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Journal articles on the topic 'Death of god – history of doctrines'

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Published: 27 July 2024

Last updated: 31 July 2025

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1

Walker, Graham B. "God joins us in death." Review & Expositor 118, no. 1 (2021): 42–53. http://dx.doi.org/10.1177/00346373211008850.

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Graham B. Walker introduces the slow violence of the environmental crisis as a flashpoint in the question for the doctrine of providence in general and the history of the Cross specifically. Where is God in all this? Two immediate positions are identified: the first position assumes that God is located high above the world of chaos in the valley below. God intervenes as God deems appropriate. Questions of inordinate suffering challenge this starting point. A second notion begins in the chaotic valley below and asks, where is God in all of this? E. Frank Tupper begins in this valley and describ

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Shin, Jongseock (James). "A Non-Anthropocentric Understanding of the Trinitarian Creatorship and Redeemership in an Age of Science." Neue Zeitschrift für Systematische Theologie und Religionsphilosophie 64, no. 1 (2022): 1–23. http://dx.doi.org/10.1515/nzsth-2022-0001.

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Summary There has been an anthropocentric tendency in the doctrines of creation and redemption, especially, within the Western tradition of Christianity. In my view, contemporary theories of evolutionary and developmental biology help theology to understand how God’s creation unfolds. Meanwhile, a Trinitarian framework of creation provides meaning and purpose to the victims in evolutionary history. Furthermore, it contributes to overcoming the anthropocentric tendency in understanding the doctrine of redemption through the lens of the cosmic dimensions of Jesus’ cross and resurrection. Therefo

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Farhah, Farhah, and Hidia Tarauni. "Polygamy in Mormonism: History, Conflicting Doctrines, and Contemporary Perspectives." Journal of Comparative Study of Religions 4, no. 01 (2024): 27–44. http://dx.doi.org/10.21111/jcsr.v4i01.10951.

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Polygamy is considered the most sacred and crucial doctrine in Mormon belief, revealed to the founding prophet of Mormonism for dissemination to humanity on Earth. In practice, polygamy has reached remarkably high levels, sparking controversy since the 18th century and engendering conflicts between the Mormon Church and the governments of the regions where they reside, causing disadvantages for Mormon followers settled in those areas. This article provides a detailed examination of the practice of polygamy within the Mormon Christian doctrine, deemed the most sacred tenet in their faith. Emplo

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Habets, Myk. "Putting the ‘extra’ back into Calvinism." Scottish Journal of Theology 62, no. 4 (2009): 441–56. http://dx.doi.org/10.1017/s003693060999010x.

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AbstractWith a long and venerable history in both Catholic and Protestant traditions the doctrine represented by the termextra Calvinisticumhas fallen out of favour within contemporary theologies of the cross. Through an examination of the history of the doctrine and its constituent features the present article advocates the reclamation of the doctrine as a necessary component for a contemporary theology of the atonement, with special emphasis on the trinitarian dimensions of the death of God on the cross. Theextra Calvinisticumis then adopted to refute contemporary theologies of a suffering G

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Thiessen, Mitch. "“God Himself Is Dead”: Returning to Hegel’s Doctrine of Incarnation." Religions 15, no. 3 (2024): 312. http://dx.doi.org/10.3390/rel15030312.

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This essay presents a certain defense of Hegel’s doctrine of Incarnation. For Hegel, the logic of the Incarnation constitutes not only the highest insight of religion and theology but, arguably, the key to philosophy itself, as the perfected self-knowledge of the absolute. Such knowledge is what Hegel calls “absolute knowing”, and marks the absolute reconciliation of the knowing subject and its object, substance, or in other words: of the domains of, as it were, historical knowledge and eternal truth. Hegel discovers in the Christian doctrine of Incarnation the logic of this very reconciliatio

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Thomas, Gabrielle. "‘Divine deceit’ or the ‘devil's delusion’? Gregory of Nazianzus on Christ's defeat of the devil." Scottish Journal of Theology 77, no. 3 (2024): 211–23. http://dx.doi.org/10.1017/s0036930624000346.

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AbstractThis essay considers Gregory of Nazianzus’ allusion to ‘divine deceit’, a motif related to the so-called ‘Christus Victor’ theory of atonement. This allusion is curious when we recall that for Gregory, the devil, not God, is the master of deception. When we treat On the Lights (Or. 39) as a literary unit – which commentators have yet to do – we see that Gregory makes several doctrinal affirmations before alluding to what is known as ‘divine deceit’. In this doctrinal discussion, Gregory draws upon the Platonic distinction between the orders of being and becoming as described in the Tim

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Goldingay, John. "The Torah and Atonement." Journal of Theological Interpretation 18, no. 2 (2024): 149–70. http://dx.doi.org/10.5325/jtheointe.18.2.0149.

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Abstract The “sin offering” in Lev 4 has had a significant role in the development of a doctrine of the atonement. The article considers further what Leviticus means by sin or offense, sin offering or offense offering, mistake, guilt offering or fault offering, stain on the person and on the sanctuary, violation, reparation, ransom or covering or cleansing or atonement, and pardon and forgiveness. It notes how these find expression in Israel’s history and considers how they illumine the significance of the death of Jesus for the Jewish people and for the world. It notes that Leviticus does not

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Lepekhova, Elena. "The transformation of the wrathful deity Mahākāla into the god of happiness and good luck Daikokuten in Japanese Buddhism." Vostok. Afro-aziatskie obshchestva: istoriia i sovremennost, no. 3 (2022): 135. http://dx.doi.org/10.31857/s086919080020211-9.

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The transformation of the wrathful deity Mahākāla into the god of happiness and fortune Daikokuten in Japanese Buddhism. This study is devoted to the process of the transformation of the wrathful Hindu deity Mahākāla into the god of happiness and fortune Daikokuten in Japanese Buddhism. While in Hinduism and Vajrayāna Buddhism, Mahākāla was a wrathful deity, performing the functions of the Dharma protector, then as a result of the transference of this deity to the Japanese culture, his functions changed. The earliest examples of this process have been already marked in China, from where they l

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Natal’ya M., Zolotukhina. "Political and Legal Ideal of Vladimir Monomakh." Rossijskoe pravosudie, no. 7 (June 23, 2022): 5–12. http://dx.doi.org/10.37399/issn2072-909x.2022.7.5-12.

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This article considers the content of the only work of the XII century – “Teachings” of Vladimir Monomakh, owned by a great statesman and an outstanding military leader, the Grand Duke of Kiev. It sets out advice to his children, the future Grand Dukes of Kiev on the exercise of supreme power and the observance of justice in the state. Vladimir Monomakh convinces his successors of the need to govern the state together with the council, helping all subjects, especially the needy, constantly showing poverty; do not save property, but always distribute it to those in need. He called the administr

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Miles, Margaret R. "St. Augustine’s Last Desire." Augustinian Studies 52, no. 2 (2021): 135–60. http://dx.doi.org/10.5840/augstudies20218966.

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In his last years, St. Augustine became impatient with the doctrinal questions and requests for advice on practical matters of ecclesiastical discipline frequently referred to in correspondence of his last decade. Scholars have often attributed his uncharacteristic reluctance to address these matters to the diminishing competence and energy of old age. This article demonstrates that his evident unwillingness to respond at length to such queries relates rather to his desire to sequester increased time for meditation. Throughout his Christian life, he described and refined his practice of medita

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Tantlevskij, Igor. "Elements of the theological system of the Qumran community in correlation with the peculiarities of its “gnoseology”." ΣΧΟΛΗ. Ancient Philosophy and the Classical Tradition 17, no. 2 (2023): 822–41. http://dx.doi.org/10.25205/1995-4328-2023-17-2-822-841.

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The article attempts to identify the specifics of the ways in which the Qumran authors “know” God, based on an analysis of a number of their key works. The Qumranites’ acquisition of “theological” Knowledge was mainly of direct intuitive “spiritual” comprehension, including elements of “noethics”. This cognitive phenomenon has sometimes been described directly as insight (cf., e. g., 1QHa 12:5-6, 27-29; 15:24-25). On the other hand, the Qumran teaching that God “formed understanding (bynh) for all who seek knowledge (d‘t)” and that “all reason (śkl) is from eternity” (4Q299, fr. 8, 7–8) sugges

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Fletcher, Charles. "Understanding Islam." American Journal of Islam and Society 22, no. 4 (2005): 120–22. http://dx.doi.org/10.35632/ajis.v22i4.1674.

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Amidst the current struggle to accurately apprehend and explain Islam, variousworks have appeared since the 9/11 tragedy. Into this array of publicationscomes Jerald Dirks, who offers his contribution as an attempt to presentan undistorted introduction to Sunni Islam based almost exclusively onthe Qur’an and the Sunnah and aimed primarily at the western Christianreader. Dirks is an American Christian convert to Islam who has written onsuch diverse topics as clinical psychology, Arabian horses, and, recently,inter-religious issues: The Cross and the Crescent: An Interfaith Dialoguebetween Chris

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Haight, Roger. "Faith and Evolution: A Grace Filled Naturalism." Perspectives on Science and Christian Faith 73, no. 1 (2021): 52–54. http://dx.doi.org/10.56315/pscf3-21haight.

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FAITH AND EVOLUTION: A Grace Filled Naturalism by Roger Haight. Maryknoll, NY: Orbis Books, 2019. 241 pages. Paperback; $30.00. ISBN: 9781626983410. *Roger Haight is a Jesuit priest, theologian, and former president of the Catholic Theological Society of America. He is the author of numerous books and has taught at Jesuit graduate schools of theology in several locations around the world. In 2004, the Vatican's Congregation for the Doctrine of the Faith (CDF) barred Haight from teaching at the Jesuit Weston School of Theology in response to concerns about his book Jesus Symbol of God (1999). I

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Atwell, R. R. "From Augustine to Gregory the Great: an Evaluation of the Emergence of the Doctrine of Purgatory." Journal of Ecclesiastical History 38, no. 2 (1987): 173–86. http://dx.doi.org/10.1017/s0022046900023034.

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‘Almost everything in him has its roots in Augustine and yet almost nothing is genuinely Augustinian.’ The words are those of Reinhold Seeberg and the subject of the appraisal Gregory the Great (540–90). It is an observation that has a particular validity when applied to Gregory's adaptation of Augustine's material in his doctrine of Purgatory, which is the subject of this article. In his thought about life after death, Gregory adopted Augustine's theological framework at almost every point. Dogmatic questions such as: ‘At or after death, do the redeemed people of God, other than martyrs, need

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Thomsen, Mark. "CHRIST CRUCIFIED: Lutheran Missiological Themes for a Post-Christian Century." Mission Studies 20, no. 1 (2003): 94–116. http://dx.doi.org/10.1163/157338303x00179.

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AbstractDespite the fact that Lutheran theology is molded by the medieval theological context, argues Mark Thomsen in this article, its central reality of a theology of the cross offers a surprising "potential for constructing a dynamic foundation for a contemporary vison of the Missio Dei." What this theology of the cross is not is neither "a glorification of suffering and death," a simple repetition of the Anselmian doctrine of atonement, nor is it a doctrine of the atonement at all. Rather, a Lutheran theology of the cross is one with mission at the center. It means dying to oneself for the

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Bulakhova, Lina. "The Imitation of God as a Form of Mimicry." Philosophical Literary Journal Logos 34, no. 5 (2024): 143–69. https://doi.org/10.17323/0869-5377-2024-5-143-169.

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The article explores the Christian soteriological concept of God-likeness, which, as the author argues, is a unique form of mimicry inherent only to human nature. Drawing on church sacraments, hagiographies, sayings of the Church Fathers, and facts of ascetic life, the author examines the development of the idea of imitating God in early Christianity and identifies various subtypes of “divine mimicry,” including imitating death, the desert, the cross, and angels. In volume four of The History of Sexuality Michel Foucault presented a profound study of monastic practices of “repentance” and “mai

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Molnar, Paul D. "Thomas F. Torrance and the problem of universalism." Scottish Journal of Theology 68, no. 2 (2015): 164–86. http://dx.doi.org/10.1017/s0036930615000034.

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AbstractWhile Karl Barth and Thomas F. Torrance both believed in the possibility of universal salvation, they also rejected the idea that we could make a final determination about this possibility prior to the second coming of Jesus Christ. Hence, both theologians rejected what may be called a doctrine of universal salvation in the interest of respecting God's freedom to determine the outcome of salvation history in accordance with the love which was revealed in and through the death and resurrection of Jesus himself. This article explores Torrance's reasons for holding that ‘the voice of the

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Somos, Mark. "Beyond Minimalism." Grotiana 35, no. 1 (2014): 119–57. http://dx.doi.org/10.1163/18760759-03501004.

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This paper offers an interpretation of De veritate that resolves its ostensible self-contradictions and uncovers its coherence when it is read as a text designed primarily with an irenic purpose, a didactic method, and having a secularising effect regardless of the author’s intention. The article has seven sections: (1) Introduction; (2) Proofs of Religious Truth (Standards of good religion: ethics, rewards, and the violence of conquest; Testimony and consensus; Miracles; Oracles and prophecies; Simplicity); (3) Religious Practice (Ceremonies and rites; Sacrifices; Adiaphora); (4) Distinctive

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Karosanidze, Tinatin, and George Narimanishvili. "The CONCEPT OF THE "CALIPH" IN SUNNI AND SHI’A WRITINGS." Near East and Georgia 15 (December 15, 2023): 144–58. http://dx.doi.org/10.32859/neg/15/144-158.

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The Concept of a Caliph is of great importance in the history of Islam. The formation of the Islamic State, founded after the death of the Prophet Muhammad, was based on the institution of the Caliph. The caliph became the deputy of the apostle, who governed the state according to divine laws. The concept of caliph caused and causes a great controversy between Muslim and non-Muslim theologians and scholars. Due to the religious division in the history of Islam, two main approaches were formed: Sunni and Shiite. The study discussed the term "Caliph" and its historical development, the history o

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Khitruk, Ekaterina B. "On the road to Emmaus: Evangelism in postmodern age." Issues of Theology 3, no. 1 (2021): 86–96. http://dx.doi.org/10.21638/spbu28.2021.105.

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The article examines the problem of comparing the basic premises of the philosophy of postmodernism and religious worldview, in particular, the Christian doctrine. The heuristic potential of the concept of “kenosis” is revealed in the works of the Italian philosopher Gianni Vattimo as applied to the interpretation of the history of philosophy simultaneously in the context of Christian doctrine and philosophy of postmodernism. In the context of the Christian doctrine, kenosis means “exhaustion” of God as His voluntary descent into the world through incarnation and death on the cross for the sal

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Кузнецова, К. Ю. "СЛАБКА ДУМКА («IL PENSIERO DEBOLE») ТА «СЛАБКА ТЕОЛОГІЯ» ЯК СИМПТОМИ ПОСТМЕТАФІЗИЧНОГО МИСЛЕННЯ". Humanities journal, № 3 (3 жовтня 2019): 22–32. http://dx.doi.org/10.32620/gch.2019.3.03.

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The growing political influence of religious communities and beliefs, the growing presence of religious discourse in public sphere require a rethinking of the role of religion in modern society. A number of mutual accusations in a metaphysical way of thinking leads to the fact that the whole philosophy of the XX century turns out to be a philosophy thinking in a “post” situation. Formation of the “post“ states is entirely explained in the field of social philosophy, which tries to “keep pace with time”, but the intrigue lies in the fact that in the first place these transformations touched the

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Makarov, Andrey. "Russian Religious Philosophers of the Silver Age on the Role and Functions of Heresies in History." Logos et Praxis, no. 4 (December 2023): 35–41. http://dx.doi.org/10.15688/lp.jvolsu.2023.4.4.

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The Russian religious philosophers of the Silver Age created the original concept of heresies. Their interpretation of heresies is ambivalent: first, heresies are symptoms of spiritual quests and the self-knowledge of a free spirit; second, two heresies that helped fuel the heresies of the twentieth century were chiliasm (S. Bulgakov) and spontaneous nihilism (N. Berdyaev). The inspiration for these came from the teachings about the end of time. This article will consider the point of view on heresy in the context of the doctrine of the absolute and the philosophy of history by L. Karsavin, th

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Ryapolov, Sergey V. "The question of human in the philosophy of archimandrite Theophan (Avsenev)." Vestnik of Samara State Technical University. Series Philosophy 4, no. 4 (2023): 33–44. http://dx.doi.org/10.17673/vsgtu-phil.2022.4.4.

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The article deals with the philosophical anthropology of the original Russian thinker, Archimandrite of the Russian Orthodox Church Theophan (Avsenev). He formulated the original philosophical doctrine of human, based on patristic theology, philosophy of Platonism and schellingian philosophical anthropology. The philosopher distinguishes between the human body, the physical component that connects human with the inorganic being and the world of plants and the spirit that connect human with the God. The worldly inclinations of the soul connect human with animals. And the spirit aspiring to God

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Rosenberg, Stanley P., Michael Burdett, Michael Lloyd, and Benno van den Toren. "Finding Ourselves after Darwin: Conversations on the Image of God, Original Sin, and the Problem of Evil." Perspectives on Science and Christian Faith 72, no. 4 (2020): 241–43. http://dx.doi.org/10.56315/pscf12-20rosenberg.

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FINDING OURSELVES AFTER DARWIN: Conversations on the Image of God, Original Sin, and the Problem of Evil by Stanley P. Rosenberg (general editor) and Michael Burdett, Michael Lloyd, and Benno van den Toren (associate editors). Grand Rapids, MI: Baker Academic, 2018. vii + 375 pages. Paperback; $34.00. ISBN: 9780801098246. Kindle; $16.99. ISBN: 9781493406586. *Finding Ourselves after Darwin responds to questions of how humanity defines itself and understands its primeval origins in a post-Darwinian world. It does so by offering a representative selection of Christian responses to questions abou

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Khizanishvili, Salome. "Essence of "Political Myth"." Advances in Social Sciences Research Journal 7, no. 6 (2020): 472–76. http://dx.doi.org/10.14738/assrj.76.8409.

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In XIX-XX centuries, both origin of the new political myth and its subsequent development were linked to radical changes in the history of mankind. "The Death of God" is the most dangerous result caused by these changes. The "ungodly world" is dominated by historical people. In order to change reality, the growth of his creative ambitions increases the risk of his freedom. This reality is evident in Nietzsche's doctrine, where nihilism achieves self-awareness and the will to power is declared to be "the meaning of great politics”. In modern analogies of political myth, the theme of

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Wajda, Anna Maria. "Biblia o raju, pokusie i grzechu pierworodnym." Studia Teologii Dogmatycznej 7 (2021): 180–205. http://dx.doi.org/10.15290/std.2021.07.13.

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The Christian doctrine of original sin has its basis in the Bible. The human condition (suffering, death, and a universal tendency toward sin) is accounted for by the story of the fall of Adam and Eve in the early chapters of the book of Genesis. Before that first sin man was in harmony with God, with himself, and with all creation. His state was characterized by primal innocence. Happiness of man in paradise is described through images: garden of Eden, the tree of life and the tree of the knowledge of good and evil, and nudity without shame. Conditions of life in paradise were unusually favou

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Reeling Brouwer, Rinse. "K.H. Miskotte, Bijbels ABC." NTT Journal for Theology and the Study of Religion 74, no. 1 (2020): 67–76. http://dx.doi.org/10.5117/ntt2020.1.004.reel.

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Abstract In the perspective of the forthcoming English translation of K.H. Miskotte’s Biblical ABC’s and therewith its foreseeable renewed appropriation, some aspects of this classical document in the Dutch history of theology deserve reconsideration. These aspects are successively: 1. Its genesis in a course for leaders of biblical reading groups in neighbourhoods all over the city of Amsterdam (1941), of which Miskotte himself afterwards didn’t have a correct recollection; 2. Its background both in the method of the discovery of the Leitwortstil (M. Buber) or the Formgeheimnis of Biblical na

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Grążawski, Kazimierz. "The attitude of the Church to the notion of crusades in the times of Christianization of the Old Prussians." Masuro-⁠Warmian Bulletin 293, no. 3 (2016): 417–29. http://dx.doi.org/10.51974/kmw-135031.

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A theological-philosophical patron of crusades was St. Augustine of Hippo (354-430), one of the Fathers of Church, who in his The City of God (De Civitate Dei) assumed that the human mankind could be divided into two categories – the one constituting the civitas Dei, acting in the name of God, and civitas terrena, including disbelievers and Muslims. According to St. Augustine, the coming of Christ would put an end to the history of humanity – at that time believers would be rewarded with eternal happiness whereas disbelievers would be damned. Only when fighting in the name of God, in the defen

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Fletcher, Madeleine. "The Almohad Tawhid: Theology Which Relies On Logic." Numen 38, no. 1 (1991): 110–27. http://dx.doi.org/10.1163/156852791x00060.

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AbstractThe Almohad dynasty of twelfth century Spain and North Africa patronized the study of Greek philosophy. Almohad scholars were largely responsible for editing and commentating the texts of Aristotle which came into the hands of Thomas Aquinas, greatly facilitating the development of scholastic theology in thirteenth century Europe. This paper investigates the theology of Ibn Tumart to describe the extent to which this taste for philosophy was consistent with the teaching of the aforementioned founder of the Almohad movement who was a Berber jurist from the Atlas Mountains of Morocco. We

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Sudakov, Andrey. "“The man of heavenly disposition”. Kant’s philosophy of religiion and Jesus of the Gospels." St.Tikhons' University Review 99 (February 28, 2022): 59–75. http://dx.doi.org/10.15382/sturi202299.59-75.

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The purpose of this article is an analysis of Kant’s view upon the momentous historical phaenomenon of Jesus Christ, his birth, his teachings and his suffering on the cross, in the light of Kant’s ethics and philosophical theology. The German philosopher conceives Jesus’ life as an experience of embodied “archetype of moral perfection”, and accordingly evaluates traditional theological concepts about Jesus with regard to the extent in which they can purely and fully express the underlying ideal of reason. Kant can therefore include the idea of an immaculate birth of a sinless creature, as a pr

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Lukashev, Andrey A. "Majdud Sanae and “The Tanzih Chapter” from his poem “The Garden of the Truth…”." Vostok. Afro-aziatskie obshchestva: istoriia i sovremennost, no. 5 (2022): 240. http://dx.doi.org/10.31857/s086919080022381-6.

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The article contains common bio-bibliographic data about Majdud Sanai - the founder of the Persian Sufi didactic epos. It explains the mater of the poet’s birth and death dates, as well as the names, editions and commentaries to his masterpiece “The Garden of Mystery…”. A commented translation of “The Tanzih Chapter” is in appendix to the article. Hereby a part of the paper deals with the Divine incomparability concept in historical-religious context. The Sanai’s heritage introduces an early phase of the Persian Sufi thought, though tasawwuf during his lifetime was quite formed as a doctrine.

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Khitruk, Ekaterina. "The project of “social theology” in the teachings of Walter Rauschenbusch." St. Tikhons' University Review 111 (February 29, 2024): 11–28. http://dx.doi.org/10.15382/sturi2024111.11-28.

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The article examines the question of the possibility of transforming systematic theology in accordance with the main ideas of the "social gospel". This question was formulated in the last significant work of the eminent American theologian of the early twentieth century, Walter Rauschenbusch, Theology for the Social Gospel. The work was published in 1917, a year before the thinker's death. Walter Rauschenbusch was convinced that it was necessary to transform a number of provisions of Christian doctrine, taking into account some important discoveries that became apparent in the context of the s

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Freeman, Thomas S. "The importance of dying earnestly: the metamorphosis of the account of James Bainham in ‘Foxe’s Book of Martyrs’." Studies in Church History 33 (1997): 267–88. http://dx.doi.org/10.1017/s0424208400013292.

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Readers of the second edition of John Foxe’s Acts and Monuments, or any of the subsequent editions of that massive history of the persecutions inflicted on the Church, popularly known as ‘Foxe’s Book of Martyrs’, would have found a coherent, lucid description, filled with circumstantial and often dramatic details, of the ordeals of James Bainham. According to this account, James Bainham, a member of the Middle Temple and the son of a Gloucestershire knight, was accused of heresy in 1531, arrested, and transported to Lord Chancellor More’s house in Chelsea. There he was tied to a tree in More’s

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Hoover, Jon. "İslâmî Monoteizm ve Teslîs." Oksident 1, no. 1 (2019): 117–43. https://doi.org/10.5281/zenodo.3598346.

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Christians and Muslims both believe that there is only one God, but they differ over how this God is one, with Muslims rejecting the Christian doctrine of the Trinity. This study first surveys Islamic arguments against the Trinity from the Qur’ān, historical corruption of doctrine, and reason. It then widens the scope of the discussion in order to find bridges between the Islamic and Christian doctrines of God. After explaining that the rationale behind the doctrine of the Trinity is that God saves in Christ, the study draws parallels between, on the one hand, the Islamic doctrines of th

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Leclerc, Diane. "“The Melancholy Dames”: Soren Kierkegaard’s Despairing Women and Wesley’s Empowering Cure." Religions 14, no. 2 (2023): 144. http://dx.doi.org/10.3390/rel14020144.

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This article will bring together the work of Soren Kierkegaard and John Wesley for the purpose of showing the relevance of their theologies for the empowerment of women. The particular focus will be on the doctrine of original sin. The paper will first address the question of why Augustine’s novel doctrine became the orthodox position and why his construction restricts its applicability to women. It will then move to Soren Kierkegaard’s understanding of anxiety and despair in his treatise, The Sickness Unto Death. In the theology of Soren Kierkegaard, there is room to interpret his understandi

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Drummond, Brian. "Making sense of the ‘Word of God’ and ‘fundamental doctrines’: The questions and Formula in Church of Scotland ordination and setting-apart." Theology in Scotland 26, S (2022): S1—S15. http://dx.doi.org/10.15664/tis.v26is.2426.

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This article considers references to the ‘Word of God’ and ‘fundamental doctrines’ in the Formula and questions used in ordaining ministers, elders and deacons, and in setting apart readers. History and research suggest that ‘contained in’ has different meanings in two of the questions, and ‘fundamental doctrines’ means some but not all of the Westminster Confession of Faith doctrines, together with some doctrines on which that Confession is silent. A 1935 statement helps clarify what doctrines are ‘fundamental’, as do a 1992 statement, and the first 1926 Article Declaratory. The little-known

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Bekbaev, Rauf R. "LUDWIG FEUERBACH, FRIEDRICH NIETZSCHE, RENE GUENON: THE ANTHROPOLOGICAL TURN, THE DEATH OF GOD AND TRADITIONALISM." Globus: human sciences 8, no. 1(39) (2022): 45–47. http://dx.doi.org/10.52013/2713-3087-39-1-7.

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In this article the author analyzes some aspects of the philosophical concepts of Ludwig Feuerbach, Friedrich Nietzsche and Rene Guenon. Considering the anthropological and religious-philosophical doctrines of this philosophers, the author determines the essential importance of the human problem in modern philosophical science, which is gradually moving from postmodernism to metamodernism.

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T, Sivachitra. "Vaishnava theories Sangam Literature." International Research Journal of Tamil 4, SPL 2 (2022): 8–11. http://dx.doi.org/10.34256/irjt22s22.

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Tamil language has many special features. One of them is the charity done to Tamil by all religions. Tamil is a language that has been singularly praised by six different religions namely Jainism, Buddhism, Veganism, Vaishnavism, Islam and Christianity. In the history of Tamil literature, Sangam literature can be considered as a secular literature. Thoughts about God are prevalent in Sanskrit literature. But they did not all grow in isolation. Doctrines about God have developed on the basis of department. The literatures of Thirumurukaaruppadi, Paripadal and kalithogai do not become religious

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Stump, J. B., and Chad Meister. "Original Sin and the Fall: Five Views." Perspectives on Science and Christian Faith 73, no. 2 (2021): 116–18. http://dx.doi.org/10.56315/pscf6-21stump.

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ORIGINAL SIN AND THE FALL: Five Views by J. B. Stump and Chad Meister, eds. Downers Grove, IL: IVP Academic, 2020. 200 pages. Paperback; $24.00. ISBN: 9780830852871. *The doctrine of original sin has been controversial since its earliest articulation by Augustine of Hippo in the fourth century, and it remains a provocative source of debate for Christian theologians in our time. Controversy surrounding the doctrine has only intensified as a scientific and evolutionary framework has come to characterize modern thinking. Original Sin and the Fall: Five Views provides a forum in which representati

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Sitepu, Edward, Milisi Sembiring, Mathias A, and Abraham B. Sigalingging. "Analyzing The Trinity In The Corinthian Church." Boskos Daskalios: Jurnal Teologi dan Pendidikan Kristen 1, no. 1 (2024): 40–54. https://doi.org/10.70987/bd.v1i1.3.

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The horizon of understanding the Trinity from the beginning of the church until now is still a subject of discussion that causes resistance. It takes place and is discussed among theologians and teachers of God's people. This cannot be separated from historical ignorance regarding the development of Christian doctrine. So it is deemed necessary to re-examine this noble subject by considering the methodology and history of its development. For later application in the Corinthian church. The hope is that this article can provide actual and contemporary understanding, even though it is not someth

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Sitepu, Edward, Milisi Sembiring, Mathias A, and Abraham B. Sigalingging. "Analyzing The Trinity In The Corinthian Church." Boskos Daskalios: Jurnal Teologi dan Pendidikan Kristen 1, no. 1 (2024): 40–54. https://doi.org/10.70987/boskosdaskalios.v1i1.11.

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The horizon of understanding the Trinity from the beginning of the church until now is still a subject of discussion that causes resistance. It takes place and is discussed among theologians and teachers of God's people. This cannot be separated from historical ignorance regarding the development of Christian doctrine. So it is deemed necessary to re-examine this noble subject by considering the methodology and history of its development. For later application in the Corinthian church. The hope is that this article can provide actual and contemporary understanding, even though it is not someth

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Tulowiecki, Dariusz. "Dialogue and the "culture of encounter" as the part to the peace in the modern world (in the light of Pope Francis course)." Ukrainian Religious Studies, no. 74-75 (September 8, 2015): 90–119. http://dx.doi.org/10.32420/2015.74-75.565.

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Summary. Religious differences may rise and actually historically rose tensions and even wars. In the history, Christians also caused wars and were a threat to social integration and peace, despite the fact that Christianity is a religion of peace. God in Christians’ vision is a God of peace, and the birth of Son of God was to give peace «among men in whom he is well pleased» (Lk 2,14b). Although Christians themselves caused wars, died in them, were murdered and had to fight, the social doctrine of Christianity is focused on peace. Also the social thought of the Roman Catholic Church strives t

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Aiken, David Wyatt. "On the Death of God." Zeitschrift für Religions- und Geistesgeschichte 71, no. 3 (2019): 285–311. http://dx.doi.org/10.1163/15700739-07103005.

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Molnar, Paul D. "What does it mean to say that Jesus Christ is indispensable to a properly conceived doctrine of the immanent Trinity?" Scottish Journal of Theology 61, no. 1 (2008): 96–106. http://dx.doi.org/10.1017/s0036930607003869.

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Let me begin by thanking Jeff Hensley for taking the time and expending the effort to respond to my book on the Trinity. Naturally I appreciate his positive assessments offered in the opening pages of his paper. As any reader might expect, I was less enthusiastic about his Rahnerian proposals, together with his other two critical questions. As Hensley mentioned, it might very well be helpful to discuss these issues in greater depth so that we might come to a deeper appreciation of how and why a properly conceived doctrine of the immanent Trinity might help us recognise more clearly both divine

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Charry, Ellen T. "Educating for Wisdom: Theological Studies as a Spiritual Exercise." Theology Today 66, no. 3 (2009): 295–308. http://dx.doi.org/10.1177/004057360906600303.

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Augustine set the goal of human life as knowing, loving, and enjoying God forever. He also set the practical task of theology as knowledge of God seeking the wisdom of God. Theology is to enable wisdom. The fourfold curriculum now focuses primarily on mastering information and technical ministerial skills. If Augustine is correct, however, the various theological subdisciplines, now generally divided into guilds, share a sacred calling that transcends their various subject matters and methods. If teaching, scholarship, and learning aim at wisdom, then teachers, scholars, and students pursue a

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BARKER, VICTORIA. "After the Death of God: Postsecularity?" Journal of Religious History 33, no. 1 (2009): 82–95. http://dx.doi.org/10.1111/j.1467-9809.2009.00748.x.

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Baffioni, Carmela. "From Sense Perception to the Vision of God: a Path towards Knowledge according to the Ihwān al-Safā'." Arabic Sciences and Philosophy 8, no. 2 (1998): 213–31. http://dx.doi.org/10.1017/s0957423900002526.

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The aim of this paper is to identify the position the ru'yat Allāh holds within the curriculum of sciences described by the Iḫwān al-Ṣafa'. Their concept of knowledge is first clarified. The Ihwan use the terminology of rational knowledge to describe items of faith too. But faith is only an introduction to a greater knowledge. Now: is the supreme knowledge to be considered as speculative and theoretical, or are the ḫawciṣṣ, the only ones entitled to the vision of God, eventually obliged to rely on a kind of divine “revelation” or “inspiration”? If the “vision of God” appears beyond any possibl

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Baumann, Eddie. "Education and the Image of God." Education Insights: Journal of Research and Practice 1, no. 1 (2022): 1–9. http://dx.doi.org/10.15385/jei.2022.1.1.5.

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Christian educators rightfully desire to offer an education that reflects both the goals and processes which are consistent with biblical truth. This requires that educators be sensitive to those doctrines and concepts which best inform theory and practice. In this article we examine the doctrine of the image of God and its implications for education. Threats to the image which can be seen in the society are briefly presented as well as some suggestions for the administration and practice of schooling.

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Ortlund, Gavin. "Retrieving Augustine's Doctrine of Creation: Ancient Wisdom for Current Controversy." Perspectives on Science and Christian Faith 73, no. 3 (2021): 188–89. http://dx.doi.org/10.56315/pscf9-21ortlund.

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RETRIEVING AUGUSTINE'S DOCTRINE OF CREATION: Ancient Wisdom for Current Controversy by Gavin Ortlund. Downers Grove, IL: IVP Academic, 2020. 264 pages. Paperback; $30.00. ISBN: 9780830853243. *With a long career (of some 40 years) and even longer paper trail (approximately 94 books with all but one surviving, between 4,000-10,000 sermons with approximately 950 available still, and nearly 300 letters extant), Augustine holds a central position as one of the most influential of theologians. He is quoted often--and too often as an authoritative proof text for one's favored position. Yet he is not

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Meijering, E. P. "Vroege christenen en de antieke wijsbegeerte." Theologia Reformata 61, no. 4 (2018): 317–24. http://dx.doi.org/10.21827/5be58d0785ea4.

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Early Christian theologians judged pagan philosophy from a position of superiority: they had God’s truth as revealed in Scripture. The pagans possessed a partial knowledge of the truth. Christian theologians were the least negative about Plato’s philosophy. They rejected his doctrine of pre-existence of the soul and of creation from chaotic matter, but welcomed his doctrines of life of the soul after death and of the good Creator. The Platonic view on time and eternity influenced their doctrine of the Trinity. Christian theologians argued that even as Israel took gold and silver vessels with t

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