Academic literature on the topic 'Deleuze, Gilles (1925-1995) – Science politique'
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Journal articles on the topic "Deleuze, Gilles (1925-1995) – Science politique":
Boundas, Constantin V. "Gilles Deleuze (1925?1995)." Man and World 29, no. 3 (July 1996): 233–34. http://dx.doi.org/10.1007/bf01248434.
Gualandi, Alberto. "The dance of the mind. Physics and metaphysics in Gilles Deleuze and David Bohm." Veritas (Porto Alegre) 62, no. 2 (October 26, 2017): 279. http://dx.doi.org/10.15448/1984-6746.2017.2.28508.
Baranova, Jūratė. "THE TENSION BETWEEN CREATED TIME AND REAL TIME IN ANDREI TARKOVSKY’S FILM ANDREI RUBLIOV." Creativity Studies 12, no. 2 (December 31, 2019): 327–40. http://dx.doi.org/10.3846/cs.2019.9810.
Reinertsen, Anne Beate. "I contain multitudes." Australian Journal of Environmental Education, January 17, 2022, 1–19. http://dx.doi.org/10.1017/aee.2021.30.
Fineman, Daniel. "The Anomaly of Anomaly of Anomaly." M/C Journal 23, no. 5 (October 7, 2020). http://dx.doi.org/10.5204/mcj.1649.
Dissertations / Theses on the topic "Deleuze, Gilles (1925-1995) – Science politique":
Sauvagnargues, Anne. "Esthétique et philosophie dans l'oeuvre de Gilles Deleuze." École normale supérieure-Lettres et sciences humaines (Lyon ; 2000-2009), 2003. http://www.theses.fr/2003ENSF0094.
Nicolas-Le, Strat Pascal. "Critique de l'implication (l'implication de l'usager, l'exemple des politiques d'insertion)." Paris 8, 1996. http://www.theses.fr/1995PA081088.
This thesis discusses the users' involvement into the organization of public services (especially within the framework of social and rehabilitation policies). The first part deals with a theory of involvement - forms of commitment and participation. The second and third parts offer an analysis of rehabilitation policies (revenu minimum d'insertion, "the minimum rehabilitation income") and intend to show the importance of users' involvement in the enforcement of these policies. These reflexions on involvement are closely associated to the questionning of the new realities of power. How do the public policies manage to obtain users' involvement? this involvement theory intends to realize a convergence of michel foucault's theory of power and gilles deleuze and felix guattari's own theory of subjectivity
Sibertin-Blanc, Guillaume. "Politique et clinique : recherche sur la philosophie pratique de Gilles Deleuze." Lille 3, 2006. http://www.theses.fr/2006LIL30027.
Antonelli, Marangi Marcelo Sebastián. "Le concept d’immanence dans la philosophie de Gilles Deleuze." Paris 8, 2012. http://www.theses.fr/2012PA084258.
This thesis deals with the concept of immanence in the work of Gilles Deleuze. It is maintained in our hypothesis that it is an ontological, noological, political and ethical notion what constitutes the nucleus of his philosophical project. The ontological dimension refers to the re-elaboration of Duns Scott’s thesis on the univocity of being and the comprehension of Spinoza’s immanence as “expressive pantheism”. The noological aspect focuses on immanence as a “plane”, within Deleuze’s frame of conception of thought and philosophy, and sets a counterpoint with François Jullien concerning his approach to immanence in terms of “depth”. From the political point of view, the idea of “post-historical axiomatics” implies the functioning of capitalist immanence, which feature of “end of history” is connected to Kojève’s thesis. Furthermore, the essential layouts of politics of immanence as from the pledge of becoming-minor are deployed. The ethical aspect articulates three axes around the idea of “practical immanence”. First, it analyses the statements that conform the intertwining between Nietzsche and Spinoza (valorization of the body, definition of ethics as ethology, apology of joy). Second, it tackles nihilism, recognized as an effect of transcendent positions, which goes beyond Nietzsche’s realm and turns into “resentment” towards the event, which is acquitted by means of amor fati. It also becomes “loss of the world”, which vent consists on the “belief in this world”. Third, within the vitalist structure, the determination of desire as an immanent principle of a prudent experimentation and the “body without organs” as “plane of immanence” of desire are probed
Thouvenot, Olivier. "Ontologie et politique dans la conception du lien social dans une perspective deleuzienne et guattarienne." Paris 8, 2007. http://www.theses.fr/2007PA083610.
Hortonéda, Jeanine. "Deux contemporains Michel Foucault et Gilles Deleuze : convergences, divergences, résurgences." Toulouse 2, 2009. http://www.theses.fr/2009TOU20115.
Foucault and Deleuze: two philosophers, two contemporaries with an unusual career whose meeting and mutual acknoledgement throws a glimmering ligth on each other's thinking. By comparing Foucault's and Deleuze's texts, one can find out how concepts –even philosophical practices– pass and transform from one to the other. Their asymmetrical respective publications put into relief perspectives on topical questions theoretical and political common commitments, particulary on the issue of relationships between politics and subjectivization practices; How the subject came into being through desire, and how the body harnesses its pleasures –caught between subjection to and desubjection from – give rise to an array of questions about what a life that would be free from the concept of subject, êthopoiétique, alêthurgique, in a word, a philosophical life can be. Two philosophers concerned with the event – even though Deleuze's notion of transformation does not coincide with Foucault's genealogical and archeological approach – who share the same sharp sense of criticism in order to provide a new vision of thought and foster the resurgence of an ethical questioning after the “dead of man” and the “dead of God”
Thwaites, Denise. "Entre l'art et la politique : milieu, cadre, pli, jugement." Paris 8, 2013. http://www.theses.fr/2013PA084017.
This thesis looks at the relationship between art and politics with the aim of producing concepts that embrace the complex transformations that arise in between the two fields. In this, it shifts its focus from the task of delineating artistic and political fields in order to relate them, towards the conceptualisation of the ambiguous ‘in-between,’ from which the contours of each field emerge. The thesis extends concepts found in Deleuze’s philosophy of film, by composing a philosophical montage of four disjunctive aspects on the problem: a ‘long shot’, a ‘close-up’, an affective ‘cross-cutting’ and a subjective ‘point-of-view shot. ’ This leads us from an initial presentation of the historical scene of our investigation marked by the influence of Plato and Kant, to three images of the in-between: the supplementary frame, the differential fold and the intermediary member of judgement. Through intensive readings of texts by Danto, Derrida, Nancy, Deleuze, Arendt and Malabou, among others, we construct an indirect image of the fragmented in-between that highlights its characteristic plasticity. As a site from which: (i) distinct artistic and political forms emerge; (ii) forms of sense and sensation are endowed and destroyed to configure the world; and (iii) we as molar subjects give ourselves form through judgment, the plasticity of the artistic and political in-between is shown to be multi-faceted. Through a rhythmic alternation between images of frame, fold and judgment, this thesis presents a faithful and non-reductive image of the fragmented relationship between art and politics
Deane-Freeman, Timothy. "Le Dehors Numérique : Deleuze et l'écran contemporain." Thesis, Paris 10, 2020. http://www.theses.fr/2020PA100035.
The problem this thesis intends to address is that of a certain disconnect between the cinematic philosophy of Gilles Deleuze and the condition of the contemporary moving-image, which, in the years since Deleuze wrote on film, has been radically altered by its transformation into digital format(s). It is my central contention that a productive relationship between this philosophy and contemporary screen cultures is indeed possible, and potentially of great value, provided we can reread and extend certain key Deleuzian concepts.Pursuant to this goal, drawing on a concept deployed throughout Deleuze’s Cinema II: The Time-Image (1985), I argue that digital images can engender certain unique relations with an “outside” –an unarticulated presence beyond the frame, which serves to unground and problematise thought. The “outside” –developed from the literary philosophy of Maurice Blanchot– constitutes a genetic condition of thought, which sees the thinker confronted with that which is fundamentally un-thought, an unrecognisable terrain to which she must respond with creative, novel solutions. This model of thought, I argue, impels us away from habitudes and orthodoxies, forcing us to become radically open to contingency and change –a movement commensurate with what I will claim is the fundamental political orientation of Deleuze’s philosophy
Ferreyra, Julian. "Du capitalisme aux "rapports humains", une recherche sur la lutte pour l'existence dans la philosophie politique de Gilles Deleuze." Thesis, Paris 10, 2009. http://www.theses.fr/2009PA100024/document.
We aim to interpret the work of the French philosopher Gilles Deleuze (1935-1995) basing our analysis on two concepts that will allow us to trace a problematic itinerary: “capitalism” and “human relations”. The first of these concepts will let us carry out an analysis of the regime of functioning of the contemporary social form. Even if “capitalism” embraces the heritage of Karl Marx’s (Germany, 1818-1883) theory, it implies nevertheless deep differences of ontological root. It’s where Marx utilises the dialectical ontology of Georg Hegel (Germany, 1770-1831) that Deleuze will take the problem from a stand point more adequate to his ontology of difference: the one provided by his interpretation (heterodox enough) of the philosophy of Gottfried Leibniz (Germany, 1646-1716). We will examine the deep consequences of this replacement. However, the concepts of Leibniz, that where very efficient when it came to describing our world, must be abandoned when working on a constructive philosophy. The limitations of the point of view of Leibniz (requisite of converging series, of composibility, of divine choice, of the principle of the Best) block all modifications of the state of the matter. To do so, it is necessary to fit Leibniz’s “differential relation” into the larger frame of the ontology of Baruch de Spinoza (Holland, 1632-1677). This ontology will permit us to identify the difference between the historically contingent relation of capitalism and the relation that constitutes us, humans: what we will call “human relations”. What is adequate to these relations will be the criteria for the constitution of a new regime of social functioning that, instead of being based on the affects of sadness that imply our bondage, may be based in the active affections that allow the fulfilment of our power
Landaeta, Mardones Patricio Alfonso. "Implicancias políticas de la idea de geofilosofía de Deleuze y Guattari." Paris 8, 2012. http://www.theses.fr/2012PA083879.
Ce travail de recherche présente l'étude des enjeux politiques de l'idée de géophilosophie conçue par Gilles Deleuze et Félix Guattari. La clé de lecture qui nous permet de comprendre la dimension politique de celle-ci, nous la trouvons dans la relation "immanence et cité", rapport proposé spécifiquement dans la dernière collaboration des deux penseurs "Qu'est-ce que la philosophie ?". Chez Deleuze et Guattari, depuis sa naissance en Grèce, la cité offre un milieu inédit pour la pensée et la vie libre des citoyens. Afin de comprendre la valeur de ce milieu qui fait que la philosophie devient "géophilosophie", différentes disciplines sont étudiées : politique, histoire, philosophie, architecture, etc. La synthèse de cette étude peut se lire ainsi : si la cité émerge en tant que milieu ou atmosphère pour la philosophie, c'est parce que celle-ci rend possible l'hétérogénéité et le conflit tant pour la pensée que pour la vie pratique ou citoyenne. Cependant, en même temps, le conflit et l'hétérogénéité apparaissent aux yeux de la métaphysique (qui naît avec Platon) sous la figure de la menace qui doit être contenue ou bien expulsée de la cité afin de conserver l'ordre de la parole et des mouvements des âmes des individus, c'est-à-dire l'ordre qui doit régner dans l'espace de la "cité politique". A partir de ces remarques, nous analysons trois moments historiques : le monde grec, la Renaissance et la modernité, le monde contemporain. Le but est de comprendre la tension existant entre l' "ordre-organisme" et le "conflit-hétérogénéité". Spécifiquement, le fait qu'essaie de rendre compréhensible notre recherche, c'est d'une part le contrôle de l'hétérogénéité à travers le discours et la mise en place de l'organisme au moment de penser et planifier la cité et, d'autre part, l'expression du conflit en tant que devenir de l'immanence
This research presents a lecture of the political challenges of the idea of geophilosophy conceived by Deleuze and Guattari. The perspective that guides this thesis is lead by the relationship of "immanence and city" presented in "What is philosophy?" - the last piece of collaborative work by the two philosophers. In their own words, the city creates and offers a medium to the philosophical thought, a sort of "environment" or "atmosphere" since being developed in Greece, a radical immanence and heterogeneity through it a common place. Given this, to understand the value of this medium that converts philosophy in geophilosophy, multiple references will be presented and analysed. We can synthesize this approach in the following words: if the city appears for philosophy as a medium or atmosphere, it is because those make possible both heterogeneity and conflict, the fundamental elements of thought and citizen praxis. But at the same time, in front of Plato's Metaphysics, the conflict and heterogeneity emerges as a menace that must be controlled, domesticated or expelled of the perfect city to reach the conservation of the order of words and the order of movements of the souls of the individuals, the superior order that must govern the city. We decide to take this argument between these two approaches of the city and conflict to analyse three moments in history: the Greek world, the Renaissance and Modernity, and finally the contemporary world. The reason for this is found in what we think is important to be remarked: the tension between "order-organism" and "conflict-heterogeneity". Our research tries to understand and explain on the one hand the control of heterogeneity through the conception and practice of organism in philosophy and urbanism, on the other hand, the expression of conflict a singular becoming of immanence
Books on the topic "Deleuze, Gilles (1925-1995) – Science politique":
Gaffney, Peter. The force of the virtual: Deleuze, science, and philosophy. Minneapolis: University of Minnesota Press, 2010.
Jain, Dhruv. Deleuze and Marx. Edinburgh: Edinburgh University Press, 2009.
Buchanan, Ian, and Adrian Parr. Deleuze and the Contemporary World. Edinburgh, United Kingdom: Edinburgh University Press, 2006.
Lenco, Peter. Deleuze and world politics: Alter-globalizations and nomad science. Milton Park, Abingdon, Oxon, [England]: Routledge, 2011.
Buchanan, Ian, and Arun Saldanha. Space after Deleuze. Bloomsbury Publishing Plc, 2017.
Buchanan, Ian, and Arun Saldanha. Space after Deleuze. Bloomsbury Publishing Plc, 2018.
Deleuze and politics. Edinburgh: Edinburgh University Press, 2008.
DeLanda, Manuel. Intensive Science and Virtual Philosophy. Bloomsbury Publishing Plc, 2013.
Deleuze And Gender. Edinburgh University Press, 2009.
Deleuze And Political Activism. Edinburgh University Press, 2011.