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1

Church, Catholic, ed. Compendium of creeds, definitions, and declarations on matters of faith and morals. 4th ed. San Francisco: Ignatius Press, 2012.

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2

Human values: Definitions and interpretations. Kolkata: Bharatiya Vidya Mandir, 2013.

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3

Moral theology and suffering. New York: P. Lang, 1995.

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4

Tensions in moral theology. Notre Dame, IN: University of Notre Dame Press, 1988.

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5

Kochuthara, Shaji George, 1967- editor and Dharmaram College. Department of Moral Theology, eds. Moral theology in India today: The DVK National Workshop on Moral theology. Bangalore: Dharmaram Publications, 2013.

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6

Moreno, F. Moral theology from the poor: Moral challenges of the theology of liberation. Quezon City, Philippines: Claretian Publications, 1988.

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7

Directions in fundamental moral theology. Dublin: Gill and Macmillan, 1986.

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8

Directions in fundamental moral theology. Notre Dame, Ind: University of Notre Dame Press, 1985.

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9

An introduction to moral theology. Huntington, Ind: Our Sunday Visitor Pub., 1990.

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10

An introduction to moral theology. 2nd ed. Huntington, IN: Our Sunday Visitor Pub., 2003.

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11

E, May William. An introduction to moral theology. Huntington, Ind: Our Sunday Visitor Pub., 1991.

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12

Lucie-Smith, Alexander. Narrative theology and moral theology: The infinite horizon. Aldershot, England: Ashgate, 2007.

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13

Moral choices: The moral theology of Saint Alphonsus Liguori. Liguori, MO: Liguori, 1998.

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14

What is theology?: Foundational and moral. Mystic, CT: Twenty-Third Publications, 1998.

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15

Corrective vision: Explorations in moral theology. Kansas City, MO: Sheed & Ward, 1994.

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16

1919-, Leers Bernardino, ed. Moral theology: Dead ends and alternatives. Maryknoll, N.Y: Orbis Books, 1990.

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17

Toward an American Catholic moral theology. Notre Dame, IN: University of Notre Dame Press, 1987.

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18

Ajijola, Adeleke Dirisu. Basic Quranic moral teaching. Kaduna, Nigeria: Straight Path Publishers, 1999.

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19

Mifsud, Tony. Hacia una moral liberadora: Moral fundamental. 2nd ed. Santiago, Chile?: Ediciones Paulinas, 1988.

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20

Fernández, Aurelio. Our moral life in Christ: A basic course on moral theology. Princeton, N.J: Scepter Publishers, 1997.

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21

Hordern, Joshua. Political affections: Civic participation and moral theology. Oxford: Oxford University Press, 2013.

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22

Patrick, Anne E. Conscience and community: Catholic moral theology today. Tulsa, Okla: University of Tulsa, Warren Center for Catholic Studies, 1989.

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23

Jirjis, Mīkhāʾīl. ʻIlm al-lāhūt al-adabī =: Moral theology. [Damanhūr, Egypt]: Kullīyat al-Qiddīs Athnāsiyūs al-Rasūlī al-Iklīrīkīyah bi-Damanhūr, 2002.

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24

Jirjis, Mīkhāʼīl. ʻIlm al-lāhūt al-adabī =: Moral theology. [Damanhūr, Egypt]: Kullīyat al-Qiddīs Athnāsiyūs al-Rasūlī al-Iklīrīkīyah bi-Damanhūr, 2002.

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25

Kiely, Bartholomew M. Psychology and moral theology: Lines of convergence. Rome: Gregorian University Press, 1987.

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26

The living tradition of Catholic moral theology. Notre Dame, Ind: University of Notre Dame Press, 1992.

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27

Right or wrong?: Essays in moral theology. Dublin, Ireland: Veritas, 2009.

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28

Paván, Carlos. Existencia, razón y moral en Etienne Gilson. Caracas: Comisión de Estudios de Postgrado, Facultad de Humanidades y Educación, Universidad Central de Venezuela, 2000.

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29

V, Lobo George. Moral and pastoral questions. Anand, India: Gujarat Sahitya Prakash, 1985.

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30

Kant's moral metaphysics: God, freedom, and immortality. New York: De Gruyter, 2010.

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31

Catholic moral theology & social ethics: A new method. Maryknoll, New York: Orbis Books, 2014.

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32

Mattison, William C. Introducing moral theology: True happiness and the virtues. Grand Rapids, MI: Brazos Press, 2008.

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33

Barth's moral theology: Human action in Barth's thought. Grand Rapids, Mich: W.B. Eerdmans Pub., 1998.

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34

The analogy of grace: Karl Barth's moral theology. Oxford: Oxford University Press, 2010.

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35

History and contemporary issues: Studies in moral theology. New York: Continuum, 1996.

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36

Barth's moral theology: Human action in Barth's thought. Edinburgh: T&T Clark, 1998.

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37

Liberating conscience: Feminist explorations in Catholic moral theology. New York: Continuum, 1996.

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38

Lovin, Robin W. Moral Theology. Oxford University Press, 2010. http://dx.doi.org/10.1093/oxfordhb/9780199696116.013.0038.

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39

Long, Duane Stephen. Moral Theology. Oxford University Press, 2007. http://dx.doi.org/10.1093/oxfordhb/9780199245765.003.0026.

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40

Moral Theology. Tan Books & Pub, 1994.

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41

Voltaire. Theology: A Dictionary of Skeptical Definitions. University Press of the Pacific, 2003.

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42

Inge, W. R. Definitions Of Mysticism And Mystical Theology. Kessinger Publishing, LLC, 2005.

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43

Lucie-Smith, Alexander. Narrative Theology and Moral Theology. Routledge, 2016. http://dx.doi.org/10.4324/9781315597294.

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44

Webster, John. Barth’s Moral Theology. T&T Clark International, 1998. http://dx.doi.org/10.5040/9780567690395.

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45

Stuart-Buttle, Tim. From Moral Theology to Moral Philosophy. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198835585.001.0001.

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The seventeenth and eighteenth centuries represent a period of remarkable intellectual vitality in British philosophy, as figures such as Hobbes, Locke, Hume, and Smith attempted to explain the origins and sustaining mechanisms of civil society. Their insights continue to inform how political and moral theorists think about the world in which we live. The aim of this book is to reconstruct a debate which preoccupied contemporaries, but which seems arcane to us today. This concerned the relationship between reason and revelation as the two sources of mankind’s knowledge, particularly in the ethical realm: to what extent, they asked, could reason alone discover the content and obligatory character of morality? This was held to be a historical, rather than merely a theoretical question: had the philosophers of pre-Christian antiquity, ignorant of Christ, been able satisfactorily to explain the moral universe? What role did natural theology play in their ethical theories—and was it consistent with the teachings delivered by revelation? Much recent scholarship has drawn attention to the early-modern interest in two late Hellenistic philosophical traditions—Stoicism and Epicureanism. Yet in the English context, three figures above all—John Locke, Conyers Middleton, and David Hume—quite deliberately and explicitly identified their approaches with Cicero as the representative of an alternative philosophical tradition, critical of both the Stoic and the Epicurean: academic scepticism. All argued that Cicero provided a means of addressing what they considered to be the most pressing question facing contemporary philosophy: the relationship between moral theology and moral philosophy.
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46

Prummer, Dominic M. Handbook of Moral Theology. Roman Catholic Books, 1995.

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47

Odozor, Paulinus Ikechukwu. Renewal of Moral Theology. University of Notre Dame Press, 2017.

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48

Moral Theology: A Reader. Veritas Books (CN), 2006.

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49

Outlines of Moral Theology. Catholic Media Apostolate, 1992.

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50

Introduction to Moral Theology Catholic Moral Thought Paperback. The Catholic University of America Press, 2013.

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