To see the other types of publications on this topic, follow the link: Deleuze, Gilles, Postscript on Control Societies.

Journal articles on the topic 'Deleuze, Gilles, Postscript on Control Societies'

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the top 35 journal articles for your research on the topic 'Deleuze, Gilles, Postscript on Control Societies.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.

1

Bolt, Mikkel. "KONTROLSAMFUND OG KANONBÅDSDIPLOMATI - ET FORSØG PÅ AT ADRESSERE SPØRGSMÅLET OM KOMBINATIONEN AF DECENTRALE NETVÆRK OG SUVERÆNITET EFTER 9/11 MED UDGANGSPUNKT I DELEUZES “POSTSCRIPTUM OM KONTROLSAMFUNDET”." K&K - Kultur og Klasse 38, no. 110 (2010): 115–28. http://dx.doi.org/10.7146/kok.v38i110.15777.

Full text
Abstract:
CONTROL SOCIETY AND GUN BOAT DIPLOMACYAn attempt to address the question of the relationship between decentred networks and sovereignty after 9/11 starting from Deleuze’s “Postscript on the Societies of Control”.In 1990 Gilles Deleuze published his short text “Postscript on the Societies of Control” in which he presented an almost intuitive analysis of contemporary capitalist society explaining how we were going from the separate spheres of disciplinary society to a flexible network-based society where the traditional discourses and institutions were being broken down in favour of a continual
APA, Harvard, Vancouver, ISO, and other styles
2

O’Sullivan, Simon. "Deleuze Against Control: Fictioning to Myth-Science." Theory, Culture & Society 33, no. 7-8 (2016): 205–20. http://dx.doi.org/10.1177/0263276416645154.

Full text
Abstract:
Through recourse to Gilles Deleuze’s short polemical essay ‘Postscript on Control Societies’ and the accompanying interview (in Negotiations) on ‘Control and Becoming’, this article attempts to map out the conceptual contours of an artistic war machine (Deleuze’s ‘new weapons’) that might be pitched against control and also play a role in the more ethico-political function of the constitution of a people (or, what Deleuze calls subjectification). Along the way a series of other Deleuzian concepts are introduced and outlined – with an eye to their pertinence for art practice and, indeed, for an
APA, Harvard, Vancouver, ISO, and other styles
3

Brusseau, James. "Deleuze’s Postscript on the Societies of Control Updated for Big Data and Predictive Analytics." Theoria 67, no. 164 (2020): 1–25. http://dx.doi.org/10.3167/th.2020.6716401.

Full text
Abstract:
In 1990, Gilles Deleuze published Postscript on the Societies of Control, an introduction to the potentially suffocating reality of the nascent control society. This thirty-year update details how Deleuze’s conception has developed from a broad speculative vision into specific economic mechanisms clustering around personal information, big data, predictive analytics, and marketing. The central claim is that today’s advancing control society coerces without prohibitions, and through incentives that are not grim but enjoyable, even euphoric because they compel individuals to obey their own perso
APA, Harvard, Vancouver, ISO, and other styles
4

Braatvedt, Katherine. "The Dividual Interior." idea journal 17, no. 01 (2020): 13–28. http://dx.doi.org/10.37113/ij.v17i01.379.

Full text
Abstract:
In his much-discussed short essay, ‘Postscript on the Societies of Control,’ Gilles Deleuze described a fundamental shift in power that occurred in the 20th century. Previously, Michel Foucault had argued that human behaviour was controlled by ‘enclosed systems’ of power: the family, the school, the factory, the barracks, the prison and the hospital. These comprised what Foucault considered a ‘disciplinary society.’ Deleuze argued that Foucault’s ‘enclosures’ are in crisis, and that the current system is instead a control society, effectively governed by a single entity, the corporation. In th
APA, Harvard, Vancouver, ISO, and other styles
5

Muir, Lorna. "‘Control Space?: Cinematic Representations of Surveillance Space between Discipline and Control’." Surveillance & Society 9, no. 3 (2012): 263–79. http://dx.doi.org/10.24908/ss.v9i3.4273.

Full text
Abstract:
Recent developments in surveillance practices and their related technologies suggest that the heretofore dominant Foucauldian paradigm of discipline, with its sites of confinement in which space is “segmented, immobile [and] frozen”, may no longer be an adequate theoretical framework in which to discuss space within surveillance studies (Foucault, 1995: 195). In his essay Postscript on Control Societies, Gilles Deleuze claims that these sites are in the midst of widespread breakdown, leading to a fundamental shift in the notion of space, characterised by the term ‘modulation’ (Deleuze, 1990: 1
APA, Harvard, Vancouver, ISO, and other styles
6

Tiessen, Matthew P. "Being Watched Watching Watchers Watch: Determining the Digitized Future While Profitably Modulating Preemption (at the Airport)." Surveillance & Society 9, no. 1/2 (2011): 167–84. http://dx.doi.org/10.24908/ss.v9i1/2.4100.

Full text
Abstract:
Gilles Deleuze once wrote in “Postscript on the Societies of Control” (1992) that in the future (our present) our societies would be controlled or “disciplined” using subtly unobtrusive and strategically applied forms of “modulation.” That is, the rigid physical enclosures of Foucault’s disciplinary society would inevitably yield to more flexible, immaterial, and imperceptible forms of modulation that continually respond and adapt to life’s unpredictability. In this paper I describe how the use of naked body scanners at today’s airport is a most suitable expression of this dematerialized form
APA, Harvard, Vancouver, ISO, and other styles
7

Castelfranchi, Yuri. "Control societies and the crisis of science journalism." Journal of Science Communication 08, no. 04 (2009): E. http://dx.doi.org/10.22323/2.08040501.

Full text
Abstract:
In a brief text written in 1990, Gilles Deleuze took his friend Michel Foucault’s work as a starting point and spoke of new forces at work in society. The great systems masterfully described by Foucault as being related to “discipline” (family, factory, psychiatric hospital, prison, school), were all going through a crisis. On the other hand, the reforms advocated by ministers throughout the world (labour, welfare, education and health reforms) were nothing but ways to protract their anguish. Deleuze named “control society” the emerging configuration.
APA, Harvard, Vancouver, ISO, and other styles
8

Galloway, Alexander R. "Computers and the Superfold." Deleuze Studies 6, no. 4 (2012): 513–28. http://dx.doi.org/10.3366/dls.2012.0080.

Full text
Abstract:
Could it be that Deleuze's most lasting legacy will lie in his ‘Postscript on Control Societies’, a mere 2,300-word essay from 1990? While he discussed computers and new media infrequently, Deleuze admittedly made contributions to the contemporary discourse on computing, cybernetics and networks, particularly in his late work. From the concepts of the rhizome and the virtual, to his occasional interjections on the digital versus the analogue, there is a case to be made that the late Deleuze has not only influenced today's discourse on new media but also proposes an original set of arguments ab
APA, Harvard, Vancouver, ISO, and other styles
9

St. Pierre, Elizabeth Adams. "Anything Can Happen and Does." Cultural Studies ↔ Critical Methodologies 11, no. 4 (2011): 386–89. http://dx.doi.org/10.1177/1532708611414670.

Full text
Abstract:
Using the work of Michel Foucault and Gilles Deleuze, the author discusses the shift from sovereign to disciplinary to control societies, all of which exist today simultaneously. Freedom is described differently, but is possible, in each kind of society. The recent failure of the economic sector in Western control societies may or may not indicate a loosening of their neoliberal values, structures, and practices, but recent revolutions in the Mideast encourage multiple analyses of freedom-work, which, given the kind of society, may be grand, large-scale revolutions and also small, everyday pra
APA, Harvard, Vancouver, ISO, and other styles
10

Jagodzinski, Jan. "Artistic Challenges within Control Societies: Big Data and Democratic Resistance." MedienJournal 38, no. 4 (2017): 50–61. http://dx.doi.org/10.24989/medienjournal.v38i4.88.

Full text
Abstract:
This paper will first briefly map out the shift from disciplinary to control societies (what I call designer capitalism, the idea of control comes from Gilles Deleuze) in relation to surveillance and mediation of life through screen cultures. The paper then shifts to the issues of digitalization in relation to big data that have the danger of continuing to close off life as zoë, that is life that is creative rather than captured via attention technologies through marketing techniques and surveillance. The last part of this paper then develops the way artists are able to resist the big data arc
APA, Harvard, Vancouver, ISO, and other styles
11

Jagodzinski, Jan. "Artistic Challenges within Control Societies: Big Data and Democratic Resistance." MedienJournal 38, no. 4 (2017): 50. http://dx.doi.org/10.24989/mj.v38i4.88.

Full text
Abstract:
This paper will first briefly map out the shift from disciplinary to control societies (what I call designer capitalism, the idea of control comes from Gilles Deleuze) in relation to surveillance and mediation of life through screen cultures. The paper then shifts to the issues of digitalization in relation to big data that have the danger of continuing to close off life as zoë, that is life that is creative rather than captured via attention technologies through marketing techniques and surveillance. The last part of this paper then develops the way artists are able to resist the big data arc
APA, Harvard, Vancouver, ISO, and other styles
12

Hur, Domenico Uhng. "Axiomática do capital e instituições: abstratas, concretas e imateriais / Axiomatic of capital and institutions: abstracts, concretes and immaterials." Revista Polis e Psique 5, no. 3 (2015): 156. http://dx.doi.org/10.22456/2238-152x.58450.

Full text
Abstract:
ResumoA emergência das sociedades de controle trouxe um novo agenciamento que reformulou as formações sociais. O objetivo deste artigo é refletir sobre as novas configurações das instituições a partir da intensificação da axiomática do capital e do surgimento do diagrama de controle. Realizamos uma revisão bibliográfica sobre a obra de Gilles Deleuze e de pensadores contemporâneos. Diferenciamos as instituições abstratas e as instituições concretas para nos referir ao complexo fenômeno das instituições. Discutimos a troca do código pela axiomática do capital enquanto mecanismo predominante de
APA, Harvard, Vancouver, ISO, and other styles
13

Bissonnette, Jean François. "The political rationalities of indebtedness: Control, discipline, sovereignty." Social Science Information 58, no. 3 (2019): 454–68. http://dx.doi.org/10.1177/0539018419868137.

Full text
Abstract:
This article examines the political character of debt relations, focusing in particular on the increasingly important phenomenon of personal indebtedness. Following Michel Foucault and Gilles Deleuze, it distinguishes between three forms of ‘rationality’ that explain the various power dynamics at play beneath the formal and seemingly voluntary loan contract. Debt first exemplifies the open-ended flows of power that circulate in the networked structures of the ‘societies of control’ described by Deleuze. Far from signaling the demise of the modern disciplines analyzed by Foucault, credit relati
APA, Harvard, Vancouver, ISO, and other styles
14

Celis Bueno, Claudio. "The Face Revisited: Using Deleuze and Guattari to Explore the Politics of Algorithmic Face Recognition." Theory, Culture & Society 37, no. 1 (2019): 73–91. http://dx.doi.org/10.1177/0263276419867752.

Full text
Abstract:
This article explores the political dimension of algorithmic face recognition through the prism of Gilles Deleuze and Félix Guattari’s notion of faciality. It argues that algorithmic face recognition is a technology that expresses a key aspect of contemporary capitalism: the problematic position of the individual in light of new forms of algorithmic and statistical regimes of power. While there is a clear relation between modern disciplinary mechanisms of individualization and the face as a sign of individuality, in control societies this relation appears more as a contradiction. The article c
APA, Harvard, Vancouver, ISO, and other styles
15

Thompson, Greg, and Ian Cook. "Spinning in the NAPLAN Ether: ‘Postscript on the Control Societies’ and the Seduction of Education in Australia." Deleuze Studies 6, no. 4 (2012): 564–84. http://dx.doi.org/10.3366/dls.2012.0083.

Full text
Abstract:
This paper applies concepts Deleuze developed in his ‘Postscript on the Societies of Control’, especially those relating to modulatory power, dividuation and control, to aspects of Australian schooling to explore how this transition is manifesting itself. Two modulatory machines of assessment, NAPLAN and My Schools, are examined as a means to better understand how the disciplinary institution is changing as a result of modulation. This transition from discipline to modulation is visible in the declining importance of the disciplinary teacher–student relationship as a measure of the success of
APA, Harvard, Vancouver, ISO, and other styles
16

Kaziliūnaitė, Aušra. "Foucault Panopticism and Self-Surveillance: from Individuals to Dividuals." Problemos 97 (April 21, 2020): 36–47. http://dx.doi.org/10.15388/problemos.97.3.

Full text
Abstract:
The paper analyses the concept of panopticism formulated in Foucault’s works and its possibilities of relevance in contemporary power and (self)surveillance studies. In the book “Discipline and Punish: The Birth of the Prison”, Foucault, applying Jeremy Bentham’s idea of a panoptical prison, writes about the power of the sovereignty that is replaced by the society of discipline. Foucault discusses panopticism in order to unfold the concept of the society of discipline. Here the essential measure of the society of discipline and panopticism becomes the concern for the individual per se. Deleuze
APA, Harvard, Vancouver, ISO, and other styles
17

Roberts, Phillip. "Control and Cinema: Intolerable Poverty and the Films of Béla Tarr." Deleuze Studies 11, no. 1 (2017): 68–94. http://dx.doi.org/10.3366/dls.2017.0252.

Full text
Abstract:
In Cinema 2 Deleuze conceptualises the time-image as a cinema of infinite variation, opening the stable forms of the movement-image to an unformed and virtual outside. Five years later he would develop a similar analysis in the short ‘Postscript on the Societies of Control’, arguing that a new system of organisation was expanding the disciplinary formations that had reached their peak in the first part of the twentieth century. In both works Deleuze explores a world in the process of systemic deterritorialisation that has profound implications for the way that society is organised and in which
APA, Harvard, Vancouver, ISO, and other styles
18

Jeong, Boram. "The Production of Indebted Subjects: Capitalism and Melancholia." Deleuze Studies 10, no. 3 (2016): 336–51. http://dx.doi.org/10.3366/dls.2016.0230.

Full text
Abstract:
In the essay ‘Postscript on the Societies of Control’, Deleuze discusses the differences between nineteenth-century capitalism and contemporary capitalism, characterising the former as the spaces of enclosure and the latter as the open circuits of the bank. In contemporary capitalism, ‘[m]an is no longer man enclosed, but man in debt’ ( Deleuze 1992 : 6). Deleuze claims that under financial capitalism, where the primary use of money is self-generation, economic relations are thought in terms of an asymmetrical power relationship between debtor and creditor, rather than an exchange between comm
APA, Harvard, Vancouver, ISO, and other styles
19

Gontarski, S. E. "Weaponised Aesthetics and Dystopian Modernism: Cut-ups, Playbacks, Pick-ups and the ‘Limits of Control’ from Burroughs to Deleuze." Deleuze and Guattari Studies 14, no. 4 (2020): 555–84. http://dx.doi.org/10.3366/dlgs.2020.0418.

Full text
Abstract:
American outlier writer William S. Burroughs was a creative force – an homme de lettres in his own right, yes, but as a cultural theorist as well, particularly his anticipation of what we now regularly call ‘a society of control’ or ‘a surveillance culture’, and, moreover, as a textual embodiment as well. That is, Burroughs was as much a media theorist and performance artist as he was a traditional literary figure, what we generally call a writer, or novelist, although he lauded those latter categories. Through such multimodality he offered critiques of a ‘control society’ and of ‘thought cont
APA, Harvard, Vancouver, ISO, and other styles
20

Gane, Nicholas. "The Governmentalities of Neoliberalism: Panopticism, Post-Panopticism and beyond." Sociological Review 60, no. 4 (2012): 611–34. http://dx.doi.org/10.1111/j.1467-954x.2012.02126.x.

Full text
Abstract:
This paper draws on the writings of Michel Foucault, in particular his lectures on biopolitics at the Collège de France from 1978–79, to examine liberalism and neoliberalism as governmental forms that operate through different models of surveillance. First, this paper re-reads Foucault's Discipline and Punish in the light of his analysis of the art of liberal government that is advanced through the course of these lectures. It is argued that the Panopticon is not just an architecture of power centred on discipline and normalization, as is commonly understood, but a normative model of the relat
APA, Harvard, Vancouver, ISO, and other styles
21

Heaney, Conor, and Hollie Mackenzie. "The Teaching Excellence Framework: Perpetual Pedagogical Control in Postwelfare Capitalism." Compass: Journal of Learning and Teaching 10, no. 2 (2017). http://dx.doi.org/10.21100/compass.v10i2.488.

Full text
Abstract:
In this paper, we argue that Success as a Knowledge Economy, and the Teaching Excellence Framework, will constitute a set of mechanisms of perpetual pedagogical control in which the market will become a regulator of pedagogical possibilities. Rather than supporting pedagogical exploration, or creating conditions for the empowerment of students and teachers, such policies support the precarisation and casualisation of both. We develop these claims through a reading of these policies alongside Gilles Deleuze’s Postscript on the Societies of Control, and situating it in the context of what Gary H
APA, Harvard, Vancouver, ISO, and other styles
22

Stamm, Emma. "Anomalous Forms in Computer Music." M/C Journal 23, no. 5 (2020). http://dx.doi.org/10.5204/mcj.1682.

Full text
Abstract:
IntroductionFor Gilles Deleuze, computational processes cannot yield the anomalous, or that which is unprecedented in form and content. He suggests that because computing functions are mechanically standardised, they always share the same ontic character. M. Beatrice Fazi claims that the premises of his critique are flawed. Her monograph Contingent Computation: Abstraction, Experience, and Indeterminacy in Computational Aesthetics presents an integrative reading of thinkers including Henri Bergson, Alfred North Whitehead, Kurt Gödel, Alan Turing, and Georg Cantor. From this eclectic basis, Faz
APA, Harvard, Vancouver, ISO, and other styles
23

Pont, Antonia Ellen. "With This Body, I Subtract Myself from Neoliberalised Time: Sub-Habituality, Relaxation and Affirmation After Deleuze." M/C Journal 22, no. 6 (2019). http://dx.doi.org/10.5204/mcj.1605.

Full text
Abstract:
IntroductionThis article proposes that the practice of relaxation—a mode of bodily self-organisation within time—provides a way to diversify times as political and creative intervention. Relaxation, which could seem counter-intuitive, may function as intentional temporal intervention and means to slip some of the binds of neoliberal, surveillance capitalist logics. Noting the importance of decision-making (resonant with what Zuboff has called “promising”) as political, ethical capacity (and what dilutes it), I will argue here that relaxation precedes and invites a more active relation to the f
APA, Harvard, Vancouver, ISO, and other styles
24

Konik, Adrian, and Inge Konik. "DIGITAL AESTHETIC WAR MACHINES IN SOCIETIES OF CONTROL: PERRIN AND CLUZAUD’S OCEANS (2009)." Phronimon 17, no. 2 (2017). http://dx.doi.org/10.25159/2413-3086/1962.

Full text
Abstract:
This article begins by reflecting on what Gilles Deleuze and Félix Guattari define as aesthetic nomadic war machines, how these war machines relate to the Bergsonian concept of duration, and how they operate to counter State apparatus thought. Examples provided, drawn from Deleuze and Guattari’s work, include the minor literature of Franz Kafka, the intensity art of Francis Bacon, the becoming-animal music of Olivier Messiaen, and what Deleuze identified as modern political cinema – exemplified in the films of Jean Rouch among others. Also thematised is Deleuze’s theorisation of film, particul
APA, Harvard, Vancouver, ISO, and other styles
25

Nunes, Mark. "Distributed Terror and the Ordering of Networked Social Space." M/C Journal 7, no. 6 (2005). http://dx.doi.org/10.5204/mcj.2459.

Full text
Abstract:

 
 
 Truth be told, the “Y2K bug” was quite a disappointment. While the technopundits wooed us with visions of network failures worthy of millennial fervor, Jan. 1, 2000, came and went without even a glimmer of the catastrophic. Yet the Y2K “bug” did reveal the degree to which the American apocalypse now took the form of the network itself. The spaces of everyday life in America and elsewhere in a developed world produce and are produced by network structures that Manuel Castells has called “spaces of flow.” As such, Catastrophe today is marked more by dispersion and dissipatio
APA, Harvard, Vancouver, ISO, and other styles
26

Dieter, Michael. "Amazon Noir." M/C Journal 10, no. 5 (2007). http://dx.doi.org/10.5204/mcj.2709.

Full text
Abstract:

 
 
 There is no diagram that does not also include, besides the points it connects up, certain relatively free or unbounded points, points of creativity, change and resistance, and it is perhaps with these that we ought to begin in order to understand the whole picture. (Deleuze, “Foucault” 37) Monty Cantsin: Why do we use a pervert software robot to exploit our collective consensual mind? Letitia: Because we want the thief to be a digital entity. Monty Cantsin: But isn’t this really blasphemic? Letitia: Yes, but god – in our case a meta-cocktail of authorship and copyright –
APA, Harvard, Vancouver, ISO, and other styles
27

Fuller, Glen. "The Getaway." M/C Journal 8, no. 6 (2005). http://dx.doi.org/10.5204/mcj.2454.

Full text
Abstract:

 
 
 From an interview with “Mr A”, executive producer and co-creator of the Getaway in Stockholm (GiS) films:
 
 Mr A: Yeah, when I tell my girlfriend, ‘You should watch this, it’s good, it’s a classic, it’s an old movie’ and she thinks it’s, like, the worst. And when I actually look at it and it is the worst, it is just a car chase … [Laughs] But you have to look a lot harder, to how it is filmed, you have to learn … Because, you can’t watch car racing for instance, because they are lousy at filming; you get no sensation of speed. If you watch the World Rally Champi
APA, Harvard, Vancouver, ISO, and other styles
28

Nunes, Mark. "Failure Notice." M/C Journal 10, no. 5 (2007). http://dx.doi.org/10.5204/mcj.2702.

Full text
Abstract:

 
 
 Amongst the hundreds of emails that made their way to error@media-culture.org.au over the last ten months, I received the following correspondence: Failure noticeHi. This is the qmail-send program at sv01.wadax.ne.jp.I’m afraid I wasn’t able to deliver your message to the following addresses.This is a permanent error; I’ve given up. Sorry it didn’t work out.namewithheld@s.vodafone.ne.jp>:210.169.171.135 does not like recipient.Remote host said: 550 Invalid recipient:namewithheld@s.vodafone.ne.jp>Giving up on 210.169.171.135. Email of this sort marks a moment that is
APA, Harvard, Vancouver, ISO, and other styles
29

Humphry, Justine, and César Albarrán Torres. "A Tap on the Shoulder: The Disciplinary Techniques and Logics of Anti-Pokie Apps." M/C Journal 18, no. 2 (2015). http://dx.doi.org/10.5204/mcj.962.

Full text
Abstract:
In this paper we explore the rise of anti-gambling apps in the context of the massive expansion of gambling in new spheres of life (online and offline) and an acceleration in strategies of anticipatory and individualised management of harm caused by gambling. These apps, and the techniques and forms of labour they demand, are examples of and a mechanism through which a mode of governance premised on ‘self-care’ and ‘self-control’ is articulated and put into practice. To support this argument, we explore two government initiatives in the Australian context. Quit Pokies, a mobile app project bet
APA, Harvard, Vancouver, ISO, and other styles
30

Mules, Warwick. "That Obstinate Yet Elastic Natural Barrier." M/C Journal 4, no. 5 (2001). http://dx.doi.org/10.5204/mcj.1936.

Full text
Abstract:
Introduction It used to be the case that for the mass of workers, work was something that was done in order to get by. A working class was simply the sum total of all those workers and their dependents whose wages paid for the necessities of life, providing the bare minimum for family reproduction, to secure a place and a lineage within the social order. However, work has now become something else. Work has become the privileged sign of a new kind of class, whose existence is guaranteed not so much by work, but by the very fact of holding a job. Society no longer divides itself between a rulin
APA, Harvard, Vancouver, ISO, and other styles
31

Fineman, Daniel. "The Anomaly of Anomaly of Anomaly." M/C Journal 23, no. 5 (2020). http://dx.doi.org/10.5204/mcj.1649.

Full text
Abstract:
‘Bitzer,’ said Thomas Gradgrind. ‘Your definition of a horse.’‘Quadruped. Graminivorous. Forty teeth, namely twenty-four grinders, four eye-teeth, and twelve incisive. Sheds coat in the spring; in marshy countries, sheds hoofs, too. Hoofs hard, but requiring to be shod with iron. Age known by marks in mouth.’ Thus (and much more) Bitzer.‘Now girl number twenty,’ said Mr. Gradgrind. ‘You know what a horse is.’— Charles Dickens, Hard Times (1854)Dickens’s famous pedant, Thomas Gradgrind, was not an anomaly. He is the pedagogical manifestation of the rise of quantification in modernism that was t
APA, Harvard, Vancouver, ISO, and other styles
32

Ibrahim, Yasmin. "Commodifying Terrorism." M/C Journal 10, no. 3 (2007). http://dx.doi.org/10.5204/mcj.2665.

Full text
Abstract:

 
 
 Introduction Figure 1 The counter-Terrorism advertising campaign of London’s Metropolitan Police commodifies some everyday items such as mobile phones, computers, passports and credit cards as having the potential to sustain terrorist activities. The process of ascribing cultural values and symbolic meanings to some everyday technical gadgets objectifies and situates Terrorism into the everyday life. The police, in urging people to look out for ‘the unusual’ in their normal day-to-day lives, juxtapose the everyday with the unusual, where day-to-day consumption, routines an
APA, Harvard, Vancouver, ISO, and other styles
33

Pearce, Lynne. "Diaspora." M/C Journal 14, no. 2 (2011). http://dx.doi.org/10.5204/mcj.373.

Full text
Abstract:
For the past twenty years, academics and other social commentators have, by and large, shared the view that the phase of modernity through which we are currently passing is defined by two interrelated catalysts of change: the physical movement of people and the virtual movement of information around the globe. As we enter the second decade of the new millennium, it is certainly a timely moment to reflect upon the ways in which the prognoses of the scholars and scientists writing in the late twentieth century have come to pass, especially since—during the time this special issue has been in pre
APA, Harvard, Vancouver, ISO, and other styles
34

Filinich, Renzo, and Tamara Jesus Chibey. "Becoming and Individuation on the Encounter between Technical Apparatus and Natural System." M/C Journal 23, no. 4 (2020). http://dx.doi.org/10.5204/mcj.1651.

Full text
Abstract:
This essay sheds lights on the framing process during the research on the crossing between natural and artificial systems. To approach this, we must outline the machine-natural system relation. From this notion, technology is not seen as an external thing, nor even in contrast to an imaginary of nature, but as an effect that emerges from our thinking and revealing being that, in many cases, may be reduced to an issue of knowledge and action. Here, we want to consider the concept of transduction from Gilbert Simondon as one possible framework for considering the socio-technological actions at s
APA, Harvard, Vancouver, ISO, and other styles
35

Mercieca, Paul Dominic. "‘Southern’ Northern Soul: Changing Senses of Direction, Place, Space, Identity and Time." M/C Journal 20, no. 6 (2017). http://dx.doi.org/10.5204/mcj.1361.

Full text
Abstract:
Music from Another Time – One Perth Night in 2009The following extract is taken from fieldwork notes from research into the enduring Northern Soul dance scene in Perth, Western Australia.It’s 9.30 and I’m walking towards the Hyde Park Hotel on a warm May night. I stop to talk to Jenny, from London, who tells me about her 1970s trip to India and teenage visits to soul clubs in Soho. I enter a cavernous low-ceilinged hall, which used to be a jazz venue and will be a Dan Murphy’s bottle shop before the year ends. South West Soul organiser Tommy, wearing 34-inch baggy trousers, gives me a Northern
APA, Harvard, Vancouver, ISO, and other styles
We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!