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Journal articles on the topic 'Deeds of trust'
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1
Hobson, P. J. "Trust Deeds and Protectors." Trusts & Trustees 2, no. 9 (September 1, 1996): 5–7. http://dx.doi.org/10.1093/tandt/2.9.5.
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Roper, P. E. W. "Trust Practice: STRUCTURING OF OFFSHORE TRUST DEEDS." Trusts & Trustees 5, no. 7 (June 1, 1999): 28–30. http://dx.doi.org/10.1093/tandt/5.7.28.
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Gumilar, Panji Rizki, Amin Purnawan, and Akhmad Khisni. "Unlawful Acts Committed by a Notary in Form of Not Completing the Mortgage Process." Sultan Agung Notary Law Review 3, no. 3 (August 21, 2021): 1071. http://dx.doi.org/10.30659/sanlar.3.3.1071-1077.
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Public trust in the notary is the public's trust in the authentic deed he made, which is why the position of a notary is often also called the position of trust. Notaries as public officials are required to be responsible for the authentic deeds that they have made. A notary as a public official is required to be responsible for the authentic deed he has made. This is contained in UUJN no. 30 of 2004 concerning the position of a notary. The objectives of this study are as follows, one to identify and analyze the roles and responsibilities of a notary in a credit binding agreement, second to find out and analyze legal sanctions for a notary who does not complete the mortgage process and the study certificate process at the Central Artha People's Credit Bank, Brebes branch. . The approach method in this research is descriptive, which is carried out with a normative juridical approach. The type of research data used is secondary data consisting of primary legal materials and secondary legal materials. Analysis Data obtained from research results in the form of library research data (secondary) are analyzed qualitatively, the results of this study Notaries are public officials authorized to make authentic deeds insofar as the making of certain authentic deeds is not reserved for other public officials. Making authentic deeds is required by laws and regulations in order to create certainty, order, and legal protection. In addition to an authentic deed made by or before a Notary, not only because it is required by laws and regulations, but also because it is desired by interested parties to ensure the rights and obligations of the parties for the sake of certainty, order, and legal protection for interested parties at the same time for society as a whole.
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Arzandeh, Ardavan. "Exclusive jurisdiction clauses in international trust deeds – ERRATUM." Legal Studies 41, no. 4 (November 15, 2021): 545–46. http://dx.doi.org/10.1017/lst.2021.44.
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O’Hagan, Patrick. "‘You Say Tomatoes’ – avoiding trustee liability for breach of duties of care in English and US style trust deeds." Trusts & Trustees 27, no. 3 (March 13, 2021): 175–86. http://dx.doi.org/10.1093/tandt/ttab009.
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Abstract This article examines exoneration and exculpation provisions in English and US style trust deeds and considers the extent to which the law applicable to these is the same and how it may differ. The question is how far a trustee may go to exclude liability for breach of duty of care and the legal basis for this. It then examines what perhaps should be the initial question, namely, the extent to which a deed of trust can remove such duties so that no trustee liability arises in the first place. The question is the extent to which removal of duties of care is permissible.
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VEVAINA, LEILAH. "Good Deeds: Parsi trusts from ‘the womb to the tomb’." Modern Asian Studies 52, no. 1 (January 2018): 238–65. http://dx.doi.org/10.1017/s0026749x17000336.
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AbstractParsis (Indian Zoroastrians), a small traditionally endogamous group, are well known in India for their philanthropic giving. The Parsis of Mumbai are beneficiaries of hundreds of Parsi public charitable trusts today, and this article will show how trusts, as particular forms of giving, establish perpetual communal obligation connecting the past and present. It will show how the circulation of personal assets through customary inheritance within a family is replaced by the trust with the circulation of communal obligations in perpetuity. While this mechanism of giving has a marked endurance, what has changed is what constitutes ‘the good’ within these deeds. Moving away from traditional philanthropic practices of subsidizing education, medical care, and welfare to the poor, the focus of giving has shifted to the pursuit of communal reproduction, both biological and social.
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Yee Ching Leung, Samuel. "The approach for ascertaining a trustee’s duties and liabilities, effectiveness of anti-Bartlett provisions, and equitable compensation for breach of trust or fiduciary duty: Zhang Hong Li & Ors v DBS Bank (Hong Kong) Ltd & Ors [2019] HKCFA 45." Trusts & Trustees 26, no. 3 (February 13, 2020): 235–45. http://dx.doi.org/10.1093/tandt/ttaa005.
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Abstract The decision of the Hong Kong Court of Final Appeal in Zhang Hong Li & Ors v DBS Bank (Hong Kong) Ltd & Ors [2019] HKCFA 45 is important not only to Hong Kong but also to the common law world for several reasons. First, it confirms the effectiveness of anti-Bartlett provisions, a type of clause ubiquitous in trust deeds that negate a trustee’s duty to intervene in the business or management of companies owned by the trust. Secondly, it clarifies that there is no free-standing ‘high level supervisory duty’ owed by a trustee in common law. Thirdly, it lays down an approach for ascertaining a trustee’s duties and liabilities, and limiting the effectiveness of anti-Bartlett provisions. Under the approach advocated by the court, the terms of a trust deed should be taken as a starting point and subsequently an exercise of contractual construction should be conducted. Finally, it sets forth how equitable compensation for a breach of trust or fiduciary duty is to be assessed.
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du Toit, F. "Trust deeds as 'constitutive charters' and the variation of trust provisions: a South African perspective." Trusts & Trustees 19, no. 1 (December 21, 2012): 39–45. http://dx.doi.org/10.1093/tandt/tts144.
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Ferreira, S., and CJ Pretorius. "Interpretation of a Trust Deed – Harvey v Crawford 2019 (2) SA 153 (SCA)." Obiter 41, no. 2 (October 1, 2020): 447–60. http://dx.doi.org/10.17159/obiter.v41i2.9165.
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Recently, in Harvey v Crawford (2019 (2) SA 153 (SCA)) (Harvey), the Supreme Court of Appeal had to consider whether the adopted grandchildren of a trust donor were beneficiaries in terms of a notarially executed deed of trust. Presently, an adopted child is for all purposes regarded as the child of the adoptive parent, and an adoptive parent is for all purposes regarded as the parent of the adopted child (s 242(3) of the Children’s Act 38 of 2005) (the Children’s Act)). This was also the case in 1953, when the deed of trust in Harvey was executed and when the Children’s Act 31 of 1937 (the 1937 Act) regulated adoption. However, contrary to current legislation, the 1937 Act included a proviso with regard to property that was included in an instrument prior to the date of the adoption order: the instrument was required to display a clear intention that such property would indeed devolve upon an adopted child.Upon interpretation of the deed in question, the court ruled that the adopted children were not entitled to benefit from the capital in the trust. In this regard, the majority opted for a rather restrictive approach, seemingly out of step with recent developments in the interpretation of contracts. The minority decision, on the other hand, came to the opposite conclusion, displaying a more balanced approach to the issue of interpretation. This decision raises some noteworthy issues regarding the interpretation of inter vivos trust deeds with specific reference to adoption. It is submitted that the court erred in its findings; the aim of this case discussion is to analyse the judgment.
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Thompson, Stephanie. "When is it appropriate to withhold a trust deed from a beneficiary? Disclosure of trust documents in the New Zealand Supreme Court." Trusts & Trustees 25, no. 8 (August 19, 2019): 824–29. http://dx.doi.org/10.1093/tandt/ttz069.
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Abstract Disputes over beneficiaries’ access to trust documents are increasingly common, particularly as a prelude to hostile litigation. This article examines one of the latest offerings on this subject, Erceg v Erceg [2017] NZSC 28, in which the New Zealand Supreme Court refused to permit a discretionary beneficiary access to trust deeds. The extreme facts of Erceg demonstrate the importance of courts and trustees retaining a discretion to refuse disclosure of even basic trust documents. The decision also clarifies several points of principle about the court’s supervisory jurisdiction, and gives detailed consideration to the factors the court should take into account.
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AMBLER, R. W. "ENROLLED TRUST DEEDS – A SOURCE FOR THE HISTORY OF NINETEENTH-CENTURY NONCONFORMITY." Archives: The Journal of the British Records Association 20, no. 90 (October 1993): 177–86. http://dx.doi.org/10.3828/archives.1993.14.
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Sambira, Yuli. "Sanctions Mechanism for Notary Who Break the Code of Ethics." Sultan Agung Notary Law Review 2, no. 3 (October 7, 2020): 272. http://dx.doi.org/10.30659/sanlar.2.3.272-281.
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Notary is a public official who is appointed by the Government and entrusted with the authority to make a written deed in the form of an authentic deed. Not only do notaries have the task of making authentic deeds in certain fields, but in almost every field of civil law where the Notary is authorized to make them. In carrying out his position, a notary is demanded to be more sensitive, honest, fair and transparent in order to ensure the implementation of the goals and obligations of all parties directly involved in making authentic deeds. In carrying out his / her duties, a notary must adhere to the code of ethics of the notary's office, because without it his professional dignity will be lost and he will not gain the trust of the public. The Notary Code of Ethics is a self-control for Notaries in carrying out their duties. The scope of the Notary Code of Ethics applies to all Notaries or those who hold and carry out a Notary position. The Indonesian Notary Association as the parent association for Notaries, has a very important role in enforcing the implementation of the Professional Code of Ethics for Notaries. In upholding the Code of Ethics, there must be harmony between the Notary concerned, professional colleagues, the community and professional organizations, in this case the Indonesian Notary Association, through the Honorary Council which has the main task of supervising the implementation of the Code of Ethics.
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Damara, Ahmad Mufti, Umar Ma'ruf, Sri Kusriyah, and Ira Alia Maerani. "The Notary Role in Making Working Contract of Pharmacy with Capital Owner." Sultan Agung Notary Law Review 4, no. 1 (June 8, 2022): 174. http://dx.doi.org/10.30659/sanlar.4.1.174-191.
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A notary is a public official in charge of representing the state and is a profession, so that a notary gains the trust of both the government and the public. The value of this trust which is owned by a notary as a public official is not only obtained because of the law in making authentic deeds. This study wants to answer the problem of how the role of a notary in making a pharmacist work contract with the owner of capital for a dispensary in Grobogan district, how the constraints and solutions for the role of a notary in making a pharmacist work contract for a pharmacist in Grobogan district. The approach method used is sociological juridical, analytical descriptive research specifications. The data used are primary and secondary data, the data is accessed qualitatively and research problems are analyzed using the theory of legal protection and the theory of legal certainty. Based on the results of the study, it can be concluded (1) the role of a notary in making a work contract is that a notary has the authority to make an authentic deed regarding all agreements, and provisions required by legislation and/or desired by the interested parties to be stated in an authentic deed.
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Reynolds, Rachael, and Deborah Barker Roye. "Stuck between a rock and a hard place: firewall and forum clauses—what protection is available when foreign courts seek to intervene‡." Trusts & Trustees 26, no. 3 (March 11, 2020): 208–15. http://dx.doi.org/10.1093/tandt/ttaa008.
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Abstract Trustees can all too easily find themselves caught up in litigation in another jurisdiction given the increasingly international nature of offshore trusts. The firewall regime and forum for administration clauses within deeds, when robustly applied and upheld by the Courts, are the key to ensuring questions concerning a trust are dealt with by the courts of its home jurisdiction. Being joined to foreign proceedings can result in trustees being caught up in a clash of laws and processes and potentially facing conflicting orders and obligations, but in a recent Cayman Islands decision, where a trustee had found itself in such an invidious position, the Grand Court of the Cayman Islands confirmed that all questions concerning a Cayman trust are to be determined in accordance with Cayman law and further held, importantly, that the forum for administration clause in question, together with the firewall, bestowed upon the Cayman Court exclusive jurisdiction to determine questions concerning the administration of a Cayman trust. The Cayman Court was also prepared, by way of a novel and practical approach in comity, to facilitate a mechanism whereby questions concerning a Cayman trust arising in the foreign proceedings be dealt with by the Cayman Court: by offering to act as an auxiliary court.
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Gambaro, Antonio. "Note in tema di simulazione e <i>sham trust</i>." settembre-ottobre, no. 5 (October 6, 2022): 888–901. http://dx.doi.org/10.35948/1590-5586/2022.189.
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Tesi La nota documenta che l’espressione Sham Trust nella giurisprudenza di common law è di rara utilizzazione ed è una sineddoche per indicare i rari casi in cui i documenti istitutivi di un trust sono viziati dall’intenzione comune di non dare alcun seguito ad essi. Al contrario nella giurisprudenza italiana l’espressione «trust simulato» non ha un significato preciso e serve essenzialmente per dichiarare la nullità di atti istituivi di trust senza dover spiegare le ragioni della nullità. The author’s view The note documents that the expression Sham Trust in common law jurisprudence is of rare use and is a synecdoche to indicate the rare cases in which the documents of a trust are vitiated by the common intention not to create the legal rights and obligations which they give the appearance of creating. On the opposite, in Italian jurisprudence, the expression «simulated trust» does not have a precise meaning and is essentially used to declare the nullity of trust deeds without having to explain the reasons for the nullity.
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Trisnowati, Nina. "Legal Protection for Creditors Against Validity of Trade Binding Act with Loan Without Dependent Rights (Analysis of Verdict Number: 34/Pdt/2017/PT. YYK and Number : 214/Pdt.G/2014/PN.Jkt Sel)." Authentica 3, no. 2 (February 8, 2021): 163–85. http://dx.doi.org/10.20884/1.atc.2020.3.2.45.
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Credit, which was previously considered taboo, is now a necessity in society. Everyone is looking for convenience for credit without knowing the risks and impacts that will occur in the future. The most important element of credit (debt) is the trust of the creditor towards the borrower as the debtor. Sale and Purchase Agreement (hereinafter referred to as PJB) is an agreement between a seller to sell his property to a buyer made with a notarial deed. Cases that occurred in Yogyakarta High Court Decision Number 34 / Pdt /2017/PT.YYK and District Court Decision Number 214 / Pdt, G / 2014 / PN. Jkt.Sel is a case of debt receivable with collateral for a certificate of land rights and the parties poured their agreement into the Sale and Purchase Binding Act (PPJB) and the Selling Power of Attorney, considering that after the two decisions, there was an outstanding debt problem, while the debtor was still have not been able to repay their debts to creditors, with guarantees of certificates of land rights without mortgage. The purpose of this study was to analyze the judges' consideration of the decision Number 34 / Pdt /2017/PT.YYK with Decision Number 214 / Pdt.G / 2014 / PN. Jkt Cell regarding sale and purchase agreement. analyze the legal protection for creditors against the validity of the deed of sale and purchase agreement with a loan without mortgage. analyze repayment by defaulting debtors relating to debts and loans without mortgages. The method used in this study is a normative juridical method, analyzed Normatively Qualitatively, The results of the study show that in Decision Number 34 / Pdt /2017/PT.YYK which states are null and void and do not have the power to bind an authentic deed regarding the "Purchase Bond" Number 01/2015 and authentic deed in the form of "Sales Authority" Number 02/2015 , because based on the Supreme Court Jurisprudence of the Republic of Indonesia number 275K / PDT / 2004. Whereas as a comparison for Decision Number 214 / Pdt.G / 2014 / PN. Jkt Cell, which originally had a legal relationship, that is, debt and receivables which stated that the Plaintiff was proven to have committed a default on the Defendant, stated the Purchase Binding Agreement No. 45 dated July 11, 2008 and all of its derivatives are valid and correct deeds; declare the Deed of Credit Recognition No. 46 dated July 11, 2008 and all of its derivatives are valid and correct deeds; certifies Fiduciary Deed (movable property) No. 47 dated July 11, 2008 and all of its derivatives are valid and correct deeds. Keywords: Legal Protection, Debt-Receivables, Binding Agreement of Purchase, Abuse of Circumstances.
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Mawartiningsih, Anny, and Maryanto Maryanto. "TINJAUAN YURIDIS PRAKTEK PEMBUATAN AKTA NOTARIS DALAM HAL PENGHADAP MENGHADAP DALAM KURUN WAKTU DAN TEMPAT YANG BERBEDA." Jurnal Akta 4, no. 2 (September 27, 2017): 119. http://dx.doi.org/10.30659/akta.v4i2.1754.
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Research on "Judicial Review of the Practice of Notarial Deed Making in the Facing Facing in Different Time and Place" aims to know and analyze the provisions or rules in authentic deed making by Notary in accordance with the applicable Law, the practice of making the deed in the case of confronting facing in, different time and place, and the validity of deeds made in, respects in different times and places. The approach of this study is sociological jurisdiction and data collection through literature study, observation and interview. Data analysis is done qualitatively.The provisions or rules in the authentic deed making by a notary shall in essence comply with the provisions of Articles 1867 and 1868 of the Civil Code, that authentic deeds as written evidence in the form as prescribed by law shall be made by or in the presence of a notary publicly authorized to manufacture an authentic deed in the place where the deed is made. In the making of authentic deed by the notary, the legislation referred to is the Law of Position Notary (UUJN). This is in accordance with the provisions of Article 1 to 7 of Law Number 2 Year 2014 concerning Amendment to Law Number 30 Year 2004 concerning Notary Position stating that the Notary Deed hereinafter referred to as Deed is an authentic deed made by or in the presence of Notary by form and procedures specified in the Law of Notary (UUJN). The practice of making the deed in the case of face-facing, different time and place occurs because of the reason for its practicality due to the limited time confrontation and / or the existence of the interest that can not be abandoned. In addition to the mutual trust of the parties so that hand over the aktanya management to other parties. The validity of a deed made in respect of faces facing different times and places is authenticated as an authentic deed as long as the deed is made in a notarial position and read and signed in the presence of the parties with at least two witnesses present, unless the parties wish the acts are not read out. If it is not met or the signing is done in different time and place then the deed has legal force as deed under the hand.Keywords: Notarial Deed, Encounter, Time and Place
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Parulian, Leonard. "EKSISTENSI PERJANJIAN ELEKTRONIK SEBAGAI ALAT BUKTI DALAM HUKUM ACARA PERDATA." JURNAL AKTA YUDISIA 6, no. 1 (November 3, 2021): 75–96. http://dx.doi.org/10.35334/ay.v6i1.2206.
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ABSTRACTOne form of the Industrial Revolution 4.0 that we can recognize in everyday life is electronic commerce, namely the use of communication networks and computers to carry out business processes that are agreed upon and carried out by the parties and set forth in electronic agreements/contracts. The electronic agreement/contract is carried out on the basis of trust obtained by providing legal recognition of electronic written form in the form of an electronic signature. If there is a broken promise/default by one of the parties entering into an electronic agreement/contract with electronic document evidence signed with electronic signature as evidence, then it must be known carefully the strength of the evidence of electronic agreement on the electronic document and the method of settling the civil dispute.This study aimed to examine and analyze the strength of the evidence of electronic agreements on authentic deeds and patterns of settlement of civil case disputes submitted by the parties with evidence in the form of electronic agreements. The study used a normative juridical method with legal and conceptual approaches and primary and secondary sources of legal material.From the results of the study it can be concluded that the strength of proof of electronic documents signed with electronic signatures is contrary to the strength of proof of authentic deeds made by or in front of public officials in charge where the deed was made or by the authorized public official. In addition, related to the recognition of electronic documents in the judicial system, there is a void in procedural law because it does not regulate electronic documents as evidence but rather electronic documents in the form of decisions or indictments as appeals for cassation requests and reconsideration.Keywords: Electronic Agreement, Electronic Signature, Authentic Deed, Evidence
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Ritonga, Muhammad Soleh. "Analisis Makna Character Building pada Perilaku Nabi Muhammad dalam Surat Al-Mukminun [23] ayat 1-11." El Madani : Jurnal Dakwah dan Komunikasi Islam 2, no. 01 (June 30, 2021): 59–76. http://dx.doi.org/10.53678/elmadani.v2i01.190.
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Character building must follow the example of the Prophet Muhammad. Because he is the incarnation of the Al-Qur'an, a human being who is successful in his life in the world with the various problems he faces and the several professions he does. Allah gave him success in this world and the hereafter. We can see this in Surah al-Mukminun verses 1-11. There, the tips for becoming a successful person are explained by implementing the characters implied in these verses. The first character that must be possessed is a religious personality. The second personal character is focused on concentration, praying seriously '. This prayer is like the head of all deeds. If the prayer is good, other deeds will be good, but if the prayer is not good, it will also affect the unworthiness of the other deeds. After prayer there is a character of discipline by keeping away from useless things that are not useful, be it deeds or words. then the character of obedience in paying zakat, shows a sense of social or caring. Then the personal character who is responsible by maintaining self-respect by using the available facilities in a halal way. Furthermore, a personal character that is trustworthy, the importance of maintaining trust and promise is a form of character of a person who can be trusted. And lastly is a consistent character, maintaining prayers regularly and working hard, istiqamah which shows that the person is able to be consistent in maintaining goodness. According to Al-Mâwardiy, carrying out these characters results in success in any field, be it education, economy, profession and so on. Even lasting success will be found in the afterlife.
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MacPherson, Alisdair D. J., and Donna McKenzie Skene. "Insolvency Set-Off, Discharged Debts and Protected Trust Deeds: Royal Bank of Scotland Plc v Donnelly." Edinburgh Law Review 24, no. 2 (May 2020): 262–68. http://dx.doi.org/10.3366/elr.2020.0631.
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Stępkowski, Aleksander. "ROZWÓJ INSTYTUCJI TRUSTU W PRAWIE SZKOCKIM." Zeszyty Prawnicze 4, no. 1 (May 30, 2017): 91. http://dx.doi.org/10.21697/zp.2004.4.1.06.
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Development of the Law of Trusts in ScotlandSummaryThe earliest indisputable traces of trusts law in Scotland may be found in reports from the first half of the XVH‘h century. There are several examples of even earlier dispositions to which a fiduciary character might be ascribed, coming from the XV,h and XVTh centuries. Nevertheless, we are not able to state categorically that these represent examples of trusts, since there is nothing about priority of beneficiary's rights in respect to trust property, before trustee’s personal creditors, whereas it seems to be today differentiam specificam discerning trust from contractual relations.According to the aforementioned case law, the main subject of trust dispositions was land (immoveable property, called in Scotland “heritable”). The main issue giving rise to legal controversies was the question of the manner in which the existence of a trust in land was allowed to be proved. The rules of evidence adopted by the Court of Session differed substantially from those of Scottish land law which were usually applied when proving titles in land. According to Scottish institutional writers, it seems to be most probable that the reason for such a favourable standing of land being subject to trust was that the Court of Session proceeded on the ground of its’ nobile officium, extraordinary equitable jurisdiction performed by this court, most probably since the very early stages of it’s activity, on the basis of a statutory provision from 1540.During the XVIIth century the first statutory regulations concerning trusts appeared, but more substantial progress in this respect took place in the XIXth century. Most often, it was statutory implementation of earlier common law principles and, in relation to trustees’ competences, of standards relating to the professional drafting of trust deeds. XIXth century legislation was consolidated in 1921 as the Trusts (Scotland) Act 1921 which was subsequently amended in 1961 and, together with the British Trustee Investments Act 1961 (which is still in force in Scotland although will be repealed soon, as it was already done in England in 2001), is partial codification of Scottish trusts law. Nevertheless it should be emphasised that Scottish trust law is still principally based on case law.As regards the influence of English Equity on the development of the Scottish law of trusts, it seems to be negligible in the early stage of the latter’s development. A considerable influence of the Chancery Court’s cases upon Scots law in respect of trusts only began in the fourth decade of the XIXth century, with a book by Charles Forsyth ( The Principles and Practice o f the Law o f Trusts and Trustees in Scotland (1844)), who had used intensively English case law as an illustration, he claimed, of Scottish law principles. Since this publication, nevertheless, English case law, as exposed in English textbooks, though not necessarily in the Chancery Reports, became an important source of inspiration for Scottish lawyers writing books on this subject and, subsequently, it was also used in the Court of Session as an important source of authority. Notwithstanding the above, Scottish judges were always more critical and generally have applied English principles in a less willing manner than has been seen from Scottish advocates and solicitors. Generally speaking, the English influence, although considerable, has not changed the very construction of Scottish trusts law. A beneficiary’s claim in respect of trust property is still considered to be a personal right, as opposed to a sui generis right in real estate.Contemporary Scottish jurisprudence considers trust property as a trustee’s special patrimony, distinct from his general patrimony and, as such, not accessible by his personal creditors. In this way, the Scots have worked out a civil law approach to trust, which was long considered to be hardly possible. This is also a reason why Scottish trusts law, as well as the whole of Scottish law, attracts so much attention from lawyers from Continental Europe.
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Gurukkal, Rajan. "Shift of Trust from Words to Deeds: Implications of the Proliferation of Epigraphs in the Tamil South." Indian Historical Review 34, no. 2 (July 2007): 16–35. http://dx.doi.org/10.1177/037698360703400202.
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Hanriani, Yuni, and Maryanto Maryanto. "Problem Solving Administration of Notary/PPAT’s Errors." Sultan Agung Notary Law Review 2, no. 3 (October 7, 2020): 301. http://dx.doi.org/10.30659/sanlar.2.3.301-308.
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This study was appointed because of a problem that arose at PT bank BRI Syari’ah Semarang Branch Office, where there was an error in writing the financing agreement in the explanation of the principal deed. The problem was only discovered 1 year after the signing of the notarial financing agreement and the issuance of the mortgage rights by BPN and the customer with the status of a non-performing customer so that a guarantee auction would be executed. The problems raised in this study were: (1) What were the factors that caused errors in making SKMHT ?; (2) How is the function of the Notary Regional Supervisor in resolving the Notary's mistakes in making the wrong SKMHT Notarial Deed ?; (3) How are the efforts to resolve the wrong SKMHT that has been issued by BPN, without harming the parties? The research methodology used in this research is a sociological yuiridis approach, by paying attention to conditions in the field and linking them to the prevailing laws and regulations. Based on the results of research in the field, it is known that: (1) The factors that caused errors in making a Power of Attorney to impose Mortgage Rights (SKMHT) were: negligence in writing in Minuta which resulted in imperfect binding defects on matters that had been agreed between the two parties. parties, the lack of thoroughness between the parties in further examination of the results of the writing that has been made in the form of SKMHT deeds, and is due to excessive trust in their staff; (2) The function of the notary area supervisory board in examining and resolving problems in the field, also checks the physical minimum deeds of notaries. Viewed in an ideal level, it is necessary to separate the authority of the supervisory board. namely, the supervisory panel is more appropriate to supervise the behavior of a notary in carrying out the duties of a notary public or behavior that can interfere with the performance of the notary's duties; (3) Settlement measures taken by BRI Syari’ah and the notary concerned, is that the Bank asks the notary to be accountable by conducting a Renvoi by the Notary.
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Trong Tuan, Luu, and Luu Thi Bich Ngoc. "CSR-based model of clinical governance." International Journal of Pharmaceutical and Healthcare Marketing 8, no. 1 (April 1, 2014): 62–97. http://dx.doi.org/10.1108/ijphm-05-2013-0026.
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Purpose – Clinical governance effectiveness is built on the responsibility of clinical members towards other stakeholders inside and outside the hospital. Through the testing of the hypotheses on the relationships between clinical governance and its antecedents, this paper aims to corroborate that emotional intelligence is the first layer of bricks, ethics and trust the second layer, and corporate social responsibility (CSR) the third layer of the entire architecture of clinical governance. Design/methodology/approach – A total of 409 responses in completed form returned from self-administered structured questionnaires dispatched to 705 clinical staff members underwent the structural equation modeling (SEM)-based analysis. Findings – Emotional intelligence among clinicians, as the data reveals, is the lever for ethics of care and knowledge-based or identity-based trust to thrive in hospitals, which in turn activate ethical CSR in clinical activities. Ethical CSR in clinical deeds will heighten clinical governance effectiveness in hospitals. Originality/value – The journey to test research hypotheses has built layer-by-layer of CSR-based model of clinical governance in which high concentration of emotional intelligence among clinical members in the hospital catalyzes ethics of care and knowledge-based or identity-based trust, without which, CSR initiatives to cultivate ethical values cannot be successfully implemented to optimize clinical governance effectiveness in Vietnam-based hospitals.
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Andy Hartanto, Joseph, and Sulaksono Sulaksono. "The notary’s responsibility toward the authenticity of credit bank guarantees in Indonesia." Banks and Bank Systems 14, no. 2 (July 1, 2019): 164–73. http://dx.doi.org/10.21511/bbs.14(2).2019.14.
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This paper provides an overview of the law and a statute regarding the notary’s responsibility toward the authenticity of credit bank guarantee in Indonesia, and compares them with those of other nations, including the United States of America and Germany. This study uses a combination of primary and secondary sources to assess the current state of the notary responsibility situation regarding banks and the financial lending world in general and employs a normative or doctrinal approach that views laws as a system of norms. The functions of notaries in Indonesia are different from those performed by notaries in some other countries, the notaries play different roles and participate in many formalities: a) a function in credit banking bind guarantees that not only allow people to feel comfortable with their transactions, but also increase public trust in the whole banking system; b) personal and material guarantees. In transacting any deeds, including credit bank guarantees, the notary is responsible for the authenticity of the physical, formal and material aspects of the deed; c) the binding of collateral objects; d) a function in binding banking credit guarantees. Also, notaries have the risk of illegal jurisdiction of a banking credit guarantee deed. Notaries in Indonesia have different roles compared to other countries, including the United States of America and Germany. Notaries play an important role in increasing economic growth, especially through their responsibility for the authenticity of credit bank guarantees activity and they add to the overall body of knowledge.
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Mamlu'ah, Aya. "KONSEP PERCAYA DIRI DALAM AL QUR’AN SURAT ALI IMRAN AYAT 139." AL-AUFA: JURNAL PENDIDIKAN DAN KAJIAN KEISLAMAN 1, no. 1 (December 12, 2019): 30–39. http://dx.doi.org/10.36840/alaufa.v1i1.222.
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Al-Qur'an, as kalamullah or the miracle of Islam revealed by Allah to the Prophet Muhammad for all people. Islamic teachings, are a blessing for the entire universe, rahmatan lilalamin. In essence, the Qur'an has spoken of all human beings which contain basic principles, in the Qur’an there are many concept of confidence such as optimism in facing life's various obstacles; Always try and pray in all deeds; Put your trust in Allah for everything that happens; Never stop expecting His grace and pleasure; Confident of the capabilities possessed and based on praying in doing an action; Always grateful for everything God has given us; Practicing both of these qualities in studying.
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Muhammad, Didid, Sri Endah Wahyuningsih, and Ira Alia Maerani. "Legal Protection for the Public for Legal Certainty of Notary Authentic Deeds Against Deeds That Are Not Read And Explained To The Parties." Sultan Agung Notary Law Review 4, no. 3 (August 16, 2022): 868. http://dx.doi.org/10.30659/sanlar.4.3.868-881.
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This research is motivated by the large number of notaries who are submitted to court due to errors in making a notary deed - the notary ignores the code of ethics which is contrary to the moral values of UUJN which is the basis for the professionalism of a notary who is simply ignored in order to get clients who take unethical ways to get their wishes. . The role of the notary in carrying out his duties and positions based on the code of ethics to provide legal protection. The community is expected to be able to provide confidence that the deed made is in accordance with the UUJN and the notary code of ethics. The purpose of this study is to find out the legal certainty of the authentic notary deed of the deed that is not read and explained to the parties and how to apply legal protection to the community and the obstacles and solutions to the implementation of legal protection to the community. The method in this study uses sociological juridical, meaning that research is carried out on the real situation of the application of law to the community with the intent and purpose of finding facts (fact-finding), which then leads to problem identification and then leads to problem solving. . The theory used is the theory of legal protection and the theory of legal certainty. The results of the research are very multi-faceted, showing that the role of a notary as a public official appointed by the government has the right to make a deed if the making of the deed is not in accordance with the UUJN and the code of ethics of the deed will be problematic in the future. The task of a notary is very noble because it contains and carries the mandate of the community and the state as well as providing legal counseling because of the position of trust. The position of a notary is very essential, impartial and independent, but in making a deed at the request of the parties listed in the deed. Notaries must be professional, meaning they are firm, fast, responsive, thorough, observant, and impartial according to the UUJN and the code of ethics. The role of the notary in carrying out his duties and positions in providing legal protection to the community must be independent, neutral and impartial with the aim of the deed made in accordance with the UUJN and the code of ethics and provide law for the community.
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Soifer, Eldon, and Béla Szabados. "Hypocrisy and Consequentialism." Utilitas 10, no. 2 (July 1998): 168–94. http://dx.doi.org/10.1017/s0953820800006099.
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Consequentialism has trouble explaining why hypocrisy is a term of moral condem-nation, largely because hypocrites often try to deceive others about their own selfishness through the useof words or deeds which themselves have good consequences. We argue that consequentialist attempts to deal with the problem by separating the evaluation of agent and action, or by the directevaluation of dispositions, or by focusing on long-term consequences such as reliability and erosion of trust, all prove inadequate to the challenge. We go on to argue, however, that a version of consequentialism which values the fulfilment of desires, rather than mental states, is able to explain why hypocrisy is generally wrong, and indeed can do so better than its Kantian rivals.
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Maier, Harry O. "Staging the Gaze: Early Christian Apocalypses and Narrative Self-Representation." Harvard Theological Review 90, no. 2 (April 1997): 131–54. http://dx.doi.org/10.1017/s0017816000006258.
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In Minucius Felix'sOctavius, the pagan Caecilius offers an intriguing critique of the Christian God. Having pilloried Christian faith as trust in a “solitary, forlorn God, whom no free nation, no kingdom, no superstition known to Rome has knowledge of,” he goes on to mock him as a voyeur:[W]hat monstrous absurdities these Christians invent about this God of theirs, whom they can neither show nor see! That he searches diligently into the ways and deeds of all people, yea even their words and hidden thoughts, hurrying to and fro, everywhere present at once; they make him out to be a troublesome, restless being, who has a hand in everything that is done, is shamelessly curious, interlopes at every turn, and can neither attend to particulars because he is distracted with the whole, nor to the whole because he is engaged with particulars.
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Desk, D. J. Human. "Gebed: 'n Proses wat verandering bemiddel." Verbum et Ecclesia 22, no. 1 (August 11, 2001): 58–71. http://dx.doi.org/10.4102/ve.v22i1.622.
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Prayer is an integral part of the believer's communion with God. It reflects different dimensions and functions in the faith-relationship between God and man. Worship, praise, thanksgiving, intercession, petition, confession and trust are only a few to be mentioned. A neglected aspected of the prayer experience is the lament. Prayer is, in this sense, an exposure of the self and the circumstances of the petitioner before God. The purpose of this article is to illuminate the theological meaning of the lament as prayer for the individual and the faith community. Prayer is also understood within the broader scope of different expressive human deeds. It is a process which mediates perspective and essential change in the life of the believer and faith community. In a final application it is argued that the lament-prayer can contribute to change and renewal in a transitional and disturbed South African church and society.
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Indrayani, Ni Made. "HAKIKAT PURWAKARMA DALAM TEKS SARASAMUCCAYA." Jurnal Penelitian Agama Hindu 1, no. 2 (October 6, 2017): 465. http://dx.doi.org/10.25078/jpah.v1i2.283.
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<p><em>The Sarasamuccaya text is the essence of Asta Dasa Parwa abstracted by Bhagawan Wararuci. In the text of Sarasamuccaya there is one of the teachings of Purwakarma, Purwakarma is a deed in the past lifetime. The former act will inevitably be felt by the one who made or did the karma. Karmaphala that determines where and where the human must be lived which is certainly adjusted by the good old deeds in the life of the world. Through the description above, then the formulation of the problems discussed in this study include: 1) Sarasamuccaya text structure, 2) the concept of Purwakarma in Sarasamuccaya text, 3) The philosophical value contained in the concept of Purwakarma in Sarasamuccaya text.</em></p><p><em>The theory used in this research is the theory of hermeneutics and value terori. The hermeneutic theory refers to Ricoeur's opinion that hermeneutical understanding is based on text and utilizes the dichotomy of langue and parole and seeks to position explanations and understanding in an interpretation. Value theory refers to the opinion of Notonagoro that everything that comes from reason (ratio, mind, cipta) is the value of truth, everything that comes from the element of human feeling is the value of good that comes from the element of human will itself, something that comes from trust Or human belief in the creator is a religious value (religion). This type of research is qualitative research using batat technique (reading and recording) and literature study. This research is descriptive that emphasizes the ground of meaning or philosophy.</em></p><form><p><em>The discussion of the overview discusses the history of the Sarasamuccan text, the summary and the importance of studying the Sarasamuccan text. Discussion of the structure of the text discusses the form, structure, and teachings of Purwakarma in the Sarasamuccaya text. Discussion of the concept discusses about the concept of Purwakarma in the review of natural law, the concept of Purwakarma in the influence of Tri Guna, Purwakarma concept in the sense of previous deeds. Discussion of philosophical value discusses the value of truth, goodness value and religious value.</em></p></form>
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Lavee, Moshe. "The Midrash: A Model for God's Voice in a Secular Society." European Judaism 53, no. 1 (March 1, 2020): 1–9. http://dx.doi.org/10.3167/ej.2020.530102.
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The challenges of faith moved from battling scientific perceptions to struggling with post-modern despair, rooted in a pessimistic reduction of humanity to power structures. Midrash, as a mode of charitable reading of scriptures, offers a model for wider commitment to charitable conversation with the other. Applying a Midrashic approach towards both texts and people means seeking good intentions and ethical potential in the words, deeds and thoughts of the other. Thus, trust and commitment to Midrashic dialogue is the leap of faith, arching over the seemingly forced understanding of humanity as mainly concerned with the construction of power structures. Noting that committed adherents of a religion are nurtured with the will and capacity to perform charitable reading of scriptures, but at the same time are exposed to the danger of being trapped in their distinct semantic networks, this article offers a continuous dialectic tension, moving back and forth between committed charitable reading and self-criticism.
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Suleman Nasir, Muhammad. "Principles of a Successful Social Life, In The Light of Islamic Teachings." American Journal of Economics and Business Management 3, no. 3 (July 30, 2020): 37–50. http://dx.doi.org/10.31150/ajebm.v3i3.173.
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Society means a group of people who are living together. People need society from birth to death. Without a collective life, man's deeds, intentions, and habits have no value. Islamic society is the name of a balanced and moderate life in which human intellect, customs, and social etiquette are determined in the light of divine revelation. This system is so comprehensive and all-encompassing that it covers all aspects and activities of life. Islam is a comprehensive, universal, complete code of conduct, and an ideal way of life It not only recognizes the collectiveness of human interaction. Rather, it helps in the development of the community and gives it natural principles that strengthen the community and provides good foundations for it and eliminates the factors that spoil it or make it limited and useless. The Principles of a successful social life in Islamic society seem to reflect the Islamic code of conduct and human nature. Islam is the only religion that advocates goodness and guarantees well-being. Islam gives us self-sacrifice, generosity, trust and honesty, service to the people, justice and fairness, forgiveness and kindness, good society and economy, good deeds, mutual unity, harmony, and brotherhood. Only by practicing the pure thoughts, beliefs, and unparalleled ideas of the religion of Islam, can a person live a prosperous life and he can feel real peace and lasting contentment in the moments of his life. A descriptive and analytical research methodology will be used in this study. It is concluded that for a prosperous social life it is necessary to abide by the injunction of Islamic principles, which provides a sound foundation for a successful social life here in the world and hereafter.
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Maulida, Isna. "Penerapan Reward dan Punishment dalam Pembelajaran Qur’an-Hadits di Sekolah Dasar Kecamatan Muara Tiga Kabupaten Pidie." Tadabbur: Jurnal Peradaban Islam 1, no. 1 (April 15, 2019): 49–62. http://dx.doi.org/10.22373/tadabbur.v1i1.51.
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A teacher should have a method of learning, so that students are able to learn with fun and has a passion for learning and results. Provide reward and punishment is a way in education to motivate students in the learning process. Focus problem in this research is how the application of reward and punishment in learning the Quran-Hadith in elementary school Muara alam sub-district Pidie district? As for the purpose of this research is to know the application of reward and punishment in learning the Quran-Hadith in elementary school Muara Tiga sub-district Pidie district. As for the place of this research is SDN 1 Curee, SDN 2 Curee, SDN Suka Jaya Kecamatan Muara Tiga. The subject of the study amounted to 6 people: 3 principal and 3 master class. Data collection methods used are observation, interview, and documentation, the instruments used are passing a list of interviews and obeservasi. Technique of data analysis is the reduction of data, display data, and verify the data. As for the results of the research; Application of reward in elementary school Muara Tiga sub-district in the form of gestures, praise, trust, deeds, gifts or even appreciation. As for the punishment in the form of a reprimand, facial appeared irritated, or disregard, clean-up, memorizing the short letter, and Hadith. Positive impact the application of reward and punishment; increase the motivation, the liveliness of students, became the catalyst for the other, students are thrilled. As for the negative impact; the lack of sincere, cause-effect, be apathy. Some of the liveliness of the students after the application of reward and punishment: 1) increase attention to students, 2) increase learning beliefs, 3) increases the satisfaction study, 4) increase the determination of his deeds.
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Nuraini, Nuraini. "VERIFIKASI QUR’ANI TENTANG STATUS ANAK ANGKAT." Jurnal Ilmiah Al-Mu'ashirah 14, no. 2 (April 24, 2018): 142. http://dx.doi.org/10.22373/jim.v14i2.3040.
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The phenomenon of adoption or adoption in society has become commonplace. This is in addition to the religiously justified, the state of Indonesia also protect it. The adoption of children is not forbidden in Islam and even includes noble deeds if based on sincerity and rules in accordance with the teachings of Islam, but in practice there are many treatments that are contrary to the teachings of Islam. Not a few of the people who treat adopted children exactly the same as their children so that in terms of mahram, guardianship and inheritance get the right as a natural child. From the results of verification of verses of the Qur'an about adopted children it is known that the adopted child if there is no relationship mahram then the status is the same as others. In other words, the law that applies to others then so does the adopted child. Therefore, matters relating to the mahram must be preserved, trust is not applicable and inheritance is not obtained except on the permissible limits on behalf of the gift.
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Supriatna, Rahmat. "MODEL PEMBELAJARAN BEYOND CENTER AND CIRCLE TIME (BCCT) BERBASIS Q.S LUKMAN AYAT 12-19." Tawazun: Jurnal Pendidikan Islam 11, no. 2 (March 23, 2019): 155. http://dx.doi.org/10.32832/tawazun.v11i2.1663.
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<p>This article is a literature study and case study. This study is a Learning Model Beyond Center And Circle Time (BCCT) Based Values Q.S Lukman Verse 12-19 Early Childhood Education (PAUD) At TK Al-Ihsan Islamic School Bekasi. Al-Qur'an Surah Lukman verses 12-19, there are at least three educational values of aqidah education, syari'ah education, and educational character. Aqidah education includes two things: (1) the prohibition of associating Allah. Lukman strongly prioritizes the education of tawheed to his children; (2) Believing in the last day. Lukman teaches his children to trust the reward for the deeds done in the world. Shari’ah education includes two things, namely establishing prayers and amar ma'r?f nahy munkar. Character education includes the command to thank God for all His gifts, to do good to both parents, not to behave arrogantly and to always speak softly. Educational values of Q.S Lukman verses 12-19 are all integrated into Beyond Center And Circle Time (BCCT) learning models.</p>
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Sharma, Devaki Nandan, Gyanesh Kumar Tiwari, and Pramod Kumar Rai. "The spiritual beliefs of cancer survivors: A thematic analysis." Psychology, Community & Health 8, no. 1 (April 3, 2020): 139–57. http://dx.doi.org/10.5964/pch.v8i1.290.
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Aim This study explored the nature of spiritual beliefs and their role in regulating various life outcomes of cancer survivors. Method A heterogeneous sample of thirty diagnosed cancer patients with age ranging from 18 to 75 years participated in the study. The study employed a qualitative research design which involved semi-structured interviews and the thematic analysis of the audiotaped contents of these interviews. Results The analyses led to five themes regarding the spiritual beliefs of the participants. The identified themes were: “optimistic change towards life”, “fighting spirit towards life”, “enhanced trust in family and friends”, “improved realistic self-perception”, and “positive thinking with future orientations”. Conclusions The findings of the study showed that spiritual beliefs represented a complex phenomenon comprising cognitive, affective and behavioural components. Spiritual beliefs also carried many positive outcomes to regain and maintain psychological balance, well-being, quality of life and health. It also facilitated the patients to have strong desires to compensate their losses due to ill health by setting and achieving higher spiritual, social and interpersonal goals by carrying out social services, sacrifice and altruistic deeds.
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Zhang, Zhexin. "The Belt and Road Initiative: China’s New Geopolitical Strategy?" China Quarterly of International Strategic Studies 04, no. 03 (January 2018): 327–43. http://dx.doi.org/10.1142/s2377740018500240.
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Since its launch in late 2013, China’s Belt and Road Initiative (BRI) has achieved many tangible results that may have lasting effect on the social and economic development of host countries and on the geopolitical dynamics of the world. Its emergence in international political discourse is changing the basic thinking and logic of traditional geopolitical competition. While Western countries tend to interpret the BRI as part of China’s hidden geopolitical strategy to ultimately rule the world, Chinese and most developing nations see it as China’s international cooperation strategy to enhance global connectivity, communication and cooperation, so as to foster a more balanced and equitable world system. To maintain a favorable international environment for further progress of the BRI, China needs to better explain the details concerning the initiative as well as its role in the country’s grand strategy of peaceful development. Meanwhile, China must keep striving to match its words with its deeds in global arenas, so as to win more trust and support from the international community in jointly implementing the initiative.
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Yahya, Fatimah, Samsiah binti Mat, and Santhna Letchmi Panduragan. "A MODEL OF ISLAMIC SPIRITUALITY: A SYSTEMATIC SCOPING REVIEW." International Journal of Medical and Exercise Science 08, no. 04 (2022): 1384–94. http://dx.doi.org/10.36678/ijmaes.2022.v08i04.003.
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Introduction: The concept of spirituality can be found in the Quran explicitly by elucidatedly using items such as pure and good life (Hayate-tayyebeh), (2017) and pure heart (Ghalbe-Salim) (2016). According to Quranic creeds a human being experiences a special life in his spirituality. Methods: Articles downloaded from Pub Med, Pro Quest and Google Scholar was reviewed. Results: The following categories: (1) spiritual health including performing prayer as a calmingtool, beneficence as a path to God; loss of psychological and spiritual support; faith as a wayto happiness; (2) Spiritual beliefs, with three sub categories including seeking help from Godin difficulties, God’s power over life and death, doing good deeds is the God’s will; and (3)Religious practice with three sub categories including performing prayer; reading Quran; and going to mosque, religious ceremonies and pilgrimage. Conclusion: According to Islamic literature, spirituality means the use of intellect, tendencies, and abilities to experience awareness of the origin of the universe, worshiping God, humility, submission, and trust, which is demonstrated by a man/woman in all of his/her actions.
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Al Imron, Yunus. "Legal Consequences Of Default In Land Sale And Purchase Agreements Under The Hand." International Journal of Educational Research & Social Sciences 3, no. 4 (September 1, 2022): 1744–50. http://dx.doi.org/10.51601/ijersc.v3i4.445.
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The transfer of land rights can occur in accordance with the provisions of Article 20 paragraph (2) of the UUPA which contains provisions that property rights can be transferred and transferred, for example the death of the land owner. This legally makes the ownership rights to the land transfer to the heirs as long as they meet the requirements as the subject of property rights. The formulation of the problem: (1) Is buying and selling land under the law legal? (2) What are the factors that cause the sale and purchase of underhand land to still occur? (3) What are the legal consequences of both parties with the sale and purchase under the hand?. The research method used is normative juridical. The data source is primary data, secondary data. Data were collected by interview and literature study, data were analyzed using qualitative analysis. The results of this study (1) Although customary law confirms the legality of buying and selling land rights that are not carried out before the Land Deed Maker Official, in this case the buyer has difficulty proving his rights to the land he has purchased. (2) Factors that cause the sale buying land with ownership rights through private deeds for village communities: the community avoids quite expensive costs, second: community knowledge regarding the procedures for buying and selling land, third: community motivation related to the high level of mutual trust between each other in buying and selling land. (3) Village communities do a lot of buying and selling under their hands, namely buying and selling carried out in front of the village head, but if there are people who want to get a land certificate in his name, then resale is carried out in accordance with the applicable legal rules.
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Khan, Noor Hayat, and Muhammad Ismail Bin Abdul Salam. "Worship and Beseeching for Help (In the light of Sūrah al Fātiḥah)." Journal of Islamic and Religious Studies 1, no. 2 (July 1, 2016): 75–91. http://dx.doi.org/10.36476/jirs.1:2.12.2016.05.
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Sūrah al Fātiḥa it is a short Sūrah, yet full of facts and meanings, sweat and heart provoking. This Sūrah is the title of the Qur‘ān and the whole Qur‘ān is its explanation. The fundamental objectives of Qur‘ān, faith and good deeds have been explained in this Sūrah. That is why this Sūrah is also proclaimed as “Umm al Kitāb” and “Umm al Qur‘ān”. Its Scripture is related to worship and help. The worship proceeds to seeking help. The word worship has three meanings: devotion, slavery and submission. Allah Almighty, time and again, ordered towards His submission and worship in the Holy Qur‘ān. It is the esteem of worship on which Allah has honored His Prophet. He is the real Lord and all blessings and powers are for Him. He is Lord of lives and we should have trust in Him and seek help from Him. The separation, individuality and solitude are prohibited in Islam. The verses of Sūrah al Fātiḥa (و ایاک نستعین ایاک نعبد) gives the massage of congregation which is the solution of disturbance and riot. Who so ever wants to go paradise, should have attach to the Ummah.
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Pischetola, Adriano. "La responsabilità tributaria solidale del Notaio." Trusts, no. 3 (June 1, 2022): 506–22. http://dx.doi.org/10.35948/1590-5586/2022.123.
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Tesi La Suprema Corte di cassazione nelle due sentenze n. 36599 e n. 36598 del 2021 consente di affrontare la questione dei limiti posti alla responsabilità tributaria solidale del notaio, con riferimento alla netta distinzione che intercorre ai sensi dell’art. 42 del TUR tra l’imposta principale, da un lato, e le imposte complementare e suppletiva dall’altro, sia pure a fronte della vigente procedura di registrazione telematica degli atti. Gli arresti giurisprudenziali appaiono di particolare rilevanza, peraltro, proprio con riferimento alle fattispecie da cui sono state originate (due atti istitutivi di altrettanti trust autodichiarati), in quanto inducono ad elaborare parallelamente riflessioni circa la corretta applicazione delle imposte indirette in un particolare ambito operativo e negoziale, interessato, come è noto, da un graduale processo evolutivo intrapreso dalla medesima giurisprudenza di legittimità e, sia pure solo di recente, dall’Amministrazione finanziaria. The author’s view The Supreme Court of cassation in the two judgments n. 36599 and n. 36598 of 2021 allows to face the question of the limits placed on the joint tax liability of the notary, with reference to the clear distinction that exists pursuant to art. 42 of Presidential Decree no. 131/86 between the main tax, on the one hand, and the complementary and supplementary taxes on the other, albeit in the face of the current procedure for electronic registration of documents. The jurisprudential arrests appear to be of particular relevance, however, precisely with reference to the cases from which they originated (two deeds of incorporation of as many self-declared trust), as they induce to elaborate at the same time reflections on the correct application of indirect taxes in a particular operational context and negotiation, affected, as is known, by a gradual evolutionary process undertaken by the same Jurisprudence of legitimacy and, albeit only recently, by the financial Administration.
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Erkutlu, Hakan, and Jamel Chafra. "Impact of behavioral integrity on organizational identification." Management Research Review 39, no. 6 (June 20, 2016): 672–91. http://dx.doi.org/10.1108/mrr-01-2015-0011.
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Purpose The purpose of this paper is to examine the relationship between leader’s behavioral integrity and employees’ organizational identification as well as to test the moderating roles of power distance and organizational politics on that relationship. Design/methodology/approach Data encompass 969 employees from 19 five-star hotels in Turkey. The relationship between behavioral integrity and organizational identification and the moderating roles of power distance and organizational politics on that relationship were tested using the partial least squares structural equation modeling (PLS-SEM) and moderated hierarchical regression analyses. Findings The PLS-SEM and moderated hierarchical regression analyses results reveal that there was a significant positive relationship between leader’s behavioral integrity and employees’ organizational identification. In addition, the positive relationship between behavioral integrity and organizational identification was weaker when both power distance and organizational politics were higher compared to that when they were lower. Practical implications This study showed that leader’s behavioral integrity enhanced employees’ organizational identification. Leaders need to show the perceived alignment between their words and deeds and strive to form high quality leader–follower exchanges to create a trust-based culture that satisfies the necessary affective and cognitive components required for trust formation. Moreover, the results of this study indicated that perceived organizational politics weakened employees’ identification with their organizations. Organizational practices and policies, especially human resource practices, should be carefully designed and implemented as to prevent organizational politics, an important source of employee dissatisfaction and distrust. Originality/value The study provides new insights into the influence that leader’s behavioral integrity may have on employees’ organizational identification and the moderating roles of power distance and organizational politics in the link between behavioral integrity and employees’ identification with their organizations. This paper also offers a practical assistance to employees in the hospitality industry and their leaders interested in fostering organizational identification and lowering perceived organizational politics.
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Putri, Varent Nathalia, and Rouli Anita Valentina. "PERLINDUNGAN HUKUM TERHADAP NOTARIS/PPAT TERKAIT DOKUMEN PALSU MELALUI CARD READER." PALAR | PAKUAN LAW REVIEW 8, no. 1 (May 10, 2022): 500–514. http://dx.doi.org/10.33751/palar.v8i1.5251.
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Abstrak Notaris sebagai pejabat umum berperan dalam mengemban jabatan kepercayaan dari masyarakat dalam pembuatan akta autentik. Notaris dapat merangkap sebagi Pejabat Pembuat Akta Tanah atau PPAT dalam melaksanakan tugas jabatannya dengan memperhatikan tempat dan wilayah jabatannya. Notaris atau PPAT harus menerapkan prinsip kehati-hatian dalam pembuatan akta autentik, khususnya menerima dokumen/surat palsu dari para penghadap. Hal ini tidak jarang menimbulkan permasalahan hukum yang menyebabkan Notaris atau atau PPAT ikut turut terlibat. Penelitian ini menganalisis mengenai peralihan hak atas tanah karena jual beli oleh penghadap yang menggunakan dokumen/surat palsu terhadap akta autentik. Penelitian ini dilakukan dengan metode penelitian yuridis normatif dengan menggunakan bahan hukum primer dan bahan hukum sekunder dan menganalisis melalui metode kualitatif. Notaris atau PPAT tidak dapat dimintakan pertanggung jawaban terhadap adanya indikasi pemalsuan dokumen atau surat oleh penghadap sepanjang Notaris atau PPAT telah bertindak amanah, jujur, saksama, mandiri, tidak berpihak serta menjaga kepentingan pihak dalam pembuatan akta autentik yang dikehendaki para penghadap berdasarkan keterangan penghadap. Bentuk perlindungan hukum terhadap Notaris atau PPAT terkait dokumen atau surat palsu antara lain dengan penerapan prinsip kehati-hatian dalam menerima dan memastikan dokumen atau surat penghadap sudah benar dengan identifikasi dan verifikasi melalui Pembaca Kartu Tanda Penduduk Elektronik. Kata kunci: Notaris, PPAT, Perlindungan Hukum, Dokumen Palsu, Card Reader Abstract Notary as a public official has roles in carrying out trust from communities to create an authentic deed. Notary can hold concurrent position as Land Deed Official or PPAT by taking into account the area dan region of his position. Notary or PPAT must apply precautionary principle in creating authentic deeds, particularly in receiving false documents or letters from the parties. This does not close the possibility to cause legal implications to Notary/PPAT to get involved. This research analyzes the transfer of land right in terms of buying and selling by the parties who use false documents or letters against an authentic deed. This research was conducted with juridical normative research method using secondary data and analyzed through qualitative method. Notary or PPAT cannot be held responsible for any indications of falsification of documents/letters by the parties to the extend that Notary or PPAT has acted in trustworthy, honest, thorough, independent, impartial manner and safeguards the interests of the parties in creating an authentic deed desired by the parties based on the statements of the parties. The form of protection against Notary or PPAT in regard to false documents/letters are the application of the precautionary principle in receiving and assuring that the documents/letters appear to be genuine by identification and verification through the Electronic Identity Card Reader. Keywords: Notary, Land Deed Official, Legal Protection, False Document, Card Reader
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Oktavianti, Puteri Chintami. "Use of Electronic Media for the Promotion of Notaries According to the Notary Code of Ethics." Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences 4, no. 1 (March 29, 2021): 1587–96. http://dx.doi.org/10.33258/birci.v4i1.1800.
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The purpose of this study is to determine the problems that arise in the use of electronic media for the promotion of notaries according to the notary code of ethics. The research method used is that this type of research is juridical normative, which refers to the norms of written law, either as outlined in the form of regulations or in the form of literature. The approach used is a conceptual approach and a statutory approach. The analysis is descriptive qualitative, which collects and selects legal material according to the problem under study, then describes it so that it produces a picture or conclusion that matches the actual situation so that it is able to answer all existing problems. The results show that the existence of a promotion prohibition for notaries is based on the fact that a notary as a position that provides services to the community requires the trust of the people it serves, and the notary's existence is not for the personal benefit of the person appointed, so that the notary must uphold the nobility of his dignity. In promotions that are informative and reminders, it is permissible to, among others, provide information and knowledge about legal issues; case review of legal problems in the world of notary; examples of notary deeds.
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Junarti, Junarti, Syed Musa Alhabshi, Isnan Hari Mardika, and Saiful Anwar. "Sustainability of Waqf Muhammadiyah: A Historical Study from Past to Present." International Journal of Business Review (The Jobs Review) 4, no. 1 (June 20, 2021): 41–54. http://dx.doi.org/10.17509/tjr.v4i1.36486.
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Waqf has an essential role in the successful development of the Persyarikatan Muhammadiyah. In addition to religious services, the Muhammadiyah Persyarikatan attempt to use waqf land for social and educational establishments. Report of the Councils of the Central Board of Muhammadiyah 2010- 2015 (PP-Muhammadiyah, 2015) on the development of Muhammadiyah's charitable efforts, particularly in education, health, and public welfare economic, and da'wah. Furthermore, there are around 3,717 ha of waqf assets and fix managed by the Muhammadiyah organization. Muhammadiyah movement succeeds to manage Waqf for social welfare. However, many people are not familiar with the basic ideas of Waqf for the charitable effort by KH. Ahmad Dahlan. The study of this scientific paper uses a qualitative paradigm with reviews literature to examine the history and phenomena of Waqf Muhammadiyah from aspects of personality and thoughts and ideas of KH. Ahmad Dahlan revealed the external acts (words and deeds) in developing Muhammadiyah in Indonesia. Furthermore, it provides descriptive data to present the condition of waqf Muhammadiyah from history until the present. Lastly, this study concludes that the community's trust for Waqf in Muhammadiyah is still very high. The future of Waqf Muhammadiyah is the chain of the past and the present.
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Suryani, Ira, Hasan Ma’tsum, Mery Fittria, and Muhammad Tarmizi. "Peta Konsep Terminologi Akidah/Teologi dan Ruang Lingkup Studi Akidah Akhlak." Islam & Contemporary Issues 1, no. 1 (February 17, 2021): 11–22. http://dx.doi.org/10.57251/ici.v1i1.4.
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The creed is the basis, the foundation for building a building. The higher the building to be erected, the stronger the foundation must be. If the foundation is weak the building will quickly collapse. There is no building without a foundation. Akidah is the most fundamental problem in Islamic teachings, because it is the basis of the conception of the whole Islamic teachings. So that whether the deeds of humans or Muslims are accepted or not, in the sight of Allah it really depends on the creed itself. Akidah is a religious teaching about belief or belief in God. All divine religions teach about faith as the basis and principle of monotheism, so that from an early age the material of faith is taught to students. The creed that is deeply ingrained for its adherents cannot be bought or exchanged for any object. Humans cannot escape from belief and belief. Without trust and belief, it is impossible for humans to live. People will not dare to eat and drink until they are sure and believe that these foods and drinks do not harm themselves. Likewise all other human activities related to life and life. Everything is inseparable from the elements of belief and belief.
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Krynicka, Tatiana. "Starotestamentalne cuda w poemacie "Paschale carmen" Seduliusza." Vox Patrum 62 (September 4, 2014): 331–56. http://dx.doi.org/10.31743/vp.3589.
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Before turning to the wonderful Saviour’s deeds, that he strives to praise in Paschale Carmen, Sedulius introduces his reader into the old testamental history of salvation. In the Book 1, which fulfils the functions of a preface to the poem, he recounts 18 miracles that took place before Christ was born, since the ages of the Patriarchs to the period of the Babylonian captivity. These relations appear to be separate, self-contained stories. The longest is devoted to the miraculous fate of the prophet Elijah (lines 170-187); in the shortest the poet tells about the Balaam’s donkey, an animal without speech, who spoke to its master with a human voice (lines 160-162). Miracles fascinate Sedulius as extraordinary events, which deny the laws of nature and contradict common sense. At that they are sometimes connected with a marvelous metamorphosis. God performs miracles in order to show to the mankind His might, providence and kindness; to educate human beings and to prepare them for the coming of Christ; to foretell cosmic redemption at the end of times. Telling about the old testamental miracles Sedulius tends to refer both to the unbelievers and to the believers the revealed truth. He also aims to awake in the readers’ hearts wonderment, gratitude, love and trust towards the Holy Trinity.
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Jadhav, Prof Swamiraj, Bhanu Pratap Singh, Shruti Pawar, Swanad Meher, and Sudhanshu Deshpande. "Blockchain Based Crowdfunding System." International Journal for Research in Applied Science and Engineering Technology 10, no. 12 (December 31, 2022): 258–61. http://dx.doi.org/10.22214/ijraset.2022.47860.
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Abstract: A fresh and creative approach to finance various business models is through crowdfunding, which enables individual business founders to submit fundraising requests. Businesses may be enlightening or commercial. Capitals are frequently given away in exchange for future goods or deeds. This entails connecting investors and businesspeople using social media on the internet in exchange for incentives to raise capital for various company models. Social networks and the Internet are becoming emerging platforms. The internet and social media are crucial for charitable organisations like dealers to raise money. After giving a general summary of the various crowdfunding platforms that have lately surfaced, this article first examines the role that technology plays in crowdfunding. Crowdfunding is based on assurance between investors and stakeholders. The appearance of new technologies is very promising for both organizations and discrete crowdfunding. Crowdfunding stand using blockchain technology increase the credibility of diverse projects and businesses, and attract huge amounts of money from investors and sponsors. key word: Crowdfunding, blockchain technology, synergy, smart contracts. The foundation of crowdfunding is trust between stakeholders and investors. The emergence of new technology is incredibly encouraging for businesses and discrete crowdfunding. Blockchain-based crowdfunding platforms boost the legitimacy of many different projects and enterprises and draw in sizable sums of money from sponsors and investors. Key words: Blockchain technology, collaboration, smart contracts, and crowdsourcing.
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Filail, Suqa Annisa, Sinta Putri Dharmayanti, and Mohamad Djasuli. "Analisis Lima Prinsip GCG Dalam Implementasi Sifat Nabi Muhammad SAW." Jurnal Ekonomika Dan Bisnis (JEBS) 2, no. 3 (November 30, 2022): 696–702. http://dx.doi.org/10.47233/jebs.v2i3.256.
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There are five principles of Good Corporate Governance, but the principles of GCG are also inseparable from the values taught in Islam, especially those presented by the Prophet Muhammad SAW. The study was carried out qualitatively, describing the moral example of the Prophet Muhammad SAW with the principles of good corporate governance. The findings of this article illustrate the exemplary morality of the Prophet Muhammad, among others. Shiddiq, Amanah, Tabligh and Fathanah can be found in GCG principles. The author links these GCG principles with the moral example of the Prophet Muhammad SAW, because they are interrelated and emphasize that ethics applied in life cannot be separated from religious values. The greedy nature of most people must be controlled from a religious point of view, so that they are not always satisfied with worldly life. The Prophet's moral example is found in good corporate governance, first, Shiddiq, namely the nature of the prophet, which means honesty in deeds and words including transparency and independence, as good corporate governance. Trust implies responsibility and accountability, where a person can be trusted and is responsible for all actions taken. Tabligh is featured in Good Corporate Governance Transparency. The essence of Fathanah is embodied in justice which includes precision and prudence. The exemplary character of the Prophet Muhammad SAW is interrelated with GCG so that companies can emulate the example of the Prophet in business management so that companies can achieve even better results