciência volta-se ao conhecimento racional das coisas temporais. No segundo capítulo aborda-se o livro XIII, tendo-se, logo de início, a confirmação do discernimento entre ciência e sabedoria, conforme comentário do livro anterior e, a partir do prólogo do Evangelho de João, encontra-se o atrelamento da figura de Jesus à sabedoria e de João Batista à ciência. O primeiro constitui a contemplação da verdade eterna, o segundo concebe a verdade histórica, que constitui o ponto de partida da fé. Neste ponto Agostinho abre espaço para discutir a questão da felicidade, pois todos desejam a vida beata. Para ser feliz ad aeternum, no entanto, é necessário superar a morte, o que não se realiza por meio da Filosofia, e este desejo permanece um mistério para o homem que pode recorrer à fé para iluminar suas atitudes, segundo a qual o indivíduo foi criado para a imortalidade. Isto pode ser melhor compreendido se se aceitar o exemplo de Cristo, que assumiu a condição humana sem deixar de ser o Filho de Deus e, ao ser morto, ressuscitou e ascendeu aos céus levando consigo o corpo mortal, para simbolizar que o autor da vida é vencedor da morte. Esta temática pode ser considerada pura digressão teológica, mas bem observada possui uma contribuição fundamental, visto que o homem tem a opção de volver-se à fé, por meio da qual mostra como Cristo tem indicado a via para conseguir a imortalidade, condição para continuar a gozar da beatitude. No terceiro capítulo, trabalha-se o livro XIV, e a verdadeira sabedoria. Devido ao fato de o homem ter sido criado à [...] imagem e semelhança [...] divina, possui ele gravado em si, de forma indelével, a unicidade e a trindade, e estas não são adventícias. A contemplação da trindade na alma acontece quando a mens volta seu pensamento sobre si própria, isto é, quando as três faculdades que a compõem: memória, inteligência e vontade, voltam suas atenções para si, fazendo com que ela pense em si, coloque-se diante de si e mantenha-se presente a si. Isto constitui a trindade interior da alma denominada de consciência de si, que se dá através da memoria sui, intelligentia sui e amor sui. Depois disso, Agostinho apresenta a trindade da sabedoria, que não se dá por uma relação entre a alma e ela mesma, mas entre a alma e Deus, da qual esta é a imagem, o que a habilita à memoria Dei, à intelligentia Dei, e ao amor Dei. Esta segunda trindade é a da alma revivificada pela participação em Deus. Isto acontece porque ela é capax Dei. Considera-se aí o ápice do conhecimento, a verdadeira sabedoria, isto é, poder participar e refletir sobre a natureza criadora, eterna e imutável
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Cunha, Mariana Paolozzi Servulo da. "Introdução a Trindade em Santo Agostinho : imagens e conceitos (De Trinitate : livros VIII-XV)." [s.n.], 1995. http://repositorio.unicamp.br/jspui/handle/REPOSIP/281974.

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Orientador: Francisco Benjamin de Souza Netto<br>Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas<br>Made available in DSpace on 2018-07-20T09:46:28Z (GMT). No. of bitstreams: 1 Cunha_MarianaPaolozziServuloda_M.pdf: 18960183 bytes, checksum: d48fd296b985048838106c43ff2d94eb (MD5) Previous issue date: 1995<br>Resumo: Não informado<br>Abstract: Not informed.<br>Mestrado<br>Mestre em Filosofia
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Dalpra, Fabio Caputo. "Uma antropologia para Deus: a questão da analogia psicológica no De trinitate de Agostinho." Universidade Federal de Juiz de Fora, 2013. https://repositorio.ufjf.br/jspui/handle/ufjf/1193.

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Submitted by Renata Lopes (renatasil82@gmail.com) on 2016-04-06T15:01:57Z No. of bitstreams: 1 fabiocaputodalpra.pdf: 1804864 bytes, checksum: bad361942d42943d80d0027198f294fb (MD5)<br>Approved for entry into archive by Adriana Oliveira (adriana.oliveira@ufjf.edu.br) on 2016-04-24T03:48:54Z (GMT) No. of bitstreams: 1 fabiocaputodalpra.pdf: 1804864 bytes, checksum: bad361942d42943d80d0027198f294fb (MD5)<br>Made available in DSpace on 2016-04-24T03:48:54Z (GMT). No. of bitstreams: 1 fabiocaputodalpra.pdf: 1804864 bytes, checksum: bad361942d42943d80d0027198f294fb (MD5) Previous issue date: 2013-03-26<br>CAPES - Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>Em uma de suas obras mais importantes, De Trinitate (400-416), Agostinho desenvolve uma reflexão sobre o mistério trinitário partindo da concepção cristã do ser humano criado à imagem e semelhança de Deus. Discussão que, ao se expandir, integrando diferentes referências teológicas e filosóficas, ocasionaria o estabelecimento da base teórico-textual da, assim denominada, analogia psicológica. A partir deste contexto, o presente trabalho tem por objetivo investigar como, por meio de uma convergência originária entre razão filosófica e fé cristã, a analogia psicológica agostiniana se insere diretamente no âmbito de problematização da filosofia da religião.<br>In one of his main works, De Trinitate (400-416), Augustine develops a reflection on the Trinitarian mystery from the Christian concept of man being created in God‟s image and likeness. This discussion enabled, through its expansion and by merging different theological and philosophical references, the theoretical and textual foundation of what is commonly called psychological analogy. Within this context, the present work aims to discuss how Augustine‟s psychological analogy bears on the subject area of philosophy of religion through its underlying and connecting currents of faith and reason.
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Books on the topic "De Trinitate"

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Studer, Basil. Augustins De Trinitate: Eine Einführung. Schöningh, 2005.

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Thomas. Über die Trinität: Eine Auslegung der Gleichnamigen Schrift des Boethius : in Librum Boethii de Trinitate Expositio. Verlag Freies Geistesleben, 1988.

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Novatianus, ed. The Trinitarian theology of Novatian of Rome: A study in third-century orthodoxy. Edwin Mellen Press, 2008.

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Thomas. Commenti ai libri di Boezio: De Trinitate, De Ebdomadibus. ESD, 1997.

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Thomas. Santo Tomás de Aquino exposición del "De Trinitate" de Boecio. Ediciones Universidad de Navarra, 1986.

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Trinitarian Theology beyond Participation: Augustine's De Trinitate and Contemporary Theology. Continuum International Pub. Group, 2011.

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Simonelli, Cristina. La resurrezine nel De trinitate di Agostino: Presenza, formulazione, funzione. Institutum Patristicum Augustinianum, 2001.

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Simonelli, Cristina. La resurrezione nel De trinitate di Agostino: Presenza, formulazione, funzione. Istituto patristicum Augustinianum, 2001.

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Theologicorum dogmatum tomus secundus. In quo de sanctissima trinitate agitur. Alexander Street Press, 2007.

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Farago, France. Lire saint Augustin: Les confessions, De Trinitate, La cité de Dieu. Ellipses, 2004.

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Book chapters on the topic "De Trinitate"

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Andreae, Jakob. "11. Disputatio de Trinitate (1568)." In Antitrinitarische Streitigkeiten. Vandenhoeck & Ruprecht, 2013. http://dx.doi.org/10.13109/9783666560156.560.

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Kwon, Junghoo. "Letters of Eusebius of Vercelli and the Authorship of the De Trinitate: Did Eusebius of Vercelli write the Pseudo-Athanasian De Trinitate?" In Patrologia Pacifica: Selected Papers Presented to the Asia Pacific Early Christian Studies Society, edited by Vladimir Baranov and Kazuhiko Demura. Gorgias Press, 2010. http://dx.doi.org/10.31826/9781463229443-009.

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Bray, Dennis. "Richard’s Trinitarian Argument in De Trinitate : An Analytic Overview." In Omnium expetendorum prima est sapientia. Brepols Publishers, 2021. http://dx.doi.org/10.1484/m.bv-eb.5.126035.

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Kontouma, Vassa. "Pseudo-Cyril's «De SS. Trinitate»: A Compilation of Joseph the Philosopher*." In John of Damascus. Routledge, 2023. http://dx.doi.org/10.4324/9781003420910-7.

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Ayres, Lewis. "The Discipline of Self-knowledge in Augustine's De trinitate Book X." In The Passionate Intellect. Routledge, 2023. http://dx.doi.org/10.4324/9781003421184-22.

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Kwon, Junghoo. "“PRE-NESTORIANISM” IN SPAIN: THE LETTER OF VITALIS AND CONSTANTIUS AND PSEUDO-ATHANASIAN DE TRINITATE." In Patrologia Pacifica Tertia, edited by Pauline Allen and Vladimir Baranov. Gorgias Press, 2013. http://dx.doi.org/10.31826/9781463235642-011.

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Schmidt, Martin Anton. "Verstehen des Unbegreiflichen in den beiden ersten Büchern ›De Trinitate‹ des Richard von Saint-Victor." In Abendländische Mystik im Mittelalter. J.B. Metzler, 1986. http://dx.doi.org/10.1007/978-3-476-05554-5_12.

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Clark, Mary T. "De Trinitate." In The Cambridge Companion to Augustine. Cambridge University Press, 2001. http://dx.doi.org/10.1017/ccol0521650186.008.

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"De Trinitate." In On Images, Visual Culture, Memory and the Play without a Script. T&T Clark, 2022. http://dx.doi.org/10.5040/9781501358876.ch-5.

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"De Sacrosancta Trinitate." In Synopsis Purioris Theologiae / Synopsis of a Purer Theology. BRILL, 2015. http://dx.doi.org/10.1163/9789004282469_010.

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Conference papers on the topic "De Trinitate"

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Gafarov, A., and L. Sadykov. "IMPROVEMENT OF THE METHOD FOR SYNTHESIS PENTAERYTHRITOL TRINITRATE." In Chemistry of nitro compounds and related nitrogen-oxygen systems. LLC MAKS Press, 2019. http://dx.doi.org/10.29003/m759.aks-2019/227-228.

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Puduppakkam, Karthik, Merrill Beckstead, and William Hecker. "Combustion Modeling of Butanetriol Trinitrate with Detailed Kinetics." In 41st AIAA/ASME/SAE/ASEE Joint Propulsion Conference & Exhibit. American Institute of Aeronautics and Astronautics, 2005. http://dx.doi.org/10.2514/6.2005-3771.

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Ju, Yooncheol, Ilhwan Kim, Hongsun Yang, et al. "TriniTTS: Pitch-controllable End-to-end TTS without External Aligner." In Interspeech 2022. ISCA, 2022. http://dx.doi.org/10.21437/interspeech.2022-925.

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Catalina Roxana, Bohotin, Dondas Andrei, Alexa Teodora, Luca Andrei, and Mungiu Ostin Costel. "The Effects of Glyceryl Trinitrat in Different Experimental Models of Pain." In Annual International Conference on Pharmacology and Pharmaceutical Sciences. Global Science & Technology Forum (GSTF), 2014. http://dx.doi.org/10.5176/2345-783x_pharma14.28.

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Gschwend, Anthony, Matthieu Canuet, Irina Enache, Armelle Schuller, Romain Kessler, and Georges Calcaianu. "Title: Sublingual glyceryl trinitrate vasoreactivity testing during right heart catheterization for the diagnosis of pulmonary hypertension related to left heart disease." In ERS International Congress 2016 abstracts. European Respiratory Society, 2016. http://dx.doi.org/10.1183/13993003.congress-2016.pa2422.

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Hamarneh, A., E. Hardman, P. Wicks, et al. "57 The effect of remote ischemic conditioning and glyceryl trinitrate on perioperative myocardial injury in cardiac bypass surgery patients: the eric-gtn study." In Irish Cardiac Society Annual Scientific Meeting & AGM, Thursday October 5th – Saturday October 7th 2017, Millennium Forum, Derry∼Londonderry, Northern Ireland. BMJ Publishing Group Ltd and British Cardiovascular Society, 2017. http://dx.doi.org/10.1136/heartjnl-2017-ics17.57.

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Kalnin, Daniel. "Comparative Analysis of Cocoa Beans from Different Climatic Regions in Togo." In 2022 AOCS Annual Meeting & Expo. American Oil Chemists' Society (AOCS), 2022. http://dx.doi.org/10.21748/pydg3687.

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Abstract:
"In this study, we compare beans of Theobroma cacao from different climatic regions of Togo. Togo is a country in West Africa, in the Gulf of Guinea, located between the latitudes 6° and 11° north, it is therefore in the tropical equatorial zone. The country extends over 600km from north to south and 160km from west to east. This explains the diversity of climates within it. Indeed, it is possible to identify two distinct zones: a tropical Guinean climate with 4 seasons in the south and a Saudi climate with two seasons in the north. These differences in climates imply diversity in the composition of cocoa beans. Among the varieties present in Togo, the Forastero variety is in the majority, followed by Trinitatio. The Criollo variety is not very abundant. The composition can also be influenced by the genetic variety of cocoa beans that are used for chocolate production, growing conditions, and post-harvest techniques. The amount of triacylglycerol in cocoa beans can vary depending on its origin, environmental conditions, agricultural practices, and also post-harvest treatments. of the bean. The aim of the study is therefore to analyze and compare the different beans of different varieties of Theobroma cacao according to the climatic regions of Togo. We use Calorimetric analysis (DSC), Visual analysis (Cut Test), Sensory analysis using a test panel for the identification and differentiation of cocoa beans from different origins. Differential Scanning Calorimetry (DSC) allows for a determination of a rough lipid profile. The cut test allows the analysis of the fermentation during the post-harvest processes observing their coloration and compartmentalization, which are two characteristics fundamentally related to the chemical composition. Sensory analysis is used in conjunction with previous analyses, it allows to highlight correlations between observed physicochemical properties and sensory qualities analyzed."
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Reports on the topic "De Trinitate"

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Torrez, Alfred. KNL I/O on Gadget and Trinitite. Office of Scientific and Technical Information (OSTI), 2016. http://dx.doi.org/10.2172/1332202.

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