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Relevant bibliographies by topics / Dead Sea; Scrolls; Essene / Journal articles

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Journal articles on the topic 'Dead Sea; Scrolls; Essene'

Author: Grafiati

Published: 4 June 2021

Last updated: 11 February 2022

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1

Taylor, Joan. "On Pliny, the Essene Location and Kh. Qumran." Dead Sea Discoveries 16, no. 1 (2009): 1–21. http://dx.doi.org/10.1163/156851709x395777.

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AbstractPliny wrote that the Essenes lived west of Lake Asphaltites, and that infra hos was En Gedi. Some scholars associate Pliny's reference with Qumran, others with a location above En Gedi. Given that Pliny writes about Judaea by following the course of the land's remarkable water, it would be most natural to read infra hos as "downstream from them." The Dead Sea itself has a current, and there was a belief that the lake had a subterranean exit in the south. From a survey of scholarship produced prior to the discovery of the Dead Sea Scrolls, it appears that Pliny's reference was usually b

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2

Collins, John J. "The Essenes, the Scrolls, and the Dead Sea." Journal of Jewish Studies 64, no. 1 (2013): 190–93. http://dx.doi.org/10.18647/3121/jjs-2013.

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3

Herda, David N., Stephen A. Reed, and William F. Bowlin. "THE RELATIONSHIP BETWEEN RELIGIOUS BELIEFS AND THE ACCOUNTING AND ECONOMIC PRACTICES OF A SOCIETY: EVIDENCE FROM THE DEAD SEA SCROLLS." Accounting Historians Journal 40, no. 2 (2013): 115–43. http://dx.doi.org/10.2308/0148-4184.40.2.115.

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This study explores the Dead Sea Scrolls to demonstrate how Essene socio-religious values shaped their accounting and economic practices during the late Second Temple period (ca. first century BCE to 70 CE). Our primary focus is on the accounting and commercial responsibilities of a leader within their community – the Examiner. We contend that certain sectarian accounting practices may be understood as ritual/religious ceremony and address the performative roles of the Essenes' accounting and business procedures in light of their purity laws and eschatological beliefs. Far from being antitheti

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4

Cohen, Shaye J. D., and Todd S. Beall. "Josephus' Description of the Essenes Illustrated by the Dead Sea Scrolls." Classical World 83, no. 6 (1990): 525. http://dx.doi.org/10.2307/4350681.

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5

Emerton, J. A., and T. S. Beall. "Josephus' Description of the Essenes Illustrated by the Dead Sea Scrolls." Vetus Testamentum 40, no. 1 (1990): 124. http://dx.doi.org/10.2307/1519271.

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6

Telford, W. R. "Josephus' description of the Essenes illustrated by the Dead Sea Scrolls." History of European Ideas 13, no. 4 (1991): 438–39. http://dx.doi.org/10.1016/0191-6599(91)90025-t.

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7

Lim, T. "The Essenes, the Scrolls, and the Dead Sea. By JOAN E. TAYLOR." Journal of Theological Studies 66, no. 1 (2015): 327–29. http://dx.doi.org/10.1093/jts/flv015.

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8

Overman, J. Andrew. "Book Review: Josephus' Description of the Essenes Illustrated by the Dead Sea Scrolls." Interpretation: A Journal of Bible and Theology 44, no. 2 (1990): 206. http://dx.doi.org/10.1177/002096438904400220.

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9

Wise, Michael O. "Josephus' Description of the Essenes Illustrated by the Dead Sea Scrolls. Todd S. Beall." Journal of Near Eastern Studies 49, no. 2 (1990): 202–4. http://dx.doi.org/10.1086/373441.

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10

REYNOLDS. "The Expression ביד רמה in the Hebrew Bible and the Dead Sea Scrolls and the Legacy of the Holiness School in Essene Legal Texts". Journal of Biblical Literature 132, № 3 (2013): 585. http://dx.doi.org/10.2307/23487888.

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11

Reynolds, Bennie H. "The Expression כ׳ﬢ ﬧמﬣ in the Hebrew Bible and the Dead Sea Scrolls and the Legacy of the Holiness School in Essene Legal Texts". Journal of Biblical Literature 132, № 3 (2013): 585–605. http://dx.doi.org/10.1353/jbl.2013.0039.

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12

Madigan, Patrick. "The Essenes, The Scrolls, and the Dead Sea. By Joan E. Taylor. Pp. xvii, 418, Oxford University Press, 2014, $29.95." Heythrop Journal 58, no. 2 (2017): 295. http://dx.doi.org/10.1111/heyj.12418.

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13

Atkinson, Kenneth. "The Essenes, the Scrolls, and the Dead Sea. By Joan E. Taylor. Oxford: Oxford University Press, 2012. Hardcover. Pp. xix + 418. £ 30.00. ISBN 9780199554485." Dead Sea Discoveries 20, no. 2 (2013): 341–43. http://dx.doi.org/10.1163/15685179-12341279.

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14

García Martínez, F. "Philip R. DAVIES, Behind the Essenes. History and Ideology in the Dead Sea Scrolls (Brown Judaic Studies 94), Scholars Press, Atlanta 1987, 150 pp., cloth $ 24.95 (members $ 18.95)." Journal for the Study of Judaism 19, no. 2 (1988): 244–45. http://dx.doi.org/10.1163/157006388x00291.

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15

Klawans, Jonathan. "Josephus on Fate, Free Will, and Ancient Jewish Types of Compatibilism." Numen 56, no. 1 (2009): 44–90. http://dx.doi.org/10.1163/156852708x373285.

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AbstractRecent scholarship on fate and free will in ancient Judaism is characterized by a lack of precision with regard to the nature of these disputes. There is also some disagreement concerning the degree to which the disparate positions can be constructively compared with either Hellenistic philosophical approaches or later rabbinic theological ones. It is argued here that Josephus's brief typology of ancient Jewish disputes on this topic finds confirmation in other ancient Jewish literature, especially the Wisdom of Ben Sira, the sectarian Dead Sea Scrolls, and later rabbinic literature. Y

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16

Ross, Philip E. "Overview: Dead Sea Scrolls." Scientific American 263, no. 5 (1990): 36–38. http://dx.doi.org/10.1038/scientificamerican1190-36.

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17

Collins, John J. "The Dead Sea Scrolls." Historically Speaking 14, no. 2 (2013): 8–10. http://dx.doi.org/10.1353/hsp.2013.0009.

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18

Morgan, Speer. "The Dead Sea Scrolls." Missouri Review 15, no. 1 (1992): 51–56. http://dx.doi.org/10.1353/mis.1992.0003.

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19

GARCIA MARTÍNEZ, F. "Todd S. BEALL, Josephus' Description of the Essenes Illustrated by the Dead Sea Scrolls (Society for New Testament Studies Monograph Series 58), Cambridge University Press, Cambridge 1988, vii and 200 pp., cloth £ 22,50." Journal for the Study of Judaism 20, no. 1 (1989): 84–88. http://dx.doi.org/10.1163/157006389x00074.

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20

Laughlin, Rosemary, and Wilton Barnhardt. "Beyond the Dead Sea Scrolls." English Journal 85, no. 7 (1996): 137. http://dx.doi.org/10.2307/820532.

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21

Alexander, Philip S. "The Dead Sea Scrolls Uncovered." Journal of Jewish Studies 44, no. 1 (1993): 139–40. http://dx.doi.org/10.18647/1692/jjs-1993.

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22

Brooke, George J. "Deciphering the Dead Sea Scrolls." Journal of Jewish Studies 48, no. 2 (1997): 360–61. http://dx.doi.org/10.18647/2010/jjs-1997.

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23

Baumgarten, Joseph M., and James C. VanderKam. "The Dead Sea Scrolls Today." Journal of the American Oriental Society 115, no. 3 (1995): 551. http://dx.doi.org/10.2307/606277.

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24

Bernstein, Moshe J. "The Dead Sea Scrolls Reclaimed." AJS Review 22, no. 1 (1997): 77–93. http://dx.doi.org/10.1017/s0364009400009235.

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25

Mcconvery, Brendan. "Book Reviews: Dead Sea Scrolls." Irish Theological Quarterly 66, no. 3 (2001): 273–74. http://dx.doi.org/10.1177/002114000106600311.

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26

Williams, David S. "Teaching the Dead Sea Scrolls." Shofar: An Interdisciplinary Journal of Jewish Studies 14, no. 2 (1996): 76–95. http://dx.doi.org/10.1353/sho.1996.0069.

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27

Matthews, Victor H., and James C. VanderKam. "The Dead Sea Scrolls Today." Journal of Biblical Literature 115, no. 1 (1996): 132. http://dx.doi.org/10.2307/3266830.

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28

Knox, Keith, Robert Johnston, and Roger L. Easton, Jr. "IMAGING THE DEAD SEA SCROLLS." Optics and Photonics News 8, no. 8 (1997): 30. http://dx.doi.org/10.1364/opn.8.8.000030.

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29

SALTER, MARY JO. "SMOKING THE DEAD SEA SCROLLS." Yale Review 103, no. 2 (2015): 65–66. http://dx.doi.org/10.1111/yrev.12255.

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30

Leaney, A. R. C. "Book Reviews : Dead Sea Scrolls." Expository Times 98, no. 2 (1986): 54. http://dx.doi.org/10.1177/001452468609800218.

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31

Justnes, Årstein, and Josephine Munch Rasmussen. "More Dubious Dead Sea Scrolls." Dead Sea Discoveries 28, no. 1 (2021): 20–37. http://dx.doi.org/10.1163/15685179-bja10001.

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Abstract In the course of the last eighteen years more than 75 new “Dead Sea Scrolls” fragments have surfaced on the antiquities market. These are commonly referred to as post-2002 Dead Sea Scrolls-like fragments. A growing number of scholars regard a substantial part of them as forgeries. In this article, we will discuss four more dubious fragments, but this time from the 20th Century—or at least from pre-2002. Two of the fragments have been known since the late nineties and are published in the DJD series. One was published in Revue de Qumran (2003), and one in Gleanings from the Caves (2016

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32

SALTER, MARY JO. "SMOKING THE DEAD SEA SCROLLS." Yale Review 103, no. 2 (2015): 65–66. http://dx.doi.org/10.1353/tyr.2015.0084.

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33

Emerton, J. A., and G. Vermes. "The Dead Sea Scrolls in English." Vetus Testamentum 40, no. 3 (1990): 377. http://dx.doi.org/10.2307/1519559.

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34

Golb, Norman. "Who Hid the Dead Sea Scrolls?" Biblical Archaeologist 48, no. 2 (1985): 68–82. http://dx.doi.org/10.2307/3209967.

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35

VanderKam, James C. "Calendars in the Dead Sea Scrolls." Near Eastern Archaeology 63, no. 3 (2000): 164–67. http://dx.doi.org/10.2307/3210766.

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36

Larson, Erik W. "Are the Dead Sea Scrolls Christian?" Near Eastern Archaeology 63, no. 3 (2000): 168–71. http://dx.doi.org/10.2307/3210767.

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37

Vermes, Geza. "The Dead Sea Scrolls, 1Q1-4Q273." Journal of Jewish Studies 50, no. 1 (1999): 159–60. http://dx.doi.org/10.18647/2181/jjs-1999.

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38

Hempel, Charlotte. "The Dead Sea Scrolls Electronic Library." Journal of Jewish Studies 59, no. 2 (2008): 350–51. http://dx.doi.org/10.18647/2819/jjs-2008.

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39

Rajak, Tessa. "The Dead Sea Scrolls: A Biography." Journal of Jewish Studies 66, no. 1 (2015): 193–95. http://dx.doi.org/10.18647/3221/jjs-2015.

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40

K., S. A., and Geza Vermes. "The Dead Sea Scrolls in English." Journal of the American Oriental Society 110, no. 1 (1990): 163. http://dx.doi.org/10.2307/603972.

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41

van Peursen, Wido, Robert A. Kugler, Eileen M. Schuller, and Gabrielle Boccaccini. "The Dead Sea Scrolls at Fifty." Journal of the American Oriental Society 121, no. 2 (2001): 300. http://dx.doi.org/10.2307/606585.

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42

Goranson, Stephen. "Radiocarbon Dating the Dead Sea Scrolls." Biblical Archaeologist 54, no. 3 (1991): 172. http://dx.doi.org/10.2307/3210266.

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43

Jokiranta, Jutta. "The Dead Sea Scrolls in Perspective." Dead Sea Discoveries 18, no. 1 (2011): 98–99. http://dx.doi.org/10.1163/156851711x551608.

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44

Collins, John J. "Historiography in the Dead Sea Scrolls." Dead Sea Discoveries 19, no. 2 (2012): 159–76. http://dx.doi.org/10.1163/156851712x644631.

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45

Rabin, Ira. "Archaeometry of the Dead Sea Scrolls." Dead Sea Discoveries 20, no. 1 (2013): 124–42. http://dx.doi.org/10.1163/15685179-12341247.

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Abstract For many years after the discovery of the Dead Sea Scrolls, text analysis and fragment attribution were the main concern of the scholars dealing with them. The uncertain archaeological provenance of a large part of the collection added an additional difficulty to the formidable task of sorting thousands of fragments. After sixty years of scholarly research, the questions of origin, archaeological provenance, and correct attribution of the fragments are still debated. In many cases, material characterization of the scroll writing media delivers answers to these questions. Physical and

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46

Culliton, Barbara J. "Dead Sea Scrolls released to scholars." Nature 353, no. 6342 (1991): 291. http://dx.doi.org/10.1038/353291b0.

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47

Golb, Norman. "WHO WROTE THE DEAD SEA SCROLLS?" Sciences 27, no. 3 (1987): 40–49. http://dx.doi.org/10.1002/j.2326-1951.1987.tb02943.x.

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48

Steele, John. "Astronomy in the Dead Sea Scrolls." Journal for the History of Astronomy 48, no. 4 (2017): 486–87. http://dx.doi.org/10.1177/0021828617730696.

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49

SCHULLER, EILEEN M. "Women in the Dead Sea Scrolls." Annals of the New York Academy of Sciences 722, no. 1 (1994): 115–31. http://dx.doi.org/10.1111/j.1749-6632.1994.tb30466.x.

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50

Jassen, Alex P. "Religion in the Dead Sea Scrolls." Religion Compass 1, no. 1 (2006): 1–25. http://dx.doi.org/10.1111/j.1749-8171.2006.00002.x.

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