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Relevant bibliographies by topics / Delhi (Sultanate) India

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Academic literature on the topic 'Delhi (Sultanate) India'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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Journal articles on the topic "Delhi (Sultanate) India"

1

Flood, Finbarr Barry. "Before the Mughals: Material Culture of Sultanate North India." Muqarnas Online 36, no. 1 (2019): 1–39. http://dx.doi.org/10.1163/22118993-00361p02.

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Abstract This article presents an overview of the current state of knowledge regarding the material culture of north India under the Delhi sultans and the regional sultanates that emerged in Bengal, Gujarat, Jaunpur, and Malwa during the fourteenth and fifteenth centuries. Highlighting lacunae in existing scholarship, it also draws attention to material and textual sources that underline the strong transregional filiations of Sultanate art and architecture. It suggests that negotiations between regional artistic forms and styles and those that reflect transregional connections in Sultanate art and architecture anticipate a feature often seen as characteristic of early Mughal art and architecture.

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Shepetyak, Oleh Myhailovych. "Religious tolerance as a condition for the prosperity of a multi-religious state: a historical example of India of the Great Mogul era." Religious Freedom 1, no. 19 (2016): 54–57. http://dx.doi.org/10.32420/rs.2016.19.1.923.

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In 1175, Gaz Sultan Muhammad Guri conquered India, starting a new era in its history. In 1206, Muhammad Guri died, and his commander, Kutb ud-Din, declared himself ruler of Delhi, establishing the Delhi Sultanate, which lasted 320 years and which changed the five dynasties.

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3

Amir Arjomand, Saïd. "The Salience of Political Ethic in the Spread of Persianate Islam." Journal of Persianate Studies 1, no. 1 (2008): 5–29. http://dx.doi.org/10.1163/187471608784772751.

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AbstractPersianate Islam developed in close connection with the rise of independent monarchies and state formation in Iran from the last decades of the ninth century onward. Political ethic and norms of statecraft developed under the Sāmānids and Ghaznavids, and constituted a major component of Persianate Islam from the very beginning. When Islam spread to India under the Delhi Sultanate in the thirteenth century and to the Sultanates in Malaysia and Indonesia after the fifteenth, Persianate political ethic was one of its two salient components, Sufism being the other. The immigrating Persian bureaucratic class engaged in state formation for Indian rulers became the carriers of this political ethic, importing it in its entirety and together with symbols and institutions of royalty and justice. With the continued eastward expansion of Islam, Persianate political ethic and royal institutions spread beyond India into the sprawling Malay world.

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4

Hossain, Imon Ul. "Tolerance and Counter Narratives in Medieval India: A social phenomenon of Bengal Sultanate." International Journal of Historical Insight and Research 7, no. 3 (2021): 1–10. http://dx.doi.org/10.48001/ijhir.2021.07.03.001.

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The last mighty Tughlaq monarch Muhammad-bin-Tughlaq was preoccupied with various rebellions which ultimately led to the broke away of Bengal from the centric dominance of Delhi in 1338AD. Ilyas Khan, one of the noble of Delhi sultanate had ascended the throne of Bengal by capturing Lakhnauti and Sonargaon. In this period of study, we have two most remarkable phenomena – firstly, Bengal region secured its distinctiveness from the sway of Delhi Sultanate despite numerous inroads and skirmishes; secondly, the emergence of a divergent socio-cultural atmosphere. In fact, with the advent of this regime Bengal had been transformed into a new composite facet which had become a dynamic force towards the formation of Bengali heritage. However, one formulated narrative does not play the prime key role to impartially evaluate any theme of history, so that we must need proper appropriation. In this paper, therefore, I shall try to project my topic in both common and counter narrative about the socio-cultural repercussions of this age.

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Digby, Simon. "Before Timur Came: Provincialization of the Delhi Sultanate Through The Fourteenth Century." Journal of the Economic and Social History of the Orient 47, no. 3 (2004): 298–356. http://dx.doi.org/10.1163/1568520041974657.

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AbstractThe present essay examines information on the relationship of provincial settlements in the territories of the Dehli Sultanate with the capital city during the fourteenth century. This is drawn mainly from hagiographical sources in Persian rather than the much-utilized series of chronicles compiled in the city of Dehli itself. After a brief discussion of some of the factors of continuity and change operative in the fourteenth century in the territories of the Dehli Sultanate, it turns to a series of case studies, where evidence is available, of the processes of settlement of Muslim communities under the aegis of the Sultans of Dehli and in a radius extending from the capital city in northern India. The main routes of extension were to the south and to the east. Evidence suggests a process of growth of provincial centers of power to the detriment of the authority of the Sultan and the administration lodged in the capital city before the collapse of this authority in 1398. The latter part of the paper examines the linguistic consequences of the provincial political developments of the fourteenth century. It is argued that these affected changes in North Indian climates of sensibility that have endured to the present day. L'article étudie les informations sur la relation entre les établissement régionaux dans les territoires du Sultanat de Dehli et la ville capitale durant le XIV e siècle. Ces données sont surtout puisées aux sources hagiographiques en langue persane plutôt qu'aux séries de chroniques compilées dans la ville de Dehli elle-même. Après une discussion concise de certains facteurs responsables de la continuité et du changement en vigueur au XIVe siècle dans les territoires du Sultantat de Dehli, un nombre d'études de cas passe la revue — en fonction des temoignages disponibles. Elles traitent les processus d'établissement des communautés musulmanes sous la protection des sultans de Dehli et dans un rayon autour de la ville capitale de l'Inde septentrionale. Les principales routes d'épanouissment menèrent du Sud vers l'Est. Les temoignages suggèrent une croissance des centres de pouvoir régionaux au détriment de l'autorité du Sultan et son administration, logées dans la ville capitale jusqu'à son écroulement en 1398. La dernière section de l'article étudie les conséquences linguistiques des développements politiques et régionaux du XIV e siècle. Il est avancé que ces changements engendrèrent des modi fications dans les climats de sensibilité dans l'Inde septentrionale qui ont duré jusqu'à nos jours.

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6

Willis, John M. "MAKING YEMEN INDIAN: REWRITING THE BOUNDARIES OF IMPERIAL ARABIA." International Journal of Middle East Studies 41, no. 1 (2009): 38a. http://dx.doi.org/10.1017/s0020743808090466.

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This article argues that the Aden Protectorate constituted one of the westernmost parts of India in terms of its political–legal identity and its place in the cultural project of imperial India. Although the port of Aden was governed as part of the Bombay Presidency until 1937, the tribes of the Aden Protectorate were treated as independent native states similar to the princely states of India. Using the sultanate of Lahj as a case study, the article shows the extent to which the colonial state used the Indian model to elaborate a history of the sultanate as an independent political entity, a status that was then institutionalized in historical texts, ethnographic knowledge, and state rituals. The article concludes with an analysis of the protectorate's participation in the 1903 Coronation Durbar in Delhi as a means of demonstrating its place in the British imagination of a socially and politically fragmented India that extended beyond geographical South Asia.

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Cornwall, Owen T. A. "Alexander and the astrolabe in Persianate India: Imagining empire in the Delhi Sultanate." Indian Economic & Social History Review 57, no. 2 (2020): 229–59. http://dx.doi.org/10.1177/0019464620912615.

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This article is about the historical memory of Alexander the Great in the Delhi Sultanate and how his figure was emblematic of a trans-regional Persianate culture. Amir Khusrau’s largely overlooked Persian epic Āyina’i sikandarī (The Mirror of Alexander) (1302) depicts Alexander the Great as an exemplary Persian emperor who reused material cultures from around the world to produce inventions such as his eponymous mirror and the astrolabe. Through Alexander, Khusrau envisions the Persian emperor as an agent of trans-cultural patronage, reuse and repurpose. Roughly 60 years after Khusrau’s death, the poet’s theory of Alexander’s Persianate material patronage was put into practice by the Delhi Sultan Firuz Shah Tughluq (r. 1351–88), who claimed to have discovered Alexander’s astrolabe and then used the instrument to adorn the Delhi-Topra pillar, the centrepiece of his new capital Firuzabad. Citations of Khusrau’s epic in a contemporary chronicle help us see how Khusrau’s imagination of ancient Persian Empire framed a practice of organising different styles of material culture into an imperial bricolage. The article concludes with some implications of this research for defining Persianate culture in general.

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8

Anooshahr, Ali. "On the Imperial Discourse of the Delhi Sultanate and Early Mughal India." Journal of Persianate Studies 7, no. 2 (2014): 157–76. http://dx.doi.org/10.1163/18747167-12341270.

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Studies of the political culture of early Mughal India generally follow a genealogical method, positing two mutually exclusive traditions (Medieval Indo-Islamic or Turco-Mongol) as the source of Mughal Imperial discourse. The present articles will compare early Mughal texts with those of the Delhi Sultanate as well as Shibanid Central Asia in order to show that all three shared a common pattern that had to be modified based on particular historical exigencies.

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Siddiqui, Iqtidar Husain. "Science of Medicine and Hospitals in India during the Delhi Sultanate Period." Indian Historical Review 39, no. 1 (2012): 11–18. http://dx.doi.org/10.1177/0376983612449526.

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The Arab conquerors of Iran found Bimaristan there functioning as a centre of public health care. Later, the Muslim rulers in Central Asia and Khurasan changed its Persian name to Arabic Dārul-Shifa. The Sultans of Delhi also built dārul-shifas. Another development that took place in India was the beginning of the process of synthesizing Muslim system of medicines and the indigenous Ayurvedic system. This process continued during the Mughal period as well.

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Iqbal, Kashif. "MUSLIM RULE IN MEDIEVAL INDIA: POWER AND RELIGION IN THE DELHI SULTANATE." Journal of Social Sciences and Humanities 57, no. 1 (2018): 167–68. http://dx.doi.org/10.46568/jssh.v57i1.145.

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Dissertations / Theses on the topic "Delhi (Sultanate) India"

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Sarkar, Nilanjan. "'The political identity of the Delhi Sultanate, 1200-1400: a study of." Thesis, SOAS, University of London, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.413786.

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Srivastava, Ashok Kumar. "Disintegration of North Indian Hindu states, C. 1175-1320 A. D. /." Gorakhpur [India] : New Delhi : Purvanchal Prakashan ; Distributed by D. K. publisher's distributors, 1990. http://catalogue.bnf.fr/ark:/12148/cb35748299g.

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Books on the topic "Delhi (Sultanate) India"

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Studies on the Mongol empire and early Muslim India. Ashgate Pub., 2009.

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Siddiqi, Iqtidar Husain. Perso-Arabic sources of information on the life and conditions in the Sultanate of Delhi. Munshiram Manoharlal Publishers, 1992.

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Siddiqi, Iqtidar Husain. Perso-Arabic sources of information on the life and conditions in the Sultanate of Delhi. Munshiram Manoharlal Publishers, 1992.

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4

Nateson, M. S. Pre-Mussalman India: A history of the motherland prior to the sultanate of Delhi. Asian Educational Services, 2000.

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Chishtī Sufis in the Sultanate of Delhi, 1190-1400: From restrained indifference to calculated defiance. Oxford University Press, 2009.

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Labh, Vijay Lakshmi. Contributions to the economy of early medieval India: Being essays in interpretations on some obscure economic aspects with special reference to Delhi Sultanate period. Radha Publications, 1996.

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Indian music during Delhi Sultanate period: 13th to early 16th century. Kanishka Publishers, Distributors, 2015.

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8

Studies in Medieval Indian Polity and Culture: The Delhi Sultanate and Its Times. Oxford University Press, 2010.

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9

Nossov, Konstantin, Brian Delf, and Konstantin S. Nossov. Indian Castles 1206-1526: The Rise and Fall of the Delhi Sultanate. Bloomsbury Publishing Plc, 2012.

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Nossov, Konstantin, Brian Delf, and Konstantin S. Nossov. Indian Castles 1206-1526: The Rise and Fall of the Delhi Sultanate. Bloomsbury Publishing Plc, 2012.

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Book chapters on the topic "Delhi (Sultanate) India"

1

Jackson, Peter. "Muslim India: the Delhi sultanate." In The New Cambridge History of Islam. Cambridge University Press, 2000. http://dx.doi.org/10.1017/chol9780521850315.005.

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2

Ray, Aniruddha. "Ghur Invasion of India." In The Sultanate of Delhi (1206–1526). Routledge, 2019. http://dx.doi.org/10.4324/9780429277467-3.

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"The Delhi Sultanate under the Mamluks, or Slave Kings." In India in the Persianate Age. University of California Press, 2019. http://dx.doi.org/10.1525/9780520974234-010.

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"India: From the Chola Empire to the Delhi Sultanate." In The Worlds of the Indian Ocean. Cambridge University Press, 2019. http://dx.doi.org/10.1017/9781108341219.010.

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Jha, Pankaj. "Writing State and Order." In A Political History of Literature. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780199489558.003.0003.

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Careful documentation is an integral part of modern state system today. This development in medieval India is most visibly associated with Persian language and its patrons: Delhi Sultanate and the Mughal state. This chapter focuses on Likhanāvalī, a first of its kind text in Sanskrit that provided exemplary models of letters and documents for different official (and intimate) communications, occasions, and transactions. An attempt is made to trace the history of epistolary traditions in India both in Sanskrit and in Persian. The chapter historicizes the text to reveal how it drew on Persian traditions more than it did from the Sanskrit traditions. A close look at the imagined world of Likhanāvalī also reveals interesting perceptions of state, ethics, and the very craft of writing. How important was the cultivation of the skill of writing for the emergence of imperial states like the Mughal’s in the 16th century?

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