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Journal articles on the topic 'Deeds, Jewish'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

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1

Ilan, Tal. "The Quest for the Historical Beruriah, Rachel, and Imma Shalom." AJS Review 22, no. 1 (1997): 1–18. http://dx.doi.org/10.1017/s036400940000920x.

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Beruriah, reputedly the greatest Jewish woman scholar of all times, has figured prominently in anthologies describing the lives and deeds of Jewish sages, and in particular in books and collections dedicated to Jewish women. Most of these presentations are no more than paraphrases of the sources on which they are dependent, accepting their judgments at face value and thus giving an idealized description of the woman Beruriah.

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2

Marashi, Taryn. "Dark Deeds, Broken Bodies." Al-ʿUsur al-Wusta 32 (October 24, 2024): 403–36. http://dx.doi.org/10.52214/uw.v32i.12366.

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In the year 250/864–65, Baghdad’s governor Muḥammad b. ʿAbd Allāh b. Ṭāhir ordered the defilement of a prisoner’s corpse and grave site. The prisoner, Isḥāq b. Jināḥ, had been a criminal magistrate serving the rebel leader Yaḥyā b. ʿUmar, who had led a failed revolt in Kufa against the Abbasid caliphate (132–650/750–1258). According to the fourth/tenth-century historian al-Iṣbahānī, the governor demanded that the deceased Isḥāq b. Jināh not receive a funerary prayer, corpse-washing, or a burial shroud. Moreover, he ordered the corpse to be immersed in water in a grave and buried at a Jewish ru

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3

Ragaru, Nadège. "The Prosecution of Anti-Jewish Crimes in Bulgaria: Fashioning a Master Narrative of the Second World War (1944–1945)." East European Politics and Societies: and Cultures 33, no. 4 (2019): 941–75. http://dx.doi.org/10.1177/0888325419857146.

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Bulgaria was amongst the first states in Europe to hold trials with an exclusive focus on anti-Jewish persecutions during the Second World War. On 24 November 1944, a chamber solely dedicated to the prosecution of anti-Jewish crimes was established within the People’s Courts (1944–1945). This judicial action thus constitutes a unique experiment in the qualification of crimes, the use of material/testimonial evidence, the establishment of proof, and the devising of sentencing policy. Seen as a stage on which several contenders fought over the reading of the recent past and the present in the ma

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4

Ferrero, Ida. "From the Napoleonic domination until Italian Unity: legal restrictions and innovations for the Jewish Community of Mondovì." Italian Review of Legal History, no. 7 (December 22, 2021): 173–98. http://dx.doi.org/10.54103/2464-8914/16888.

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The documents conserved in the Terracini Jewish Archive of Turin allow the reader to examine the application of the legislation concerning Jewish communities during the period of time starting from the Napoleonic domination until the Italian unity. My research focuses in particular on the notarial deeds and judicial documents relating to the property of the synagogue and the cemetery of the Jewish community of Mondovì. Under the rule of France the Jewish people living in Piedmont were allowed to become real estate owners and the plots of land where the Jewish cemetery was located and the house

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Yli-Karjanmaa, Sami, and Elisa Uusimäki. "Good Life, Brave Death, and Earned Immortality: Features of a Neglected Ancient Virtue Discourse." Open Theology 8, no. 1 (2022): 297–314. http://dx.doi.org/10.1515/opth-2022-0207.

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Abstract This article examines early Jewish ideas of virtue that are usually ignored in presentations of the history of virtue discourse. We analyze the use of the Greek term ἀρετή in the Apocrypha of the Septuagint; all the occurrences of the term are in texts that were originally composed in Greek. We argue that the discussion on virtues – ideal human qualities and ways of living – in the Apocrypha has three thematic foci: (1) training, (2) courage, and (3) suffering and its postmortem rewards. Virtue prepares one to live well, encounter grave difficulties and even death with courage, and, f

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Eubank, Nathan. "Justice Endures Forever: Paul's Grammar of Generosity." Journal for the Study of Paul and His Letters 5, no. 2 (2015): 169–87. http://dx.doi.org/10.2307/26371765.

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For centuries before and after Paul, Jewish sages taught that charitable deeds are among the supreme acts of fidelity to God. Paul himself taught what might be called a traditional Jewish theology of charitable giving. He describes generosity to humans as an act of service for God that will bring happy returns in the future. He uses the cultic and financial metaphors that are common in other Jewish discussions of charity, and he also quotes biblical texts that speak of God's protection of the generous. This article concludes by noting the implications of this largely unrecognized point of cont

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Eubank, Nathan. "Justice Endures Forever: Paul's Grammar of Generosity." Journal for the Study of Paul and His Letters 5, no. 2 (2015): 169–87. http://dx.doi.org/10.2307/jstudpaullett.5.2.0169.

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For centuries before and after Paul, Jewish sages taught that charitable deeds are among the supreme acts of fidelity to God. Paul himself taught what might be called a traditional Jewish theology of charitable giving. He describes generosity to humans as an act of service for God that will bring happy returns in the future. He uses the cultic and financial metaphors that are common in other Jewish discussions of charity, and he also quotes biblical texts that speak of God's protection of the generous. This article concludes by noting the implications of this largely unrecognized point of cont

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8

Griffel, C. S. "Jakub." After Dinner Conversation 5, no. 12 (2024): 29–40. https://doi.org/10.5840/adc2024512123.

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Do good deeds ever absolve you from bad? In this work of philosophical short story fiction, Rabbi Asher Segal discovers that Jakub Rabinowicz, a beloved member of his congregation and a Holocaust survivor, is actually Helmut Wolff, a Nazi war criminal. Jakub/Helmut confesses to the rabbi that he assumed a Jewish identity to escape prosecution. The story explores themes of identity, guilt, redemption, and the complexities of justice and forgiveness.

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9

Wodziński, Marcin. "How Modern Is an Antimodernist Movement? The Emergence of Hasidic Politics in Congress Poland." AJS Review 31, no. 2 (2007): 221–40. http://dx.doi.org/10.1017/s0364009407000505.

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The various efforts to reform Jewish society in Poland from the late eighteenth century on elicited reactions among the representatives of Jewish society, both among those who supported the reforms and among others, much more numerous, who were less favorably inclined toward reform. The hasidim were, of course, among the latter. All the reforms affected the hasidim, just as they did other members of the community, but certain actions directed against their movement as such affected them specifically. It seems natural, therefore, that hasidim were not simply passive victims of the deeds underta

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10

Fröhlich, Ida. "Magic, Sorcery, and Myth in Jewish Pseudepigraphic Literature (The Ethiopic Book of Enoch)." Arabist: Budapest Studies in Arabic 18 (1996): 163–75. http://dx.doi.org/10.58513/arabist.1996.18.14.

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The first part of the Ethiopic book of Enoch (ch. 1-36) is generally called the Book of Watchers. It begins with a description of the creation of the world, then continues with the story of the Watchers, whose sin – the relationship with the daughters of men, or rather the deeds of the giants born from these relationships – provokes the punishment of the Flood. The article provides an analysis of this book, based on its Qumran fragments.

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11

Klein, Julie R. "Steven Nadler. Spinoza's Heresy: Immortality and the Jewish Mind. Oxford and New York: Oxford University Press, 2001. 236 pp." AJS Review 29, no. 1 (2005): 183–84. http://dx.doi.org/10.1017/s0364009405330091.

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On July 27, 1656, the Jewish community of Amsterdam expelled Baruch de Espinoza. As Josef Kaplan's work has shown, the community used ḥerem as a standard disciplinary instrument, usually on a temporary basis. In Spinoza's case, however, the Amsterdammers issued a fierce and permanent denunciation on grounds of “abominable heresies” and “monstrous deeds.” Speaking for the community, the rabbis “excommunicate, expel, curse and damn” him with formidable intensity. In addition to forbidding contact with Spinoza himself, the ḥerem concludes with a prohibition against reading “any treatise composed

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Goldberg, Harvey E. "Josef W. Meri. The Cult of Saints Among Muslims and Jews in Medieval Syria. Oxford: Oxford University Press, 2002. viii, 327 pp." AJS Review 28, no. 2 (2004): 360–61. http://dx.doi.org/10.1017/s0364009404250218.

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This book discusses cults surrounding sainted figures in Islam, and secondarily in Judaism, from many points of view. It urges researchers to go beyond “the traditional methods of interpreting Jewish and Islamic texts,” and to probe the “human dimension of spirituality.” It maintains that studying the practices, beliefs, and idiosyncratic deeds directed to sainted personages—both alive and dead—allows us to explore spiritual paths along which we meet the poor as well as the powerful, and both the theologian and the unschooled believer.

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Amaladoss, Michael. "A Christian Vision of a New Society." Jnanadeepa: Pune Journal of Religious Studies July 1999, no. 2/2 (1999): 111–22. https://doi.org/10.5281/zenodo.4258672.

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Every religion has its starting point in the experience of evil and suffering and offers a way of overcoming evil and  escaping suffering. This may be through one’s own efforts of self-discipline or  through the mediation of a saviour figure. The goal of liberation is a new life in a new society. The vision of this new society provides inspiration and motivation for people’s quest for liberation. Every religion offers a variety of means and <em>margas</em> (ways) for this quest. The Christian vision of a new society is found in the life -  the deeds and words - 

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Jütte, Robert. "Hans of Strasbourg - The Life and Deeds of a Jewish Convert and Impostor Revisited." Aschkenas 28, no. 1 (2018): 1–17. http://dx.doi.org/10.1515/asch-2018-0004.

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Abstract Gershom Scholems Kritik, die Wissenschaft des Judentums sei immer nur daran interessiert, was im »Salon« vorgehe, nicht aber im »Keller«, ist inzwischen von der neueren jüdischen Geschichtsschreibung Rechnung getragen worden. Dennoch gibt es immer noch zu wenige Studien zur jüdischen »Unterwelt«, vor allem in Hinblick auf die Geschichte der Juden vor der Emanzipation. Zu dieser »Unterwelt« gehörten auch Juden, die sich in betrügerischer Absicht mehrfach taufen ließen und nach ihrer Konversion auf die schiefe Bahn gerieten, weil sie mit den neuen Lebensumständen nicht zurechtkamen. Zu

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15

Marshall, I. Howard. "Salvation, Grace and Works in the Later Writings in the Pauline Corpus." New Testament Studies 42, no. 3 (1996): 339–58. http://dx.doi.org/10.1017/s0028688500020828.

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Until 1977 it was commonly believed that when New Testament writers affirmed that justification or salvation was not by works but by faith, they were opposing a view that was assumed to be held by first-century Jews, namely that admission to the saved community could be achieved on the basis of conditions which included performing good deeds or fulfilling the duties required by the Jewish law; the effect of these was to acquire merit on account of which God would accept the person and not take their sins into account. Over against this view the early Christians, and especially Paul, taught tha

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Hruszowiec, Emilia. "The Role of Christian Women in Ritual Murder Accusations in the 16th–18th centuries." Theatrum historiae 35 (December 9, 2024): 47–64. https://doi.org/10.46585/th.2024.35.03.

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The main aim of this paper is to discuss the role of Christian women in ritual murder accusations that took place in the Polish-Lithuanian Commonwealth from the 16th to the 18th centuries. Although the specificity of this issue might suggest that only the figures of Jewish women were considered, the reality was in fact quite different. In many cases, the deeds of Christian women were the most important element determining the course of events. Particular attention is given here to the various roles assigned to Christian women. They were perceived not only as accusers and defenders of the faith

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Ippolitov, Georgy M. "“JEWISH ISSUE” IN THE DEEDS OF ANTON IVANOVICH DENIKIN DURING THE FRATRICIDAL SLAUGHTER (1917–1920)." Historical Search 1, no. 4 (2020): 132–47. http://dx.doi.org/10.47026/2712-9454-2020-1-4-132-147.

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The author of this article researches the historical personality of Lieutenant-General Anton Ivanovich Denikin (1872–1947) – a unique, tragic figure in the history of the Russian power, a military leader, a politician, a writer, – during thirty years of his scientific and pedagogical activity. The scientific results obtained by the researcher are reflected in his doctoral dissertation, four monographs. The biography of the combat Russian general was written, which was published twice (in 2000 and 2006) by the publishing house “Young Guard” in the series “Life of wonderful people”. Documentary-

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18

Heller, Marvin. "Unicums, Fragments, and Other Hebrew Book Rarities." Judaica Librarianship 18, no. 1 (2014): 130–53. http://dx.doi.org/10.14263/2330-2976.1036.

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The subject matter of this article is unique or rare editions of early Hebrew books. Due to varying external circumstances, these rare books are extant only in fragments, unique single exemplars, or in a limited number of copies. Although Hebrew texts were subject to the same ravages of time and, perhaps, occasional indifference as were other early books, they also suffered to a much greater extent than their non-Hebrew counterparts from the indignities and deeds, or more accurately misdeeds, of anti-Semites who expended their wrath not only on Jews but also directed their venom towards Jewish

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Shchupak, Igor. "The rescue of Jews from the Nazi genocide by the inhabitants of Eastern Galicia." European Spatial Research and Policy 28, no. 1 (2021): 73–96. http://dx.doi.org/10.18778/1231-1952.28.1.04.

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The rescue of Jews during the Second World War is one of the least studied issues in the historiography of the Holocaust. The Galicia Region, one of the areas where a total Nazi extermination of Jews occurred, became a region from where a large number of Righteous Among the Nations came – Ukrainians and Poles. The article includes an analysis of the motivations that became the basis for people’s decision to help Jews under the extreme conditions which threatened their lives and the lives of their close ones. It highlights the response of the occupation authorities to rescue actions taken by th

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Meyer-Lindenberg, Johannes. "The Holocaust and German Psychiatry." British Journal of Psychiatry 159, no. 1 (1991): 7–12. http://dx.doi.org/10.1192/bjp.159.1.7.

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The Holocaust under the Nazi regime is probably the most traumatic catastrophe of our century and even of history in the civilised world. Its deepest abyss consumed the lives of one-third of the world's Jewish population, who were selected and murdered in a cold-blooded industrialised machinery of death in this their ‘Shoa’. The Jewish people represent the victims of the Holocaust more than any other group of human beings who suffered this iniquity. The Holocaust has left in its wake few survivors, and many invalids in body and in mind, who remain compelled to live with a trauma that surpasses

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21

Galanin, Rustam. "The Representation of Jewish Identity in On Sleep by Clearchus of Soli." Schole Ancient philosophy and the classical tradition 19, no. 1 (2025): 235–61. https://doi.org/10.25205/1995-4328-2025-19-1-235-261.

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The dialogue On Sleep by Clearchus of Soli is the first extant work depicting a personal meeting between a representative of the Jewish people and an ancient Greek. The character Aristotle is surprised by the deeds and words of a wise Jew. In fr. 6 Wehrli, Aristotle says that the wise Jew was a Hellenic not only in his language, but also in his soul. In fr. 7 Wehrli, we are told about a certain magician whom Aristotle met and who extracts the soul from a sleeping young man with a magic wand, and then returns it back into the body. In a number of fragments of the On Sleep, which were not includ

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Zobenica, Nikolina N. "LIRSKI PARALELIZMI U SCENSKOJ POEZIJI O HOLOKAUSTU: ELI: MISTERIJSKA IGRA O „STRADANJU IZRAELA“ NELI ZAKS." Nasledje Kragujevac XXI, no. 58 (2024): 77–86. https://doi.org/10.46793/naskg2458.077z.

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Nelly Sachs (1891–1970), a German Nobel prize winner of Jewish descent, survived Holocaust thanks to support of her friends in Sweden who secured her a flight ticket to Stockholm in 1940. Under the impact of this experience, she felt obliged to write on sufferings of Jews, which she did in her subsequent poetic works. She gained wide public attention with her poems and plays on Holocaust, among which the mystery play Eli stands out with its musi- cality which might seem conspicuous considering the heaviness of the subject. The aim of this paper is to describe and analyse word repetitions which

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Matkovskyy, Ivan. "To the question of the relationship between the brothers of Sheptytskyi and the Jews." Proceedings of Vasyl Stefanyk National Scientific Library of Ukraine in Lviv, no. 12(28) (2020): 159–78. http://dx.doi.org/10.37222/2524-0315-2020-12(28)-6.

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The history of relations of the Sheptytskyj family and the Jewish people reaches back to those remote times when the representatives of the Sheptytskyi lineage held high and honorable secular and clerical posts, and the Jews, either upon invitation of King Danylo of Halych or King Casimir the Great, began to build up their own world in Halychyna. Throughout the whole life of Metropolitan Sheptytskyi and Blessed Martyr Klymentii, a thread of cooperation with the Jews is traceable. It should be noted that heroic deeds of the Sheptytskyi Brothers to save Jews during the Second World War were not

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Klimowicz, Teresa. "Giorgio Agamben and the Concept of Messianism." Studia Żydowskie. Almanach 8, no. 7-8 (2018): 125–39. http://dx.doi.org/10.56583/sz.597.

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The messianic idea is an important aspect of Jewish philosophy and consists in awaiting the arrival of a redeemer who will at the same time usher in an era of peace and universal harmony. There are, however, different understandings of the circumstances in which the messiah's arrival may take place. The dispute in this area concerns, inter alia, the problem of whether mankind, through their deeds, may influence the arrival of the messiah. Such an approach was presented by the messianic movements that drew from Kabbalah, e.g. Sabbataism. Following the messianic themes, the Italian philosopher G

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Amaefule, Adolphus Ekedimma. "Women Prophets in the Old Testament: Implications for Christian Women in Contemporary Southeastern Nigeria." Biblical Theology Bulletin: Journal of Bible and Culture 50, no. 3 (2020): 116–35. http://dx.doi.org/10.1177/0146107920934699.

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There is a close relationship between the traditional Igbo-African culture and its treatment of women and the traditional Jewish culture and the status of women therein. This article examines the implications that the life, ministry, actions and inactions, of women prophets in the Old Testament hold for Christian women in contemporary Southeastern Nigeria where the Igbos live. Despite the obvious difference in time and clime, it is discovered, among other things, that the life and ministry of these women prophets challenge present-day Igbo Christian women to be much more courageous and self-co

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Ibrahim Zaqqut, Hisham Mahmood. "نبوءة الرسول ﷺ عن قتال المسلمين اليهود من رواية عبد الله بن عمر رضي الله عنهما : دراسة تحليلية". HADIS 6, № 12 (2018): 44–79. http://dx.doi.org/10.53840/hadis.v6i12.47.

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This research aims at studying one of our prophet's authentic hadith, which was reported by ‘Abdullah Ibn ‘Umar about our prophet’s Prophesy regarding Muslims fighting against Jewish. It was one of those told Metaphysics by our prophet (pbuh). The researcher worked on gathering its various methods and their authentication as well as studying its attribution and what related to it. Furthermore, he worked not only on explaining its strange articulations and jurisprudence, but also he showed the educational profits and the Jurisprudential – preaching issues that were extrapolated from the hadith

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Jahel, Vilan. "30th anniversary of the renewal of diplomatic relations between the State of Israel and the Republic of Serbia." Napredak 3, no. 1 (2022): 7–14. http://dx.doi.org/10.5937/napredak3-36643.

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Historical closeness of the Serbian and Jewish nations, also expressed through their suffering and torments during World War Two is nowadays best reflected in sincere and friendly relations between the two nations and the two countries. The fact that after the Six Day War in 1967, according to the decision of the Yugoslav government at the time, the diplomatic relations were briefly interrupted officially, did not affect mutual understanding and cooperation whenever it was possible. Since spring 1992 the diplomatic relations were raised to the highest level, proving that, although Serbia is no

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Zohar, Noam J. "Boycott, Crime, and Sin: Ethical and Talmudic Responses to Injustice Abroad." Ethics & International Affairs 7 (March 1993): 39–53. http://dx.doi.org/10.1111/j.1747-7093.1993.tb00142.x.

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Zohar applies Talmudic views on communal sin to contemporary political discourse by posing the question “Are we our brothers' keepers?” The essay addresses international responsibility to protect victims of oppression worldwide. This discussion is particularly valuable in today's political system where the national sovereignty of a state may attempt to outweigh the victims' claim of persecution. While asserting that economic sanction, primarily boycott, in lieu of military action, is the most effective means of curtailing the actions of the oppressor government, he presents the views of Maimon

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Kowner, Rotem. "The Puzzle of Rescue and Survival: The Wartime Exodus of Jewish Refugees from Lithuania and their Japanese Savior Redux." Journal of World History 35, no. 2 (2024): 297–332. http://dx.doi.org/10.1353/jwh.2024.a929270.

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Abstract: One of the most remarkable rescue stories of the Holocaust is the 1940–1941 exodus to East Asia of a few thousand Jewish refugees stranded in Lithuania. The key figure associated with this affair is the Japanese diplomat Sugihara Chiune, who issued transit visas to these refugees, paving the way for their departure. Recognized 44 years later with Yad Vashem's title of the Righteous Among the Nations, Sugihara has become revered figure both in Japan and internationally. However, a careful examination of the prevalent narrative surrounding the refugees, their Japanese benefactor, and t

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Prykhodko, Vira, Nataliia Soloshenko-Zadniprovska, Tetiana Viediernikova, Olha Chernenko, and Iryna Shulga. "Artistic synthesis of philosophy and history in Diana Ackerman’s Novel “The Zookeeper’s Wife”." Revista Amazonia Investiga 11, no. 52 (2022): 123–34. http://dx.doi.org/10.34069/ai/2022.52.04.13.

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The article is devoted to the problem of Diana Ackerman’s the creativity. She created a touching and extremely objective book ‘The Zookeeper’s Wife’ showing the people suffering from the humiliation of their human dignity. Diana Ackerman, with endless love and anxiety for her characters, describes what people close to her saw and experienced during World War II. Her novel, imbued with the intense deployment of tragic actions and deeds, does not leave indifferent neither literary scholars, nor readers. The purpose of the article is to analyze the transformation of the characters in Diana Ackerm

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Lehner, Rolf Dieter. "Auschwitz as the Symbol of Mutual Guilt before Jewish People: 75 Years After." Beacon: Journal for Studying Ideologies and Mental Dimensions 4, no. 1 (2021): 010410261. https://doi.org/10.5281/zenodo.5120641.

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On the occasion of the 75<sup>th</sup> anniversary of Auschwitz liberation, an international commemoration ceremony was held in Yad Vashem, Israel. In my paper, I examine rhetoric of Eurasian leaders at the memorial regarding anti-Semitism of the 1930-1940s and reveal their deceptive nature. I show how Rabbi Jakobowitch’s words “The culture of remembrance of the Holocaust had been turned into big business…” turn prophetic today. Auschwitz memory is conscripted now to redesign Eurasia and the political state of affairs at Yad Vashem memorial proved it convincingly. &nbs

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Nesterova, Olga. "Figurative interpretation of the story of the Lord’s entry into Jerusalem in the Christian tradition: a donkey with her colt as an image of Jews and Christians." St. Tikhons' University Review 103 (October 31, 2022): 11–36. http://dx.doi.org/10.15382/sturi2022103.11-36.

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The article contains an overview of Christian commentaries on the Gospel accounts about Jesus’ triumphal entry into Jerusalem, presenting a particularly noteworthy case of intersection of two principal exegetical traditions, namely the typological and the allegorical one. The story is cited in the Gospels as an incontestable proof of the literal fulfillment of the Old Testament messianic prophecy on the forthcoming King, sitting upon a donkey and its colt (Zech 9:9 according to Matth 21:1-11). Later exegetes come to search a figural meaning of this story by associating two mounts respectably w

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Sitompul, Baginda, Afriani Manalu, Grace Metaria Sihombing, and Dasriana Ziraluo. "Implementasi Pendidikan Agama Kristen (PAK) Masa Yesus di Sekolah." EDUKASIA: Jurnal Pendidikan dan Pembelajaran 4, no. 1 (2023): 747–54. http://dx.doi.org/10.62775/edukasia.v4i1.390.

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In the Bible there is a lot of information that writes down the teachings that Jesus did. The fruit of Jesus' teaching is proof that He is a teacher who has a personality, broad insight, role model, both from His words and deeds. The works of Jesus are inseparable from the culture of learning that has been carried out since he was young. This is one factor that makes Him appear as the Great Teacher. After finishing studying from school, Jesus taught with creative and effective methods for His followers. For this reason, in the context of Christian Religious Education (PAK) which is taught in f

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RUMYANTSEV, VLADIMIR. "THE ORIGINS OF THE US PRESIDENT LYNDON B. JOHNSON’S PRO-ISRAELI SYMPATHY, 1908-1948." History and modern perspectives 2, no. 3 (2020): 35–43. http://dx.doi.org/10.33693/2658-4654-2020-2-3-35-43.

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The purpose of this study is to identify the origins of the pro-Israeli affections of the prominent American politician Lyndon Baines Johnson (the President of the United States in 1963-1968) in the initial period of his political career before winning the Senate elections in 1948. The study resulted in conclusion that preferences of Lyndon Johnson towards Israel were influenced by a number of factors. First of all, this was the influence of the views that had developed in the family of an American politician. His grandfather and aunt were active members of the Christodelphian community, in wh

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Rumyantsev, Vladimir P. "The origins of the US President Lyndon B. Johnson’s pro-Israeli sympathy, 1908-1948." History and Modern Perspectives 2, no. 3 (2020): 35–43. https://doi.org/10.33693/2658-4654/-2020-2-3-35-43.

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The purpose of this study is to identify the origins of the pro-Israeli affections of the prominent American politician Lyndon Baines Johnson (the President of the United States in 1963-1968) in the initial period of his political career before winning the Senate elections in 1948. The study resulted in conclusion that preferences of Lyndon Johnson towards Israel were influenced by a number of factors. First of all, this was the influence of the views that had developed in the family of an American politician. His grandfather and aunt were active members of the Christodelphian community, in wh

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Shapiro, Frank. "The Power of Myth: A Case for A Woman Pope." European Journal of Behavioral Sciences 2, no. 4 (2020): 1–11. http://dx.doi.org/10.33422/ejbs.v2i4.245.

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No matter how bizarre and unreal myths may be they embody extraordinary power and influence. Undoubtedly, myths also possess some measure of historical authenticity. One of the first women in western history to be cloaked in the mantle of fame and mystery was Mary Magdalene. She emerges as a semi-mythical figure. However, judging by the spiritual message of love she instils into the hearts of millions of Christian believers, and by viewing the thousands of works of art evoking her supposed attributes, deeds and influence, and in surveying the numerous churches, convents and other religious ord

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Stanislawski, Wojciech. "Westerplatte or Jedwabne?: Debates on history and "collective guilt" in Poland." Filozofija i drustvo, no. 21 (2003): 261–70. http://dx.doi.org/10.2298/fid0321261s.

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The author analyzes recent Polish debates on researching silenced aspects of national history and the problem of the "collective guilt". One of the major questions arising in these debates is: does the study of "white spots" from the past (have to) lead to a trauma of continuous collective self-blame? In Poland, a specialized institution, the Institute of National Memory, was founded in 1998, engaging in research, documentation and public education on events related to German and Soviet occupation during WWII and the activity of political police under communism. Polish debates on the past got

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Dzon, Mary. "Jesus and the Birds in Medieval Abrahamic Traditions." Traditio 66 (2011): 189–230. http://dx.doi.org/10.1017/s0362152900001148.

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As is well known, the three “Peoples of the Book” have in common versions of the tale of Abraham: the “Father of Faith,” who, in return for his willingness to sacrifice his son Isaac, was promised descendants as numerous as the stars (Exod. 32:13; cf. Qur'an 2:131–33).1It is less well known that, in the Middle Ages, the three religions shared versions of a legend about Jesus dating from late antiquity: the tale that Jesus once brought clay birds to life.2Thelocus classicusfor this legend, which is not found in the New Testament, is theInfancy Gospel of Thomas(hereafter IGT), an apocryphal text

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Ciurea, Mihai. "Matthean Allusions and Echoes in the Catholic Epistle of James." Studia Universitatis Babeș-Bolyai Theologia Orthodoxa 68, no. 2 (2023): 125–42. http://dx.doi.org/10.24193/subbto.2023.2.08.

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The present article aims to examine the theology of the Epistle of James through the lens of the Gospel according to Matthew. James is a unique text in the New Testament deeply rooted in the tradition of Hellenistic Judaism. The writing presents theological ideas in the form of sayings or sentences, closely resembling the wisdom literature of the Old Testament and the Synoptic Gospels. The practical nature, rare doctrinal fragments, and the presence of recurring themes make it challenging to establish a clear division of the five chapters. They can be best grouped around eight homiletic-didact

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Korchuck, V. I., and V. E. Zavadiuk. "The teaching of Jesus Christ regarding spiritual and physical «uncleanness» of a person." Shidnoevropejskij zurnal vnutrisnoi ta simejnoi medicini 2024, no. 2 (2024): 107–11. http://dx.doi.org/10.15407/internalmed2024.02.107.

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This research analyses the content, components and essence of one of the topics that causes a lot of debate in the Christian world. The topic of the place of the Law of God and the sanitary law given through Moses in the context of eating clean and unclean animals has generated much discussion and even controversy. The words of Jesus in Mark 7:14-23 seem to confirm that there is no need to observe the commandments concerning clean and unclean food, since all the commandments of the Old Testament were cancelled on the cross. What this biblical passage actually means is the main task of biblical

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Haqqani Heravi, Abdul Khaliq. "The relationship of Islamic Sharia with the prior legal systems." Jami Scientific Research Quarterly Journal 8, no. 3 (2023): 33–52. http://dx.doi.org/10.61438/jsrqj.v8i3.32.

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In explaining the relationship between divine laws, the presumption of variance and equality of nullity, and the existence of common and distinct rulings, it is a fixed assumption that in its interpretation, common rulings exist due to the unified legislator (Sharia) and the differences are not due to the plurality of divine laws or abrogation of laws. Rather, the reality is that Sharia is a unified truth, and the evolutionary process of legislating rulings has led to certain differences within it. One might question what the commonalities of Islam with past divine laws are and why prophethood

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Leshem, Bar. "Visualizing Superman: Artistic Strategizing in Early Representations of the Archetypal Man in Comic Books." Arts 10, no. 3 (2021): 62. http://dx.doi.org/10.3390/arts10030062.

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In 1933, Jerry Siegel and Joe Shuster, two Jewish teenagers from Ohio, fashioned an ideal personality called Superman and a narrative of his marvelous deeds. Little did they suspect that several years after conceptualizing the figure and their many vain attempts to sell the story to various comic book publishers, their creation would give rise to the iconic genre of comic book superheroes. There is no doubt that the Superman character and the accompanying narrative led to Siegel and Shuster, the writer and artist, respectively, becoming famous. However, was it only the appealing character and

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Фомичёва, Софья Владимировна. "Nineveh Israel: How the Christian Exegetes of the Book of Jonah Interpret Historical Events." Библия и христианская древность, no. 1(13) (July 2, 2022): 68–87. http://dx.doi.org/10.31802/bca.2022.13.1.003.

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Большинство христианских экзегетов I-V вв. в своих интерпретациях Книги пророка Ионы обращаются к теме противостояния Ниневии и Израиля, трактуя его таким образом, что ниневитяне являются прообразом язычников, поверивших в Христа, в то время как иудеи Его отвергли. В статье рассматривается вопрос, соотносят ли экзегеты это духовное противостояние с реальным, военным противостоянием ниневитян и евреев - завоеванием Ассирией Северного царства Израиля (722/721 г. до н. э.). Выявлено, что только два экзегета IV в. - сирийский богослов Ефрем Сирин и греческий экзегет Феодор Мопсуестийский обращаютс

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Arjomand, Saïd Amir. "THE CONSTITUTION OF MEDINA: A SOCIOLEGAL INTERPRETATION OF MUHAMMAD'S ACTS OF FOUNDATION OF THE UMMA." International Journal of Middle East Studies 41, no. 4 (2009): 575a. http://dx.doi.org/10.1017/s002074380999033x.

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This study offers a sociolegal interpretation of the ancient extant document generally referred to in modern scholarship as the “Constitution of Medina,” showing it to be a three-part composite document written between 622 and 627. Each part has considerable formal coherence as a legal deed. The first part was the deed of foundation of Muhammad's umma, not yet a community of individual believers but a confederation of clans and their clients unified in the struggle in the path of God. The execution of capital punishment for murder was transferred from the clans to the community. The second par

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Nord, Deborah Epstein. "DICKENS'S “JEWISH QUESTION”: PARIAH CAPITALISM AND THE WAY OUT." Victorian Literature and Culture 39, no. 1 (2010): 27–45. http://dx.doi.org/10.1017/s1060150310000252.

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The story – we might almost saylegend – of how Dickens came to make the character of Riah inOur Mutual Frienda benign figure and a deliberate revision of Fagin, underworld denizen ofOliver Twist, is well known. In 1860, an Anglo-Jewish couple, J. P. and Eliza Davis, bought Charles Dickens's London home, Tavistock House. Dickens remarked to his personal secretary, William Wills, that he could not recall any “money-making dealings . . . that have been so satisfactory, considerate, and trusting” (Johnson 487). This expression of relief and slight surprise that the sale of his property to a Jewish

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Gamliel, Ophira. "Aśu the Convert: A Slave Girl or a Nāyar Land Owner?" Entangled Religions 6 (April 17, 2018): 201–46. http://dx.doi.org/10.46586/er.v6.2018.201-246.

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Aśu was a twelfth-century woman from the West Coast of South India. She is mentioned as a Tuḷuva “slave girl” (šifḥa) in a deed of manumission authored by Abraham Ben Yijū, a Jewish merchant who lived with her for nearly eighteen years and had children with her. It is thus accepted that Aśu was a manumitted slave. However, there is evidence to the contrary suggesting that Aśu was a member of a matrilineal household of the Nāyar caste of landlords, and that by allying with her, Ben Yijū was establishing a transregional network in collaboration with hinterland Indian merchants. In what follows,

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Al-Ghammaz, Saif Al-Deen Lutfi Ali. "Revisiting William J. Shakespeare’s The Merchant of Venice’s Shylock from a Critical Discourse Analysis." Dirasat: Human and Social Sciences 51, no. 2 (2024): 267–80. http://dx.doi.org/10.35516/hum.v51i2.2834.

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Objectives: This study uses the speech of Shakespeare's well-known character Shylock as a case study to examine how language manipulation impacts power, establishes a connection between language and societal structure, and considers the effect of blending different ideologies. Methods: This study adopts critical discourse analysis to demonstrate the societal marginalization of the Jewish character Shylock by correlating his speech with the trilogy "identity, ideology, and Venetian society" related to his Jewish identity. Results: The study shows that once Shylock decides and works to achieve t

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Alasttal, Abdelrahman, Abdul Maasba Magassing, Maskun Maskun, and Iin Karita Sakharina. "Palestine between Reasonableness of Zionist Claims and the Legitimacy of the British Mandate." International Journal of Law and Politics Studies 5, no. 6 (2023): 01–09. http://dx.doi.org/10.32996/ijlps.2023.5.6.1.

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This study aims to study the legal nature of the British mandate over Palestine after World War I, in addition to studying the claims of the Zionist movement regarding its connection to the land of Palestine, thus determining the correct legal concept of the Question of Palestine in accordance with international law. The methodology of the study is the legal analytical and critical method and the Statute approach. In it, the author used Zionist, Jewish, Arab and foreign references. The results showed that the Zionist movement was established to unite the efforts of the Jews in Europe with the

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HACOHEN, RUTH. "Rubbled Cities – Sounds and Silence: A Travelogue." Twentieth-Century Music 19, no. 2 (2022): 234–43. http://dx.doi.org/10.1017/s1478572222000123.

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AbstractA travelogue of an Israeli musicologist, descendant of German Jewish émigrés, her real and imaginary sonic journey roams between ruins and rubble in Germany and Israel/Palestine. She takes ruins as iconic, allegoric, and reverberating; partially resisting the ravages of time, enshrining sounds and memory. She deems rubble as formless, plain, and voiceless, devoid of identity, transient, and forgetful. The destruction of Jerusalem in 70 ce by the Romans is her starting point, and the currently occupied East Jerusalem by Israeli armed forces is where she ends. The imaginary soundscapes s

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Shahangian, Noori Sadat. "معاد شناسی یهود". اندیشه دینی 34 (20 лютого 2020): 25–40. https://doi.org/10.5281/zenodo.3677294.

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This article is directed towards learning Jewish traditional teachings on human destiny after death. It has been documented to the Old Testament and Talmud besides three apocalyptic literature (namely Second Book of Ezra,First Book of Enoch , Theosophy of Solomon).The study of after-life and related themes such as Sheol (nether -land) ,its attributes and transition of views related to deads' conditions, their resurrection and its end , the coming of Messiah , the conditions of his coming and its proceeded and followed events,Messianic period and its characteristics ,the judgement , reward

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