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1

Eugenie, Bietry, Donaldson John B, and Sustainable Development Initiative (Columbia University), eds. Decentralized energy alternatives: Proceedings of the Decentralized Energy Alternatives Symposium on the campus of Columbia University, March 15-17, 1999. Sustainable Development Initiative, 2000.

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2

Arenovski, Andrea L. A Massachusetts guide to needs assessment and evaluation of decentralized wastewater treatment alternatives. Marine Studies Consortium, 1996.

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3

Soroti, Uganda) Uganda Decentralized Animal Health (DAH) Workshop (1st 2003. Proceedings of the 1st Uganda Decentralized Animal Health (DAH) Workshop: Alternatives to livestock service delivery, a future for pastoralist areas. s.n.], 2003.

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4

Bolan, Peter. Alternatives in decentralised housing management. University of Bristol, School for Advanced Urban Studies, 1987.

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5

Telecommunications and politics: The decentralised alternative. Pinter Publishers, 1994.

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6

Bhattacharya, Manik. Decentralized participatory rural transformation: During left front government in West Bengal : an alternative to neo-liberal developmentalism. Shivalik Prakashan, 2012.

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7

Wasielewski, Amanda. From City Space to Cyberspace. Amsterdam University Press, 2021. http://dx.doi.org/10.5117/9789463725453.

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The narrative of the birth of internet culture often focuses on the achievements of American entrepreneurs in Silicon Valley, but there is an alternative history of internet pioneers in Europe who developed their own model of network culture in the early 1990s. Drawing from their experiences in the leftist and anarchist movements of the ’80s, they built DIY networks that give us a glimpse into what internet culture could have been if it were in the hands of squatters, hackers, punks, artists, and activists. In the Dutch scene, the early internet was intimately tied to the aesthetics and politics of squatting. Untethered from profit motives, these artists and activists aimed to create a decentralized tool that would democratize culture and promote open and free exchange of information.
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8

Milton, Adams, and United States. National Aeronautics and Space Administration., eds. Evolutionary concepts for decentralized air traffic flow management. National Aeronautics and Space Administration, 1997.

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9

Ammous, Saifedean. Bitcoin Standard: The Decentralized Alternative to Central Banking. Wiley & Sons, Incorporated, John, 2018.

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10

The bitcoin standard: The decentralized alternative to central banking. John Wiley & Sons, Inc., 2018.

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11

Holt, Fabian. Nordic Modernity and the Structure of the Musical Landscape. Edited by Fabian Holt and Antti-Ville Kärjä. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780190603908.013.3.

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This chapter outlines macro structural changes in the Nordic music landscape, drawing from sociological theory of modernity. The chapter identifies popular music in wider tensions in Nordic modernity, particularly in relation to shifting hegemonic cultures to uncover the underlying dynamics of tensions between shifting mainstream formations and their alternatives. Following this logic, musical style and taste involve positionings in relation to issues of capitalism, nationalism, and mass media. The chapter analyzes changes in the region’s music landscape within the region’s evolving modernity, particularly in the transition from a national to a more global modernity. This is illustrated by the declining status of Stockholm’s Anglo pop music industry as the region’s center into a more decentralized and networked transnational cultural geography.
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12

Emelianoff, Cyria. The Local at the Forefront of Energy Transition. Edited by Debra J. Davidson and Matthias Gross. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780190633851.013.35.

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This chapter proposes a multi-scalar and territorial reading of the transition toward renewable electricity, recognizing the importance of local authorities and local policies, closely linked to subjacent citizen mobilizations. The comparative analysis of German and Swedish electrical transitions allows the author to highlight the political dimensions of these two transition paths. The contrasted relationship to nuclear energy, the decentralized culture of Germany, and the weight of political ecology prove crucial to understanding the rhythms and modalities of transition toward renewable energies. The multi-scalar governance of the energy transition, also contrasted, has paradoxical effects. Less developed and more confrontational in Germany, space is opened for alternatives and citizen initiatives, creating a potential for the questioning and evolution of this transition. By contrast, the strong multi-scalar integration of Swedish policies might disserve the low carbon transition, since it strengthens the neoliberal alignment of energy transition policies.
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13

Allen, Douglas. Gandhi after 9/11. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780199491490.001.0001.

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The author sees Gandhi, in his writings and his life, as offering the most profound and influential theory, philosophy, and engaged practices of ahimsa. Embracing Gandhi’s insightful critiques of modernity, the book sees his approach as a creative and challenging catalyst to rethink our positions today. As expressed in the book’s title, we live in a post-9/11 world that is defined by widespread physical, psychological, economic, political, cultural, religious, technological, and environmental violence and that is increasingly unsustainable. The author’s central claim is Gandhi’s writings, philosophy, and practices, when selectively appropriated and creatively reformulated and applied, are essential for formulating new positions that are more nonviolent and more sustainable. These provide resources and hope for dealing with our contemporary crises. Two central questions the author poses for the reader are the following: What would a Gandhi-informed, valuable but humanly limited swaraj technology look like and what would a Gandhi-informed, more egalitarian, interconnected, bottom-up, decentralized world of globalization look like? In response, through a collection of essays, the book focuses on key themes in Gandhi’s thought, such as violence and nonviolence, Absolute Truth and relative truth, ethical and spiritual living. Challenging us to consider nonviolent, moral, and truthful transformative alternatives today, the author moves through essays on Gandhi in the age of technology; Gandhi after 9/11 and 26/11 terrorism; Gandhi’s controversial views on the Bhagavad-Gita and Hind Swaraj; Gandhi and Vedanta; Gandhi on socialism; Gandhi and marginality, caste, class, race, and oppressed others.
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14

Belgrad, Daniel. Improvisation, Democracy, and Feedback. Edited by George E. Lewis and Benjamin Piekut. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780195370935.013.003.

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In the 1960s and 1970s, improvisational artists explored the use of feedback, both as a creative method and a model of the self in relation to its social and physical environment. As an alternative to centralized authority structures, feedback loops could be used to organize decentralized events or activities. The result would be a self-informing system, or autopoiesis. This idea informed the new field of cybernetics and the social philosophy of Paul Goodman and Gregory Bateson. Max Neuhaus’s realization of John Cage’s composition,Fontana Mix—Feed, made use of this structure, as did his later broadcast works,Public SupplyandRadio Net, and the dance form of “contact improvisation” developed by Steve Paxton. In these works, attention to the dynamics of interaction (“deutero-learning”) fostered an improvisational style based on a heightened environmental awareness rather than an exteriorization of the internal psyche, thus pioneering the postmodern, networked self.
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15

Havrelock, Rachel. The Joshua Generation. Princeton University Press, 2020. http://dx.doi.org/10.23943/princeton/9780691198934.001.0001.

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No biblical text has been more central to the politics of modern Israel than the Book of Joshua. Named after a military leader who became the successor to Moses, it depicts the march of the ancient Israelites into Canaan, describing how they subjugated and massacred the indigenous peoples. This book examines the book's centrality to the Israeli occupation today, revealing why nationalist longing and social reality are tragically out of sync in the Promised Land. Though the Book of Joshua was largely ignored and reviled by diaspora Jews, the leaders of modern Israel have invoked it to promote national cohesion. Critics of occupation, meanwhile, have denounced it as a book that celebrates genocide. This book looks at the composition of Joshua, showing how it reflected the fractious nature of ancient Israelite society and a desire to unify the populace under a strong monarchy. The book describes how David Ben-Gurion, Israel's first prime minister, convened a study group at his home in the late 1950s, where generals, politicians, and professors reformulated the story of Israel's founding in the language of Joshua. The book traces how Ben-Gurion used a brutal tale of conquest to unite an immigrant population of Jews of different ethnicities and backgrounds, casting modern Israelis and Palestinians as latter-day Israelites and Canaanites. Providing an alternative reading of Joshua, the book finds evidence of a decentralized society composed of tribes, clans, and woman-run households, one with relevance to today when diverse peoples share the dwindling resources of a scarred land.
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