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Academic literature on the topic 'Dekalog'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 August 2024

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Journal articles on the topic "Dekalog"

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Ebo-Żurek, Magdalena. "Dekalog w karaimskich modlitewnikach i rękopisach." Almanach Karaimski 12 (December 30, 2023): 33–58. http://dx.doi.org/10.33229/ak.1020.

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Jedną z podstaw religii karaimskiej stanowi Dekalog. Po karaimsku Dekalog jest nazywany On Sioźliari lub On Sioźliari Tieńriniń, w dosłownym tłumaczeniu kolejno ‘Dziesięć Słów’ i ‘Dziesięć Słów Boga’. Dekalog został zapisany w dwóch księgach biblijnych: w Księdze Wyjścia (20: 1–17) oraz w Księdze Powtórzonego Prawa (5: 6–21), a niniejszy artykuł skupia się na tekście z Księgi Wyjścia. Zajączkowski w swym popularnym Zarysie religii karaimskiej podaje polskie tłumaczenie bez tekstu karaimskiego. Autor odsyła czytelnika do modlitewników. Tekst karaimskiego Dekalogu dostepny jest, między innymi, w modlitewnikach Kołtchałar, Karaj Dińliliarniń Jalbarmach Jergialiari, oraz Karaj Koltchalary. Niniejszy artykuł porównuje także fragmenty Księgi Wyjścia (20: 1–17) pochodzące z następujących manuskryptów: ADub.III.73, JSul.III.01, BSMS 288, Eupatoria, F305-01.

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Manurung, Virdo. "Dekalog dalam Praktik Katekisasi sebagai pedoman bagi Generasi Z di era Digital." Collecta: Journal of Theology and Christian Tradition 1, no. 1 (March 20, 2024): 25–48. http://dx.doi.org/10.62926/jtct.v1i1.30.

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Penelitian ini bertujuan untuk menegaskan ajaran Dekalog sebagai pedoman bagi generasi Z atau digital natives. Hal tersebut dirasa perlu untuk ditinjau secara khusus sebagai upaya gereja dalam membimbing, mendidik, serta mengajari setiap warga jemaat, terlebih jemaat yang dapat disebut sebagai masa depan yang akan mengambil alih keseluruhan instrumen pelayanan gereja. Dekalog yang dimaksud merujuk kepada sepuluh perintah Allah yang dapat ditemukan dalam Keluaran 20 dan Ulangan 5. Dalam kultur Israel, Dekalog merupakan hukum Allah bagi umat-Nya. Dekalog mencakup perintah-perintah yang terkategorikan dalam dua aspek besar, yakni hubungan kepada Allah dan juga sesama. Dekalog biasanya diajarkan gereja pada proses pemuridan dengan tujuan pendewasaan iman yang sering disebut sebagai katekisasi. Sejak kekristenan mula-mula, pengajaran tentang Dekalog tidak pernah ditinggalkan untuk diajarkan kepada para murid dan itulah yang senantiasa dipertahankan sampai pada era kedatangan para misionaris ke tanah nusantara, bahkan hingga kini. Sayangnya, pada masa kini, pengejawantahan Dekalog dalam proses katekisasi sudah hanya seperti materi formalitas saja, padahal generasi Z dinilai sangat rentan dihantam pengaruh buruk kemajuan digital yang pesat, tentunya ini menjadi tantangan yang harus dijawab melalui sumbangsih peran gereja. Untuk itulah, penelitian ini ditinjau penting, apalagi dalam proses menghadapi era digital.

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Ćwikła, Jarosław. "Ks. prof. Waldemar Chrostowski, Dekalog, Wydawnictwo „Biały Kruk”, Kraków 2020, ss. 255." Łódzkie Studia Teologiczne 31, no. 1 (April 7, 2022): 153–56. http://dx.doi.org/10.52097/lst.2022.1.153-156.

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W 2020 r., w Krakowie nakładem Wydawnictwa „Biały Kruk”, ukazała się książka ks. prof. Waldemara Chrostowskiego, Dekalog. Składa się ona z trzynastu rozdziałów. Otwiera ją część zatytułowana Dziesięć prostych słów, od których zależy przyszłość człowieka i społeczeństw (s. 7–30). Tytuły zaś następnych jedenastu części (od drugiej do dwunastej), zawdzięczają swoje brzmienie: albo treści preambuły do Dekalogu (druga część, s. 31–48), albo – poszczególnych przykazań (trzecia – dwunasta część, s. 49–253). Natomiast ostatniej odsłonie książki Autor nadał tytuł Najgorsza nędza to brak Boga. Posłowie (s. 254–255).

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Kratz, Reinhard Gregor. "Der Dekalog im Exodusbuch." Vetus Testamentum 44, no. 2 (April 1994): 205. http://dx.doi.org/10.2307/1518656.

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Levin, Christoph. "Der Dekalog Am Sinai." Vetus Testamentum 35, no. 2 (1985): 165–91. http://dx.doi.org/10.1163/156853385x00420.

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Gregor Kratz, Reinhard. "Der Dekalog Im Exodusbuch." Vetus Testamentum 44, no. 2 (1994): 205–38. http://dx.doi.org/10.1163/156853394x00196.

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Graupner, Axel. "Zwei Arbeiten zum Dekalog." Verkündigung und Forschung 31, no. 1 (March 1, 1986): 87–89. http://dx.doi.org/10.14315/vf-1986-0106.

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Silalahi, Rovina Helpriani, and Pardomuan Munthe. "Tinjauan Dogmatis tentang Patung dalam Gereja Diperhadapkan dengan Hukum Dekalog ke-2." In Theos : Jurnal Pendidikan dan Theologi 1, no. 2 (April 17, 2021): 40–47. http://dx.doi.org/10.56393/intheos.v1i2.198.

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Tujuan penelitian ini adalah untuk mengetahui pemahaman warga jemaat GKPS Peniel mengenai patung dan hubungannya dengan Hukum Dekalog ke-2. Metode penelitian adalah penelitian kepustakaan dengan mengumpulkan, mempelajari dan menganalisa buku-buku, artikel-artikel, website dan sumber-sumber bacaan. Wawancara angket juga dilakukan sebagai teknik pengumpulan data. Jemaat GKPS Peniel memiliki pemahaman yang baik tentang hubungan patung dengan Hukum Dekalog ke-2. Hasil penelitian dari tinjauan dogmatis tentang patung dalam Gereja diperhadapkan dengan Hukum Dekalog ke-2 adalah ikatan perjanjian antara Allah dengan umat-Nya. Allah menyatakan penyembahan pada patung merupakan sebuah tindakan pemberhalaan. Artinya, patung adalah ciptaan manusia, mencerminkan konsepsi tentang Allah, yang selalu kurang serta tidak memadai. Ringkasnya, tidak boleh ada persamaan materi yang dibuat untuk orang atau benda-benda yang mungkin akan disembah sebagai sesuatu yang bersifat ilahi, bahwa patung bukanlah Allah. Rekomendasi penelitian, sebaiknya posisi patung yang ada di dalam gereja dipindahkan, agar jemaat tidak terpengaruh dengan bangunan patung yang ada di depan altar.

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Stanislaus, Surip. "Dekalog dan Perjanjian yang Baru." DISKURSUS - JURNAL FILSAFAT DAN TEOLOGI STF DRIYARKARA 18, no. 2 (October 6, 2022): 238–71. http://dx.doi.org/10.36383/diskursus.v18i2.314.

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The Decalogue is the ten commandments which are a covenant between God and His people. Written on two tablets of stone, this Decalogue is apodictive (unconditional command and prohibition). It expresses the love between God and His people and between members of the people. This article shows that in the Pentateuch there are two versions of the Decalogue (Ex. 20:1-17 and Deut. 5:6-21) with some differences between them. Deuteronomy 5:6-21 contains additions to Exodus 20:1-17. Ex. 20:1-17 was spoken by God himself to the Israelites at Mount Sinai; Deut. 5:6-21 by Moses in the plains of Moab when quoting Ex. 20:1-17. The commandment to keep the Sabbath day holy in Ex. 20:8-11 is motivated by God’s rest on the seventh day of creation; in Deut. 5:12-15 it is motivated by Israel’s liberation from slavery in the land of Egypt. Ex. 20:13-17 contains fi ve social commandments in no apparent order; Deut. 5:17-21 contains six social commandments inparallel arrangement. The Decalogue, as a law does not guarantee its implementation. And the Israelites repeatedly violated or disobeyed the law. Therefore, God Himself takes the initiative and intervenes toensure its implementation. After the destruction of the city of Jerusalem as an outward sign of the end of the Old Covenant, the prophet Jeremiah prophesied the New Covenant at the initiative of God to bewritten in the hearts, so that previously impossible loyalty would now become a reality (Jer. 31:31-34). Thus, the New Covenant is not different from the Sinai Covenant, but rather a renewal of YHWH’s faithfulnesswhich is rebuilt and deepened continuously so that it becomes a “covenant without end” (Lam. 3:22-23). Abstrak Dekalog adalah sepuluh fi rman yang merupakan pernjanjian antara Allah dengan umat-Nya, tertulis dalam dua loh batu. Dekalog yang bersifat apodiktif (perintah dan larangan tanpa syarat) mengungkapkankasih antara Allah dengan umat-Nya dan antarumat Allah. Artikel ini menunjukkan bahwa dalam Pentateukh terdapat dua versi Dekalog (Kel. 20:1-17 dan Ul. 5:6-21) dengan beberapa perbedaan. Ul. 5:6-21 memuat beberapa tambahan yang tidak terdapat dalam Kel. 20:1-17. Kel. 20:1-17 diucapkan sendiri oleh YHWH kepada bangsa Israel di gunung Sinai; Ul. 5:6-21 diucapkan oleh Musa di dataran Moab dengan mengutip isi Kel. 20:1-17. Perintah kuduskanlah hari Sabat dalam Kel. 20:8-11 bermotifkan istirahat Allah pada hari ketujuh saat penciptaan; dalam Ul. 5:12-15 bermotifkan pembebasan bangsa Israel dari perbudakan di tanah Mesir. Kel. 20:13-17 memuat lima perintah sosial tanpa urutan yang jelas; Ul. 5:17-21 memuat enam perintah sosial yang disusun paralel. Dekalog sebagai undang-undang tidak menjamin pelaksanaannya. Berulangkali bangsa Israel telah melanggar atau tidak setia pada penjanjian tersebut. Maka, Allah sendiri yang berinisiatif dan campur tangan demi terjaminnya pelaksanaan perjanjian-Nya. Sesudah penghancuran kota Yerusalem sebagai tanda lahiriah berakhirnya Perjanjian Lama, Nabi Yeremia menubuatkan Perjanjian Yang Baru atas prakarsa Allah yang akan ditulis dalam hati manusia, sehingga kesetiaan yang tadinya mustahil akan menjadi kenyataan (Yer. 31:31-34). Dengan demikian Perjanjian Yang Baru itu tidak berbeda dengan Perjanjian Sinai, tetapi lebih berupa pembaruan kesetiaan YHWH yang dibangun kembali dan diperdalam terus-menerus sehingga menjadi “perjanjian yang tak berkesudahan” (Rat. 3:22-23).

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Prof. Dr. Münch, Joachim. "Ein kleiner Dekalog für Promovierende." Göttinger Rechtszeitschrift 5, no. 8 (July 27, 2022): 95–96. http://dx.doi.org/10.55053/2022-5-8-1253.

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Dissertations / Theses on the topic "Dekalog"

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Essomba, Koungou Kisito [Verfasser], and Christoph [Akademischer Betreuer] Dohmen. "Der Dekalog, Grundlage der Verbote der Torah? Ein Vergleich zwischen dem Dekalog und den anderen Verboten der Torah. / Kisito Essomba Koungou ; Betreuer: Christoph Dohmen." Regensburg : Universitätsbibliothek Regensburg, 2016. http://d-nb.info/1125712872/34.

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Essomba, Koungou Kisito Verfasser], and Christoph [Akademischer Betreuer] [Dohmen. "Der Dekalog, Grundlage der Verbote der Torah? Ein Vergleich zwischen dem Dekalog und den anderen Verboten der Torah. / Kisito Essomba Koungou ; Betreuer: Christoph Dohmen." Regensburg : Universitätsbibliothek Regensburg, 2016. http://nbn-resolving.de/urn:nbn:de:bvb:355-epub-351427.

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Beuvelet, Olivier. "De la "finestra" à l'"image-fente" . Éthique et esthétique du cadre à partir du "Décalogue" de Krzysztof Kieslowski." Thesis, Paris 3, 2012. http://www.theses.fr/2012PA030111/document.

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Qu’est-ce qu’un cadre ? Qu’est-ce que voir ? Qu’est-ce que donner à voir ? Partant d’une séquence du Décalogue 8 et après avoir rappelé l’importance du modèle de la finestra albertienne comme origine de l’image, en peinture, photographie et cinéma, la thèse observe son traitement par Kieślowski dans Le Décalogue. Il s’agit d’abord de mettre en relation le projet du polyptyque avec le décalogue mosaïque, d’y suivre le sort du second commandement, comme commandement-fantôme, pour voir en quoi il s’en constitue comme le commandement-racine. L’amateur est considéré et étudié comme mise en jeu de ce commandement, sa Vie d’artiste est considérée à l’aune de sa quête cinématographique du réel dans l’image et de son cheminement éthique. La thèse observe ensuite en quoi le cadre peut être considéré comme une figure de la Lettre. Apparaît alors une dialectique de la finestra et de la fessura, où se lit l’expression visuelle du conflit de la pulsion scopique et de sa contention éthique. Est ensuite menée une approche phénoménologique de l’image-fente dans Le Décalogue,partant du motif de la fente pour observer l’image-fente comme dispositif visuel et comme figure métadiscursive.Elle devient ensuite concept heuristique dont est éclairée la structure d’ouverture, sa fonctionnalité de passage puis la part du rapport à l’origine et enfin sa dimension d’objet primaire.Le concept heuristique d’image-fente aura peut-être permis de mettre en évidence le désir inconscient de fusion avec l’origine que la finestra albertienne porte en elle sous la forme de la fessura qui la hante et la déforme
What is a frame? What is seeing? What is giving to see? Taking a sequence of Decalogue:VIII as a starting point and after having reminded the importance of the albertinian finestra model as origin of the image in painting, photography and cinema, the thesis explores its handling by Kieślowski in The Decalogue.To begin with, this is done by putting into relation the polyptych project with the Mosaic Decalogue. From there we follow the stake of the second commandment — as a ghost-commandment— to see how it makes up as the root-commandment. Camera Buff is dealt with and studied by means of this commandment being brought into play. Kieślowski’s Artist life is seen in the light of its cinematographic quest of the real inside the picture and of its ethical course. Next, I explore how the frame can be considered as a figure of the Letter. This is when a dialectic of the finestra and of the fessura crops up, where the visual expression of the conflict between the scopic drive and its ethical strain can be observed. I then set about a phenomenology of the image slit inside The Decalogue, taking the pattern ofthe slit to explore the image slit as a visual apparatus and then as a metadiscursive figure.It then becomes a heuristic concept about which I explore the opening structure and then its passage functionality to follow on with the measure of the relation to the origin and finally the primary object dimension.The heuristic concept of image slit may possibly have allowed to underline the unconscious desire of bonding with the origin which the albertinian finestra possesses within itself under the form of the fessura which haunts and distorts it

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Baltuškonienė, Valentina. "Antropologiniai Dekalogo interpretavimo ir atskleidimo aspektai religiniame ugdyme." Master's thesis, Lithuanian Academic Libraries Network (LABT), 2013. http://vddb.laba.lt/obj/LT-eLABa-0001:E.02~2013~D_20130731_130015-86949.

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Šio darbo tema Antropologiniai Dekalogo interpretavimo ir atskleidimo aspektai religiniame ugdyme. Šiuolaikiniam žmogui mažai žinomi arba sunkiai suprantami Senojo Testamento teisiniai tekstai; Dekalogas – esminis tokių tekstų. Religiniame ugdyme yra nepakankamai išryškinami antropologiniai Dekalogo interpretavimo ir atskleidimo aspektai. Antropologinis Dekalogo interpretavimas kaip toks yra aktualus ne tik įvairiems religinio ugdymo kontekstams, bet religiniam žmogaus išprusimui apskritai. Neteisingas daugumos vaikų, paauglių ir suaugusiųjų požiūris į Dekalogą kaip negatyvų dalyką, ribojantį laisvę ir atimantį gyvenimo džiaugsmą. Taip suprastas Dekalogas yra kliūtis pozityviam Dievo įvaizdžiui ir autentiškam religiniam tikėjimui, todėl šį požiūrį būtina keisti, akcentuojant pozityvią prieigą prie Dekalogo. Tai šiame darbe ir buvo daroma.
The topic of this work is the interpretation and disclosure aspects of Anthropological Decalogue aspects in religious education. The Old Testament’s legal texts are little known or hard to understand for a modern man. Decalogue is essential of the texts. Anthropological Decalogue’s interpretation and disclosure aspects are not enough revealed in religious education. The interpretation of Decalogue is actual not only in various religious education contexts but also it is essential for man’s religious sophistication. Most of the children, teenagers and adults have a negative opinion about Decalogue as being a negative, limiting freedom and taking away the joy of life. Such understanding of Decalogue is the obstacle for the positive image of God and authentic religious belief so it is necessary to change this view point by emphasizing the positive access to the Decalogue. This was revealed in this work.

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Jankauskaitė, Ieva. "Dekalogo tiesų taikymas priklausomybių prevencinėje sistemoje vėlyvosios paauglystės (16 – 17m. ) tarpnyje." Master's thesis, Lithuanian Academic Libraries Network (LABT), 2014. http://vddb.library.lt/obj/LT-eLABa-0001:E.02~2014~D_20140120_145413-35799.

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Katalikų Bažnyčia kalba apie priklausomybes ir skatina žmogų susimąstyti apie savo ateitį. Mokslas ieško vis naujų sprendimo būdų ir priemonių priklausomybių problemai spręsti. Vis dėlto daugėja įvairių priklausomybių, traukiančių vis daugiau žmonių, ypač jaunuolių, susinaikinimo link. Deja, mokslas ir visuomenė užmiršta seniai žinomus Katalikų Bažnyčios lobynus, o ypač Dekalogą, kurie daug amžių yra padėję spręsti priklausomybių problemą. Priklausomybių ir Dekalogo santykis yra vis dar mažai nagrinėtas mokslo srityje. Daugelis paauglių nesusimąsto apie savo ateitį ir vis labiau susiduria su pavojais, kurie yra kenksmingi jų ateičiai t.y priklausomybės, kurios nepadeda statyti gyvenimo ant tvirto pamato ir pagrindo, deja priklausomybės trugdo gyventi pilnavertį gyvenimą ir griauna jauno žmogaus ateitį. Dekalogas gali būti vienas iš spredimo būdų bandant išvengti priklausomybių problemų. Jaunimo tarpe vis labiau susidomima svaigalais, internetiniais žaidimais, azartiniais lošmais ir kt. tai yra viena iš opiausių problemų mūsų visuomenėje. Priklausomybės tokios kaip, alkoholis, narkotikai taip pat gali vesti prie sunkių nodėmių tokių kaip savižudybės ar net žudymai. Mokyklose labai svarbu tikybose ir etikos pamokose paauglius supažindinti su Dekalogo tiesomis, bei priklausomybių pavojais, norint apsaugoti paauglį nuo nuolat supančių priklausomybių pavojų, tam reikalingi nauji ugdymo metodai ir priemonės.
Catholic Church talks about dependences and stimulates humans to think better about their future. Science, in order to solve dependences' problem, incessantly looks for new tools and ways of decision. However, the increasing number of various dependences leads more and more people, especially youngsters, towards a self-destruction. Unhappily, science and society forgets traditional Catholic Church's treasuries - especially the Decalogue - which helped to solve dependences' problem through ages. The relation between dependences and the Decalogue is still little examined in a science area. Many teenagers don't think too much about their future and more and more face dependences, which are harmful for their future and do not help them to build their life on a strong foundation, but contrary: dependences disturb to live a full-fledged life and demolish a future of a youngster. The Decalogue could be one of solutions in order to avoid dependences'. A wish to play internet games, gamble, use intoxicants etc. among youngsters still increases. This is one of the most painful problems in our society. Dependences such as use of drugs, alcoholism can lead to grave sins, such as a suicide or a murder. It is very important during religion and ethics lessons in schools, in order to prevent teenagers from permanent danger of dependences, to educate pupils about the danger of dependences and the truths of Decalogue. A cultivation of new methods and tools is necessary for that.

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Moore, Andrew C. "Refugees in DeKalb County: A Capstone Project." Digital Archive @ GSU, 2010. http://digitalarchive.gsu.edu/iph_theses/86.

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The refugee population within the United States is very dynamic, creating new challenges for county boards of health every day. To assist refugee groups in their transition to life in America, their needs must be thoroughly understood. County officials must also recognize their own limitations and be able to overcome them. Appropriate coordination with community resources relieves boards of health of some of the burden. However, county officials must also ensure that services provided in their domain are exceptional. This project aims to aid in this process for the DeKalb County Board of Health (DCBOH) and incoming refugees. A physician directory was created to improve the coordination between the DCBOH and community resources. In addition, a health manual geared towards informing refugees was updated and prepared for distribution.

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Kerttu, Greta. "Grafiska dekaler : Utveckling av internationella brandskyddsdekaler för släcksystem i fordon." Thesis, Luleå tekniska universitet, Institutionen för ekonomi, teknik och samhälle, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:ltu:diva-69955.

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This report concerns a thesis of 15 credits for the Bachelor programme industrial design engineering, targeting product development, at Luleå University of Technology.The work was created in collaboration with the client Dafo Brand AB with the goal to create language independent safety labels for their fire supression system, something requested by their clients. Dafos labels has always been primarily text-based, but with exports around the world, both for them and their customers, the administration work would make it easier with less different language labels. The desire was to create uniform decals that are user-friendly, especially for the end user; the vehicle driver, whom need to understand the labels regardless of language.To create these stickers a design process have been used, where phases like pre-study, theory research, creative methods and concept development has been completed in order to develop the concept into a useful product. The phases has included, among other things, questionnaires, interviews, market research and creative methods to take out three concept which has then been examined in usability testing to see which conecpts were the best for the final conecpt.The result was a total of 12 labels with symbols for the fire supression system. The symbols are primarly selected on the basis of the market survey, international standards and the survey responses from the vehicle drivers.
Denna rapport beskriver ett examensarbete på 15 högskolepoäng för högskoleingenjörsprogrammet teknisk design, inriktning produktutveckling, vid Luleå tekniska universitet.Arbetet skapades i samarbete med uppdragsgivaren Dafo Brand AB med målet att skapa språkoberoende säkerhetsdekaler för deras släcksystem, något som deras kunder efterfrågat på grund av administrationen med flera uppsättningar språkdekaler. Dafo har alltid haft främst textbaserade dekaler, men med exporter världen över, både för dem och deras kunder, skulle administrationsarbetet underlättas med färre artiklar. Önskemålen var att skapa enhetliga dekaler som är användarvänliga för slutanvändaren; fordonsföraren, som bör förstå dekalerna oavsett språk.För att skapa dessa dekaler har en designprocess använts där faser som förstudie, teorifördjupning, idéarbete och konceptutveckling genomgåtts för att utveckla konceptet till en användbar produkt. Fasernas tillvägagångsätt har innehållit bland annat enkäter, intervjuer, marknadsundersökning och kreativa metoder för att ta ut tre finalkoncept som sedan prövats i användartester för att ta ut det slutgiltiga konceptet. Resultatet blev totalt 12 dekaler med symboler för släcksystemet. Symbolerna är främst uttagna utifrån marknadsundersökningen, internationella standarder och enkätsvar från fordonsförare.

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Mård, Sundström Martin. "Stentavlor för 2000-talet : En studie om teologiska utläggningar av dekalogen." Thesis, Uppsala universitet, Teologiska institutionen, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-412629.

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Due to the lack of comparative studies referring to so-called values among the Jewish and Christian faith, the following study examines various interpretations of the Decalogue in the Hebrew Bible. These expositions originate from the Roman Catholic, Jewish and Reformed Evangelical tradition. Since the Ten Commandments have been considered influential in several traditions, this study attempts to identify their authority, purpose and status based on the writings of three different theologians. The analysis does not take the whole tradition itself into account, but seeks to discover diverse perspectives, in order to promote a nuanced result. Hence, the results neither speak for the entire denomination nor its believers. Furthermore, the approach of the study is an analysis of ideas, a commonly used method regarding statements of all kind, principally political and religious commentaries. The method endeavors to describe in order to supply further information not explicitly mentioned by the material itself. Thus, the analysis proceeds from theoretical perspectives such as the Euthyphro dialogue, Biblical hermeneutics and covenant. The theologians agree that morality originates from God because of God’s will. Yet there is disagreement regarding its purpose among all three authors. The Roman Catholic and Jewish author emphasize the covenant as a reason to honor the Ten Commandments and have a liberal approach combined with a historical-critical perspective of the Bible, whereas the Reformed Evangelical author expresses a conservative view, equating the Bible with the actual word of God. The Decalogue enjoys a higher status among the Christian authors, although the Roman Catholic author values the Golden Rule significantly more. The issue regarding whether the Decalogue ought to be treated as being above every other law remains unclear based on the material, but is highly more focused than other commandments in the Hebrew Bible. Definitively the study identifies uniting differences from a wide range of beliefs in the theological area.

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Dillberg, Niklas, and Tobias Mårtensson. "Dindekal." Thesis, Halmstad University, School of Business and Engineering (SET), 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:hh:diva-936.

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Dindekal.se är ett hjälpmedel för reklammakare. I dagläget är arbetet med att ta fram en dekal enligt kundönskemål en tidskrävande och således dyr procedur. Reklammakare idag har ofta ont om tid och måste därför sålla ut en hel del jobb pga. att det helt enkelt inte finns tid till dem. Med hjälp av vår webbapplikation slipper de många av de tidskrävande stegen i att ta fram och få en design godkänd av kunden för att sedan kunna tillverka dekalen. Med hjälp av vår innovation kan företaget ta på sig jobb som tidigare inte hade varit möjliga, till exempel jobb för den lilla kunden. Arbetet för reklammakaren blir mindre och samtidigt mer kostnadseffektivt. Målsättningen är att skapa ett nätverk av reklammakare. Reklamföretagen ingår i ett kostnadsfritt samarbete med vårt företag. Reklammakarens kund går in på Dindekal.se där denne i lugn och ro kan designa sin dekal med hjälp av vår reklamgenerator. Beställningen skickas vidare till det reklamföretag i nätverket som ligger närmast beställningen. Designen är utprövad och gjord på ett sådant sätt att vilken lekman som helst ska kunna designa sin dekal och göra sin beställning via Dindekal.se. Vårt program är skyddat av copyright lagen vilket medför att vi har kontroll över själva programkoden.

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Fabayo, Oluwayomi. "Perceived Cardiovascular Risk Among West Africa Immigrants in DeKalb County, Georgia." ScholarWorks, 2018. https://scholarworks.waldenu.edu/dissertations/5328.

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West African immigrants appear to carry a heavier burden of hypertensive heart disease than the native-born African Americans in the United States. In this study, I used the socioecological model theory as a guide to examine the association between perceived stress, length of stay in United States, smoking status, housing conditions, and the risk of hypertensive heart disease among West African immigrants, ages 18 - 54 years in DeKalb County, Georgia. In this quantitative, cross-sectional design, self-reported data were collected from a sample of West African immigrant (N=107) in the DeKalb County of Georgia, using a demographic data/screening sheet and the Perceived Stress Scale. Multivariate logistic regression analysis was used to determine the association between hypertensive heart disease and perceived stress, smoking status, length of stay in the United States, and housing condition, having adjusted for the modifying variables age and education. Results indicated that length of stay in the United States [p =.019, Phi =.331], housing condition [p=.156, R2 =.019], smoking status [p=.050, R2 =.036] and experienced perceived stress experienced [p=.312, R2=.010] are associated with risk of developing hypertensive heart disease. There was a statistically significant association between age [p=.002] and the development of hypertensive heart disease. The result of this study can contribute to positive social change by helping public health agencies to target some of the identified risk factors for hypertensive heart disease in foreign born African American population so as to mitigate the adverse health outcomes associated with hypertensive heart disease.

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Books on the topic "Dekalog"

1

Salij, Jacek. Dekalog. Poznań: Księgarnia Świętego Wojcieha, 1988.

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1945-, Piesiewicz Krzysztof, ed. Dekalog. Warszawa: Jacek Santorski & Co., 1996.

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Lindsay, Jeffry P. Dekalog dobrego Dextera. Warszawa: Wydawnictwo Amber, 2006.

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Kieślowski, Krzysztof. Dekalog: Scenariusze filmowe. Chotomów: Verba, 1990.

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Grozdanoski, Ratomir. Dekalog: Desette božji zapovedi. Skopje: Matica makedonska, 1996.

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Grozdanoski, Ratomir. Dekalog: Desette božji zapovedi. Skopje: Knigoizdatelstvo "Matica makedonska", 1996.

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von Pottenstein, Ulrich. Dekalog-Auslegung: Das erste Gebot. Edited by Gabriele Baptist-Hlawatsch. Berlin, Boston: DE GRUYTER, 1995. http://dx.doi.org/10.1515/9783110911992.

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Krella, Frizzi. Dekalog 1-10: Assoziationsraum Katalog. Bielefeld: Kerber Verlag, 2018.

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Krella, Frizzi. Dekalog, lost words: Chiharu Shiota. Bielefeld: Kerber Verlag, 2018.

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Ulrich. Dekalog-Auslegung: Das erste Gebst. Tübingen: M. Niemeyer, 1995.

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Book chapters on the topic "Dekalog"

1

Ludes, Peter. "Ein neuer Dekalog." In essentials, 25–34. Wiesbaden: Springer Fachmedien Wiesbaden, 2018. http://dx.doi.org/10.1007/978-3-658-21767-9_5.

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Jameson, Fredric. "Dekalog as Decameron." In Fredric Jameson, 210–22. London: Palgrave Macmillan UK, 2004. http://dx.doi.org/10.1057/9780230523524_12.

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Schipper, Bernd U. "Der Dekalog im Sprüchebuch." In Ein Freund des Wortes, 286–300. Göttingen: Vandenhoeck & Ruprecht, 2019. http://dx.doi.org/10.13109/9783666571404.286.

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Hossfeld, Frank-Lothar. "Der Dekalog als Grundgesetz – eine Problemanzeige." In Liebe und Gebot, 46–59. Göttingen: Vandenhoeck & Ruprecht, 2000. http://dx.doi.org/10.13109/9783666538742.46.

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Köckert, Matthias. "Das Verbot „Du sollst nicht töten“ im Dekalog." In “You Shall Not Kill”, 15–35. Göttingen: Vandenhoeck & Ruprecht, 2017. http://dx.doi.org/10.13109/9783666552687.15.

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Wenz, Gunther. "Zehn Worte der Weisung. Der Dekalog als Inbegriff der Tora und seine Bedeutung für das Christentum." In Die Christologie Wolfhart Pannenbergs, 307–30. Göttingen: Vandenhoeck & Ruprecht, 2020. http://dx.doi.org/10.13109/9783666560347.307.

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Rukmana, Deden, and Na’Taki Osborne Jelks. "Exploring the Association Between Health Disparities and Neighborhood Characteristics: The Case of Diabetes Mortality in DeKalb and Fulton Counties, Georgia." In Handbook of Quality of Life and Sustainability, 337–52. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-50540-0_17.

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Xiong, Junyong. "Liang X v. The People’s Government of Napo County and the Collective of Nahuaitun, Dekang Village, Dulong Township, Napo County (Third Party) (Dispute over Administrative Forestry Registration): Restrictions on Self-rectification of Administrative Agencies by Cancellation or Revocation." In Library of Selected Cases from the Chinese Court, 385–93. Singapore: Springer Singapore, 2021. http://dx.doi.org/10.1007/978-981-15-9136-5_41.

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Atienza, Manuel. "Dekalog dobrego argumentatora." In Argumenty i rozumowania prawnicze w konstytucyjnym państwie prawa: Komentarz, 1373–79. Ksiegarnia Akademicka Publishing, 2021. http://dx.doi.org/10.12797/9788381383370.97.

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"§ 5. Die Dekalog-Tradition." In Die Heilstraditionen Israels in der Verkündigung des Propheten Hosea, 175–209. Berlin, Boston: De Gruyter, 1987. http://dx.doi.org/10.1515/9783110861273-009.

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Conference papers on the topic "Dekalog"

1

Martins, Y. A. M., P. C. Silva, R. A. Costa, and A. R. Costa. "ASPECTOS VEGETATIVOS DO HÍBRIDO DEKALB 390 SUBMETIDO A DOSES CRESCENTES DE VINHAÇA." In III Inovagri International Meeting. Fortaleza, Ceará, Brasil: INOVAGRI/INCT-EI, 2015. http://dx.doi.org/10.12702/iii.inovagri.2015-a238.

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Eastall, Darren, Gerardo Boquin, and Burhan Shaikh. "DeKalb County: A Large Utility Gaining Efficiencies to Accurately Rehab Assets in a Timely Fashion." In Pipelines 2020. Reston, VA: American Society of Civil Engineers, 2020. http://dx.doi.org/10.1061/9780784483206.006.

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Hon, Kevin. "SEEPAGE CHARACTERIZATION WITH SURFICIAL AND BOREHOLE GEOPHYSICAL METHODS AT THE CENTER HILL SADDLE DAM, DEKALB COUNTY, TENNESSEE." In Symposium on the Application of Geophysics to Engineering and Environmental Problems 2013. Environment and Engineering Geophysical Society, 2013. http://dx.doi.org/10.4133/sageep2013-223.1.

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Rygel, Adrienne, Kevin Ng, and Michael Reilly. "ENVIRONMENTAL SITE ASSESSMENT OF IRON ACID MINE DRAINAGE AT THE ABANDONED STELLAVILLE MINE, DEKALB JUNCTION, NEW YORK." In Joint 52nd Northeastern Annual Section and 51st North-Central Annual GSA Section Meeting - 2017. Geological Society of America, 2017. http://dx.doi.org/10.1130/abs/2017ne-290066.

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Bernard, Curtis, David Valentino, and Rachel Lee. "MULTI-SCALE MAPPING OF THE METAMORPHIC MINERALOGY OF EDWARDS, TRAINWRECK, SNAKE, AND DEKALB OUTCROPS (ADIRONDACK REGION) USING THERMAL INFRARED, SEM, XRD AND PETROGRAPHIC TECHNIQUES." In 53rd Annual GSA Northeastern Section Meeting - 2018. Geological Society of America, 2018. http://dx.doi.org/10.1130/abs/2018ne-310617.

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Reports on the topic "Dekalog"

1

BATTELLE MEMORIAL INST COLUMBUS OH. Final Independent External Peer Review Report Supplemental Major Rehabilitation Evaluation Report for Center Hill Dam, Caney Fork River, DeKalb County, Tennessee. Fort Belvoir, VA: Defense Technical Information Center, September 2013. http://dx.doi.org/10.21236/ada619579.

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Health hazard evaluation report: HETA-95-0333-2546, DeKalb County Board of Health, Decatur, Georgia. U.S. Department of Health and Human Services, Public Health Service, Centers for Disease Control and Prevention, National Institute for Occupational Safety and Health, October 1995. http://dx.doi.org/10.26616/nioshheta9503332546.

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In-depth survey report: a laboratory evaluation of prototype engineering controls designed to reduce occupational exposures during asphalt paving operations at Caterpillar Paving Products (Barber-Greene), DeKalb, Illinois. U.S. Department of Health and Human Services, Public Health Service, Centers for Disease Control and Prevention, National Institute for Occupational Safety and Health, August 1999. http://dx.doi.org/10.26616/nioshectb20816a.

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