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Relevant bibliographies by topics / Deafness in rabbinical literature

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Academic literature on the topic 'Deafness in rabbinical literature'

Author: Grafiati

Published: 4 June 2021

Last updated: 13 February 2022

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Journal articles on the topic "Deafness in rabbinical literature"

1

Hildesheimer, Meir. "Moses Mendelssohn in Nineteenth-Century Rabbinical Literature." Proceedings of the American Academy for Jewish Research 55 (1988): 79. http://dx.doi.org/10.2307/3622678.

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Levy, Gabriel. "Rabbinic Philosophy of Language: Not in Heaven." Journal of Jewish Thought and Philosophy 18, no. 2 (2010): 167–202. http://dx.doi.org/10.1163/147728510x529036.

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AbstractI argue that “sampling” is at the heart of rabbinical hermeneutics. I argue further that anomalous monism—and specifically its arguments about token identity, of which sampling is one species—provides some insight into understanding the nature of rabbinical hermeneutics and religion, where truth is contingent on social judgment but is nevertheless objective. These points are illustrated through a close reading of the story of the oven of Aknai in the Bavli’s Baba Metzia. I claim that rabbinic Judaism represents an early attempt to integrate written texts into communicative processes, and thus frame the essay by comparing it to more recent computational technologies.

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Nosonovsky, Michael. "Connecting Sacred and Mundane: From Bilingualism to Hermeneutics in Hebrew Epitaphs." Studia Humana 6, no. 2 (June 1, 2017): 96–106. http://dx.doi.org/10.1515/sh-2017-0013.

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Abstract Gravestones with Hebrew inscriptions are the most common class of Jewish monuments still present in such regions as Ukraine or Belarus. Epitaphs are related to various Biblical, Rabbinical, and liturgical texts. Despite that, the genre of Hebrew epitaphs seldom becomes an object of cultural or literary studies. In this paper, I show that a function of Hebrew epitaphs is to connect the ideal world of Hebrew sacred texts to the world of everyday life of a Jewish community. This is achieved at several levels. First, the necessary elements of an epitaph – name, date, and location marker – place the deceased person into a specific absolute context. Second, the epitaphs quote Biblical verses with the name of the person thus stressing his/her similarity to a Biblical character. Third, there is Hebrew/Yiddish orthography code-switching between the concepts found in the sacred books and those from the everyday world. Fourth, the epitaphs occupy an intermediate position between the professional and folk literature. Fifth, the epitaphs are also in between the canonical and folk religion. I analyze complex hermeneutic mechanisms of indirect quotations in the epitaphs and show that the methods of actualization of the sacred texts are similar to those of the Rabbinical literature. Furthermore, the dichotomy between the sacred and profane in the epitaphs is based upon the Rabbinical concept of the ‘Internal Jewish Bilingualism’ (Hebrew/Aramaic or Hebrew/Yiddish), which is parallel to the juxtaposition of the Written and Oral Torah.

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Kyle, Jim. "The Quiet Ear: Deafness in Literature." Disability, Handicap & Society 3, no. 3 (January 1988): 310. http://dx.doi.org/10.1080/02674648866780341.

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Gaimani, Aharon. "Succession to the Rabbinate in Yemen." AJS Review 24, no. 2 (November 1999): 301–23. http://dx.doi.org/10.1017/s0364009400011272.

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Rabbinical appointments in modern times have been the subject of some study: in Ashkenaz it was customary for a son to inherit the office of rabbi from his father, provided he was deserving. Simḥa Assaf writes: “We do not find [in earlier periods] the practice which is widespread today, whereby a community, upon the death of its rabbi, appoints his son or son-in-law even if they are unworthy replacements. Previously, communities were not subject to this ‘dynastic imposition.’” Under the rule of the Ottoman Empire, in the seventeenth century, there are attestations of the rabbinical office becoming a dynasty reserved for certain families, notably Ṭayṭaṣaq, Ṣarfati and ‘Arameh, in Saloniki.Although the rabbinate was not perceived as the rightful monopoly of any particular family, interviews conducted with rabbis and community leaders on this point indicate that certain families had clearly been preferred over others. From the seventeenth century onwards this grew more pronounced: occasionally, the community would refrain from appointing a new rabbi and wait for a younger son to reach maturity so he could inherit his father's position.

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Giambrone, Anthony. "Aquila's Greek Targum: Reconsidering the Rabbinical Setting of an Ancient Translation." Harvard Theological Review 110, no. 1 (December 21, 2016): 24–45. http://dx.doi.org/10.1017/s0017816016000377.

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Aquila of Sinope, the legendary second-century translator and convert to Judaism, appears in both Jewish and Christian tradition. Recent literature on his famous Greek translation of the Hebrew Scriptures is surprisingly limited, however. Dominique Barthélemy's landmark monograph on the Minor Prophets’ scroll gives some significant introductory attention to Aquila and the influence of Rabbi Akiva upon him, but the study's influential (if traditional) conclusions cannot be considered final. Lester Grabbe, in particular, has critiqued Barthélemy's portrayal of Aquila as a zealous follower (“un chaud partisan”) of Akiva and of his characteristic manner of exegesis (especially the inclusive sense he gave the accusative particle’ēt). If there are real reasons informing this conventional depiction of Aquila, for Grabbe, “no isolated theory linking a particular translation with a particular figure of Jewish literature can truly claim serious attention,” without considerably more information about how the whole spectrum of Greek recensional activity interacted with all the diverse forms of ancient Jewish interpretation. Grabbe offers an important critique. At the same time, he requires a considerable advance in our knowledge. Indeed, given many irremediable uncertainties touching the precise information Grabbe would demand, it is not clear how far conclusions in this area can ever be entirely distanced from conjectures.

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Zbar, Lloyd I. S. "Book ReviewThe Quiet Ear: Deafness in literature." New England Journal of Medicine 320, no. 14 (April 6, 1989): 945. http://dx.doi.org/10.1056/nejm198904063201427.

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Ringer, Albert. "A Persecution was Decreed:Persecution as a Rhetorical Device in the Literature of the Ge’onim and Rishonim Part 1." European Journal of Jewish Studies 6, no. 2 (2012): 183–206. http://dx.doi.org/10.1163/1872471x-12341234.

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Abstract It is a common misconception that the haftarah started as a replacement for the reading of the Torah. This idea has its modern source in an influential article published in 1927 by Jacob Mann.1 Going back to rabbinical and medieval sources shows that we should read them as topological texts. They give a pseudo-historical basis to well known and loved features of the service, like the haftarah, thereby missing a straightforward Talmudic source. Furthermore, they seem to be in dialog with other medieval texts that speak about martyrdom as a reaction to repression.

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Ringer, Albert. "A Persecution was Decreed: Persecution as a Rhetorical Device in the Literature of the Ge’Onim and Rishonim Part 2." European Journal of Jewish Studies 7, no. 1 (2013): 17–37. http://dx.doi.org/10.1163/1872471x-12341244.

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Abstract It is a common misconception that the haftarah started as a replacement for the reading of the Torah. This idea has its modern source in an influential article published in 1927 by Jacob Mann. Going back to rabbinical and medieval sources shows that we should read them as topological texts. They give a pseudo-historical basis to well known and loved features of the service, like the haftarah, thereby missing a straightforward Talmudic source. Furthermore, they also seem to be in dialog with other medieval texts that speak about martyrdom as a reaction to repression.

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Menache, Sophia. "Dogs: God's Worst Enemies?" Society & Animals 5, no. 1 (1997): 23–44. http://dx.doi.org/10.1163/156853097x00204.

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AbstractIn a broad survey of negative and hostile attitudes toward canines in pagan, Jewish, Christian, and Muslim traditions, the author posits that warm ties between humans and canines have been seen as a threat to the authority of the clergy and indeed, of God. Exploring ancient myth, Biblical and Rabbinical literature, and early and medieval Christianity and Islam, she explores images and prohibitions concerning dogs in the texts of institutionalized, monotheistic religions, and offers possible explanations for these attitudes, including concern over disease.

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Dissertations / Theses on the topic "Deafness in rabbinical literature"

1

Radwin, Ariella Michal. "Adultery and the marriage metaphor rabbinic readings of Sotah /." Diss., Restricted to subscribing institutions, 2007. http://proquest.umi.com/pqdweb?did=1383469791&sid=1&Fmt=2&clientId=1564&RQT=309&VName=PQD.

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Willis, David Ronald. "The Qumran Scrolls and the Gospel of Matthew a study in their use of the historical context of scripture /." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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Stanley, Steven Kenneth. "The use of the OT in the church age a comparison of the interpretation of the OT in first century Jewish literature and the book of Hebrews /." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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Houlding, Brent S. "Midrash and the Magi pericope." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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Lorenzo, Lorenzo Elias. "Poetic and rabbinical responses in "Consolacam as Tribulacoens de Israel"." [Bloomington, Ind.] : Indiana University, 2005. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:3204292.

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Thesis (Ph.D.)--Indiana University, Dept. of Spanish and Portuguese, 2005.
Source: Dissertation Abstracts International, Volume: 67-01, Section: A, page: 0202. Advisers: Sabrina Karpa-Wilson; Juan Carlos Conde. "Title from dissertation home page (viewed Dec. 12, 2006)."

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Ravel, Edeet. "Rabbinic exegesis of Deuteronomy 32:47 : the case for Midrash." Thesis, McGill University, 1985. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=61263.

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This thesis examines Rabbinic traditions regarding midrashic techniques, the authority of midrashic teachings and the purpose of midrashic activities. These traditions are investigated through an exhaustive analysis of Rabbinic exegesis of Deuteronomy 32:47. The Rabbis interpreted the initial clause of this verse ("for it is no empty thing for you") as referring to midrash and employed the verse to support a wide range of assertions about midrashic procedures. The techniques validated by the verse are interpretation of particles according to the hermeneutical principle of limitation and extension and narrative expansions that embellish biblical events. The idea of the Sinaitic authority of Rabbinic teachings is another aspect of midrash that finds expression through exegesis of Deuteronomy 32:47. Finally, the verse occurs in association with the concept of reward for derash. A study of the motives and attitudes that lay behind Rabbinic teachings will contribute to our understanding of midrashic literature.

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Pearl, Gina. "Adam's garments, the staff, the altar and other biblical objects in innovative contexts in rabbinic literature." Thesis, McGill University, 1988. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=61269.

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In the Bible certain objects appear in association with an individual character or characters and in particular narrative events. Rabbinic exegesis places these objects in new and innovative contexts. That is, the Rabbinic exegetes speak of the object's origin, history and fate: the circumstances under which the object was created, how it came into the possession of a Biblical character, its destiny, and, in some cases, its role in the Messianic era. This thesis examines Rabbinic interpretations of eight Biblical objects: Adam's garments, Abraham's ram, Solomon's throne, the staffs, asses, altars and wells used by various characters, and a divine fire. This is the first collection of the numerous parallel sources that deal with each of these objects. The traditions regarding these objects illustrate the Rabbis' concern with unity and continuity: different Biblical characters and events are linked together by means of the objects. The Rabbinic idea of the transmission of Biblical objects parallels the Rabbis' view of their own literature as having been transmitted through the generations.

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8

Moore, Scott Ronald. "Affinities of the Epistle of James with synagogue homily and midrash." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p090-0348.

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Anisfeld, Rachel A. "Sustain me with raisin-cakes : Pesikta deRav Kahana and the popularization of rabbinic Judaism /." Leiden : Brill, 2009. http://opac.nebis.ch/cgi-bin/showAbstract.pl?u20=9789004153226.

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Mason, Steven D. "The Jewish concept of fruit a study in the Apocrypha, Pseudepigrapha, and Dead Sea scrolls /." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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Books on the topic "Deafness in rabbinical literature"

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Sheen, Barbara. Deafness. San Diego, Calif: Lucent Books, 2005.

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Landau, Elaine. Deafness. New York: Twenty-First Century Books, 1994.

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3

Levete, Sarah. Explaining deafness. Mankato, Minn: Smart Apple Media, 2010.

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4

Barbara, Taylor. Living with deafness. New York: F. Watts, 1989.

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Haughton, Emma. Living with deafness. Austin, Tex: Raintree Steck-Vaughn, 2000.

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6

Let's talk about deafness. New York: Rosen Pub. Group, 1999.

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7

Samedi the deafness: A novel. New York: Vintage Books, 2007.

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8

Basinger, Carol. Everything you need to know about deafness. New York: Rosen Pub. Group, 2000.

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9

Borg, Erik. Noise-induced hearing loss: Literature review and experiments in rabbits. Oslo: Scandinavian University Press, 1995.

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Panken, Aaron D. The rhetoric of innovation: Self-conscious legal change in rabbinic literature. Lanham, MD: University Press of America, 2006.

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Book chapters on the topic "Deafness in rabbinical literature"

1

Sanchez, Rebecca. "Deafness and modernism." In The Routledge Companion to Literature and Disability, 193–202. Abingdon, Oxon; New York, NY: Routledge, 2020.: Routledge, 2020. http://dx.doi.org/10.4324/9781315173047-20.

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Maas, Roeltje R., Adela Della Marina, Arjan P. M. de Brouwer, Ron A. Wevers, Richard J. Rodenburg, and Saskia B. Wortmann. "SUCLA2 Deficiency: A Deafness-Dystonia Syndrome with Distinctive Metabolic Findings (Report of a New Patient and Review of the Literature)." In JIMD Reports, 27–32. Berlin, Heidelberg: Springer Berlin Heidelberg, 2015. http://dx.doi.org/10.1007/8904_2015_464.

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Sanchez, Rebecca. "Deafness and Sound." In Sound and Literature, 272–86. Cambridge University Press, 2020. http://dx.doi.org/10.1017/9781108855532.014.

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"8. The Doctrine Of Divine Retribution In Rabbinical Literature." In Studies in Judaism, 259–82. Piscataway, NJ, USA: Gorgias Press, 2003. http://dx.doi.org/10.31826/9781463209124-012.

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Schofer, Jonathan Wyn. "Rabbinical Ethical Formation and the Formation of Rabbinic Ethical Compilations." In The Cambridge Companion to the Talmud and Rabbinic Literature, 313–35. Cambridge University Press, 2007. http://dx.doi.org/10.1017/ccol0521843901.015.

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Deutsch, David. "Exhumations in post-war rabbinical responsas." In Human Remains in Society. Manchester University Press, 2017. http://dx.doi.org/10.7228/manchester/9781526107381.003.0005.

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Proper burial, according to Jewish tradition, is one of the most esteemed, important and respected traditions; it is considered to be the only "Mitzva"i>, that is, more important than the study of the Torah. Due to the extent of the corpses, human remains, ashes and mass graves in post-Holocaust European, rabbinic authorities therefore increasingly faced the issue of how to deal with their appropriate commemoration following WWII liberation. One of the most common questions in rabbinical discourse was the question of post-war reburial from mass graves to provide proper burial for each of the deceased individuals. Later rabbinic writing provides a more systematic approach to the reality of post-war reburial of mass graves, dealing with the fact that many of the bodies were incinerated and oftentimes the only things present were hair, teeth, bones, dirt and ashes. In many of the rabbinical deliberations a complex process of ruling is evident forcing the rabbis to base their final ruling on earlier Talmudic citations rather than later responsas. Due to the lack of academic literature the field, this chapter will provide a descriptive presentation of various rabbinical responsas to the vast amount of Jewish human remains after the Holocaust, exploring the themes, language, context, historical background and approach.

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"Reflections on Hand-Washing, Hand-Purity and Holy Scripture in Rabbinical Literature." In Purity and Holiness, 149–62. BRILL, 2000. http://dx.doi.org/10.1163/9789004421394_011.

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Mauldin, Laura, and Tara Fannon. "The Sociology of Deafness: A Literature Review of the Disciplinary History." In Research in Social Science and Disability, 193–225. Emerald Group Publishing Limited, 2016. http://dx.doi.org/10.1108/s1479-354720160000009010.

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Shaw, Claire L. "Introduction." In Deaf in the USSR. Cornell University Press, 2017. http://dx.doi.org/10.7591/cornell/9781501713668.003.0001.

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This introduction presents an overview of deaf history in the Soviet context, and establishes the central themes – marginality, community and identity – that frame the monograph. It considers how deafness was defined in USSR, looking particularly at the intersection of medical and social models, and the impact of revolutionary ideology on Soviet approaches to deafness. It also discusses how Soviet deaf history engages with, and complicates, existing understandings of marginal identity in the USSR, and adds a new, socialist perspective to the growing literature on deafness and deaf history in the global context.

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Yaniv, Bracha. "Chapter Three The Torah Wrapper and the Torah Binder." In Ceremonial Synagogue Textiles, translated by Yohai Goell, 85–126. Liverpool University Press, 2019. http://dx.doi.org/10.3828/liverpool/9781906764180.003.0003.

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Textile accessories for the Torah scroll are the most sacred ceremonial objects because they come into direct contact with the scroll. This is true of the wrapper (mapah, or mitpaḥat) and the accessories that evolved from it. Various aspects of the sanctity of these objects are discussed in the rabbinical literature. Rabbi Joseph ben Solomon Colon, who lived in fifteenth-century Italy, ruled that the mantle acquires its sanctity as soon as ‘the Torah scroll had been wrapped in the mantle [...

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