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Journal articles on the topic 'Decolonization / Guinea'

Author: Grafiati

Published: 27 July 2024

Last updated: 31 July 2025

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1

Akurang-Parry, Kwabena. "Revisiting Decolonization in Guinea." African Studies Review 52, no. 2 (2009): 184–87. http://dx.doi.org/10.1353/arw.0.0198.

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Sousa, Sandra. "“Mortu Nega”: A Decolonial Film or a Film about Decolonization?" Humanities 13, no. 1 (2024): 15. http://dx.doi.org/10.3390/h13010015.

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While discourse surrounding decolonization is not new, in recent years it has gained significant momentum with many advocating for its implementation as a means to address historical injustices. However, Olúfẹ́mi Táíwò’s thought-provoking book, coupled with the movie “Mortu Nega”, invites us to critically examine the concept of decolonization. This article aims to present an argument that challenges decolonization narratives by exploring the potential limitations and unintended consequences of embracing decolonization as an absolute solution for humanitarian issues in African societies. To acc

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CAMPOS, ALICIA. "THE DECOLONIZATION OF EQUATORIAL GUINEA: THE RELEVANCE OF THE INTERNATIONAL FACTOR." Journal of African History 44, no. 1 (2003): 95–116. http://dx.doi.org/10.1017/s0021853702008319.

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The demise of Spanish colonialism in Central Africa has to be understood as part of the general process of African decolonization. In accepting the methodological framework proposed by some historians for studying the collapse of European domination in the continent, we can explain the independence of Equatorial Guinea, in 1968, as a result of the interaction between three different factors: international, metropolitan and colonial. This article delineates the decolonization of the only Spanish colony south of the Sahara, its main argument being that, in the case of Equatorial Guinea, the inte

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STRAUSSBERGER, JOHN. "STORMING THE CITADEL: DECOLONIZATION AND POLITICAL CONTESTATION IN GUINEA'S FUTA JALLON, 1945–61." Journal of African History 57, no. 2 (2016): 231–49. http://dx.doi.org/10.1017/s0021853716000050.

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AbstractThis article examines how contestation between political parties, politicians, and their supporters shaped Guinea's decolonization from 1945 to 1961. The last region to resist the rise of Sékou Touré's PDG, the Fulbe-dominated Futa Jallon – as both a political space and representation of Fulbe culture – was at the center of strategic and intellectual struggles over the shape of the postcolonial Guinean state and society. What resulted from contestation was the general belief that the Fulbe and the Futa Jallon were divergent from the rest of Guinea, a fragment in the making.

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Orlena-Kearns Jaskolski, Kaitlin. "Tokstret: Youth Arts, Activism and Decolonization in Papua New Guinea." ArtsPraxis 11, no. 2 (2024): 117. https://doi.org/10.33682/rj52-xc3w.

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In Tok Pisin, the vernacular of Papua New Guinea, 'Tokstret' means "be honest" or "talk straight." As the official language, Tok Pisin unifies 850+ indigenous languages while blending and borrowing words rooted in the country's colonial legacies. This case study explores how the universal languages of theatre can be reclaimed and decolonized to create more accessible and inclusive theatre, focusing on youth and community programs in Port Moresby. Drawing on decolonization theories and principles of applied drama education, strategies that foster change, decolonization, and community engagement

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Mendes, Ronaldo, and Carlos Silva. "Prestígio Social das Línguas da Guiné-Bissau avaliado pelos seus falantes." Cadernos IS-UP, no. 5 (2024): 38–47. http://dx.doi.org/10.21747/2975-8033/cad5a5.

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Guinea-Bissau is known as a “swamp of lan-guages” (Intumbo, 2007), being made up of more than two dozens of languages, namely the native African languages, Kryiol (Guineense) and Por-tuguese. This contact situation has its origins on the historical process of colonization that gath-ered of different ethnic-groups, their languages and cultures in the territory of Guinea-Bissau, as it happened throughout West Africa. In this paper, we seek to understand the prestige that Guinean speakers attribute to each of their languages, tak-ing into account the conditions of multilingualism that characteriz

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Farese, Giovanni. "Enrico Cuccia, Mediobanca, and the decolonization of Guinea. An attempt at money-doctoring to boost Italian trade with Africa." HISTORY OF ECONOMIC THOUGHT AND POLICY, no. 2 (March 2021): 85–96. http://dx.doi.org/10.3280/spe2020-002005.

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This paper looks at Enrico Cuccia's attempt at establishing an issuing bank, along with a consortium of major European banks, in Ahmed Sekou Toure's Guinea in the aftermath of its independence from France in 1958. The topic is framed both in Mediobanca's African business in the 1950s and in Cuccia's own geopolitical and development views. As Guinea was not an isolated case, the paper also takes into consideration Italy's new place in the postwar world economy and general issues such as the Cold War, decolonization, European integration, as well as the role of merchant banking in shaping foreig

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8

Genova, James E. ":Cold War and Decolonization in Guinea, 1946–1958.(Western African Studies.)." American Historical Review 113, no. 5 (2008): 1634–35. http://dx.doi.org/10.1086/ahr.113.5.1634.

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Balona de Oliveira, Ana. "The Politics and Aesthetics of Liberation: Revolution and Its Aftermath in Contemporary Artistic Practice from and about Lusophone Africa." ARTMargins 13, no. 1 (2024): 82–105. http://dx.doi.org/10.1162/artm_a_00374.

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Abstract This essay explores the ways in which artistic practices have revisited histories and memories of anti-colonial struggle, socialist revolution, and decolonization in Mozambique, Angola, Guinea-Bissau, and Portugal, while also addressing apartheid South Africa and the global Cold War. The cartography drawn here follows the histories and geographies of anti-colonial and anti-apartheid friendship without losing sight of several forms of imperialism, old and new. This essay examines the archival and historiographical potential of contemporary art in remembering histories of revolution and

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10

WALRAVEN, KLAAS VAN. "DECOLONIZATION BY REFERENDUM: THE ANOMALY OF NIGER AND THE FALL OF SAWABA, 1958–1959." Journal of African History 50, no. 2 (2009): 269–92. http://dx.doi.org/10.1017/s0021853709990053.

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ABSTRACTThis article deals with the 1958 referendum that the French held in Niger to gain approval for the Fifth Republic and reorganization of their empire. It reassesses the French record in Niger, where more people voted ‘No’ – in favour of immediate independence – than in other territories, except Guinea. It does this on the basis of research on the history of the Sawaba movement, which led Niger's autonomous government until the plebisicite. It shows that the French forcibly intervened in the referendum to realize a ‘Yes’ vote and preserve Niger for their sphere of influence after indepen

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11

MacQueen, Norrie. "Belated Decolonization and UN Politics against the Backdrop of the Cold War: Portugal, Britain, and Guinea-Bissau's Proclamation of Independence, 1973–1974." Journal of Cold War Studies 8, no. 4 (2006): 29–56. http://dx.doi.org/10.1162/jcws.2006.8.4.29.

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When a guerrilla movement opposing Portuguese rule in Guinea-Bissau issued a unilateral declaration of independence in September 1973, it created a dilemma for Portugal's allies in the North Atlantic Treaty Organization (NATO). Although Britain, like other NATO countries, wanted to keep Portugal within the alliance, British officials were exasperated by the Portuguese regime's refusal to let go of its colonies in Africa. When the United Nations (UN) took up the issue of Guinea-Bissau, Britain came under intense pressure from Portugal to proffer its support. Declassified documents from the Brit

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12

Stoica, Diana Sfetlana. "Decoloniality in danger or being boosted? An exploration of ECOWAS positions and conflict management in the Western African region." Afrika Tanulmányok / Hungarian Journal of African Studies 16, no. 3 (2023): 79–93. http://dx.doi.org/10.15170/at.2022.16.3.5.

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This paper aims to explore the notion of decoloniality by examining the decisions and actions of the ECOWAS in response to the coup d’état in Burkina Faso in 2022, as well as other comparable sanctions imposed on Mali and Guinea during internal crisis challenges. These topics were raised and debated in various mass media outlets. For this purpose, readers are invited to imagine, based on ideas interpreted from official positions of the ECOWAS, or perceptions of them, expressed in academic narratives and the media, if decoloniality could be boosted or is in danger, following the decisions, acti

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13

Merrett, David. "Sugar and Copper: Postcolonial Experiences of Australian Multinationals." Business History Review 81, no. 2 (2007): 213–36. http://dx.doi.org/10.1017/s0007680500003342.

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Between 1973 and 2002, three of Australia's largest multinational companies exited from postcolonial Fiji and Papua New Guinea. Although neither host government wished the companies to leave, the tensions that arose during the course of decolonization made their departure inevitable. Prior to independence, conflicts between Fijians and Indians and decisions about grants of land and mineral rights to foreign firms had been mediated by colonial administrators. After independence, these contentious issues were resolved through domestic political processes. Ultimately, the companies were unable to

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14

Balona de Oliveira, Ana. "Epistemic Decolonization through the Colonial, Anti- and Post-Colonial Archive in Contemporary Art." Vista, no. 5 (December 31, 2019): 235–72. http://dx.doi.org/10.21814/vista.3050.

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This visual essay comprises a selection of works made by artists from several generations and geographies, who contribute to an epistemic decolonization in, and of, the present by means of archival research. With works by Kiluanji Kia Henda (Angola, 1979), Filipa César (Portugal, 1975), Olavo Amado (São Tomé and Príncipe, 1979), Ângela Ferreira (Mozambique, 1958), Eurídice Kala aka Zaituna Kala (Mozambique, 1987), Délio Jasse (Angola, 1980), Daniel Barroca (Portugal, 1976), Filipe Branquinho (Mozambique, 1977), and Mónica de Miranda (Portugal/Angola, 1976), I propose a possible reading

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15

Górny, Krzysztof, and Ada Górna. "Dismantling colonial monuments in African cities - the example of Bissau. Is an empty plinth still a monument?" Prace i Studia Geograficzne 67, no. 3 (2022): 77–94. http://dx.doi.org/10.48128/pisg/2022-67.3-04.

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This article examines the fate of colonial monuments in Africa during the post-colonial period, especially the monuments that the Portuguese erected in Bissau in West Africa. The discussion is preceded by a detailed analysis of the sources that describe the iconoclasm of colonial monuments in selected African cities and a thorough description of the field studies conducted by the authors in Guinea-Bissau in 2020. As new African states replaced former colonies, the removal of European monuments in their capitals became a widely discussed topic. Some expressly political colonial monuments were r

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16

Campos-Serrano, Alicia. "EXTRACTION OFFSHORE, POLITICS INSHORE, AND THE ROLE OF THE STATE IN EQUATORIAL GUINEA." Africa 83, no. 2 (2013): 314–39. http://dx.doi.org/10.1017/s0001972013000065.

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ABSTRACTRecent economic and socio-political dynamics in the territories that form Equatorial Guinea are related, in different ways, to the extraction of hydrocarbons from its Exclusive Economic Zone since the mid-1990s. These transformations are strongly mediated by specific social groups, especially the family that has held power since 1968 and transnational oil companies, whose relationships are central to the exclusive political configuration in the country. The article analyses this particular form of extraversion of power as part of a broader history of the region, in which the role of th

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17

Oliveira, Ana Balona de. "Decolonization in, of and through the archival “moving images” of artistic practice." Comunicação e Sociedade 29 (June 27, 2016): 131–52. http://dx.doi.org/10.17231/comsoc.29(2016).2413.

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This essay investigates the ways in which contemporary artistic practices have been working towards an epistemic and ethico-political decolonization of the present by means of critical examinations of several sorts of colonial archives, whether public or private, familial or anonymous. Through the lens of specific artworks by the artists Ângela Ferreira, Kiluanji Kia Henda, Délio Jasse, Daniel Barroca and Raquel Schefer, this essay examines the extent to which the aesthetics of these video, photographic and sculptural practices puts forth a politics and ethics of history and memory relevant to

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18

Frehiwot, Mijiba. "Cabral, Freire and Decolonizing the Academy in the 21st Century." Wirapuru 5, no. 5 (2022): 1–14. https://doi.org/10.5281/zenodo.6990149.

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This paper interrogates the impact of the philosophy, ideas, and practice of two 20th Century decolonial scholars. It focuses on the writings of Amílcar Cabral and Paulo Freire, particularly their use of national liberation and culture as a mechanism to <em>conscientize</em> the people. It provides a brief history of the movement to decolonize education in Africa from independence to the early 21st Century. The article examines Paulo Freire's <em>The Politics of Education </em>and Amílcar Cabral's <em>Unity and Struggle </em>as foundational texts for examining the decolon

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19

Santos, Aurora Almada e., and Víctor Barros. "Introduction. Amílcar Cabral and the Idea of Anticolonial Revolution." Lusotopie 19, no. 1 (2020): 9–35. http://dx.doi.org/10.1163/17683084-12341746.

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Abstract This article intends to be a contribution to the present issue, entirely dedicated to Amílcar Cabral and the Idea of the Anticolonial Revolution. The main goal is to shift and decentralize the emphasis so far exclusively laid upon the historical weight of Cabral as an individual. In other words, we propose a more inclusive analysis and an approach that does not overlook the multiplicity of interactions and connexions, as well as how several interconnected elements hardly related to the figure of Cabral fostered the process of the liberation struggle of Guinea and Cabo Verde and brough

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20

Grishina, Nina. "Features of the Party System of the Republic of Equatorial Guinea." Uchenie zapiski Instituta Afriki RAN 58, no. 1 (2022): 60–69. http://dx.doi.org/10.31132/2412-5717-2022-58-1-60-69.

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The foundations of political activity were laid in Equatorial Guinea during the colonial era. At that time, several ethnic-based parties were active, advocating the complete separation of the island of Fernando Po from the continental province of Rio Muni. After decolonization in 1968, power was effectively monopolized by the Fang people. The country was faced with the need to solve problems that could be solved by joint efforts of representatives of various political parties and social movements: improving the living standards of the population, creating health and education systems, economic

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21

Nyan'goro, Julius E., Aguibou Y. Yansané, and Aguibou Y. Yansane. "Decolonization in West African States with French Colonial Legacy: Development in Guinea, The Ivory Coast and Senegal, 1945-1980." Canadian Journal of African Studies / Revue Canadienne des Études Africaines 20, no. 2 (1986): 313. http://dx.doi.org/10.2307/484896.

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22

Jallow, Baba G. "Book review: Elizabeth Schmidt, Cold War and Decolonization in Guinea, 1946—1958. Athens, OH: Ohio University Press, 2007, 310pp." Journal of Asian and African Studies 46, no. 2 (2011): 213–15. http://dx.doi.org/10.1177/0021909610383462.

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23

CHAFER, TONY. "GRASSROOT POLITICS AND DECOLONIZATION IN GUINEA - Cold War and Decolonization in Guinea, 1946–1958. By Elizabeth Schmidt. Athens, OH: Ohio University Press, 2007. Pp. xvii+310. £49.50/$50, hardback (isbn978-0-8214-1763-8); £24.50/$30, paperback (isbn978-0-8214-1764-5)." Journal of African History 50, no. 2 (2009): 303–5. http://dx.doi.org/10.1017/s0021853709990168.

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24

Jones, Jonathan P. "Editorial: On Reimagining." ArtsPraxis 11, no. 2 (2024): i. https://doi.org/10.33682/xrkk-ewgk.

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In this editorial, the editor reflects on professional roles and their impact on theatre education. The editor then introduces this issue, in which our contributors document and reflect on innovative educational theatre practices. Shavonne Coleman and Meriah Sage examine the pervasive absence of Black, Indigenous, and People of Color (BIPOC) narratives in the history of Theatre for Young Audiences (TYA) and advocate for restorative documentation and inclusion. Gus Weltsek and Alycia Elfreich apply a Critical Performative Pedagogical (CPP) lens to Weltsek's work with the Living Museum: The Empi

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25

Gandini, Edoardo. "Decolonizing Law: Language and anthropology in the Lusosphere." Pravovedenie 68, no. 1 (2024): 58–96. http://dx.doi.org/10.21638/spbu25.2024.104.

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In the Lusophere, under the appearance of homogeneity of law, due to the influence of Portuguese law, are hidden linguistic and anthropological aspects that are still untied from the State institutions and formal law of the new independent Countries. Thus, this paper, after an overview of the historical events of Portuguese law — from the presence of ius commune in Portugal, to the colonial era, to the post-independence legal systems — focuses on the linguistic and anthropological aspects of millions of people, only conventionally of Portuguese mother tongue and who regulate their lives accord

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Wyrod, Christopher. "Cold War and Decolonization in Guinea, 1946–1958. By Elizabeth Schmidt. (Athens, Ohio: Ohio University Press, 2007. Pp. xiv, 310. $26.95.)." Historian 71, no. 4 (2009): 834–35. http://dx.doi.org/10.1111/j.1540-6563.2009.00252_4.x.

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27

Bethlehem, Louise. "Restless Itineraries: Antiapartheid Expressive Culture and Transnational Historiography." Social Text 36, (3 [136]) (2018): 47–69. https://doi.org/10.1215/01642472-6917766.

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This article sets the itineracy of antiapartheid expressive culture to work in relation to exiled South African jazz singer Miriam Makeba. It revisits accounts of transnational cultural circulation on the part of Rob Nixon, Paul Gilroy, and others to argue that the diffusion of South African cultural formations outward from South Africa offers historiographic traction over other Cold War settings. Throughout the international antiapartheid struggle, South African expressive culture was channeled through local paradigms of reception in the world beyond, in taut negotiation with aesthetic, insti

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28

White, Geoffrey M. "History, Memory, and Nation in the (Post)Colonies:Represented Communities: Fiji and World Decolonization.;Cultural Memory: Reconfiguring History and Identity in the Postcolonial Pacific.;In Colonial New Guinea: Anthropological Perspectives." American Anthropologist 105, no. 1 (2003): 164–67. http://dx.doi.org/10.1525/aa.2003.105.1.164.

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29

Mohabir, Nalini, and Ronald Cummings. "“An Archive of Loose Leaves”." Small Axe: A Caribbean Journal of Criticism 23, no. 3 (2019): 104–18. http://dx.doi.org/10.1215/07990537-7912358.

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This interview provides a rich account of Frank Birbalsingh’s experiences from his early life in colonial British Guiana in the early part of the twentieth century to his continuing work as a literary scholar and critic in diaspora. What is also revealed is a thoughtful critical reflection on the Caribbean, its multiplicity, and its course of change over a lifetime. The discussion also traces Birbalsingh’s migrations to India, Canada, New Zealand, and Nigeria and examines how these journeys have shaped his critical work within the fields of Commonwealth literature, postcolonial literature, and

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30

Bibang Ondo Eyang, José Luis. "The Process of Decolonization of Equatorial Guinea." SSRN Electronic Journal, 2024. http://dx.doi.org/10.2139/ssrn.4794543.

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31

"Cold War and decolonization in Guinea, 1946-1958." Choice Reviews Online 46, no. 01 (2008): 46–0455. http://dx.doi.org/10.5860/choice.46-0455.

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32

Jay Straker. "Cold War and Decolonization in Guinea, 1946–1958 (review)." Journal of Colonialism and Colonial History 10, no. 3 (2009). http://dx.doi.org/10.1353/cch.0.0086.

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33

Pipike-Kama, Joycelyn. "Promoting the Nation: Conflicting Theories of Tourism during Decolonization in Papua New Guinea, 1960–70s." Journal of Pacific History, September 24, 2024, 1–23. http://dx.doi.org/10.1080/00223344.2024.2376182.

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34

Alhinho, Júlia. "Global capitalism crisis fueling coups and instability in Africa." Frontiers in Political Science 5 (July 27, 2023). http://dx.doi.org/10.3389/fpos.2023.1059151.

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In this paper, I try to show that the recent surge of coups in Africa, like past surges, rather than resulting from cultural factors, is closely linked with the cyclic crisis of capitalism to which Africa is especially vulnerable, compounded by inadequate decolonization and by structural adjustment programs imposed by the leaders of economic globalization. Looking into the instances of coups in the African continent over the past 50 years and the history of global capitalism, I try to show that there is a pattern of coups matching capitalism crisis. I will look into the example of Guinea-Bissa

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35

GOMES, PATRáCIA GODINHO. "O ESTADO DA ARTE DOS ESTUDOS DE GáŠNERO NA GUINÉ-BISSAU: uma abordagem preliminar." Outros Tempos: Pesquisa em Foco - História 12, no. 19 (2015). http://dx.doi.org/10.18817/ot.v12i19.458.

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O texto proposto procura analisar, numa perspectiva histórica, a evolução dos estudos de gênero na Guiné-Bissau. Para efeitos da discussão são considerados três momentos de particular importá¢ncia: a luta de libertação, contexto no qual se produziu grande parte do discurso sobre a emancipação feminina; a primeira fase da independência (1975-83) em que o discurso de gênero ganhou particular relevá¢ncia no quadro do I Congresso da UDEMU realizado em 1982 e da realização da Conferência Internacional sobre a contribuição das mulheres á s lutas de libertação nacional e o seu papel no processo de re

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Straussberger, John. "Entangled political histories of twentieth-century West Africa: The case of Guinean exile networks." Journal of Global History, January 7, 2022, 1–19. http://dx.doi.org/10.1017/s1740022821000437.

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Abstract Following independence in 1958, hundreds of Guinean soldiers, students, and politicians fled their home country in order to build an opposition to President Sékou Touré in exile. This article examines how these exiles built regional and global networks in order to effect political change. In turn, West African states sought to manage exiles in order to apply political pressure on regional rivals. Despite their liminality in a region increasingly dominated by national politics and international organizations, exiles were at the centre of political contestations surrounding citizenship,

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37

Peterson, Charles. "Cabral, Amilcar. Resistance and Decolonization, translated and edited by Dan Wood, with an introduction by Reiland Rabaka, Rowman & Littlefield, 2016." Journal of Lusophone Studies 2, no. 2 (2017). http://dx.doi.org/10.21471/jls.v2i2.198.

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The heart of this book are the aspects of Cabral’s thought and work revealed in Wood’s translations. The leading voices of the tradition of Africana critical theory often wrote themselves out of their professional/disciplinary perspectives. This holds true for Cabral. In these pages, there are a series of lectures delivered by Cabral to the PAIGC cadres. As an agronomist for the Portuguese government, Cabral’s analysis of the possibilities of Guinean agrarian development was a factor in his commitment to a national liberation struggle. In this, we see the unique quality of Cabral’s thought, th

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