Journal articles: 'Dear America'

1

Vogel, Ezra F. "Dear America/Dear Japan." Society 23, no. 4 (May 1986): 47–50. http://dx.doi.org/10.1007/bf02701955.

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Fajri, Rifdah Ayu, and Angkita Wasito Kirana. "PANDANGAN FEMINISME DALAM LAGU DEAR FUTURE HUSBAND OLEH MEGHAN TRAINOR." ETNOLINGUAL 4, no. 2 (December 14, 2020): 104–25. http://dx.doi.org/10.20473/etno.v4i2.23129.

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AbstractThis paper aims to examine the application of the concept of feminism at the level of the American family through the analysis of a song entitled Dear Future Husband, sung by Meghan Trainor, an American singer. In analyzing this phenomenon the author uses the concept of feminism which is promoted by Kate Millett (1970) and mimetic approach. From the results of this study, it is found that in this song, the concept of feminism is still not fully applied in the family sphere. This is because women, as the subject of feminist understanding, still do not fully want this concept for themselves. Keywords: feminism, family, Meghan Traynor, America AbstrakMakalah ini bertujuan untuk mengkaji aplikasi konsep feminisme dalam tataran keluarga Amerika melalui analisa diskursi lagu berjudul Dear Future Husband yang dinyanyikan oleh Meghan Trainor, seorang penyanyi berkebangsaan Amerika. Dalam menganalisa fenomena ini penulis menggunakan konsep feminisme yang diusung oleh Kate Millett (1970) dan pendekatan mimetik. Dari hasil penelitian ini, didapat bahwa pada pada lagu ini, konsep feminisme masih belum sepenuhnya diaplikasikan dalam lingkup keluarga. Hal ini dikarenakan perempuan, sebagai subyek dari paham feminis masih belum sepenuhnya menginginkan konsep tersebut bagi dirinya sendiri. Kata kunci : feminisme, keluarga, , Meghan Traynor, Amerika

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McIntire, Anthony A., Bill Couturie, and Thomas Bird. "Dear America: Letters Home from Vietnam." Journal of American History 77, no. 3 (December 1990): 1126. http://dx.doi.org/10.2307/2079170.

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Cai, Hong. "The Dear Diane Letters and the Bintel Brief: The Experiences of Chinese and Jewish Immigrant Women in Encountering America." Ethnic Studies Review 34, no. 1 (January 1, 2011): 69–88. http://dx.doi.org/10.1525/esr.2011.34.1.69.

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This paper employs assimilation theory to examine the experiences of Chinese and Jewish immigrant women at similar stages of their encounters with America. By focusing on the letters in Dear Diane: Letters from Our Daughters (1983), and Dear Diane: Questions and Answers for Asian American Women (1983), and earlier in the century, the letters translated and printed in A Bintel Brief: Sixty Years of Letters from the Lower East Side to the Jewish Daily Forward (1971), this paper compares and contrasts the experiences of Chinese and Jewish women in America. It concludes that, though they have their own unique characteristics, both Chinese and Jewish women shared many common experiences, such as mother-daughter conflict and identity crisis, and both of them faced a difficult challenge in assimilating into American life.

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WATSON, RYAN. "American Myth and National Inspiration: Bill Couturie’s Dear America: Letters Home from Vietnam." Journal of Film and Video 59, no. 2 (July 1, 2007): 3–12. http://dx.doi.org/10.2307/20688555.

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Hubler, Angela E. "Girl Power and History in the Dear America Series Books." Children's Literature Association Quarterly 25, no. 2 (2000): 98–106. http://dx.doi.org/10.1353/chq.0.1657.

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Bruder, Anne. "Dear Alma Mater: Women's Epistolary Education in the Society to Encourage Studies at Home, 1873–1897." New England Quarterly 84, no. 4 (December 2011): 588–620. http://dx.doi.org/10.1162/tneq_a_00131.

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Anna Ticknor, a Boston Brahmin, founded America's first correspondence school. Hailing from across the nation, all students were women. The letters they exchanged with their instructors between 1873 and 1897 opened up flexible spaces of self-definition, encouragement, and disguise that came to mediate—and enable—a new kind of women's education in Victorian–era America.

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Tellefsen, Blythe Ann. ""The Case with My Dear Native Land": Nathaniel Hawthorne's Vision of America in The Marble Faun." Nineteenth-Century Literature 54, no. 4 (March 1, 2000): 455–79. http://dx.doi.org/10.2307/2903013.

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Although many critics have read The Marble Faun (1850) as a dull European travelogue that conveniently and inappropriately ignores the issues facing pre-Civil War America, in fact, this novel does engage the questions about national identity posed by the antebellum era. The central argument of The Marble Faun is whether or not African Americans and Catholic immigrants can become full-fledged Americans. That most troublesome of characters, the either admirable or hypocritical Hilda, is so troublesome precisely because she is a nexus where American tensions over the formation of national identity during the antebellum period coalesce. She demonstrates the vulnerability of white, Protestant-American identity to the influence of other ethnic, religious, and racial identities, and her response to those various potential influences indicates how such threats or possibilities will be managed in the new nation. The novel decides that African Americans cannot be reconciled to society and included in the nation's future. American identity can resist the not entirely pernicious influence of Catholicism, but it cannot risk further contact with Africanist Others. However, The Marble Faun argues not that the shifting, complex, open American identity should be fixed, established, and rendered impenetrable to at least some outside forces; instead, it suggests that such a fixed identity, once achieved, will inevitably crumble under the weight of these excluded outside forces.

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Mansfield, Harvey C., and Delba Winthrop. "Translating Tocqueville’s Democracy in America." Tocqueville Review 21, no. 1 (January 2000): 153–64. http://dx.doi.org/10.3138/ttr.21.1.153.

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Don Quixote compares reading a translation to looking at a tapestry from the back: the outline is dear but the lines are blurred. Any translator knows that he works in the element of imperfection, and the making of our new translation of Tocqueville's Democracy in America has left us vividly aware of this fact of life (for life, too, is like the back of a tapestry).

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Stoddard, Roger E. "BSA PRESIDENTIAL ADDRESS: "Dear Lawrence," "Dear Bill": William A. Jackson, Lawrence C. Wroth, and the Practice of Bibliography in America." Papers of the Bibliographical Society of America 94, no. 4 (December 2000): 479–505. http://dx.doi.org/10.1086/pbsa.94.4.24304270.

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Bilbija, Marina. "“Dear Anglo”: Scrambling the Signs of Anglo-Modernity from New York to Lagos." American Literary History 32, no. 4 (2020): 645–67. http://dx.doi.org/10.1093/alh/ajaa023.

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Abstract This essay reveals the surprising ties within an African American print franchise: the Anglo-African Magazine, the Weekly Anglo-African, and their various iterations between 1859 and 1865 and a Lagos journal also titled The Anglo-African (1863–65). The link was Robert Campbell, the West Indian editor of the Lagos paper and former contributor to the New York ones. I show how Campbell not only borrowed his title from his African American colleagues but also adapted their editorial models for hailing abolitionist publics and constituting interpretative communities. As these Anglo-African journals proliferated from New York to Lagos, “Anglo-African” became a racialized title associated with a particular kind of journal, rather than just a racial term. A salient feature of an “Anglo-African” type of journal was its scrambling of its titular term and its prefix Anglo. Thus, in the US papers, Anglo became a shorthand for a black publication, while their Nigerian counterpart inserted the US and African-America into the “Anglo” world of the Lagos Anglo-African. By decoupling “Anglo” from whiteness in one context, and from Britishness in the other, these editors forged a black Atlantic counterculture that worked at what Paul Gilroy has called the “hidden internal fissures” of modernity.

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Slind, Marvin G. "Dear Unforgettable Brother: The Stavig Letters from Norway and America, 1881-1937." Annals of Iowa 73, no. 2 (April 2014): 176–78. http://dx.doi.org/10.17077/0003-4827.12071.

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13

Shinners, Keely. "My Dear White Sister: Self-examining White Privilege and the Myth of America." James Baldwin Review 4, no. 1 (September 11, 2018): 92–103. http://dx.doi.org/10.7227/jbr.4.7.

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James Baldwin, in his landmark essay “My Dungeon Shook,” says that white Americans are “still trapped in a history which they do not understand; and until they understand it, they cannot be released from it.” This open letter explores this history on a personal level. Taking notes from Baldwin’s indictments of whiteness in Another Country and The Fire Next Time, this essay explores how white people, despite claims of deniability, become culpable, complicit, and ensnared in their racial privilege. By reading Baldwin’s work through a personal lens, it implores fellow white readers and scholars of Baldwin to begin examining the myths of America by first examining themselves.

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Gómez-Peña, Guillermo. "Disclaimer." TDR/The Drama Review 50, no. 1 (March 2006): 149–58. http://dx.doi.org/10.1162/dram.2006.50.1.149.

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Dear Curator, Producer, Arts Presenter: Think twice before inviting this performance artist to your institution. His new work might be overtly political and too sexually explicit for these times. Remember: this is post-9/11 America, the Bush era, and these are extremely delicate times. Sincerely, The Artist, USA, 2005. Is self-censorship inevitable in the age of Bush?

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15

Stine, Vincent. "Michael D. Breidenbach, Our Dear-Bought Liberty: Catholics and Religious Toleration in Early America." Catholic Social Science Review 27 (2022): 113–16. http://dx.doi.org/10.5840/cssr20222739.

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16

Mannard, Joseph G. "“Our Dear Houses Are Here, There + Every Where”: The Convent Revolution in Antebellum America." American Catholic Studies 128, no. 2 (2017): 1–27. http://dx.doi.org/10.1353/acs.2017.0032.

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17

Parker, Gerald D. "‘I Am Going to America’: James Sheridan Knowles's Virginius and the Politics of ‘Liberty’." Theatre Research International 17, no. 1 (1992): 15–25. http://dx.doi.org/10.1017/s0307883300015571.

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My dear Mackenzie, the fact is—my plays are too liberal for the aristocratic illiberals of Ireland.… My plays breathe the noble sentiments of the influential classes of Ireland.… But I am going to a place where the feelings and the reality of liberty exist in their most glowing form—and not the form alone, but the embodied spirit. I am going to America.

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Zugec, Lynda, and John L. Michela. "The Licensure Issue in I-O Psychology: A Canadian Perspective." Industrial and Organizational Psychology 10, no. 2 (June 2017): 215–17. http://dx.doi.org/10.1017/iop.2017.13.

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The issue of registration/licensure as it is currently being discussed in North America is one that is near and dear to many of us involved with industrial-organizational (I-O) psychology in Canada. The consequences of any potential regulatory changes could be profound, and Canadian regulatory authorities, like any others, may be cued by other jurisdictions, including those within the United States, concerning standards and requirements.

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19

Ohmann, Richard. "English in America: The Next Twenty Years." Radical Teacher 123 (July 13, 2022): 12–17. http://dx.doi.org/10.5195/rt.2022.1034.

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We find ourselves . . . in a vicious eddy of American economic history. Our fortunes as an occupational group have, for a hundred years, been closely bound to the evolution of industrial capitalism, for reasons I tried to analyze in English in America. Because our society expresses its values through the market, a sudden change in the market makes itself felt as a change in values. You can find in just about any of our professional publications now expressions of dismay that society does not seem to care about the humanities, about the full cultivation of the mind, about the higher literacy, about what we value most and are prepared to offer. Yet I doubt that American society, taken as a collection of individuals with personal values, holds literature or literacy any less dear in 1976 than in 1966. The point is that society determines our fortunes as a profession, not mainly through direct purchase of our services, but through the labor market where capitalists buy one or another kind of labor power. Right now they do not need nearly so much educated labor power as we, along with our colleagues in other fields, have been producing. This is the main fact about our present and future. The economic system is shaping our educational choices, and providing us the circumstances within which we will make our piece of history.

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Haefeli, Evan. "Our Dear-Bought Liberty: Catholics and Religious Toleration in Early America. By Michael D. Breidenbach." Journal of Church and State 64, no. 1 (December 7, 2021): 158–60. http://dx.doi.org/10.1093/jcs/csab084.

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Blanchard, Shaun. "Our Dear Bought Liberty: Catholics and Religious Toleration in Early America by Michael D. Breidenbach." Newman Studies Journal 18, no. 2 (2021): 90–93. http://dx.doi.org/10.1353/nsj.2021.0025.

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Pyne, Tricia T. "Our Dear-Bought Liberty: Catholics and Religious Toleration in Early America by Michael D. Breidenbach." American Catholic Studies 133, no. 4 (December 2022): 81–85. http://dx.doi.org/10.1353/acs.2022.0062.

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23

Quispe-Juli, Cender U., and Carlos Jesús Aragón-Ayala. "Health informatics in medical education in Peru: are we ready for digital health?" Anales de la Facultad de Medicina 83, no. 4 (November 15, 2022): 369–70. http://dx.doi.org/10.15381/anales.v83i4.23887.

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Dear Editor, Digital health applications have demonstrated benefits in several healthcare outcomes therefore it has become a serious alternative to getting Sustainable Development Goals 2030 related to health (1). In recent years, Latin America is creating policies and strategies for digital health. Peru is one of the earliest countries in Latin America that establish policies for eHealth and digital health but its implementation in the real world is limited (2). It is well known that some medical schools have courses related to informatics, Health Informatics (HI), or even medical informatics but there is no evidence about how many of peruvian medical schools teach HI within their curricula or what content or topics are provided.

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24

Tellefsen, Blythe Ann. ""The Case with My Dear Native Land": Nathaniel Hawthorne's Vision of America in The Marble Faun." Nineteenth-Century Literature 54, no. 4 (March 2000): 455–79. http://dx.doi.org/10.1525/ncl.2000.54.4.01p0005x.

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Gracia, Antonio Gallardo. "“Dear White People Vol. 2”: Social networking as an enforcing tool for racial inequality." Prace Kulturoznawcze 24, no. 4 (January 10, 2021): 33–44. http://dx.doi.org/10.19195/0860-6668.24.4.3.

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Recently, social networking sites have been used as a means of spreading an alarming narrative under the premise of freedom of speech, through enraging, provocative and harmful messages. Some of them, posted by powerful and influential people, have empowered a group of individuals who have spoken up and expressed their approval of said messages through increasingly harsher language, as well as violent actions. Some of them were racist in tone, and increasingly widespread on several social media platforms, such as Twitter, where the issue of racial inequality fuels increasing division and hatred. Dear White People is a Netflix series, based on a 2014 film of the same title, depicting Winchester University, an ethnically diverse college in the United States of America, where a conflict along racial lines erupts. At the same University, Samantha White, a junior Media Studies major, begins hosting a radio show called “Dear White People”, addressed to Caucasian students in order to make them aware of what Blackness means in a judgmental, predominantly white society. The aim of this article is to present how influential social networking is in society by using the example of Dear White People Vol. 2, as well as to illustrate how the issue of racism increases in magnitude through a narrative that spreads and encourages individuals to take verbal and physical actions against the black minority.

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Vergniol, Bertrand. "La guerre, c'est l'enfer ! [À propos de Dear America, lettres du Viet-Nam, un film de Bill Couturie]." Autres Temps. Les cahiers du christianisme social 21, no. 1 (1989): 87–88. http://dx.doi.org/10.3406/chris.1989.1294.

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Lioi, Anthony. "Dear America: Letters of Hope, Habitat, Defiance, and Democracy. Edited by Simmons Buntin, Elizabeth Dodd, and Derek Sheffield." ISLE: Interdisciplinary Studies in Literature and Environment 27, no. 3 (2020): 669–70. http://dx.doi.org/10.1093/isle/isaa084.

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Carroll, Bret E. "The Religious Construction of Masculinity in Victorian America: The Male Mediumship of John Shoebridge Williams." Religion and American Culture: A Journal of Interpretation 7, no. 1 (1997): 27–60. http://dx.doi.org/10.1525/rac.1997.7.1.03a00020.

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After John Shoebridge Williams became a Spiritualist medium in February 1852, establishing what he believed to be contact with the spirit of his deceased daughter, Eliza, and access to the wisdom of the spirit world, the sixty-one-year-old man came to the startling realization that he was assuming the features of a woman. At least, this is what he thought as he recorded the events of March 15, 1852, in his spiritual Journal:When walking the streets of Cincinnati Eliza said to me, “You know, Dear Father, that of late years, your breasts have been partly developed like a females [sic]. This was from my influence. You were well prepared to receive me into your bosom, and already do our souls unite in substance so as to become one.”

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Horowitz, Brian. "Dear Mendl, Dear Reyzl: Yiddish Letter Manuals from Russia and America. By Alice Nakhimovsky and Roberta Newman. Bloomington: Indiana University Press, 2014. xxii, 222 pp. Notes. Bibliography. Index. Photographs. $70.00, paper." Slavic Review 74, no. 2 (2015): 403–4. http://dx.doi.org/10.1017/s0037677900001753.

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Dos Santos, Vitorino Modesto, and Lister Arruda Modesto Dos Santos. "Late diagnosis of tuberculosis and central nervous system infection." ARS MEDICA Revista de Ciencias Médicas 44, no. 2 (May 29, 2019): 4–5. http://dx.doi.org/10.11565/arsmed.v44i2.1558.

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Dear Chief Editor,The migratory phenomenon in Latin America has significantly increased in recent decades, especially in Brazil and Chile. The frequent vulnerability of many of these migrants constitutes a major concern related to potential risks of emerging and re-emerging diseases. This is due to the poverty situation and the lack of resources for public health care, and current imported cases of measles from Venezuela are a major example of this social burden. Imported cases may increase the challenges related to the control of transmissible infections. In this scenery, pulmonary tuberculosis plays a main role among the communicable diseases. Chilean authors have properly suggested the utilization of basic screening of tuberculosis in migrants from countries of elevated prevalence, aiming to employ early treatment and to prevent infections associated with late diagnosis of an index case (Alarcón & Balcells, 2017).

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Dobbs, Debra. "Kathryn Hyer's Lasting Legacy in Gerontology Education and Aging Policy Research." Innovation in Aging 5, Supplement_1 (December 1, 2021): 141–42. http://dx.doi.org/10.1093/geroni/igab046.546.

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Abstract Kathy Hyer, our dear friend, colleague, former Gerontological Society of America President and Professor and Director of the Florida Policy Exchange Center on Aging, University of South Florida posthumously has been awarded the Clark Tibbett's Award for her achievements in the advancement of the field of gerontological education in higher education. This lecture will reflect on some of her decades of accomplishments including her dedication to AGHE's mission to train and educate students in gerontology. Her greatest achievement is in the area of training and education of long-term care administration and aging studies undergraduate students to be nursing home and assisted living administrators. This lecture will also highlight several initiatives of Dr. Hyer's that involved undergraduate, graduate students, and junior faculty who she mentored including the Geriatric Workforce Enhancement Project, NIA SAFEHAVEN and COVID research on disasters, the Dementia Training Academy, Age Friendly Initiatives both nationally and internationally and student mentorship for graduate assistantships through the USF Center for End of Life Care.

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Kramnick, Isaac. "Eighteenth-Century Science and Radical Social Theory: The Case of Joseph Priestley's Scientific Liberalism." Journal of British Studies 25, no. 1 (January 1986): 1–30. http://dx.doi.org/10.1086/385852.

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In 1794 Joseph Priestley fled England and the church-and-king sentiment that had set ablaze his Birmingham house and laboratory in 1791. His flight to America was noted by the United Irishmen with a public letter. This most radical group in the entire camp of English sympathizers with the French Revolution not only lamented English repression but also offered a marvelous hymn to the tripartite linkage of America, useful science, and radical change.The Emigration of Dr. Priestley will form a striking historical fact, by which alone future ages will learn to estimate truly the temper of the present times. … But be cheerful, dear Sir, you are going to a happier world, the world of Washington and Franklin. In idea we accompany you.… We also look to the new age when man shall become more precious than fine gold, and when his ambition shall be to subdue the elements, not to subjugate his fellow creatures, to make fire, water, earth, and air obey his bidding, but to leave the pure ethereal mind, as the sole thing in nature free and invincible…. The attention of a whole scientific people [here] is bent to multiplying the means and instruments of destruction … but you are going to a country where science is turned to better use.The relationship between science and progressive politics was by no means one-way. Just as science would ameliorate the human condition, so a progressive politics would encourage scientific advances.

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Skevington Wood, A. "Our Dear Mother the Spirit: An Investigation of Count Zinzendorf’s Theology and Praxis by Gary Steven Kinkel (Lanham, Maryland: University Press of America, 1990. 255 pp. n.p.)." Evangelical Quarterly: An International Review of Bible and Theology 64, no. 2 (September 6, 1992): 183–84. http://dx.doi.org/10.1163/27725472-06402016.

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Weborg, C. John. "Our Dear Mother the Spirit: An Investigation of Count Zinzendorf's Theology and Praxis. By Gary Kinkel, Lanham, Md.: University Press of America, 1990. vi + 251 pp. $32.50." Church History 62, no. 2 (June 1993): 274–75. http://dx.doi.org/10.2307/3168174.

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Maguire, Daniel C. "Charles E. Curran: Catholic Theologian, Priest, Prophet." Horizons 29, no. 1 (2002): 114–27. http://dx.doi.org/10.1017/s0360966900009750.

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To introduce so dear a friend and so esteemed a colleague, I repair for help to five distinguished, tone-setting keynoters. Each of these keynoters touches themes that reflect the life and the theological mission of Charles E. Curran.My first keynoter is Avery Cardinal Dulles, S.J. In his Presidential Address to the Catholic Theological Society of America he said that Vatican II “implicitly taught the legitimacy and even the value of dissent.” The council, said Dulles, conceded “that the ordinary magisterium of the Roman Pontiff had fallen into error, and had unjustly harmed the careers of loyal and able theologians.” He mentioned John Courtney Murray, Teilhard de Chardin, Henri de Lubac, and Yves Congar. He could surely add the name of Charles E. Curran. Dulles said that certain teachings of the hierarchy “seem to evade in a calculated way the findings of modern scholarship. They are drawn up without broad consultation with the theological community. Instead, a few carefully selected theologians are asked to defend a pre-established position….” Dulles aligned himself with those theologians who do not limit the term “magisterium” to the hierarchy. He spoke of “two magisteria—that of the pastors and that of the theologians.” These two magisteria are “complementary and mutually corrective.” The theological magisterium may critique the hierarchical magisterium.

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Agostinis, Giovanni, and Kevin Parthenay. "Exploring the determinants of regional health governance modes in the Global South: A comparative analysis of Central and South America." Review of International Studies 47, no. 4 (May 17, 2021): 399–421. http://dx.doi.org/10.1017/s0260210521000206.

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AbstractWhat explains the variation in how states collectively deal with public health challenges across different regions? We tackle this puzzle by comparing the regional health governance efforts pursued within the Central American Integration System (SICA) and the Union of South American Nations (UNASUR). We show that Central America's health governance has been driven by external actors, whereas South America's was driven by states within the region, and remained insulated from external actors’ influence. We argue that the explanation for such variation lies in the interplay of state capacity and regional leadership. In Central America, weak state capacity combined with the absence of a regional leader willing to provide governance resources. This opened up space for external actors to contribute actively to regional health governance, complementing the governance of Central American governments. In South America, Brazil's regional leadership mobilised neighbouring states’ capacities by promoting a South-South cooperation agenda based on intra-regional exchanges among national health bureaucracies, which, however, proved vulnerable to intergovernmental conflicts. Through the comparison of Central and South America, the article bridges the gap between global health governance scholarship and comparative regionalism, providing new insights on the determinants and effects of regional health governance modes in the Global South.

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DUFOUR, GENEVIÈVE, and PIERRE-LUC MORIN. "Buy America and Buy American: Can Canada Expect a Deal from the Biden Administration?" Canadian Yearbook of international Law/Annuaire canadien de droit international 59 (November 2022): 385–400. http://dx.doi.org/10.1017/cyl.2022.24.

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AbstractAfter US President Joe Biden took office, some believed he would take a different path from that of his predecessor and that the Trump years were over. However, one of President Biden’s first moves was to strengthen American protectionism by heightening the United States’s “Buy America” and “Buy American” requirements. With this, the American government procurement market started to close off even more, and Canadian suppliers, in turn, grew worried. Given the United States’s international procurement commitments and the specificity of the Buy American Act and the Buy America Policy, this article explores the pathways to favourable treatment of Canadian suppliers in keeping with applicable international trade rules.

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Podmore, C. J. "Our Dear Mother the Spirit. An Investigation of Count Zinzendorf's Theology and Praxis. By Gary Steven Kinkel. Pp. vi+251. Lanham/New York/London: University Press of America, 1990. $32.50." Journal of Theological Studies 42, no. 2 (October 1, 1991): 776–77. http://dx.doi.org/10.1093/jts/42.2.776.

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Goebel, Thomas. "The Political Economy of American Populism from Jackson to the New Deal." Studies in American Political Development 11, no. 1 (1997): 109–48. http://dx.doi.org/10.1017/s0898588x00001619.

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Over the past few decades, historians engaged in the study of American Populism have advanced a number of conflicting interpretations of the last great protest movement of the nineteenth century. Among the most influential representations of Populism have been the following: Populists as reactionary and vaguely anti-Semitic predecessors of American fascism, as agrarian romantics nostalgically clinging to the Jeffersonian ideal of the independent yeoman, as modern reformers embracing an American version of social democracy, as agrarian republicans aiming to build a cooperative commonwealth on the basis of mutuality, and as true radicals offering the final challenge to the rise of corporate capitalism in America. Although no final agreement on the true nature of Populism has been achieved, despite the impressive scholarly output that has made the study of Populism into a minor cottage industry among historians, there has been a powerful trend toward a renewed appreciation of the radical character of Populist protest. In challenging the dominance of the two major parties and in advocating a comprehensive program of economic and social reform, American Populists are widely regarded as reflecting a ground swell of opposition to corporate America. With the demise of Populism after the disastrous election of 1896, the hopes for building a radically different America faded.

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Skocpol, Theda. "Thinking Big: Can National Values or Class Factions Explain the Development of Social Provision in the United States?: A Review Essay." Journal of Policy History 2, no. 4 (October 1990): 425–38. http://dx.doi.org/10.1017/s0898030600004437.

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Thinking big about the development of social policies in the United States has become fashionable. Until recently, occasional comprehensive histories of social provision in America focused on single periods of reform ferment, such as the Progressive Era, or the New Deal, or the Great Society. Then, James T. Patterson's 1981 book America's Struggle Against Poverty, 1900–1980, and Michael B. Katz's 1986 book In the Shadow of the Poorhouse: A Social History of Welfare in America, provided overviews of American attitudes toward poverty and attempts to do something about it from the nineteenth century to the present. These authors were clearly perplexed by the devolution of the antipoverty efforts of the War on Poverty and the Great Society into the political stalemates of the late 1970s and the conservative backlashes of the 1980s. Their books seem to be trying to use rich descriptive overviews of the past to gain some perspective on where American “welfare reforms” might go in the future.

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Nackenoff, Carol. "Locke, Alger, and Atomistic Individualism Fifty Years Later: Revisiting Louis Hartz's Liberal Tradition in America." Studies in American Political Development 19, no. 2 (October 2005): 206–15. http://dx.doi.org/10.1017/s0898588x05000131.

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Louis Hartz asked some very important questions in The Liberal Tradition in America. One that seems especially relevant in the aftermath of invasions of Afghanistan and Iraq, and to which I will point only briefly, concerns America's relationship with the rest of the world. Hartz wrote that America's “messianism is the polar counterpart of its isolationism,” and that it had “hampered insight abroad and heightened anxiety at home.” He contended that America had difficulty communicating with the rest of the world because the American liberal creed, even in its Alger form, “is obviously not a theory which other peoples can easily appropriate or understand,” and that absence of the experience of social revolution in America's history lies at the heart of our inability to understand how to lead others. Henry Kissinger contends that, in a post-cold war era, American exceptionalism with its rejection of history, extolling “the image of a universal man living by universal maxims, regardless of the past, of geography, or of other immutable circumstances,” is a kind of innocence ill-suited to successful diplomacy in the emerging world order. We talk a great deal about bringing freedom, democracy, and self-determination to the Middle East, but this hardly seems an apt description of what is happening on the ground. Do we have anything to teach? Hartz, who was quite skeptical about our ability to export the American liberal tradition, might still have something useful to say about our interactions abroad, even in a post-cold war world.

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Herrera-Perez, Mario. "Forever Ramón Viladot." Journal of the Foot & Ankle 16, no. 1 (April 30, 2022): 1. http://dx.doi.org/10.30795/jfootankle.2022.v16.1628.

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Dear colleagues and friends of the Latin American Foot and Ankle world, it is for me an honor and at the same time a great sadness to pass along the sad news that January brought to all of us. Ramón Viladot-Pericé, world reference in Foot and Ankle and professor of generations of specialists in Spain and Latin America, passed away in Barcelona. Providence wanted that, in the last months and even years, we had been united by an intense research activity, and I have the honor of having published with him his last scientific article, published last year in this scientific journal.What can we say… we have plenty of reasons to highlight his impressive scientific legacy and even more reasons to stress his unmeasurable human qualities. His absence leaves an enormous void impossible to fill. From the scientific point of view, his last moments were filled with an unprecedented resurgence of science in all senses: it was not time to end a project to start another, and the hours and days were not enough to meet his goals. Perhaps he never thought of such a hastyend, but even so, destiny prepared him to say goodbye in the best way: communicating how much he knew about Foot and Ankle. Among many other things, I am left with the calls of the last months, full of affection and cognizance of the perfection of his work, but also with his inexhaustible eagerness for rigorous scientific production. With Ramón Viladot part of the History of Foot and Ankle is gone. Probably nothing will be the same from now on, but we are left withhis unequaled personal and scientific legacy, his disposition, his human qualities. Surely many of the readers of this Editorial can identify with these words, as there are many of us who have shared operations and consultations with him both at the Hospital San Rafael and at the Clínica Tres Torres in Barcelona.The person died, but the memory lives on. As writer Mario Benedetti said:“If I live in your memory, I will not be alone.”We will all certainly remember him forever. Forever Ramón...

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Williams, Charles. "The Racial Politics of Progressive Americanism: New Deal Liberalism and the Subordination of Black Workers in the UAW." Studies in American Political Development 19, no. 1 (April 2005): 75–97. http://dx.doi.org/10.1017/s0898588x05000040.

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In February 1937, members of the United Automobile Workers (UAW) celebrated their pioneering victory over General Motors by waving American flags as they marched out of Fisher Body and paraded through the streets of Flint, Michigan. Later that year, as the UAW turned to organizing Ford's massive River Rouge plant, the Ford edition of the United Automobile Worker described the complex as a foreign country and called on workers to “win this for America” and “win the war for democracy in River Rouge!” When a successful strike finally led to union recognition and an NLRB election in 1941, the UAW urged Rouge workers to “keep faith with America” and its greatest leaders, Washington, Lincoln, and Franklin D. Roosevelt, by voting for the inclusive unionism of the Congress of Industrial Organizations (CIO) over the un-American alternative of the American Federation of Labor (AFL).

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Padden, Carol, and Tom Humphries. "Deaf in America." Ear and Hearing 10, no. 2 (April 1989): 139. http://dx.doi.org/10.1097/00003446-198904000-00022.

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THOMPSON, GRAHAM. "“Dead letters! … Dead Men?”: The Rhetoric of the Office in Melville's “Bartleby, the Scrivener”." Journal of American Studies 34, no. 3 (December 2000): 395–411. http://dx.doi.org/10.1017/s0021875851006449.

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Although a good deal of recent critical attention to Melville's writing has followed the lead of Robert K. Martin in addressing the issue of sexuality, the predominant themes in discussions of “Bartleby” remain changes in the nature of the workplace in antebellum America and transformations in capitalism. But, if one of the abiding mysteries of the story is the failure of the lawyer–narrator to sever his relationship with his young scrivener once Bartleby embarks upon his policy of preferring not to, it is a mystery that makes sense within both of these critical discourses. On the one hand, the longevity of the relationship dramatizes a tension implicit in Michael Gilmore's suggestion that the lawyer–narrator straddles the old and the new economic orders of the American market-place. Although he may employ his scriveners “as a species of productive property and little else”, his attachment to his employees is overwhelmingly paternalistic and protective. On the other hand, James Creech suggests that Pierre (published the year before “Bartleby”) is a novel preoccupied with the closeting of homosexual identity within the values of an American middleclass family, while Gregory Woods describes Melville as the nearest thing in the prose world of the American Renaissance to the Good Gay Poet Whitman. In this critical context the longevity of the relationship suggests that the lawyer–narrator's desire to know Bartleby, to protect him, to tolerate him, to be close to him, to have him for his own, and then to retell the story of their relationship, needs to be considered in relation to sexual desire.

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Rosenthal, Nicolas G. "Painting Native America in Public: American Indian Artists and the New Deal." American Indian Culture and Research Journal 42, no. 3 (July 1, 2018): 47–70. http://dx.doi.org/10.17953/aicrj.42.3.rosenthal.

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The New Deal represents a critical period in the development of American Indian art. Shifts in policy created opportunities for American Indians to study art, and New Deal commissions for murals in post offices and other public spaces enabled artists to develop skills, establish their reputations, and make a living. American Indian artists also faced challenges in the form of dominant expectations for Native art and paternalism from officials and administrators. The benefits of New Deal commissions and the struggles with their limitations nonetheless formed a foundation for subsequent generations of Native artists who claimed more control over their art.

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Rennie, David. "The Civil War Dead and American ModernityRemembering World War I in America." American Literary Realism 52, no. 2 (January 1, 2020): 181–83. http://dx.doi.org/10.5406/amerlitereal.52.2.0181.

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Farid, Irfan, Asma Aftab, and Zubair Iqbal. "A Critique of American Supremacist Politics in Cold War in Sorayya Khan's City of Spies." Global Social Sciences Review VI, no. II (March 30, 2021): 9–16. http://dx.doi.org/10.31703/gssr.2021(vi-ii).02.

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The present study investigates the representation of America in Anglophone Pakistani Literature with a special focus on Sorayya Khan's City of Spies with the assumption to trace some possible connection between American intervention and the rise of Islamic fundamentalism in the context of Pakistan's politics. Given the American intervention in Pakistani politics and its indelible impact on the domestic and international scenario had made the country a virtual battleground for the superpowers of the world. Khan's novel situates this conflict in the aftermath of the military coup of General Zia, followed by the Afghan war and (c)overt American alliance in it, which brought about serious implications for the Pakistani state. The story of the novel offers some pertinent extracts which deal, literally or metaphorically, with the role and representation of America in these geostrategic events. The article has used the critical cultural angle by investing the theoretical views of Ziauddin Sardar in terms of the Muslim world's apathy for America in the aftermath of cold war politics are used to get a better insight into the central problem by underscoring how this foreign policy of America has been responsible for the rise of Islamic fundamentalism in Pakistan.

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Nugent, G., W. J. McShea, J. Parkes, S. Woodley, J. Waithaka, J. Moro, R. Gutierrez, et al. "Policies and management of overabundant deer (native or exotic) in protected areas." Animal Production Science 51, no. 4 (2011): 384. http://dx.doi.org/10.1071/an10288.

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A workshop was convened in Chile in August 2010 as part of the 7th International Deer Biology Congress (IDBC). Its aim was to explore global differences in the policies and management of overabundant deer in protected areas. The main goal of the workshop was to provide South American researchers and managers with a snapshot of some of the approaches to management of deer overabundance used in a diverse array of case studies from North America, Europe, Australia and New Zealand. Various case studies were presented to illustrate the different methodological approaches in implementing deer control measures. Some general recommendations were formulated.

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Miller, Kiri. "Americanism Musically: Nation, Evolution, and Public Education at the Columbian Exposition, 1893." 19th-Century Music 27, no. 2 (2003): 137–55. http://dx.doi.org/10.1525/ncm.2003.27.2.137.

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The Columbian Exposition (the World's Fair in Chicago, 1893) was intended to represent the entire progress of human history, with American civilization as its culminating triumph. The Exposition celebrated the four-hundredth anniversary of Columbus's discovery of the New World; it restaged that discovery in myriad ways: from the display of ““savage races”” on the Midway to the construction of an emergent American middle class as civilization's newest noble savages, hungry for education. Music was an integral part of the Exposition. America's musical elite took an active role in the fair's promotion and design. The Exposition also stimulated a flood of writing on the nature and future of ““truly American”” music. This article examines American musical culture at the Exposition, with attention to music as art, science, and commerce three categories at the heart of the Exposition's formal definition of music. The network of mutual reinforcements, contradictions and the related concepts of nation, race, and evolution has powerful implications for the ensuing history of music in America. Analysis of the educational agenda of music at the Exposition suggests it taught its visitors--5 to 10 percent of the American population--a great deal about race, class, nationhood, and their identity as consumers. Reading the musical criticism, speculative philosophy, and patriotic grandstanding that accompanied the fair shows how musical thought of the day relied on evolutionary theory.

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Journal articles on the topic 'Dear America'

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