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Journal articles on the topic 'De Voragine'

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Published: 4 June 2021

Last updated: 1 February 2022

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1

Martin, Gerald, and J. Walker. "Rivera: 'La voragine'." Modern Language Review 85, no. 2 (1990): 486. http://dx.doi.org/10.2307/3731898.

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2

Williams, Raymond Leslie, Montserrat Ordonez, and J. Walker. "La voragine: textos criticos." Hispania 73, no. 1 (1990): 102. http://dx.doi.org/10.2307/342980.

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3

Aufiero, Raffaele. "Book Review: La voragine. Un romanzo." Forum Italicum: A Journal of Italian Studies 43, no. 1 (2009): 295–97. http://dx.doi.org/10.1177/001458580904300118.

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4

Roccati, G. Matteo. "Jacques de Voragine, La Légende dorée." Studi Francesi, no. 146 (XLIX | II) (November 1, 2005): 389. http://dx.doi.org/10.4000/studifrancesi.34288.

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5

Geith, Karl-Ernst. "Jacques de Voragine — auteur indépendant ou compilateur?" Le Moyen Français 32 (January 1993): 17–31. http://dx.doi.org/10.1484/j.lmfr.3.43.

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6

Spiegel, Gabrielle M., Alain Boureau, and Jacques Le Goff. "La Legende Doree: Le systeme narratif de Jacques de Voragine." American Historical Review 90, no. 5 (1985): 1178. http://dx.doi.org/10.2307/1859688.

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7

Williams, Raymond Leslie, and Gilberto Gomez Ocampo. "Entre "Maria" y "La Voragine": la literatura colombiana finisecular (1886-1903)." Hispanic Review 59, no. 1 (1991): 115. http://dx.doi.org/10.2307/473893.

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8

McMurray, George R., and Gilberto Gomez Ocampo. "Entre "Maria" y "La voragine": La literatura colombiana finisecular (1886-1903)." Hispania 73, no. 1 (1990): 102. http://dx.doi.org/10.2307/342981.

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9

Olsen, Glenn W. "In Search of Sacred Truth: Jacobus de Voragine andThe Golden Legend." European Legacy 21, no. 7 (2016): 752–53. http://dx.doi.org/10.1080/10848770.2016.1192781.

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10

Sklodowska, Elzbieta. ""Con indiscreta curiosidad les pregunté...": El discurso heterologo en "La voragine"." Revista de Crítica Literaria Latinoamericana 21, no. 41 (1995): 193. http://dx.doi.org/10.2307/4530804.

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11

Mula, Stefano. "In search of sacred time. Jacobus de Voragine andthe Golden Legend." European Review of History: Revue européenne d'histoire 23, no. 1-2 (2016): 263–65. http://dx.doi.org/10.1080/13507486.2015.1100940.

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12

Cnockaert, Véronique. "De la légende moderne à La légende dorée." Études littéraires 37, no. 2 (2006): 151–67. http://dx.doi.org/10.7202/013677ar.

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Résumé Cette étude saisit la place exacte qu’occupe La légende dorée de Jacques de Voragine dans le roman Le rêve d’Émile Zola. Toujours cité comme le texte phare et nourricier du roman, La légende dorée fonctionne dans l’économie narrative de l’oeuvre zolienne à l’intérieur d’un triple système généalogique en fonction duquel le personnage principal construit son identité et son destin. Mis en relation avec la fresque du grand commerce parisien qu’est Au bonheur des dames, le roman Le rêve déploie de manière originale et inattendue son rapport à l’archive médiévale.

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13

Maggioni, Giovanni Paolo. "Chastity Models in theLegenda Aureaand in theSermones de Sanctisof Jacobus de Voragine." Medieval Sermon Studies 52, no. 1 (2008): 19–30. http://dx.doi.org/10.1179/174962708x336211.

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14

Beck, Ch. "Jacobus de Voragine (1230-1298): First to Describe a Lesch-Nyhan Syndrome?" European Journal of Pediatric Surgery 2, no. 06 (1992): 355–56. http://dx.doi.org/10.1055/s-2008-1063478.

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15

Cazelles, Brigitte. "La légende dorée: Le système narratif de Jacques de Voragine (1298). Alain Boureau." Speculum 61, no. 4 (1986): 903–6. http://dx.doi.org/10.2307/2853982.

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16

Coste, Florent. "Petit guide illustré du Mal dans la Légende dorée de Jacques de Voragine." Questes, no. 17 (October 15, 2009): 70–83. http://dx.doi.org/10.4000/questes.490.

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17

Albert, Sophie, and Carmen Puche López. "Chambres d’échos d’un nom, Pilate. Oralité et écriture dans trois versions apocryphes vernaculaires de la vie de Pilate." Estudos de Religião 33, no. 3 (2019): 73. http://dx.doi.org/10.15603/2176-1078/er.v33n3p73-90.

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Nous étudions trois versions vernaculaires de la vie de Pilate, rédigées entre 1290 et 1350 : les traductions catalane et française du chapitre LI De Passione Dominide la Legenda aureade Jacques de Voragine, et un récit en vers français contenu dans le manuscrit de Turin, Biblioteca Nazionale Universitaria, L.II.14 (1311). Dans chaque version, nous cherchons à déceler les échos d’un évangile amplifié et oralisé par les voix médiévales. A cet effet, nous examinons le statut du récit entre canon et apocryphe, et le caractère écrit ou oral de sa réception réelle ou virtuelle. Dans ce cadre, nous

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18

Inch, Morris A. "Le Goff, Jacques. In Search of Sacred Time: Jacobus de Voragine and The Golden Legend." Journal of Interdisciplinary Studies 27, no. 1 (2015): 203–5. http://dx.doi.org/10.5840/jis2015271/220.

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19

Dolbeau, François. "Le dossier de saint Dominique de Sora d'Albéric du Mont-Cassin à Jacques de Voragine." Mélanges de l'Ecole française de Rome. Moyen-Age, Temps modernes 102, no. 1 (1990): 7–78. http://dx.doi.org/10.3406/mefr.1990.3084.

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20

Bourgain, Pascale. "Les sermons de Federico Visconti comparés aux écrits de Fra Salimbene et Jacques de Voragine." Mélanges de l'Ecole française de Rome. Moyen-Age, Temps modernes 108, no. 1 (1996): 243–57. http://dx.doi.org/10.3406/mefr.1996.3484.

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21

Naïmi, Mustapha. "Chloé Maillet, La parenté hagiographique (xiiie-xve siècle). D’après Jacques de Voragine et les manuscri." Archives de sciences sociales des religions, no. 172 (October 1, 2015): 327. http://dx.doi.org/10.4000/assr.27401.

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22

Ganci, Gaetana, Annalisa Cappello, Giuseppe Bilotta, Claudia Corradino, and Ciro Del Negro. "Satellite-Based Reconstruction of the Volcanic Deposits during the December 2015 Etna Eruption." Data 4, no. 3 (2019): 120. http://dx.doi.org/10.3390/data4030120.

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Satellite-derived data, including an estimation of the eruption rate, proximal volcanic deposits and lava flow morphometric parameters (area, maximum length, thickness, and volume) are provided for the eruption that occurred at Mt Etna on 6–8 December 2015. This eruption took place at the New Southeast Crater (NSEC), the youngest of the summit craters of Etna, shortly after a sequence of four violent paroxysmal events took place in 65 h (3–5 December) at “Voragine”, the oldest summit crater. Multispectral SEVIRI images at 15 min sampling time have been used to compute time-averaged eruption ra

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23

Roccati, G. Matteo. "Jacques Le Goff, À la recherche du temps sacré. Jacques de Voragine et la Légende dorée." Studi Francesi, no. 179 (LX | II) (September 1, 2016): 303. http://dx.doi.org/10.4000/studifrancesi.4302.

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24

Markman, Kristina. "In Search of Sacred Time: Jacques de Voragine and The Golden Legend by Jacques Le Goff." Comitatus: A Journal of Medieval and Renaissance Studies 46, no. 1 (2015): 260–62. http://dx.doi.org/10.1353/cjm.2015.0008.

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25

Häuptli, Bruno, and Helena Kogen. "In Search of Sacred Time: Jacobus de Voragine and The Golden Legend by Jacques Le Goff." Catholic Historical Review 102, no. 2 (2016): 386–87. http://dx.doi.org/10.1353/cat.2016.0120.

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26

Baarda, T. "The Etymology of the Name of the Evangelist Mark in the Legenda Aurea of Jacobus a Voragine." Nederlands Archief voor Kerkgeschiedenis / Dutch Review of Church History 72, no. 1 (1992): 1–12. http://dx.doi.org/10.1163/002820391x00320.

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27

Mejias-Lopez, Alejandro. "Textualidad y sexualidad en la construccion de la selva: genealogias discursivas en La voragine de Jose Eustasio Rivera." MLN 121, no. 2 (2006): 367–90. http://dx.doi.org/10.1353/mln.2006.0054.

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28

SCHNELL, RÜDIGER. "Konstanz und Metamorphosen eines Textes. Eine überlieferungs- und geschlechtergeschichtliche Studie zur volkssprachlichen Rezeption von Jacobus’ de Voragine Ehepredigten." Frühmittelalterliche Studien 33, no. 1 (1999): 319–95. http://dx.doi.org/10.1515/9783110242317.319.

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29

Tracy, Larissa. "The Middle English Life of Saint Dorothy in Trinity College, Dublin MS 319: Origins, Parallels, and Its Relationship to Osbern Bokenham's Legendys of Hooly Wummen." Traditio 62 (2007): 259–84. http://dx.doi.org/10.1017/s0362152900000593.

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During the Middle Ages, collections of hagiography were among the most widely circulated texts, serving as both inspirational and instructional stories. The legends of virgin martyrs were some of the most popular. These young women were venerated for their ability to withstand torture in defiance of tyranny and served as models for medieval piety. One of these accounts, the legend of Saint Dorothy, is extant in at least three different Middle English versions, including select manuscripts of the 1438 Gilte Legende and Osbern Bokenham's 1447 Legendys of Hooly Wummen. The earlier history of the

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30

Iogna-Prat, Dominique. "Célébrer l’église, réformer la personne : la fête de la dédicace d’église dans La Légende dorée de Jacques de Voragine." Médiévales 62, no. 62 (2012): 123–33. http://dx.doi.org/10.4000/medievales.6677.

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31

Bouchard, Constance B. "Jacques Le Goff.In Search of Sacred Time: Jacobus de Voragine and The Golden Legend. Translated by Lydia G. Cochrane." American Historical Review 120, no. 4 (2015): 1540–41. http://dx.doi.org/10.1093/ahr/120.4.1540.

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32

Cannata, Andrea, Giuseppe Di Grazia, Marisa Giuffrida, et al. "Space-Time Evolution of Magma Storage and Transfer at Mt. Etna Volcano (Italy): The 2015-2016 Reawakening of Voragine Crater." Geochemistry, Geophysics, Geosystems 19, no. 2 (2018): 471–95. http://dx.doi.org/10.1002/2017gc007296.

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33

Bonforte, Alessandro, Flavio Cannavò, Salvatore Gambino, and Francesco Guglielmino. "Combining High- and Low-Rate Geodetic Data Analysis for Unveiling Rapid Magma Transfer Feeding a Sequence of Violent Summit Paroxysms at Etna in Late 2015." Applied Sciences 11, no. 10 (2021): 4630. http://dx.doi.org/10.3390/app11104630.

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We propose a multi-temporal-scale analysis of ground deformation data using both high-rate tilt and GNSS measurements and the DInSAR and daily GNSS solutions in order to investigate a sequence of four paroxysmal episodes of the Voragine crater occurring in December 2015 at Mt. Etna (Italy). The analysis aimed at inferring the magma sources feeding a sequence of very violent eruptions, in order to understand the dynamics and to image the shallow feeding system of the volcano that enabled such a rapid magma accumulation and discharge. The high-rate data allowed us to constrain the sources respon

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34

Olsen, Glenn W. "La légende dorée: Le système narratif de Jacques de Voragine (†1298). By Alain Boureau. Paris: Editions du cerf, 1984. vii + 282 pp. F 92." Church History 55, no. 1 (1986): 95–96. http://dx.doi.org/10.2307/3165439.

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35

Lembke, Astrid. "Eine Heilige in Gesellschaft: Formen der Kooperation in der ›Legende von Prothus und Hyacinthus‹ bei Jacobus von Voragine, der Lichtenthaler Schreiberin Regula und Gottfried Keller." Beiträge zur Geschichte der deutschen Sprache und Literatur 141, no. 1 (2019): 53–79. http://dx.doi.org/10.1515/bgsl-2019-0003.

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Abstract This paper explores variations in portrayals of cooperation and friendship in legends of martyrs, focussing on the ›The Legend of Saints Protus and Hyacinth‹ in different historical contexts. When adapting the legend in the fifteenth-century, the compiler and copyist Sister Regula amended the standard ›Legenda Aurea‹ version by introducing an additional plot line recounting cooperation between two female martyrs. In turn, in the nineteenth century, the Swiss author Gottfried Keller dismissed the notion of spiritual friendship altogether and replaced it with the ideal of a hierarchical

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36

Marchese, Francesco, Alfredo Falconieri, Carolina Filizzola, Nicola Pergola, and Valerio Tramutoli. "Investigating Volcanic Plumes from Mt. Etna Eruptions of December 2015 by Means of AVHRR and SEVIRI Data." Sensors 19, no. 5 (2019): 1174. http://dx.doi.org/10.3390/s19051174.

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In early December 2015, a rapid sequence of strong paroxysmal events took place at the Mt. Etna crater area (Sicily, Italy). Intense paroxysms from the Voragine crater (VOR) generated an eruptive column extending up to an altitude of about 15 km above sea level. In the following days, other minor ash emissions occurred from summit craters. In this study, we present results achieved by monitoring Mt. Etna plumes by means of RSTASH (Robust Satellite Techniques-Ash) algorithm, running operationally at the Institute of Methodologies for Environmental Analysis (IMAA) on Advanced Very High Resolutio

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37

Boesch-Gajano, Sofia. "Alain Boureau, La légende dorée. Le système narratif de Jacques de Voragine (1298), préface de Jacques Le Goff, Paris, Éditions du Cerf, 1984, VII-283 p." Annales. Histoire, Sciences Sociales 41, no. 5 (1986): 1003–5. http://dx.doi.org/10.1017/s0395264900074321.

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38

Marchese, Francesco, Marco Neri, Alfredo Falconieri, et al. "The Contribution of Multi-Sensor Infrared Satellite Observations to Monitor Mt. Etna (Italy) Activity during May to August 2016." Remote Sensing 10, no. 12 (2018): 1948. http://dx.doi.org/10.3390/rs10121948.

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In May 2016, three powerful paroxysmal events, mild Strombolian activity, and lava emissions took place at the summit crater area of Mt. Etna (Sicily, Italy). During, and immediately after the eruption, part of the North-East crater (NEC) collapsed, while extensive subsidence affected the Voragine crater (VOR). Since the end of the May eruptions, a diffuse fumarolic activity occurred from a fracture system that cuts the entire summit area. Starting from 7 August, a small vent (of ~20–30 m in diameter) opened up within the VOR crater, emitting high-temperature gases and producing volcanic glow

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39

Gies, Aaron. "In Search of Sacred Time: Jacobus de Voragine and the Golden Legend. By Jacques Le Goff. English translation by Lydia G. Cochrane. Princeton, NJ: Princeton University Press, 2014. Pp. xviii + 214. $30.00." Religious Studies Review 41, no. 4 (2015): 204. http://dx.doi.org/10.1111/rsr.12259_6.

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40

Bruce, Scott G. "In search of sacred time. Jacobus de Voragine and the ‘Golden Legend’. By Jacques Le Goff (trans. Lydia G. Cochrane). Pp. xiii + 214. Princeton: Princeton University Press, 2014. $29.95. 978 0 691 15645 3." Journal of Ecclesiastical History 66, no. 2 (2015): 414. http://dx.doi.org/10.1017/s0022046914002504.

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41

Reames, Sherry L. "The Golden Legend: Readings on the Saints. By Jacobus de Voragine. Translated by William Granger Ryan. 2 volumes. Princeton, N.J.: Princeton University Press, 1993. Vol. 1: xviii + 391 pp.; vol. 2: 400 pp. $49.50 per vol." Church History 64, no. 1 (1995): 98–100. http://dx.doi.org/10.2307/3168670.

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42

Hasselhoff, Görge K. "Jacobus de Voragine: Legenda Aurea – Goldene Legende/Jacopo da Varazze Legendae Sanctorum – Legenden der Heiligen; Einleitung, Edition, Übersetzung und Kommentar von Bruno W. Häuptli (Fontes Christiani, Sonderband), 2 Teile, Freiburg/Basel/Wien: Herder 2014, 2460 S." Zeitschrift für Religions- und Geistesgeschichte 71, no. 4 (2019): 428–30. http://dx.doi.org/10.1163/15700739-07104007.

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43

Fonio, Filippo. "L’« orientalisme » dans la Legenda aurea de Jacques de Voragine1." Cahiers d’études italiennes, no. 21 (November 5, 2015): 121–47. http://dx.doi.org/10.4000/cei.2713.

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44

Taylor, Edward J., Nicola L. Smith, Johan P. Turkenburg, Simone D'Souza, Harry J. Gilbert, and Gideon J. Davies. "Structural insight into the ligand specificity of a thermostable family 51 arabinofuranosidase, Araf51, from Clostridium thermocellum." Biochemical Journal 395, no. 1 (2006): 31–37. http://dx.doi.org/10.1042/bj20051780.

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The digestion of the plant cell wall requires the concerted action of a diverse repertoire of enzyme activities. An important component of these hydrolase consortia are arabinofuranosidases, which release L-arabinofuranose moieties from a range of plant structural polysaccharides. The anaerobic bacterium Clostridium thermocellum, a highly efficient plant cell wall degrader, possesses a single α-L-arabinofuranosidase (EC 3.2.1.55), CtAraf51A, located in GH51 (glycoside hydrolase family 51). The crystal structure of the enzyme has been solved in native form and in ‘Michaelis’ complexes with both

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45

BEYLOT, Marie-Helene, Kaveh EMAMI, Vincent A. McKIE, Harry J. GILBERT, and Gavin PELL. "Pseudomonas cellulosa expresses a single membrane-bound glycoside hydrolase family 51 arabinofuranosidase." Biochemical Journal 358, no. 3 (2001): 599–605. http://dx.doi.org/10.1042/bj3580599.

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In the accompanying paper [Beylot, McKie, Voragen, Doeswijk-Voragen and Gilbert (2001) Biochem. J. 358, 607–614] the chromosome of Pseudomonas cellulosa was shown to contain two genes, abf51A and abf62A, that encode arabinofuranosidases belonging to glycoside hydrolase families 51 and 62, respectively. In this report we show that expression of Abf51A is induced by arabinose and arabinose-containing polysaccharides. Northern-blot analysis showed that abf51A was efficiently transcribed, whereas no transcript derived from abf62A was detected in the presence of arabinose-containing polysaccharides

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46

Dorin, Rowan W. "IV. Canon law and the problem of expulsion: The origins and interpretation of Usurarum voraginem (VI 5.5.1)." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Kanonistische Abteilung 99, no. 1 (2013): 129–61. http://dx.doi.org/10.7767/zrgka.2013.99.1.129.

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47

Dorin, Rowan W. "“Once the Jews have been Expelled”: Intent and Interpretation in Late Medieval Canon Law." Law and History Review 34, no. 2 (2016): 335–62. http://dx.doi.org/10.1017/s0738248016000043.

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Sometime in early 1434, two northern Italian counts, Francesco Pico della Mirandola and his brother Giovanni, sent a letter to Pope Eugene IV (r. 1431–47). Out of concern for their subjects, who had long suffered from a shortage of credit, Francesco and Giovanni had allowed some Jews to settle in their lands and lend at interest. In addition, the brothers had rented a house to these Jews for the purpose of moneylending. At the time, the noblemen stressed, they had not believed their actions to be unlawful. They had since come to fear, however, that they had inadvertently brought automatic exco

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48

Macqueen, Graeme. "Rejecting enlightenment? The medieval Christian transformation of the Buddha-legend in Jacobus de Voragine's Barlaam and josaphat." Studies in Religion/Sciences Religieuses 30, no. 2 (2001): 151–65. http://dx.doi.org/10.1177/000842980103000202.

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By the time the story of the Buddha became popular in medieval Europe as the story of the Christian saints Barlaam and Josaphat it had been subjected to many significant changes, one of the most intriguing of which is the apparent removal of the protagonist's enlightenment. How does this removal relate to the re-crafting of the religious message of the text? Paying special attention to the most widely disseminated medieval version of the tale, that in the Golden Legend, I conclude that Barlaam and Josaphat is remarkable both for what it omits and what it retains. It certainly omits the formal

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49

Rothenberg, David J. "Angels, Archangels, and a Woman in Distress: The Meaning of Isaac's Angeli archangeli." Journal of Musicology 21, no. 4 (2004): 514–78. http://dx.doi.org/10.1525/jm.2004.21.4.514.

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Henricus Isaac's grand six-voice motet Angeli archangeli (Angels, archangels) sets a text from the liturgy of the Feast of All Saints (November 1), but its only preexistent musical material is a cantus firmus in the tenor voice, drawn from the tenor of the mid 15th-century chanson Comme femme desconfortéée (As a woman in distress), attributed to Binchois. Scholars have assumed that Angeli archangeli is a motet for All Saints but have been at a loss to explain why Isaac chose the cantus firmus he did. This study attempts to explain Isaac's puzzling juxtaposition of Latin text and secular cantus

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50

BROWN, Ian E., Marie H. MALLEN, Simon J. CHARNOCK, Gideon J. DAVIES, and Gary W. BLACK. "Pectate lyase 10A from Pseudomonas cellulosa is a modular enzyme containing a family 2a carbohydrate-binding module." Biochemical Journal 355, no. 1 (2001): 155–65. http://dx.doi.org/10.1042/bj3550155.

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Pectate lyase 10A (Pel10A) enzyme from Pseudomonas cellulosa is composed of 649 residues and has a molecular mass of 68.5kDa. Sequence analysis revealed that Pel10A contained a signal peptide and two serine-rich linker sequences that separate three modules. Sequence similarity was seen between the 9.2kDa N-terminal module of Pel10A and family 2a carbohydrate-binding modules (CBMs). This N-terminal module of Pel10A was shown to encode an independently functional module with affinity to crystalline cellulose. A high sequence identity of 66% was seen between the 14.2kDa central module of Pel10A a

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