Academic literature on the topic 'Decolonization – South Africa'

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Journal articles on the topic "Decolonization – South Africa"

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Bennett, Brett M. "Decolonization, Environmentalism and Nationalism in Australia and South Africa." Itinerario 41, no. 1 (2017): 27–50. http://dx.doi.org/10.1017/s0165115317000079.

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Decolonization influenced the rise of environmental activism and thought in Australia and South Africa in ways that have been overlooked by national histories of environmentalism and imperial histories of decolonization. Australia and South Africa’s political and cultural movement away from Britain and the Commonwealth during the 1960s is one important factor explaining why people in both countries created more, and more important, public indigenous botanic gardens than anywhere else in the world during that decade. Effective decolonization from Britain also influenced the rise of indigenous g
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Gibson, Nigel C. "Ruthlessness, Decolonization, and Psychoanalysis in South Africa." American Imago 77, no. 2 (2020): 425–36. http://dx.doi.org/10.1353/aim.2020.0016.

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Ndlovu-Gatsheni, Sabelo J. "When Did the Masks of Coloniality Begin to Fall? Decolonial Reflections on the Bandung Spirit of Decolonization." Bandung 6, no. 2 (2019): 210–32. http://dx.doi.org/10.1163/21983534-00602004.

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The ‘Bandung spirit of decolonization’ pre-dates and post-dates the physicality of the Bandung Conference of 1955. The concept of the ‘spirit’ encapsulates a melange of resistance and struggles against colonial encounters, colonialism, and coloniality—going as far back as the time of the Haitian Revolution (1791–1804). This article posits that to gain a deeper appreciation of the significance of the ‘Bandung spirit of decolonization’ it is vital to begin with an analysis of technologies of the invention of the Global South within global coloniality. The ‘Bandung spirit of decolonization’ gains
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McSheffrey, Gerald M., and Geisa Maria Rocha. "South Africa and Namibia: Domestic Politics and Decolonization." Canadian Journal of African Studies / Revue Canadienne des Études Africaines 20, no. 2 (1986): 270. http://dx.doi.org/10.2307/484874.

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Phiri, Aretha. "Race, decolonization, and global citizenship in South Africa." Safundi 21, no. 2 (2020): 226–28. http://dx.doi.org/10.1080/17533171.2020.1723970.

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McSheffrey, Gerald M. "South Africa and Namibia: Domestic Politics and Decolonization." Canadian Journal of African Studies / Revue canadienne des études africaines 20, no. 2 (1986): 270–74. http://dx.doi.org/10.1080/00083968.1986.10804159.

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Decker, Stephanie. "Postcolonial Transitions in Africa: Decolonization in West Africa and Present Day South Africa." Journal of Management Studies 47, no. 5 (2010): 791–813. http://dx.doi.org/10.1111/j.1467-6486.2010.00924.x.

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Jay, Mary. "Co-publishing with Africa North–South–North." Logos 31, no. 2 (2020): 19–27. http://dx.doi.org/10.1163/18784712-03102003.

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The decolonization of African studies extends beyond content to ethical partnerships between the North and the African continent. One key component of realizing partnership is through publishing. African studies research published by Northern publishers is not often even minimally available in Africa; and this is despite scholars on the continent often being partners or facilitators in research undertaken by Northern scholars. Northern publishers have perceived no commercial gain, given small African markets, lack of purchasing power, and lack of distribution systems. Conversely, African publi
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Hyam, Ronald. "The Geopolitical Origins of the Central African Federation: Britain, Rhodesia and South Africa, 1948–1953." Historical Journal 30, no. 1 (1987): 145–72. http://dx.doi.org/10.1017/s0018246x00021956.

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The Central African Federation (1953–63) was the most controversial large-scale imperial exercise in constructive state-building ever undertaken by the British government. It appears now as a quite extraordinary mistake, an aberration of history (‘like the Crusader Kingdom of Jerusalem’), a deviation from the inevitable historical trend of decolonization. Paradoxically, one of its principal architects, Andrew Cohen (head of the African department of the colonial office) is also credited with having set the course for planned African decolonization as a whole. There have already been several at
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Badru, Pade. "Not Yet Uhuru: The Unfinished Revolution in Africa." Journal of Asian and African Studies 47, no. 3 (2012): 269–78. http://dx.doi.org/10.1177/0021909611428053.

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In Kwandiwe Kondlo’s In the Twilight of the Revolution (2009), which examines the role of the Pan-Africanist Congress (PAC) of Azania in South Africa’s anti-apartheid struggle as the backdrop, this article surveys the momentum of social revolution in Sub-Saharan Africa during the decolonization era that started in the mid-20th century and ended with South Africa’s transition to a multi-racial democracy in 1994. It argues that the failure of the African elite to achieve a genuine independence from both colonial rule and South Africa’s apartheid system is largely because of inconsistent national
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Dissertations / Theses on the topic "Decolonization – South Africa"

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Jones, Danielle-Marie. "Breaking my silence as a 'trained' dancer in post-apartheid South Africa." Master's thesis, Faculty of Humanities, 2020. http://hdl.handle.net/11427/32275.

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This research is a personal reflection and a self-study of two performances that have taken place over the course of two years. My Medium Project titled, When Memories Break, set out to navigate ways of decolonising oppressive dominance and investigating the ramifications of indoctrination in dance. In 2017, during my Honours Degree in Dance Studies at the University of Cape Town, I created a poster-painting with a fellow #FeesMustFall artist-activist. This poster-painting, entitled, Amputation, was introduced at UCT School of Dance' Confluences 9: Deciphering decolonisation in Dance Pedagogy
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Cyzewski, Julie Hamilton Ludlam. "Broadcasting Friendship: Decolonization, Literature, and the BBC." The Ohio State University, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=osu1461169080.

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Dang, Hong Khanh. "La Francophonie et la coopération Vietnam - Afrique." Thesis, Lyon, 2016. http://www.theses.fr/2016LYSE3029.

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Cette thèse a pour objectif de répondre à une demande du Vietnam de renforcer sa coopération avec les pays africains qui est encore modeste à ce jour malgré son intérêt grandissant pour ces pays. Il se trouve dans un contexte d’accélération de la mondialisation avec l’essor du capitalisme et de la langue anglaise. De nouvelles dynamiques sur la scène internationale sont observées parmi lesquelles figurent la croissance économique très élevée de certains pays du Sud (Chine, Inde, Brésil, etc.) et le développement remarquable de leur coopération avec l’Afrique. Au cœur de cette dynamique, malgré
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Neluvhalani, Matshikiri Christopher. "Examining the migration theory of Black Africans into South Africa: a decolonial perspective." Thesis, 2017. http://hdl.handle.net/11602/689.

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PhD (African Studies)<br>Centre for African Studies<br>The aim of this study is to examine existing secondary material to determine whether there is agreement concerning the acclaimed migration of the Africans across the Limpopo River into South Africa. This is done by determining, in an interwoven analytical manner, whether there is possible existing credible evidence that could be applied to examine the claim espoused by Sir George Mc Call Theal. The cause of the disparity amongst the whites and blacks in the country seems to have an historical origin that dates back to the epochs of colonia
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Nkosinkulu, Zingisa. "Decolonising the figure of Sophie : a Fanonian analysis of Mary Sibande’s contemporary visual artworks." Thesis, 2020. http://hdl.handle.net/10500/27078.

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My study is a theoretical intervention of the South African contemporary visual art of Mary Sibande. It focuses on the figure of Sophie representing the maid in three series; namely, Sophie-Elsie, Sophie-Merica, and Sophie-Velucia. The study applies Frantz Fanon’s thought to the understanding of the figure of Sophie while emphasising the themes of naming, the human subject, and presence-absence. The theoretical framework of this thesis is a decolonial epistemic theory, which is used as a lens to understand Fanon’s political thoughts. I argue that the themes of naming, human subject, and prese
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Dlamini, Sipho Solomon. "(Re)centring Africa in the training of counselling and clinical psychologists." Thesis, 2020. http://hdl.handle.net/10500/27614.

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The mimicry of Europe and United States of America (US) in South African psychology in the early 1900s and the continual presence of Euroamericanised psychology continues to marginalise Black, poor, and working-class people. In this dissertation, I investigated the misalignment of counselling and clinical psychologists’ professional training, specifically the first-year Masters psychology training programme with the South African socio-political context. To counter the usual reliance on hegemonic Euroamerican-centric approaches I elaborated on an Africa(n)-centred perspective so as to make sen
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Theron, Bridget, and Bridget Mary Theron-Bushell. "Puppet on an imperial string? Owen Lanyon in South Africa, 1875-1881." Thesis, 2002. http://hdl.handle.net/10500/741.

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This thesis is a study of British colonial policy in southern Afiica in the 1 gill centwy. More specifically it looks at how British imperial policy, in the period 1875 to 1881, played itself out in two British colonies in southern Africa, Wlder the direction of a British imperial agent, William Owen Lanyon. It sets Lanyon in the context of the frontiers and attempts to link the histories of the people who lived there, the Africans, Boers and British settlers on the one han~ and the histories of colonial policy on the other. In doing so it also unravels the relationship between Lanyon an
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Buntu, Amani Olubanjo. "Decolonising Afrikan masculinities : towards an innovative philosophy of education." Thesis, 2019. http://hdl.handle.net/10500/25804.

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This study concerns itself with how Afrikan masculinities were (perspective on the past), what they are now (perspectives on the present) and what they can, ideally, become (perspectives on the future). By employing a decolonial and Afrocentric approach of deconstructive and critical theory, transdisciplinarity and Afrikological perspectives, the study’s objective is to understand the impact of coloniality on Afrikan masculinities. Coloniality, in this context, refers to the impact of historical colonization, enslavement, Apartheid on (South) Afrikan societies, including how the after-effects
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Theron, Bridget. "Puppet on an imperial string? :." Thesis, 2002. http://hdl.handle.net/10500/16188.

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Williams, Donald Murrell. "The decolonisation and africanisation of ordination in the Methodist Church of Southern Africa." Thesis, 2019. http://hdl.handle.net/10500/27070.

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Summaries in English, Sesotho and Isizulu<br>The doctrine and practices of ordination in the Methodist Church of Southern Africa (MCSA) were adopted from the Wesleyan Methodist Church in England when the Southern African Conference was constituted in 1882. This replication, together with the influences of colonialism and a Western epistemology, negatively impacted the ministry and mission of the church. In response to the appeals for the decolonisation and Africanisation of the denomination’s practices, aspects relating to both the doctrine and practices of ordination have been adapted from t
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Books on the topic "Decolonization – South Africa"

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Berat, Lynn. Walvis Bay: Decolonization and international law. Yale University Press, 1990.

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Roots of the Pax Americana: Decolonization, development, democratization and trade. Manchester University Press, 2010.

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Gordian knot: Apartheid and the unmaking of the liberal world order. Oxford University Press, 2012.

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South African literature beyond the Cold War. Palgrave Macmillan, 2010.

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This is no place for a woman: Nadine Gordimer, Buchi Emecheta, Nayantara Saghal [i.e. Sahgal], and the politics of gender. Africa World Press, 2000.

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Needham, Anuradha Dingwaney. Using the master's tools: Resistance and the literature of the African and South-Asian diasporas. St. Martin's Press, 2000.

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Schulte, Bernd. Die Dynamik des Interkulturellen in den postkolonialen Literaturen englischer Sprache. Universitätsverlag C. Winter, 1993.

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Race, Decolonization, and Global Citizenship in South Africa. Univ of Rochester Press, 2018.

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Mervyn, Bennun, and Newitt M. D. D, eds. Negotiating justice: A new constitution for South Africa. University of Exeter Press, 1995.

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Saul, John S. Decolonization and Empire: Contesting the Rhetoric and Reality of Resubordination in Southern Africa and Beyond. Merlin Press, 2008.

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Book chapters on the topic "Decolonization – South Africa"

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Barnes, Teresa. "Classrooms of our own: Intersectionalities of decolonization." In Uprooting University Apartheid in South Africa. Routledge, 2018. http://dx.doi.org/10.4324/9781351141925-7.

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Sabata, Siya, and Monwabisi K. Ralarala. "Exploring Decolonization in South African Higher Education." In Faculty Perspectives on Vocational Training in South Africa. Routledge, 2019. http://dx.doi.org/10.4324/9781351014311-9.

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Marx, Christoph. "Verwoerdian Apartheid and African Political Elites in South Africa, 1950–68." In Elites and Decolonization in the Twentieth Century. Palgrave Macmillan UK, 2011. http://dx.doi.org/10.1057/9780230306486_8.

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Maseko, Robert. "Marxism, decoloniality, and the plight of mineworkers in South Africa." In Marxism and Decolonization in the 21st Century. Routledge, 2021. http://dx.doi.org/10.4324/9781003148302-22.

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Mtembu, Funzani. "Economic policy-making and gender in 21st-century South Africa." In Marxism and Decolonization in the 21st Century. Routledge, 2021. http://dx.doi.org/10.4324/9781003148302-20.

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Harris, Chad. "“Science must fall” and the call for decolonization in South Africa." In Global Epistemologies and Philosophies of Science. Routledge, 2021. http://dx.doi.org/10.4324/9781003027140-11.

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Porter, A. N., and A. J. Stockwell. "Constitutional Change in the Colonies, 1951–64: West Africa, the West Indies and South-East Asia." In British Imperial Policy and Decolonization, 1938–64. Palgrave Macmillan UK, 1989. http://dx.doi.org/10.1007/978-1-349-19971-6_5.

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Makgopa, Mokgale. "Implications of the Fourth Industrial Revolution (4IR) on the Development of Indigenous Languages of South Africa." In Handbook of Research on Protecting and Managing Global Indigenous Knowledge Systems. IGI Global, 2022. http://dx.doi.org/10.4018/978-1-7998-7492-8.ch009.

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Indigenous languages are the carriers of the communication, culture, and identity. It is through language that one expresses one's thoughts, emotions, and feelings. Unfortunately, colonialism created serious problems and obstacles in the development of African indigenous languages. European languages are used in Africa, rated as official languages of African countries while indigenous languages are sidelined and marginalized. Africa's own vision of decolonization, self-realization, and African Renaissance will always be a dream if African languages don't reclaim their rightful position in Africa. Intellectual decolonization is prudent for the realization of emancipation of the indigenous languages.
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Bolsmann, Chris. "Entrenching Apartheid Football and Failed Sports Diplomacy." In Soccer Diplomacy. University Press of Kentucky, 2020. http://dx.doi.org/10.5810/kentucky/9780813179513.003.0009.

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Apartheid policy and practices permeated all aspects of social life in South Africa from 1948 onward, with sport becoming a focal point for the implementation and enactment of apartheid policy. While no laws were passed segregating South Africans on the field of play, a range of apartheid laws meant participating in racially mixed sport was near impossible. White South Africa became an integral part of world sport, particularly in the realms of the Olympic Games and in terms of individual sports such as rugby, cricket, soccer, tennis, and golf. In the aftermath of World War II and the decolonization of Africa, apartheid South Africa increasingly became ostracized from the international sporting community. While a range of different sporting bodies in the country engaged in ultimately successful and unsuccessful attempts to remain within the international sporting fold, white South African soccer authorities in particular embarked on a campaign for recognition within FIFA and thereafter struggled to maintain their membership. South African soccer demonstrates the failed sports diplomacy on the part of white South African sports officials and government functionaries more generally in their struggle to justify and maintain segregation and privilege in sports apartheid in South Africa.
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"Conclusion: South Africa in Search of a New Humanism." In Race, Decolonization, and Global Citizenship in South Africa. Boydell and Brewer Limited, 2018. http://dx.doi.org/10.1017/9781787444089.009.

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