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Journal articles on the topic 'Decreation'

Author: Grafiati

Published: 4 June 2021

Last updated: 16 February 2022

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1

Carson, Anne. "Decreation." Common Knowledge 25, no. 1-3 (2019): 204–19. http://dx.doi.org/10.1215/0961754x-7299306.

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This essay in both literary criticism and negative theology treats three widely diverse cases of women who “had the nerve to enter a zone of absolute spiritual daring.” The three cases are of the poet Sappho (in seventh-century Greek antiquity), the mystic Margarite Porete (in fourteenth-century France), and the philosopher Simone Weil (in twentieth-century France). Each of them underwent “an experience of decreation, or so she tells us.” Decreation, which is Simone Weil’s coinage, is here defined as “an undoing of the creature in us—that creature enclosed in self and defined by self. But to u

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2

Praet, Helena Van. "Recalibrating categorisation." English Text Construction 12, no. 2 (2019): 167–95. http://dx.doi.org/10.1075/etc.00026.pra.

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Abstract This article explores how the notion of decreation manifests itself in the signifying strategies of Anne Carson’s Decreation: Poetry, Essays, Opera (2005). By revisiting Carson’s stereoscopic poetics and Wolfgang Iser’s branch of reader-response criticism, the article conceptualises these signification strategies, which include generic hybridity and multimodality, as guiding devices that usher the reader’s perspective towards a stereoscopic vision of sameness-in-otherness. These strategies can evoke a sense of ‘decreation’ by drawing the reader’s attention to the boundary between (app

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3

Reed, Robert Charles. "Decreation as Substitution: Reading Simone Weil through Levinas." Journal of Religion 93, no. 1 (2013): 25–40. http://dx.doi.org/10.1086/668103.

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4

Pyysiainen, Ilkka. "Somewhere Over the Rainbow? Cosmogony and Mystical Decreation." Method & Theory in the Study of Religion 10, no. 2 (1998): 157–86. http://dx.doi.org/10.1163/157006898x00033.

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AbstractReligious answers to the question of how the world has come into being fall roughly into two categories: mythical narratives and doctrinal formulations based on cosmogonical mythology. In explaining how the world has come into being, such myths and doctrines also tell us something about the conditions before the world was created. David Herbst's "co-genetic" logic is used to explain why we are prone to think that if the world is a spatio-temporal entity, there has to be a "not-world" before and beyond it. Within Christianity and Buddhism, for example, the so-called introvertive mystica

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5

Susanto, Hendra, Agus Subagyo, and Hari Rudijanto. IW. "PENGARUH PENGATURAN DEBIT INLET IPLC DENGAN PENURUNAN KADAR AMONIAK (NH3) PADA IPLC RSUD AJIBARANG KABUPATEN BANYUMAS TAHUN 2016." Buletin Keslingmas 36, no. 2 (2017): 98–103. http://dx.doi.org/10.31983/keslingmas.v36i2.2962.

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AbstractHospital liquid is the most potential resource of water pollution. The hospital wastes which containamoniac will cause several environmental problem such as eutrofikasi and an indication of organic mixturepollution which contain nitrogen. The goal of this research is to analizing the affect of IPLC RSUD Ajibarang. Inletdebit control with the decreation of amoniac rate at IPLC RSUD Ajibarang. The IPLC inlet debit control researchas 74,5 ltr/mnt, 68,5 ltr/mnt and 62,5 ltr/mnt. This kind of research is a pre eksperiment with pre and post testdesign approach. The collection of data been do

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6

Disney, Dan. "Sublime Disembodiment? Self-as-Other in Anne Carson’s Decreation." Orbis Litterarum 67, no. 1 (2012): 25–38. http://dx.doi.org/10.1111/j.1600-0730.2011.01041.x.

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7

Corbett, David Peters. "Decreation and Undoing: George Bellows's Excavation Paintings, 1907-1909." Art History 40, no. 4 (2017): 838–55. http://dx.doi.org/10.1111/1467-8365.12342.

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8

Clough, David. "Book Review: Decreation: The Last Things of All Creatures." Anglican Theological Review 98, no. 2 (2016): 408–11. http://dx.doi.org/10.1177/000332861609800225.

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9

Boenisch, Peter M. "Decreation Inc.: William Forsythe's equations of ‘bodies before the name’." Contemporary Theatre Review 17, no. 1 (2007): 15–27. http://dx.doi.org/10.1080/10486800601095982.

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10

Matthiesen, Michon M. "Paul J. Griffiths, Decreation: The Last Things of All Creatures." Christianity & Literature 66, no. 1 (2016): 183–87. http://dx.doi.org/10.1177/0148333116670509.

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11

Ricciardi, Alessia. "From Decreation to Bare Life: Weil, Agamben, and the Impolitical." diacritics 39, no. 2 (2009): 75–93. http://dx.doi.org/10.1353/dia.2009.0014.

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12

Greenway, William. "Decreation: The Last Things of All Creatures by Paul J. Griffiths." Interpretation: A Journal of Bible and Theology 71, no. 3 (2017): 325–27. http://dx.doi.org/10.1177/0020964317698769b.

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13

Rhee, Young Suck. "Deconstruction and Decreation: Yeats, Stevens, and Picasso as Poet and Artist." Yeats Journal of Korea 26 (December 31, 2006): 147–57. http://dx.doi.org/10.14354/yjk.2006.26.147.

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14

Carson, A. "DECREATION: How Women Like Sappho, Marguerite Porete, and Simone Weil Tell God." Common Knowledge 8, no. 1 (2002): 188–203. http://dx.doi.org/10.1215/0961754x-8-1-188.

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15

Ormerod, Neil. "Book Review: Decreation: The Last Things of All Creatures. By Paul J. Griffiths." Theological Studies 76, no. 4 (2015): 863–65. http://dx.doi.org/10.1177/0040563915605266r.

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16

MacDonald, Tanis. "“What Is Not Self”: Jan Zwicky, Simone Weil, and the Resonance of Decreation." Philosophy and Literature 39, no. 1 (2015): 211–18. http://dx.doi.org/10.1353/phl.2015.0006.

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17

Davis, Benjamin P. "Decreation and the ethical bind: Simone Weil and the claim of the other." Political Theology 19, no. 2 (2018): 164–65. http://dx.doi.org/10.1080/1462317x.2018.1424397.

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18

Van Praet, Helena. "Rhizomatic Challenges to Compartmentalization: Rewriting in Anne Carson’s Decreation and Patience Agbabi’s Telling Tales." Studies in Canadian Literature 45, no. 1 (2021): 74–94. http://dx.doi.org/10.7202/1075586ar.

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19

Robert, William. "A Mystic Impulse: From Apophatics to Decreation in Pseudo-Dionysius, Meister Eckhart and Simone Weil." Medieval Mystical Theology 21, no. 1 (2012): 113–32. http://dx.doi.org/10.1558/mmt.v21i1.113.

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20

Casewell, Deborah. "Decreation and the Ethical Bind: Simone Weil and the Claim of the Other. By Yoon Sook Cha." Literature and Theology 34, no. 1 (2019): 124–26. http://dx.doi.org/10.1093/litthe/frz012.

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21

Deane-Drummond, Celia. "Paul J. Griffiths, Decreation: The Last Things of Creation. Waco, TX: Baylor University Press, 2014, 396 pp. $69.95." International Journal of Systematic Theology 18, no. 4 (2016): 462–65. http://dx.doi.org/10.1111/ijst.12167.

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22

Oktora, Sasongko Priyo Dwi, and Iwan Purnawan. "Pengaruh Terapi Murottal Al Qur�an terhadap Kualitas Tidur Lansia di Unit Rehabilitasi Sosial Dewanata Cilacap." Jurnal Keperawatan Soedirman 11, no. 3 (2018): 168. http://dx.doi.org/10.20884/1.jks.2016.11.3.710.

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<em>One of Elderly problems is a bad quality of sleep. Sircadian Rhythme change in elderly is caused by the decreation of serotonin production. The murottal Al Qur’an Therapy use a rhythmical and harmonious melody so that it can stimulates serotonin productions. So it is one of therapy that probably solve elderly bad quality of sleep. The study aim to identify the effect of murottal Al Qur’an therapy on elderly quality of sleep. This study used quasi experiment design. Simple random sampling applied to 40 respondents that divided into two groups, intervention and control group. Quality o

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23

Martins, Alexandre A. "Simone Weil’s Radical Ontology of Rootedness: Natural and Supernatural Justices." Praxis: An Interdisciplinary Journal of Faith and Justice 2, no. 1 (2019): 23–35. http://dx.doi.org/10.5840/praxis20191296.

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This paper argues that Simone Weil developed an anthropology of the human condition that is a radical ontology of the human spirit rooted in reality. Weil begins her account from the real, but this real is not only the historical or social reality. It is also what is true about the human person as a created being in connection with the transcendent reality. She believes that affliction reveals the human condition and provides an openness to transcendence in which the individual finds the meaning of the human operation of spirit. Therefore, Weil’s radical ontology is based on a philosophy of th

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24

Millay, Thomas J. "Decreation: The Last Things of All Creatures. By Paul J. Griffiths. Pp. xi, 396, Waco, TX, Baylor University Press, $69.95." Heythrop Journal 58, no. 5 (2017): 828–30. http://dx.doi.org/10.1111/heyj.12676.

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25

Cloutier, David. "Griffiths, Paul J. Decreation: The Last Things of All Creatures. Baylor, TX: Baylor University Press, 2014. xii+396 pp. $69.95 (cloth)." Journal of Religion 97, no. 2 (2017): 276–77. http://dx.doi.org/10.1086/690470.

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26

Vendler, Helen. "Wallace Stevens: Hypotheses and Contradictions." Representations 81, no. 1 (2003): 99–117. http://dx.doi.org/10.1525/rep.2003.81.1.99.

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WALLACE STEVEN'S HYPOTHESES——his ifs and ors—— and his contradictions——his buts——play a visibly large role in his poetry. They represent speculation, on the one hand, and the obstruction of speculation, on the other. Speculation is a way to resist the inertial forward movement of the mind; hypothesis is a way to swerve away from present thinking, as is contradiction (see "Earthy Anecdote," Stevens's first manifesto of the need for change and the means to change). Although speculative and contradictory forms of thought are indispensable to Stevens through his middle period, in the later part of

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27

Perdana, Wahyu, Muhammad Sururi, Fansurina Erdayanti, et al. "REBOISASI JALUR LINGKAR WILIS: SEBUAH USAHA MEMPERTAHANKAN DAERAH RESAPAN AIR DI KABUPATEN TULUNGAGUNG JAWA TIMUR." Jurnal Layanan Masyarakat (Journal of Public Services) 4, no. 2 (2020): 385. http://dx.doi.org/10.20473/jlm.v4i2.2020.385-389.

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Jalur Lingkar Wilis is a road which is connecting six cities in East Java Province, throughout Nganjuk, Ponorogo, Madiun, Tulungagung, Trenggalek, and Kediri. This road was placed along the foothill of Wilis Mountain which is this location was part of a protected forest and located in Geger Village, Sendang Sub – District. Therefore, some parts of protected forests face deforestation as the consequence of the Jalur Lingkar Wilis construction. This deforestation made the total of trees in Wilis Mountain decrease to worried conditions and cause the water absorption area in Tulungagung also fall

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28

Syaify, Ahmad. "Pengaruh Level HBA1C Terhadap Fungsi Fagositosis Neutrofil (PMN) pada Penderita Periodontitis Diabetika." Majalah Kedokteran Gigi Indonesia 19, no. 2 (2016): 93. http://dx.doi.org/10.22146/majkedgiind.9375.

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Latar belakang. Diabetes Melitus (DM) merupakan penyakit sistemik yang sangat terkait dengan meningkatnya keparahan penyakit periodontal. Pada penderita DM diduga kuat bahwa keparahan periodontitis disebabkan oleh gangguan fungsi leukosit. Sel neutrofil (PMN) diketahui berperan besar di dalam system pertahanan jaringan periodontal. Kontrol glikemik pada penderita DM dapat diketahui dengan pemeriksaan level HbA1c. Tujuan. Penelitian ini untuk mengetahui pengaruh level HbA1c pada penderita periodontitis diabetika terhadap fungsi fagositosis sel PMN. Bahan dan Cara. Sel PMN dari darah tepi 15 pas

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29

Kalin, Nadine M. "Decreating Entrepreneurialized Art Education." Art Education 72, no. 6 (2019): 44–45. http://dx.doi.org/10.1080/00043125.2019.1648146.

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30

Byron, Mark. "Wordly Corrasions: Philology and Narrative inWorstward Ho." Journal of Beckett Studies 26, no. 1 (2017): 53–68. http://dx.doi.org/10.3366/jobs.2017.0187.

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Scholarly research over the last twenty years has marked a profound shift in the understanding of Beckett's sources, his methods of composition, and his attitudes towards citation and allusion in manuscript documents and published texts. Such landmark studies as James Knowlson's biography, Damned to Fame (1996), and John Pilling's edition of the Dream Notebook (1999), and the availability of primary documents such as Beckett's reading notes at Reading and Trinity libraries, opened the way for a generation of work rethinking Beckett's textual habitus. Given this profound reappraisal of Beckett'

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31

"Decreation by Anne Carson." A Moveable Type, October 17, 2017. http://dx.doi.org/10.14324/111.1755-4527.018.

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32

"Decreation: the last things of all creatures." Choice Reviews Online 52, no. 09 (2015): 52–4705. http://dx.doi.org/10.5860/choice.189136.

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33

Wiesenthal, Christine. "The ‘impossible truth’ of writing off the subject: Anne Carson’s decreation poetics and ‘The glass essay’." TEXT, October 31, 2018. http://dx.doi.org/10.52086/001c.25596.

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34

Del Río Herrmann, Alejandro. "La compasión por la fragilidad: un nuevo patriotismo." Aurora. Papeles del Seminario María Zambrano, no. 21 (February 22, 2021). http://dx.doi.org/10.1344/aurora2020.21.9.

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El pensamiento de Simone Weil puede ser interpretado como una «política de la cultura» que posibilite una lectura decreativa de la fuerza social. La reflexión sobre la necesidad de arraigo, en el contexto de la Francia Libre, conduce a Simone Weil a concebir, frente a la idea de grandeza nacional, un nuevo patriotismo nacido de la desgracia y subordinado a la exigencia de justicia, un patriotismo cuyo móvil es la compasión por la fragilidad.

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35

Buganza, Jacob. "CUESTIONES FILOSÓFICAS ACERCA DEL DARWINISMO." Stoa 1, no. 1 (2013). http://dx.doi.org/10.25009/s.2010.1.379.

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El autor propone tres temas filosóficos relacionados con el darwinismo. Elprimero se refiere al concepto de creatio ex nihilo; el autor sostiene que el concepto decreatio ex nihilo es estrictamente teológico y por ello rebasa a la ciencia experimental.Empero, sugiere que se da el diálogo entre teología y ciencia experimental a travésde la filosofía. El segundo tema se concentra específicamente al darwinismo social.Aquí el autor realiza una crítica a partir de la antropología y la ética debido a lasinconsistencias que encuentra en dicha postura. Finalmente, el autor prosigue la sendade la ética

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