Relevant bibliographies by topics / Death of God theology

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Death of God theology'

Author: Grafiati
Published: 4 June 2021
Last updated: 29 July 2024

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Journal articles on the topic "Death of God theology"

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Sanders, Theresa. "Remarking the Silence: Prayer after the Death of God." Horizons 25, no. 2 (1998): 203–16. http://dx.doi.org/10.1017/s0360966900031157.

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AbstractThe critique of ontotheology undertaken by Heidegger and expended by Derrida calls into question not only the meaning but the possibility of God-language. In response, thinkers such as Kevin Hart have attempted to map out an area of non-metaphysical theology that draws on the resources of negative theology. Hart's work, The Trepass of the Sign, however, contains three significant ambiguities. First, he defines negative theology as a denial that God can be described using predicates, but in his text negative theology has a quasi-positive (rather than merely negative) role. Second, Hart
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Herrero, Montserrat. "Political Theologies Surrounding the Nietzschean “Death of God” Trope." Nietzsche-Studien 49, no. 1 (2020): 125–49. http://dx.doi.org/10.1515/nietzstu-2020-0006.

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AbstractApproaches to Nietzsche’s political philosophy abound. In this article, however, we explore the possibility of identifying not only a political philosophy, but also a political-theological reading in Nietzsche’s texts. In fact, such a political-theological reading already has something of a genealogy. In the 1960s, “radical theology” appropriated the Nietzschean topic of the death of God, which engendered a transferred radical political theology consisting in radical democracy. The first part of this article explores twentieth-century political theologies surrounding the death of God.
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STEPANYAN, Andranik. "Critical Remarks on the Theoretical Significance of Vahanian’s Death of God Theology (Brief Review)." WISDOM 9, no. 2 (2017): 56–66. http://dx.doi.org/10.24234/wisdom.v9i2.190.

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The aim of this article is to briefly present and analyse in the context of radical theology the theoretical significance of Gabriel Vahanian’s death of God theology from the theological, philosophical and cultural viewpoints. Gabriel Vahanian was a French-Armenian distinguished theologian who played a significant role in the western religious, theological-philosophical thought. The main idea of Vahanian is that the death of God is a cultural phenomenon. God himself is not dead, but men’s religious and cultural perceptions about God are dead as modern man has lost the sense of transcendence an
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Faritov, Vyacheslav T. "The crisis of western theology: the idea of the «death of God» in the teachings of H. Yannaras and T. Altitser." Vestnik of Samara State Technical University. Series Philosophy 4, no. 4 (2023): 11–20. http://dx.doi.org/10.17673/vsgtu-phil.2022.4.2.

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The article is devoted to understanding the phenomenon of the crisis of modern theology in the context of the doctrine of the death of God. A comparative analysis of the theological concepts of Christos Yannaras and Thomas Altitzer is carried out in order to explain the theoretical differences in understanding the event of the death of God in modern Orthodox and Western theology. The thesis is substantiated that the Orthodox and Western versions of the crisis theology are post-metaphysical in nature and philosophically proceed from the theological reception of the teachings of G.V.F. Hegel, F.
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신은희. "A Critical Review of Zizek’s Christianity: From the Death of God Theology to the Invocation of God Theology." THEOLOGICAL THOUGHT ll, no. 157 (2012): 79–116. http://dx.doi.org/10.35858/sinhak.2012..157.003.

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Kopiec, Piotr. "Milczenie Boga: przykłady żydowskiej i chrześcijańskiej teologii Holocaustu (Paul van Buren i Richard L. Rubenstein)." Przegląd Humanistyczny 63, no. 3 (466) (2019): 61–76. http://dx.doi.org/10.5604/01.3001.0013.5992.

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When considering the causes of secularization in the Western societies, one must mention sociological and political consequences of both the World War II and Holocaust. Extermination of the Jewish nation prompted raising the question of “why did God allow Auschwitz?” Many Jewish and Christian theologians attempted to explain the moral collapse in the time of Holocaust. Part of them was related to the so-called Death of God theology, the theological movement which interpreted a radical secularization of the Western culture in many ways. The article discusses theological reflections of the Chris
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Denysenko, Anatoliy. "Radical Theology: The Issue of God in the Post-Christian Epoch." Theological Reflections: Eastern European Journal of Theology 19, no. 1 (2021): 27–45. http://dx.doi.org/10.29357/2521-179x.2021.v19.1.2.

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Present study reveals the theoretical ideas of such theological «movement» as radical theology (RT). The text examines its main representatives, forerunners and those who were part of the first and subsequent waves of development of this theology, as well as an analysis of key ideas of this phenomenon. Probably RT today is one of the most influential phenomena in modern theological thought, and its representatives formatted the agenda in the modern intellectual field of religious discourse. The article is based on the original sources of the classical works of the RT, as well as on the literat
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Van der Westhuizen, Henco. "The Word and the Spirit – Michael Welker’s theological hermeneutics Part 1." STJ | Stellenbosch Theological Journal 2, no. 2 (2016): 607–20. http://dx.doi.org/10.17570/stj.2016.v2n2.a27.

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In this essay it will be argued that the biblical traditions, or the relation between the Spirit and the biblical traditions, can be understood as the basis, the seedbed, that on which Welker builds his realistic theology in general, and his theology of the Spirit in particular. Welker himself writes in his main work on the Spirit, Gottes Geist. Theologie des Heiligen Geistes, translated as God the Spirit, that the key trait of his theology is its biblical character. He even regards this work to be the first comprehensive biblical theology of the Spirit. This polemical motive in his theology,
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McIlroy, David H. "Towards a relational and trinitarian theology of atonement." Evangelical Quarterly 80, no. 1 (2008): 13–32. http://dx.doi.org/10.1163/27725472-08001002.

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A relational understanding of the Trinity does not lead to the abandonment of judicial metaphors for the atonement but provides a context for them. The Trinity places relationships at the heart of the moral order. Relationships involve obligations, and the cross was the triune God’s response of love to humanity’s violation of our relational obligations towards him. Both God’s judgment on sin and God’s salvation from sin are personal acts. A Chalcedonian understanding of Christ’s two natures enables us to understand Jesus’ death as the self-substitution of God for humanity and as the representa
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Pretorius, M. "Shaping eschatology within science and theology." Verbum et Ecclesia 28, no. 1 (2007): 191–206. http://dx.doi.org/10.4102/ve.v28i1.103.

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Traditionally, questions about the reign of God, death and resurrection, God’ s judgment and eternal life, have belonged to eschatology, specifically as presented by Biblical scholars. At times, when eschatology has become a topic of debate, it has unfortunately, resulted in accusations and acrimony among scholars. Yet, the Bible is clear about what the end entails; whether that is towards the believer or non-believer. Furthermore, the relationship of theology and science on eschatology has hardly been a topic of discussion. However, in recent times, there have been serious attempts by modern
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Dissertations / Theses on the topic "Death of God theology"

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Munro, Howard Richard John, and h. munro@mailbox uq edu au. "A Re-evaluation of the 'Death of God' Theology." Griffith University. School of Theology, 2000. http://www4.gu.edu.au:8080/adt-root/public/adt-QGU20030228.102238.

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Although the ‘death of God’ theology attracted considerable attention during the 1960s, in recent decades it has fallen into neglect. Nonetheless, the issues raised by the ‘death of God’ theology were important ones and it remains an interesting question whether the ‘death of God’ theologians were able to make substantial contributions to them. This thesis re-examines the work of the ‘death of God’ theologians. It argues that the popular view – that the ‘death of God’ theology represented a common tendency, or movement, towards atheism among certain prominent American Protestant theologians –
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Munro, Howard Richard John. "A Re-evaluation of the 'Death of God' Theology." Thesis, Griffith University, 2000. http://hdl.handle.net/10072/366555.

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Although the ‘death of God’ theology attracted considerable attention during the 1960s, in recent decades it has fallen into neglect. Nonetheless, the issues raised by the ‘death of God’ theology were important ones and it remains an interesting question whether the ‘death of God’ theologians were able to make substantial contributions to them. This thesis re-examines the work of the ‘death of God’ theologians. It argues that the popular view – that the ‘death of God’ theology represented a common tendency, or movement, towards atheism among certain prominent American Protestant theologians –
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Simpson, William David. "When God Dies: Deconversion from Theism as Analogous to the Experience of Death." TopSCHOLAR®, 2013. http://digitalcommons.wku.edu/theses/1259.

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In this thesis, I explore the psychological and experiential aspects of the shift from a supernatural theistic worldview (specifically born-again Christianity) to aphilosophically naturalistic and atheistic worldview in the context of the religiouslandscape in the U.S. I posit that certain features of this transition, which is known as "deconversion,” can be thought of as potentially analogous, both psychologically and subjectively, to the experience of another's death as an objective environmental change. I provide anthropological and psychological evidence that believers often experience the
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Carpenter, Kristi. "Foucauldian ethics contemplating judgments of right and wrong following the "death of God" /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com/search.cfm?p006-1468.

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Groenewald, Andre Johannes. "Nietzsche's impulse towards the development of a concept of God that transcends modern atheism and theism a philosophical theological study /." Pretoria : [s.n.], 2004. http://upetd.up.ac.za/thesis/available/etd-10052004-065904/.

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Bergin, Helen F. "The death of Jesus Christ and its relation to God in the theology of Jürgen Moltmann and Edward Schillebeeckx." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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Fountain, James Stephen. "The death of God and the negation of eternal return in the theology of Thomas J.J. Altizer and the fiction of A.S. Byatt." Thesis, University of Glasgow, 1994. http://theses.gla.ac.uk/6578/.

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This thesis is an attempt to explicate the concept of the death of God as it arises within Thomas Altizer's theological writings and the fiction of A.S. Byatt, paying special attention to the idea of the negation of eternal return. The negation of eternal return not only informs Altizer's theology, but also provides a metaphor with which to critique not only the traditional theological idea of God, but also the self-sufficiency of the theological tradition. As Altizer's theology is informed by a literary tradition outside the circle of traditional theological reflection, so this thesis suggest
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Rivenbark, John D. "Nietzsche as Interpreter: Against the Religious and Secular Appropriations." Digital Archive @ GSU, 2008. http://digitalarchive.gsu.edu/rs_theses/14.

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Best known if not equally understood for having a madman proclaim the demise of God, Friedrich Nietzsche’s thought has served as a fecund resource for disparate groups advancing diverse agendas. This paper critically examines the phenomenon of invoking Nietzsche as the final word. This paper argues that, far from being a conversation-stopper, Nietzsche can be understood as enhancing dialogue, across disciplines and between groups such as philosophers and theologians more prone to militant rhetoric than fruitful dialogue. In order to validate this claim it will be necessary to examine in detail
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Wilson, Paul Wayne II. "The Breakdown of Theodicy as a Cross-Genre Event in Post-Shoah Tragedy, Using the Framework of Ron Elisha's TWO." Miami University / OhioLINK, 2004. http://rave.ohiolink.edu/etdc/view?acc_num=miami1082928875.

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Wilson, Paul Wayne. "The breakdown of theodicy as a cross-genre event in post-Shoah tragedy, using the framework of Ron Elisha's Two." Oxford, Ohio : Miami University, 2004. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=miami1082928875.

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Books on the topic "Death of God theology"

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Lissa, McCullough, ed. The call to radical theology. State University of New York Press, 2012.

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Altizer, Thomas J. J. The new gospel of Christian Atheism. Davies Group, 2002.

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Glucksmann, Andre. La troisième mort de Dieu. NiL, 2000.

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Montgomery, John Warwick. La mort de Dieu: Exposé et critique du plus récent mouvement théologique en Amérique. Verlag für Kultur und Wissenschaft, 2009.

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Bosch, Hans van den. Een apologie van het onmogelijke: Een kritische analyse van Mark C. Taylors a/theologie aan de hand van Jacques Derrida en John D. Caputo. Boekencentrum, 2002.

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Castiñeira, Angel. L'experiéncia de Deu en la postmodernitat. Cruïlla, 1991.

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Husain, Mahmud. Dios no ha muerto. Editorial Nur, 1988.

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Husain, Mahmud. Dios no ha muerto. Editorial Nur, 1988.

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Husain, Mahmud. Dios no ha muerto. Editorial Nur, 1988.

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Racca, Sergio. Schelling contra Hegel: Il permanere di un'alternativa nella teologia contemporanea. AlboVersorio, 2013.

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Book chapters on the topic "Death of God theology"

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Hick, John. "Towards a Theology of Death." In God and the Universe of Faiths. Palgrave Macmillan UK, 1988. http://dx.doi.org/10.1007/978-1-349-19049-2_13.

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Reader, John. "Aesthetics after the Death of God." In Theology and New Materialism. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-54511-0_5.

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Glazer, Aubrey L. "Living the Death of God in the Hope of Words: On Gillman, Jabès, Marcel, and Badiou." In Personal Theology, edited by William Plevan. Academic Studies Press, 2019. http://dx.doi.org/10.1515/9781618111906-015.

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Elliot, David. "Hope in Theology." In Historical and Multidisciplinary Perspectives on Hope. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-46489-9_7.

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Abstract As social, civic, and global anxieties mount, the need to overcome despair has become urgent. This chapter draws on St. Thomas Aquinas and virtue ethics to propose the theological virtue of hope as a powerful source of rejuvenation. It argues for the necessary place of theology in reflection on hope due to the religious origins of hope as a central human aspiration and virtue capable of resilience. The virtue of hope, it is suggested, sustains us from the sloth and despair that threaten amid injustice, tragedy, and death; it provides an ultimate meaning and transcendent purpose to our lives; and it encourages us “on the way” (in via) with the prospect of eternal beatitude. Rather than degrading this life and world, hope ordains earthly goods to our eschatological end, forming us to pursue justice and social tasks with a resilience and vitality that transcend widespread cynicism and disillusionment. While hope ultimately seeks the kingdom of God, it can be concluded that it contributes richly to personal happiness and the common good, even in this life, and that this may be affirmed by those who do not share the theological premises.
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Jergović, Miljenko. "Other God or God of the Other." In Balkan Contextual Theology. Routledge, 2022. http://dx.doi.org/10.4324/9781003157915-18.

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Dorff, Elliot N. "Jewish Images of God." In Personal Theology, edited by William Plevan. Academic Studies Press, 2019. http://dx.doi.org/10.1515/9781618111906-004.

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Canning, Peter. "God is of (possibility)." In Secular Theology. Routledge, 2021. http://dx.doi.org/10.4324/9780203866542-15.

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Rayment-Pickard, Hugh. "Death, Impossibility, Theology: the Theme of Derrida’s Philosophy." In Impossible God. Routledge, 2018. http://dx.doi.org/10.4324/9781315252544-1.

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Robinette, Brian D. "Theology After the Death of God." In T&T Clark Handbook of Political Theology. T&T Clark, 2020. http://dx.doi.org/10.5040/9780567670427.ch-011.

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Bielik-Robson, Agata. "Political Theology of the Death of God." In Nothing Absolute. Fordham University Press, 2021. http://dx.doi.org/10.5422/fordham/9780823290161.003.0011.

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This essay attempts to complicate Carl Schmitt’s claim that most of modern political concepts demonstrate a “continuing vitality” of God, by evoking another theological figure which, already for Hegel, constituted the gist of modern religiosity: “the sentiment of the death of God,” as he calls it in his Faith and Knowledge. Reading Hegel through Derrida’s lenses, most of all his Glas, the essay shows the inherent subversion of the political theology, which focuses not on God’s vitality but, to the contrary, on God’s demise. Yet, the death of God appears here not as the Nietzschean metaphor of radical atheisation, but as the antinomian moment within the modern political theology: the moment of the paradoxical a/theologisation which occurs in the theological realm itself. Modern political theology would thus be the paradoxical political a/theology of the death of God: not of the Schmittian forever vital, undying, powerfully decisionistic God, but the God who himself agrees to die and cedes his legacy to the finite world.
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Conference papers on the topic "Death of God theology"

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Capes, David B. "TOLERANCE IN THE THEOLOGY AND THOUGHT OF A. J. CONYERS AND FETHULLAH GÜLEN (EXTENDED ABSTRACT)." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/fbvr3629.

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In his book The Long Truce (Spence Publishing, 2001) the late A. J. Conyers argues that tolerance, as practiced in western democracies, is not a public virtue; it is a political strat- egy employed to establish power and guarantee profits. Tolerance, of course, seemed to be a reasonable response to the religious wars of the sixteenth and seventeenth centuries, but tolerance based upon indifference to all values except political power and materialism relegated ultimate questions of meaning to private life. Conyers offers another model for tolerance based upon values and resources already reside
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Kristanto, David. "Sovereignty of God and Religious Tolerance." In International Conference on Theology, Humanities, and Christian Education (ICONTHCE 2021). Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220702.029.

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Milanich, Alexandr Ivanovich. "A SCIENTIFIC VIEW OF THE GOD." In Themed collection of papers from Foreign international scientific conference «Joint innovation - joint development». Part 1. Ьу НNRI «National development» in cooperation with PS ofUA. June 2023. Crossref, 2023. http://dx.doi.org/10.37539/230629.2023.23.55.029.

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This article presents a scientific point of view on the basic concepts of religion. Based on experimental data, the existence of the Soul as a real physical object is proved. Within the framework of the model of cellular automata with a discrete structure of space, an information model of the space of our Universe was considered and bits of information correspond to virtual charges at the nodes of the lattice of space, and which does not contradict to theology.
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ROTARU, Ioan-Gheorghe. "The name "Immanuel" = "God with us", a proof of God�s immanence, according to the religious vision of the American author Ellen G.White." In The concepts of "transcendence" and "immanence" in the Philosophy and Theology. EDIS - Publishing Institution of the University of Zilina, Slovak Republic, 2016. http://dx.doi.org/10.18638/dialogo.2015.2.2.3.

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Stevanović, Sanja. "The theology of church chanting in the theology of Metropolitan Jovan Zizioulas." In Naučni skup Doprinos mitropolita pergamskog Jovana (Zizijulasa) savremenom sistematskom bogoslovlju. Univerzitet u Beogradu, Institut za Sistematsko bogoslovlje Pravoslavnog bogoslovskog fakulteta, 2024. http://dx.doi.org/10.46793/mitjovan23.183s.

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In the paper, we present the theological views of the Metropolitan Jovan Zizioulas on chanting in the Liturgy and consider their signifi- cance for the area of Systematic Theology. By examining the relationship between chanting and the iconic nature of the Eucharist, Metropolitan Jovan points to the eschatological origin of Eucharistic chanting, and thus the chanting of the Church as the acceptance of God’s gift. Since the Word of God, hymns, and psalmody originate from the eschaton, church chanting represents an integral part of the event of the “com- munity of saints”, or the “brightness and
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Isbasoiu, Iulian. "Representations of God in Icons. Immanence and Transcendence in Christian Art." In The concepts of "transcendence" and "immanence" in the Philosophy and Theology. EDIS - Publishing Institution of the University of Zilina, Slovak Republic, 2016. http://dx.doi.org/10.18638/dialogo.2015.2.2.14.

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Coman, Iacob. "Transcendence as Objective Argument of the Existence of the Personal God." In The concepts of "transcendence" and "immanence" in the Philosophy and Theology. EDIS - Publishing Institution of the University of Zilina, Slovak Republic, 2016. http://dx.doi.org/10.18638/dialogo.2015.2.2.7.

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Pejaković, Stefan. "God and Revelation — Triadology in the works of Metropolitan Zizioulas and Friedrich Schleiermache." In Naučni skup Doprinos mitropolita pergamskog Jovana (Zizijulasa) savremenom sistematskom bogoslovlju. Univerzitet u Beogradu, Institut za Sistematsko bogoslovlje Pravoslavnog bogoslovskog fakulteta, 2024. http://dx.doi.org/10.46793/mitjovan23.113p.

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In this article we will present thought of Friedrich Schleiermacher, the father of modern Protestant theology and Metropolitan of Pergamon John D. Zizioulas, most brilliant contemporary Orthodox theologian. This article is an attempt to explain the doctrine of the Holy Trinity in relation to the concept of Divine revelation. Schleiermacher intended to show that the doctrine of the Holy Trinity cannot be regarded as a di- rect restatement of revelation. According to him, triadology has no ex- istential consequences. He taught that the doctrine of the Holy Trinity is unnecessary and misleading.
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Ciocan, Tudor Cosmin. "God�s immanency in Abraham�s response to revelation: from providence to omnipresence." In The concepts of "transcendence" and "immanence" in the Philosophy and Theology. EDIS - Publishing Institution of the University of Zilina, Slovak Republic, 2016. http://dx.doi.org/10.18638/dialogo.2015.2.2.15.

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Ciocan, Tudor Cosmin. "The philosophic background as starting-point for early Christian doctrine of God�s immanence." In The concepts of "transcendence" and "immanence" in the Philosophy and Theology. EDIS - Publishing Institution of the University of Zilina, Slovak Republic, 2016. http://dx.doi.org/10.18638/dialogo.2015.2.2.12.

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