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Journal articles on the topic 'Debate on male circumcision'

Author: Grafiati

Published: 4 June 2021

Last updated: 11 February 2022

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1

Darby, Robert. "Male circumcision debate has made progress." Journal of Paediatrics and Child Health 51, no. 4 (2015): 467. http://dx.doi.org/10.1111/jpc.12866.

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2

AYDOGDU, Ibrahim, Semih Lutfi MIRAPOGLU, and Huseyin KILINCASLAN. "Male Circumcision: Unending Debate." Bezmialem Science 5, no. 2 (2017): 80–83. http://dx.doi.org/10.14235/bs.2016.998.

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3

Bristol, Nellie. "Male circumcision debate flares in the USA." Lancet 378, no. 9806 (2011): 1837. http://dx.doi.org/10.1016/s0140-6736(11)61796-0.

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4

Yurdakul, Gökçe. "Jews, Muslims and the Ritual Male Circumcision Debate: Religious Diversity and Social Inclusion in Germany." Social Inclusion 4, no. 2 (2016): 77–86. http://dx.doi.org/10.17645/si.v4i2.494.

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On 7 May 2012, the Cologne regional court ruled that circumcising young boys was a form of previous bodily harm (<em>körperverletzung</em>)<em>. </em>Although both Muslims and Jews circumcise infant boys as a religious practice, the Cologne court found that the child’s “fundamental right to bodily integrity” was more important than the parents’ rights, leaving Muslim and Jewish parents under suspicion of causing bodily harm to their children. After heated public discussions and an expedited legal process, legal authorities permitted the ritual circumcision of male child

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5

Zoske, Joseph. "Male Circumcision: A Gender Perspective." Journal of Men’s Studies 6, no. 2 (1998): 189–208. http://dx.doi.org/10.1177/106082659800600205.

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The practice of routine medical circumcision of newborn male infants remains the norm in the United States, occurring to more than one million baby boys annually. This article examines the history and continuing debate surrounding this surgery, and places it within the context of gender identity. The rise of the activist anti-circumcision movement is described, as medical, moral, psychological, and legal issues surrounding this controversy are identified. The continuing practice of male circumcision is framed as an abusive wounding of males, which holds lifelong implications. A differentiation

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6

van den Brink, Marjolein, and Jet Tigchelaar. "Shaping Genitals, Shaping Perceptions." Netherlands Quarterly of Human Rights 30, no. 4 (2012): 417–45. http://dx.doi.org/10.1177/016934411203000404.

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Human rights claim universal validity, which implies that bias in their applicability as well as in their application should be avoided. From this perspective it is rather remarkable that female circumcision is a major cause for human rights concerns, whereas male circumcision is rarely addressed in the context of human rights. This raises the question whether practices of female circumcision are really that different from forms of male circumcision. There is at least some evidence that there are more similarities between male and female circumcision than commonly perceived. Taking this as a s

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7

Ngwane, Cabangile N. "ETHICAL CONCERNS REGARDING MALE CIRCUMCISION CULTURE: A SELECTED ETHNICAL GROUP." CBU International Conference Proceedings 5 (September 23, 2017): 737–40. http://dx.doi.org/10.12955/cbup.v5.1017.

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: Traditional cultural practices reflect values and beliefs of members of a community. Culture is an umbrella term, which explains common things people share such as language, customs, beliefs and the way of life. This paper seeks to look at male circumcision culture of a certain indigenous group in South Africa. Male circumcision is associated with ethnic marks, virility, masculinity, rite of passage to manhood however, there are many ethical concerns centering on male circumcision. Hence, this paper seeks to explore the ethical concerns surrounding male circumcision culture of a selected eth

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8

Savulescu, Julian. "Male circumcision and the enhancement debate: harm reduction, not prohibition." Journal of Medical Ethics 39, no. 7 (2013): 416–17. http://dx.doi.org/10.1136/medethics-2013-101607.

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9

Pekárek, Hendrik. "Circumcision Indecision in Germany." Journal of Law, Religion and State 4, no. 1 (2015): 1–48. http://dx.doi.org/10.1163/22124810-00401001.

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Male ritual circumcision is one of the most frequently conducted surgical procedures in the world, and constitutes an important aspect of the Jewish and Muslim religions. When in May 2012 a German court in Cologne allegedly “banned” the procedure, legal uncertainty in Germany set in and emotions worldwide ran high against the decision. In December 2012, the German parliament enacted a law explicitly granting parents the right to have their sons circumcised. This article revisits the complex and unique criminological, legal-dogmatic, and constitutional debates and processes that shaped both the

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10

Greve, Jens. "The German debate on male circumcision and Habermas’ model of post‐secularity." Bioethics 33, no. 4 (2018): 457–66. http://dx.doi.org/10.1111/bioe.12526.

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11

Abara, Emmanuel O. "Prepuce health and childhood circumcision: Choices in Canada." Canadian Urological Association Journal 11, no. 1-2S (2017): 55. http://dx.doi.org/10.5489/cuaj.4447.

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Introduction: Worldwide, almost 100% of boys are born with penises with a “hood” called prepuce or foreskin. In the course of the boy’s life, the prepuce can be circumcised, can become affected by diseased (e.g., phimosis), or a can become infected and hurt the neonate (and his sexual partner) in adulthood. The objectives of this report are to: 1) review the state, function, fate, and care of the prepuce in childhood, with focus on the neonate, in Canada; 2) understand the current practice of childhood male circumcision in terms of age, indications, performers, techniques, outcomes, and educat

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12

Xiao Xu, Divya A. Patel, Vanessa K. Dalton, Mark D. Pearlman, and Timothy R. B. Johnson. "Can Routine Neonatal Circumcision Help Prevent Human Immunodeficiency Virus Transmission in the United States?" American Journal of Men's Health 3, no. 1 (2008): 79–84. http://dx.doi.org/10.1177/1557988308323616.

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Primary prevention of human immunodeficiency virus (HIV) continues to pose an important challenge in the United States. Recent clinical trials conducted in Kenya, South Africa, and Uganda have demonstrated considerable benefit of male circumcision in reducing HIV seroincidence in males. These results have ignited debate over the appropriateness of implementing routine provision of neonatal circumcision in the United States for HIV prevention. This article discusses major contextual differences between the United States and the three African countries where the clinical trials were conducted, a

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13

Coene, Gily, and Sawitri Saharso. "Gender and cultural understandings in medical nonindicated interventions: A critical discussion of attitudes toward nontherapeutic male circumcision and hymen (re)construction." Clinical Ethics 14, no. 1 (2019): 33–41. http://dx.doi.org/10.1177/1477750919836642.

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Hymen (re)construction and nontherapeutic male circumcision are medical nonindicated interventions that give rise to specific ethical concerns. In Europe, hymen (re)construction is generally more contested among medical professionals than male circumcision. Yet, from a standard biomedical framework, guided by the principles of autonomy, beneficence, nonmaleficence, and justice, circumcision of boys is, as this article explains, more problematic than hymen (re-) construction. While there is a growing debate on the acceptability of infant circumcision, in the case of competent minors and adults

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14

Neutel, Karin. "De betekenis van het verleden in het hedendaagse debat over jongensbesnijdenis: ‘Social imaginaries’ en het geval van Paulus." NTT Journal for Theology and the Study of Religion 68, no. 4 (2014): 308–21. http://dx.doi.org/10.5117/ntt2014.68.308.neut.

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This article explores perceptions of the past, and in particular of the apostle Paul, in recent newspaper articles that discuss male circumcision, using Charles Taylor’s category of the ‘social imaginary’. Applying Taylor’s category of the ‘imaginary’ to this contemporary debate shows that the past is constructed in several ways, sometimes in understanding history as progress, but also as a warning or a deciding factor in contemporary oppositions. Views of the past that mention Paul locate his relevance for contemporary attitudes in his presumed rejection of physical circumcision and emphasis

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15

Schirin Amir-Moazami. "Investigating the Secular Body: The Politics of the Male Circumcision Debate in Germany." ReOrient 1, no. 2 (2016): 147. http://dx.doi.org/10.13169/reorient.1.2.0147.

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16

Fox, Marie, and Michael Thomson. "The new politics of male circumcision: HIV/AIDS, health law and social justice." Legal Studies 32, no. 2 (2012): 255–81. http://dx.doi.org/10.1111/j.1748-121x.2011.00218.x.

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This paper engages with a changing politics of male circumcision. It suggests that various shifts which have occurred in how the issue is debated challenge legal constructions of the practice as a private familial issue. Although circumcision rates have declined in those Western nations which have traditionally practised it, the procedure is now being promoted as a medicalised response to the HIV/AIDS pandemic in sub-Saharan Africa. Such initiatives propose a new biomedical rationale for the practice and have been difficult to confine to the African context or to adult bodies, prompting a resu

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17

Abraham, David. "Circumcision: Immigration, Religion, History, and Constitutional Identity in Germany and the U.S." German Law Journal 18, no. 7 (2017): 1745–62. http://dx.doi.org/10.1017/s2071832200022525.

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A four-year-old Muslim boy was brought to a local Cologne emergency room by his mother, who was concerned about minor bleeding around the site of a circumcision. A District Court there found that circumcision, notwithstanding parental consent or religious motivation, constituted a criminal bodily injury and child abuse. Ultimately, on July 19, 2012 the Bundestag resolved that “Jewish and Muslim religious life be viable in Germany,” and in December a bill was passed that legislatively overrode the ruling of the District Court and recognized circumcision as a non-punishable undertaking when unde

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18

Ntozini, Anathi Nomanzana, and Ali Arazeem Abdullahi. "Perceptions of Traditional Male Circumcision among University Male Students at a South African University." Men and Masculinities 21, no. 2 (2016): 189–209. http://dx.doi.org/10.1177/1097184x16652657.

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In the past decade, traditional male circumcision, known as ulwaluko among the Xhosa-speaking people in the Eastern Cape Province, has become a burning issue in South Africa. The discourse has led to the emergence of two opposing camps: the supporters of ulwaluko who rely on “traditional ideology” to justify the cultural relevance of the practice, and the opposing camp who believe that ulwaluko is no longer in tandem with the reality of the twenty-first century. Amid the ongoing debate, this study investigated the perceptions of ulwaluko among South African university students at the Universit

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19

Söderfeldt, Ylva. "Claimed by culture: circumcision, cochlear implants and the ‘intact’ body." Medical Humanities 47, no. 3 (2021): e9-e9. http://dx.doi.org/10.1136/medhum-2021-012233.

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This review essay discusses the debates on infant male circumcision and on paediatric cochlear implants, two instances of surgical interventions done on small children without there being any pressing life-threatening indication. Reviewing these two issues together—something that has not previously been done, although there is a vast scholarly debate on both issues separately—helps frame the medical humanities and the current turn in the field towards abandoning the nature/culture and science/humanities divides. The debates on these procedures are fraught with a distinction between medicine an

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20

Dritsas, Lawrence S. "Below the Belt: Doctors, Debate, and the Ongoing American Discussion of Routine Neonatal Male Circumcision." Bulletin of Science, Technology & Society 21, no. 4 (2001): 297–311. http://dx.doi.org/10.1177/027046760102100408.

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21

Triadafilopoulos, Triadafilos. "Religious groups, liberal-democratic states and competitive boundary making: The debate over ritual male circumcision in Germany." Ethnicities 19, no. 4 (2019): 654–73. http://dx.doi.org/10.1177/1468796819843540.

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22

Matheny Antommaria, Armand H. "I Paid Out-of-Pocket for My Son's Circumcision at Happy Valley Tattoo and Piercing: Alternative Framings of the Debate over Routine Neonatal Male Circumcision." American Journal of Bioethics 3, no. 2 (2003): 50–52. http://dx.doi.org/10.1162/152651603766436234.

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23

DeLaet, Debra L. "Framing Male Circumcision as a Human Rights Issue? Contributions to the Debate Over the Universality of Human Rights." Journal of Human Rights 8, no. 4 (2009): 405–26. http://dx.doi.org/10.1080/14754830903324795.

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24

O'Farrell, Nigel, and Matthias Egger. "Circumcision in men and the prevention of HIV infection: a 'meta-analysis' revisited." International Journal of STD & AIDS 11, no. 3 (2000): 137–42. http://dx.doi.org/10.1258/0956462001915480.

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There is debate on the role of male circumcision in HIV transmission. Most case-control and cohort studies from Africa have shown an association between a lack of circumcision and an increased risk of HIV infection in men. The evidence is conflicting, however, with cross-sectional surveys from Tanzania and Rwanda either showing no relationship or an association in the opposite direction. A recent review and meta-analysis of the literature concluded that the risk of HIV infection was lower in uncircumcised men (combined odds ratio 0.94, 95% confidence interval 0.89 to 0.99). However, the analys

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25

Carpenter, Laura M. "Influencing Health Debates Through Letters to the Editor: The Case of Male Circumcision." Qualitative Health Research 19, no. 4 (2009): 519–34. http://dx.doi.org/10.1177/1049732309332646.

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26

Oppenheim, Jay (Koby). "Jewish Space and the Beschneidungsdebatte in Germany." Anthropological Journal of European Cultures 23, no. 2 (2014): 85–97. http://dx.doi.org/10.3167/ajec.2014.230207.

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The concept of Jewish space, initially conceived by Diana Pinto as a unique European development, marked a critical shift in relations between Jews and non-Jews, the latter embracing a Jewish past as constitutive of their countries' own. The hoped-for European multiculturalism failed to blossom and Jewish space, in Pinto's assessment, has not born the fruit of its potential. To investigate the shortfall of Jewish space, this article examines the 2012 debate on ritual male circumcision in Germany (Beschneidungsdebatte) that drew contemporary Jewish practice into the public eye. Pinto's formulat

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27

Ryzin, Lisa Van. "The Circumcision Debate." American Journal of Nursing 100, no. 7 (2000): 24A. http://dx.doi.org/10.2307/3521748.

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28

Van Ryzin, Lisa. "The Circumcision Debate." American Journal of Nursing 100, no. 7 (2000): 24A—24B. http://dx.doi.org/10.1097/00000446-200007000-00023.

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29

Simpson, G. "Male circumcision." Internal Medicine Journal 42, no. 11 (2012): 1282. http://dx.doi.org/10.1111/j.1445-5994.2012.02949.x.

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30

de Vincenzi, Isabelle, and Thierry Mertens. "Male circumcision." AIDS 8, no. 2 (1994): 153. http://dx.doi.org/10.1097/00002030-199402000-00002.

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31

Porche, Demetrius J. "Adult Male Circumcision." Journal for Nurse Practitioners 3, no. 4 (2007): 226–27. http://dx.doi.org/10.1016/j.nurpra.2007.02.014.

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32

The Lancet. "Safeguarding male circumcision." Lancet 380, no. 9845 (2012): 860. http://dx.doi.org/10.1016/s0140-6736(12)61487-1.

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33

Justman, Jessica, Allison Goldberg, Jason Reed, Naomi Bock, Emmanuel Njeuhmeli, and Anne Goldzier Thomas. "Adult Male Circumcision." JAIDS Journal of Acquired Immune Deficiency Syndromes 63 (July 2013): S140—S143. http://dx.doi.org/10.1097/qai.0b013e31829875cc.

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34

Jones, David Albert. "Infant Male Circumcision." Linacre Quarterly 85, no. 1 (2018): 49–62. http://dx.doi.org/10.1177/0024363918761714.

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Infant male circumcision (IMC) has become controversial among Catholics, and many have criticized the practice of routine IMC, still widely performed in the United States. Others have gone further, claiming that circumcision has been condemned explicitly by the Church and criticizing IMC as “mutilation” and, hence, prohibited implicitly by Catholic moral principles. However, closer examination of the Catholic tradition shows that the Church regards IMC as having been a means of grace under the Old Covenant and, more importantly, in the flesh of Jesus. This positive theological account of IMC c

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35

Sorokan, S. Todd, Jane C. Finlay, and Ann L. Jefferies. "Newborn male circumcision." Paediatrics & Child Health 20, no. 6 (2015): 311–15. http://dx.doi.org/10.1093/pch/20.6.311.

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36

Sugerman, Deborah Tolmach. "Male Infant Circumcision." JAMA 310, no. 7 (2013): 759. http://dx.doi.org/10.1001/jama.2013.75616.

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37

Beal, Judy A. "Neonatal Male Circumcision." MCN, The American Journal of Maternal/Child Nursing 42, no. 4 (2017): 233. http://dx.doi.org/10.1097/nmc.0000000000000352.

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38

Green, Edward C. "The Circumcision and AIDS Debate." Anthropology News 41, no. 1 (2000): 22. http://dx.doi.org/10.1111/an.2000.41.1.22.

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39

ABU-SAHLIEH, SAMI A. ALDEEB. "Male Circumcision/Female Circumcision: Is There Any Difference?" Matatu 37, no. 1 (2008): 1–49. http://dx.doi.org/10.1163/9789042030619_002.

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40

Kesinger, Matthew, and Peter S. Millard. "Voluntary male medical circumcision." South African Medical Journal 102, no. 3 (2012): 123. http://dx.doi.org/10.7196/samj.5491.

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41

Morris, Brian J., and John N. Krieger. "Non-therapeutic male circumcision." Paediatrics and Child Health 30, no. 3 (2020): 102–7. http://dx.doi.org/10.1016/j.paed.2019.12.004.

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42

Bhattacharjee, ProsantaKumar. "Male circumcision: An overview." African Journal of Paediatric Surgery 5, no. 1 (2008): 32. http://dx.doi.org/10.4103/0189-6725.41634.

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43

Abdulwahab-Ahmed, Abdullahi, and IsmailaA Mungadi. "Techniques of male circumcision." Journal of Surgical Technique and Case Report 5, no. 1 (2013): 1. http://dx.doi.org/10.4103/2006-8808.118588.

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44

Sokal, David, Mark Barone, Philip Li, et al. "Minimally Invasive Male Circumcision." JAIDS Journal of Acquired Immune Deficiency Syndromes 59, no. 5 (2012): e100. http://dx.doi.org/10.1097/qai.0b013e3182467a35.

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45

Reed, Jason Bailey, Emmanuel Njeuhmeli, Anne Goldzier Thomas, et al. "Voluntary Medical Male Circumcision." JAIDS Journal of Acquired Immune Deficiency Syndromes 60 (August 2012): S88—S95. http://dx.doi.org/10.1097/qai.0b013e31825cac4e.

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46

BROWN, JUDITH E., KENNETH D. MICHENI, ELIZABETH M. J. GRANT, JAMES M. MWENDA, FRANCIS M. MUTHIRI, and ANGUS R. GRANT. "Varieties of Male Circumcision." Sexually Transmitted Diseases 28, no. 10 (2001): 608–12. http://dx.doi.org/10.1097/00007435-200110000-00007.

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47

Jenkins, Ian. "Bias and Male Circumcision." Mayo Clinic Proceedings 89, no. 11 (2014): 1588. http://dx.doi.org/10.1016/j.mayocp.2014.09.001.

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48

Masem, Mathias. "Benefits of Male Circumcision." JAMA 307, no. 5 (2012): 455. http://dx.doi.org/10.1001/jama.2012.59.

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49

Klausner, Jeffrey D., and Brian J. Morris. "Benefits of Male Circumcision." JAMA 307, no. 5 (2012): 455. http://dx.doi.org/10.1001/jama.2012.60.

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50

Darby, Robert. "Benefits of Male Circumcision." JAMA 307, no. 5 (2012): 455. http://dx.doi.org/10.1001/jama.2012.61.

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