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Journal articles on the topic 'Decolonization'

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1

DUONG, KEVIN. "Universal Suffrage as Decolonization." American Political Science Review 115, no. 2 (2021): 412–28. http://dx.doi.org/10.1017/s0003055420000994.

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This essay reconstructs an important but forgotten dream of twentieth-century political thought: universal suffrage as decolonization. The dream emerged from efforts by Black Atlantic radicals to conscript universal suffrage into wider movements for racial self-expression and cultural revolution. Its proponents believed a mass franchise could enunciate the voice of colonial peoples inside imperial institutions and transform the global order. Recuperating this insurrectionary conception of the ballot reveals how radicals plotted universal suffrage and decolonization as a single historical proce
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2

Louw, P. Eric. "Colonialism: Taking the Good with the Bad." Academic Questions 35, no. 4 (2022): 63–71. http://dx.doi.org/10.51845/35.4.9.

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Two recent books take very different positions on decolonization: one “wallows” in today’s academically fashionable “restorative justice” ideology. The other seeks to restore decolonization’s traditional meaning and facilitate self-government for formerly colonized people.
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Pratt, Mary Louise. "Decolonization." Language, Culture and Society 1, no. 1 (2019): 120–25. http://dx.doi.org/10.1075/lcs.00007.pra.

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4

Choi, Deokhyo. "The Empire Strikes Back from Within: Colonial Liberation and the Korean Minority Question at the Birth of Postwar Japan, 1945–47." American Historical Review 126, no. 2 (2021): 555–84. http://dx.doi.org/10.1093/ahr/rhab199.

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Abstract The recent historiography of empire has discussed the impact of decolonization on metropolitan society, or how the “empire strikes back.” A growing literature also examines the postcolonial return migration of colonial settlers and its multifaceted aftereffects on the “home” country, bringing fresh insight into how decolonization is experienced “when empire comes home.” This article adds a different question for exploration: What does decolonization look like on the empire’s home front when colonial liberation takes place within, or when the empire strikes back from within? By examini
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5

Ovendale, Ritchie. "African decolonization." International Affairs 71, no. 4 (1995): 906. http://dx.doi.org/10.2307/2625204.

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6

Mongia, Radhika. "Rethinking Decolonization." Journal of World-Systems Research 27, no. 2 (2021): 390–95. http://dx.doi.org/10.5195/jwsr.2021.1075.

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7

Hayat, Norrinda. "Urban Decolonization." Michigan Journal of Race & Law, no. 24.1 (2018): 75. http://dx.doi.org/10.36643/mjrl.24.1.urban.

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National fair housing legislation opened up higher opportunity neighborhoods to multitudes of middle-class African Americans. In actuality, the FHA offered much less to the millions of poor, Black residents in inner cities than it did to the Black middle class. Partly in response to the FHA’s inability to provide quality housing for low-income blacks, Congress has pursued various mobility strategies designed to facilitate the integration of low-income Blacks into high-opportunity neighborhoods as a resolution to the persistent dilemma of the ghetto. These efforts, too, have had limited success
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8

Hastings, Rachel N. "Performative Decolonization." Radical Philosophy Review 12, no. 1 (2009): 41–60. http://dx.doi.org/10.5840/radphilrev2009121/24.

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9

Jobson, Ryan Cecil. "Decolonization Matters." Anthropology News 57, no. 8 (2016): e94-e95. http://dx.doi.org/10.1111/an.105.

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10

Kēpa, Mere, and Linitā Manu'atu. "Pedagogical Decolonization." American Behavioral Scientist 51, no. 12 (2008): 1801–16. http://dx.doi.org/10.1177/0002764208318932.

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11

Hopkins, A. G. "Rethinking Decolonization." Past & Present 200, no. 1 (2008): 211–47. http://dx.doi.org/10.1093/pastj/gtn015.

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12

Guo, Ting. "Double Decolonization." Implicit Religion 25, no. 3-4 (2024): 399–415. http://dx.doi.org/10.1558/imre.23956.

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Following the outbreak of COVID-19, there emerged a popular narrative that East Asians are submissively complying control measures because they have been conditioned by Confucianism. Taking this narrative as a point of departure, this article reflects on why and how East Asia has been essentialized as a historical and distant other and left out of post-decolonial conversations from a religious studies perspective. Proposing a framework of “double decolonization,” the article historicizes the co-production of such orientalist narrative by both global and regional hegemonies for nationalistic, i
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13

Ora Bannan, Natasha Lycia. "Decolonization Now." NACLA Report on the Americas 52, no. 1 (2020): 60–66. http://dx.doi.org/10.1080/10714839.2020.1733233.

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14

Taselaar, Arjen P. "Comparative Decolonization." Itinerario 20, no. 2 (1996): 7–13. http://dx.doi.org/10.1017/s016511530000694x.

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15

Schayegh, Cyrus, and Yoav Di-Capua. "Why Decolonization?" International Journal of Middle East Studies 52, no. 1 (2020): 137–45. http://dx.doi.org/10.1017/s0020743819001107.

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16

Lo, Bao. "Epistemic Decolonization." Ethnic Studies Review 42, no. 2 (2019): 210–24. http://dx.doi.org/10.1525/esr.2019.42.2.210.

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This article extends critical discussions on decolonization and settler colonialism specifically as it relates to Asian American Studies. The author argues for a centering of settler colonialism in Asian Americans Studies as epistemic decolonization of the imperial practices of the university. Focusing on the curriculum and pedagogy in courses she teaches in Asian American Studies, the author offers meaningful suggestions for engaging settler colonialism in the implementation of Asian American Studies and Ethnic Studies in higher education.
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17

Hawley, Elizabeth S. "Diné Decolonization." Religion and the Arts 27, no. 1-2 (2023): 62–85. http://dx.doi.org/10.1163/15685292-02701011.

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Abstract In 2019, Diné artist Bean (Jolene) Nenibah Yazzie and their partner, poet and Tribal health advocate Hannabah Blue (also Diné), decided to get married. Desiring a traditional Diné ceremony, they sought a medicine person who would conduct a marriage ceremony. They struggled to find one, instead experiencing the homophobic and misogynistic ramifications of settler colonialism that continue to echo in their community. As in many Indigenous cultures, pre-invasion Diné customs considered women to be powerful leaders and protectors of their communities, and these customs simultaneously acce
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18

Agbaria, Ahmad. "Cultural Decolonization." Comparative Studies of South Asia, Africa and the Middle East 43, no. 1 (2023): 83–93. http://dx.doi.org/10.1215/1089201x-10375370.

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Abstract The swift rise of a new guard of cultural thinkers from the margins of the Arab world during the 1970s amounts to one of the most striking yet forgotten episodes in postcolonial Arab thought. Coming primarily from Morocco, these intellectuals and activists rejected a long-seated assumption prevalent among the ranks of Arab nationalists according to which one must disown their past traditions in order to become modern. The advent of cultural thinkers posed a grave challenge to this cherished evaluation, calling into question the agenda of political decolonization that Arab nationalists
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19

Huang, Susan S., Edward Septimus, Taliser R. Avery, et al. "Cost Savings of Universal Decolonization to Prevent Intensive Care Unit Infection: Implications of the REDUCE MRSA Trial." Infection Control & Hospital Epidemiology 35, S3 (2014): S23—S31. http://dx.doi.org/10.1086/677819.

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Objective.To estimate and compare the impact on healthcare costs of 3 alternative strategies for reducing bloodstream infections in the intensive care unit (ICU): methicillin-resistant Staphylococcus aureus (MRSA) nares screening and isolation, targeted decolonization (ie, screening, isolation, and decolonization of MRSA carriers or infections), and universal decolonization (ie, no screening and decolonization of all ICU patients).Design.Cost analysis using decision modeling.Methods.We developed a decision-analysis model to estimate the health care costs of targeted decolonization and universa
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20

Sultana, Farhana. "Decolonizing Development Education and the Pursuit of Social Justice." Human Geography 12, no. 3 (2019): 31–46. http://dx.doi.org/10.1177/194277861901200305.

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Decolonization has become a popular discourse in academia recently and there are many debates on what it could mean within various disciplines as well as more broadly across academia itself. The field of international development has seen sustained gestures towards decolonization for several years in theory and practice, but hegemonic notions of development continue to dominate. Development is a contested set of ideas and practices that are under critique in and outside of academia, yet the reproduction of colonial power structures and Eurocentric logics continues whereby the realities of the
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21

Septimus, Edward J., and Marin L. Schweizer. "Decolonization in Prevention of Health Care-Associated Infections." Clinical Microbiology Reviews 29, no. 2 (2016): 201–22. http://dx.doi.org/10.1128/cmr.00049-15.

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SUMMARYColonization with health care-associated pathogens such asStaphylococcus aureus, enterococci, Gram-negative organisms, andClostridium difficileis associated with increased risk of infection. Decolonization is an evidence-based intervention that can be used to prevent health care-associated infections (HAIs). This review evaluates agents used for nasal topical decolonization, topical (e.g., skin) decolonization, oral decolonization, and selective digestive or oropharyngeal decontamination. Although the majority of studies performed to date have focused onS. aureusdecolonization, there is
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22

Lee, Bruce Y., Ann E. Wiringa, Rachel R. Bailey, et al. "The Economic Effect of Screening Orthopedic Surgery Patients Preoperatively for Methicillin-Resistant Staphylococcus aureus." Infection Control & Hospital Epidemiology 31, no. 11 (2010): 1130–38. http://dx.doi.org/10.1086/656591.

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Background and Objective.Patients undergoing orthopedic surgery are susceptible to methicillin-resistant Staphylococcus aureus (MRSA) infections, which can result in increased morbidity, hospital lengths of stay, and medical costs. We sought to estimate the economic value of routine preoperative MRSA screening and decolonization of orthopedic surgery patients.Methods.A stochastic decision-analytic computer simulation model was used to evaluate the economic value of implementing this strategy (compared with no preoperative screening or decolonization) among orthopedic surgery patients from both
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23

Saha, Arunava, and Erin O'Shea Paudel. "Nasal Methicillin-Resistant Staphylococcus aureus Culture Screens in the Setting of Universal Decolonization." Infectious Diseases in Clinical Practice 32, no. 1 (2023): 1–4. http://dx.doi.org/10.1097/ipc.0000000000001328.

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Introduction The negative predictive value (NPV) of nasal methicillin-resistant Staphylococcus aureus (MRSA) screens has been compromised by universal decolonization practices. We aimed to determine the reliability of the nasal MRSA culture screen to deescalate antibiotic therapy in the setting of decolonization with ethyl alcohol. Methodology A retrospective observational cohort study was conducted using 62% ethanol solution intranasally per protocol. Patients were divided into 2 groups based on whether they received decolonization. Data were analyzed to determine NPV of the nasal MRSA cultur
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24

Cooper, Frederick, J. D. Hargreaves, Prosser Gifford, and Wm Roger Louis. "Decolonization in Africa." International Journal of African Historical Studies 22, no. 4 (1989): 715. http://dx.doi.org/10.2307/219062.

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25

Fyfe, Christopher. "Decolonization in Africa." International Affairs 65, no. 1 (1988): 178. http://dx.doi.org/10.2307/2621063.

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26

Spivak, Gayatri Chakravorty. "Feminism in Decolonization." differences 3, no. 3 (1991): 139–70. http://dx.doi.org/10.1215/10407391-3-3-139.

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27

Karim-Cooper, Farah. "Shakespeare Through Decolonization." English: Journal of the English Association 70, no. 271 (2021): 319–24. http://dx.doi.org/10.1093/english/efab033.

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Abstract In this article, I ask what Shakespeare’s position is in the ongoing debate about how we present our cultural past today. This debate includes not just efforts to decolonize curricula in universities, but broader polemics within the culture/heritage sector and higher education, notably a right-wing backlash against scholarly efforts, in universities and elsewhere, to re-evaluate, and recontextualize Britain’s past. I note that the construction of Shakespeare as the ‘Bard’ was itself instrumentalized within the British colonial project, as a national poet and as an icon of white herita
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28

Black, Antony. "Decolonization of Concepts." Journal of Early Modern History 1, no. 1 (1997): 55–69. http://dx.doi.org/10.1163/157006597x00226.

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29

Low, D. A. "The Decolonization Reader." English Historical Review 119, no. 482 (2004): 837–38. http://dx.doi.org/10.1093/ehr/119.482.837.

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30

STOCKWELL, A. J. "Decolonization in Africa." African Affairs 89, no. 357 (1990): 593–94. http://dx.doi.org/10.1093/oxfordjournals.afraf.a098339.

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31

Blanco, John. "Afterlives of decolonization." Postcolonial Studies 15, no. 3 (2012): 389–92. http://dx.doi.org/10.1080/13688790.2012.757185.

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32

Steinman, Erich W. "Decolonization Not Inclusion." Sociology of Race and Ethnicity 2, no. 2 (2015): 219–36. http://dx.doi.org/10.1177/2332649215615889.

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33

Chen, Kuan-Hsing. "The Decolonization Effects." Journal of Communication Inquiry 21, no. 2 (1997): 79–97. http://dx.doi.org/10.1177/019685999702100208.

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34

Matolino, Bernard. "Whither Epistemic Decolonization." Philosophical Papers 49, no. 2 (2020): 213–31. http://dx.doi.org/10.1080/05568641.2020.1779605.

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35

Andrews, Nicola. "Hinting at Decolonization." Antipodes 36, no. 2 (2022): 192. http://dx.doi.org/10.1353/apo.2022.a944852.

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36

Darnell, Simon C., and Lyndsay M. C. Hayhurst. "Sport for decolonization." Progress in Development Studies 11, no. 3 (2011): 183–96. http://dx.doi.org/10.1177/146499341001100301.

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37

Chen, Sharon F. "Staphylococcus aureus Decolonization." Pediatric Infectious Disease Journal 24, no. 1 (2005): 79–80. http://dx.doi.org/10.1097/01.inf.0000152261.65169.e6.

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38

Holland, Robert. "The Decolonization Craze." Itinerario 13, no. 2 (1989): 103–12. http://dx.doi.org/10.1017/s0165115300004344.

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39

Matera, Marc. "Decolonization and Diaspora." History of the Present 10, no. 1 (2020): 140–45. http://dx.doi.org/10.1215/21599785-8221488.

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40

Kelly, John D., and Martha Kaplan. "Nation and decolonization." Anthropological Theory 1, no. 4 (2001): 419–37. http://dx.doi.org/10.1177/14634990122228818.

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41

Miège, J. L. "Migration and decolonization." European Review 1, no. 1 (1993): 81–86. http://dx.doi.org/10.1017/s1062798700000417.

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A large part of the migration of Europeans overseas was to colonial possessions. With the dissolution of colonial ties, large-scale repatriation of individuals to the home countries has occurred with many dispersed indigenous people, who for political or economic motives, no longer found their circumstances favourable. These secondary migrations have had important economic and sociological effects.
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42

Tsui, Brian. "Decolonization and Revolution." Modern China 41, no. 1 (2014): 59–89. http://dx.doi.org/10.1177/0097700414525550.

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43

Vergnano, Stefania. "Decolonization and decontamination." Current Opinion in Infectious Diseases 28, no. 3 (2015): 207–14. http://dx.doi.org/10.1097/qco.0000000000000164.

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44

Martínez, Rubén Berríos. "Puerto Rico's Decolonization." Foreign Affairs 76, no. 6 (1997): 100. http://dx.doi.org/10.2307/20048279.

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45

Martin, R. "Money after Decolonization." South Atlantic Quarterly 114, no. 2 (2015): 377–93. http://dx.doi.org/10.1215/00382876-2862762.

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46

Darwin, John. "Diplomacy and decolonization." Journal of Imperial and Commonwealth History 28, no. 3 (2000): 5–24. http://dx.doi.org/10.1080/03086530008583096.

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47

Moreiras, Alberto. "On Infinite Decolonization." ESC: English Studies in Canada 30, no. 2 (2004): 21–28. http://dx.doi.org/10.1353/esc.2004.0013.

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48

Labelle, Maurice M. "Tensions of Decolonization." Radical History Review 2018, no. 131 (2018): 36–57. http://dx.doi.org/10.1215/01636545-4355121.

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49

Smith-Peter, Susan, Sean Pollock, Alexander Hill, et al. "Periodization as Decolonization." Russian History 50, no. 3-4 (2024): 157–84. http://dx.doi.org/10.30965/18763316-12340075.

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Abstract This piece argues that a greater understanding of the role of regions in Russian history could lead to different ways of writing Russian history that need not center the state. By including a wider range of intellectual and political actors from the regions, as well as tracing the long connections between them and Ukrainian thinkers, such a history would make regions subjects rather than simply objects. The original post and the significant number of responses provide an important snapshot of the thinking of the field of Russian history about questions related to the territorial integ
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50

Puthanangady, Paul. "Decolonization of Liturgy." Jnanadeepa: Pune Journal of Religious Studies June 1998, no. 1/2 (1998): 91–98. https://doi.org/10.5281/zenodo.4255189.

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The images of God which have been projected by various religions reflect the existential search of human­ kind for security, sustenance and full­ ness of life. In worship these images are activated through rituals, songs and prayers. The legitimacy and relevance of these rituals do not primarily depend on the fact that they reflect a particular dogma or formulation of faith, but from the fact that they reflect an attitude of faith consisting in an existential relationship of human persons with the divinity. In other words, the rituals are not merely the embodiment of dogmas, but they a
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