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1

Allan, ETB. "Francis Joseph Forrester." Australian Veterinary Journal 69, no. 1 (1992): 23. http://dx.doi.org/10.1111/j.1751-0813.1992.tb09865.x.

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McGarity, L. "Joseph Francis McGarity." BMJ 341, sep06 3 (2010): c4878. http://dx.doi.org/10.1136/bmj.c4878.

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Newbury, D. E., and R. B. Marinenko. "Kurt Francis Joseph Heinrich." Journal of Research of the National Institute of Standards and Technology 107, no. 6 (2002): iii. http://dx.doi.org/10.6028/jres.107.003.

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4

Cornwall, Mark. "Book Review: Francis Joseph." German History 17, no. 1 (1999): 112–14. http://dx.doi.org/10.1093/026635549901700117.

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5

Cornwall, M. "Book Review: Francis Joseph." German History 17, no. 1 (1999): 112–14. http://dx.doi.org/10.1177/026635549901700117.

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6

P. F. and C. F. McC. "Obituary Joseph Francis Donegan." Irish Journal of Medical Science 155, no. 12 (1986): 446–47. http://dx.doi.org/10.1007/bf02940552.

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7

Pratt, Rose Marie. "Francis Joseph Bradley (1926–2021)." Health Physics 121, no. 6 (2021): 602–3. http://dx.doi.org/10.1097/hp.0000000000001473.

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8

Godsey, William D. "Francis Joseph in the Spotlight." Court Historian 22, no. 1 (2017): 98–101. http://dx.doi.org/10.1080/14629712.2017.1306366.

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9

Kwiatkowski, Dariusz. "Saint Joseph as a model of fatherhood in the apostolic letter of Pope Francis Patris Corde." Catholic Pedagogy 33, no. 1 (2023): 31–42. http://dx.doi.org/10.62266/pk.1898-3685.2023.33.02.

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This article presents St. Joseph as a model of real fatherhood for every man-father. The source of the study is the apostolic letter of Pope Francis Patriscorde, which was issued in connection with the proclamation of the Extraordinary Year of Saint Joseph. To understand the paternity of St. Joseph, it is necessary to see the fatherhood of God in him. Pope Francis is the first of all popes to say directly that Joseph was the true father of Jesus. It is based on the statement that no one is born a father, but becomes a father. Joseph was not the biological father of Jesus, but he became so thro
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Page, Frederick G. "Francis Home and Joseph Black: The chemistry and testing of alkaline salts in the early bleaching and alkali trade." Bulletin for the History of Chemistry 27, no. 2 (2002): 107–13. https://doi.org/10.70359/bhc2002v027p107.

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The anal. work of Francis Home and Joseph Black, Scottish chemists during the second half of the 18th century, is discussed. The efforts of these two scientists are examd. to understand and det. the strength of alk. salts at a time when quant. anal. measurement was beginning to be made recognizable by present day chemists. The anal. methods and chem. thinking of Francis Home and Joseph Black were adequate for the needs of the early alkali trade and the use of these alk. materials in bleaching.
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Hora, José Sandro Santos. "FRANCIS BACON:." Sapere Aude 1, no. 1 (2023): 40–55. http://dx.doi.org/10.5752/p.2177-6342.2023v1nesp1p40-55.

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Francis Bacon foi interpretado ao longo da história da filosofia de diferentes formas. Ora tomando passagens isoladas, ora descontextualizadas, ele foi alvo de interpretações equivocadas por parte de alguns teóricos como Neil Rhodes, Charles Webster, Anthony Quinton, Douglas Bush, Joseph Loewenstein, Anthony Grafton, entre outros, os quais acusam-no de: anticiceronianismo, representante do anticlassicismo, e, em última instância, anti-humanista. Ora, o objetivo deste artigo é analisar e situar adequadamente uma passagem baconiana própria d’O progresso do conhecimento, no sentido de demonstrar
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12

Gallagher, John P. "Bishop Francis Hodur: Biographical Essays by Joseph Wieczerzak." Catholic Historical Review 85, no. 2 (1999): 325–27. http://dx.doi.org/10.1353/cat.1999.0101.

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13

Schofield, Robert E. "Joseph Priestley, natural philosopher." Bulletin for the History of Chemistry 30, no. 2 (2005): 57–62. https://doi.org/10.70359/bhc2005v030p057.

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An account of the life and scientific career of Joseph Priestley is presented. Priestley's expts. were sound, but in the end the failure of his criticisms lay precisely on his dependence upon those expts. He had a particularly virulent infection of that eighteenth-century British obsession with Francis Bacon and mistakenly believed that expts. could stand by themselves, with interpretation devoids of theor. implications. He had a persistent and erroneous conviction that he could invalidate the new system by disproving the expts. of antiphlogistonists.
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14

But, Julija. "A Perfect Monarch: The Image of Francis Joseph I in Textbooks for Habsburg Schools." Central-European Studies 14, no. 5 (2022): 135–63. http://dx.doi.org/10.31168/2619-0877.2022.5.6.

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The extraordinary popularity of Emperor Francis Joseph I among the population of Austria-Hungary and the phenomenon of sustainable loyalty to the ruling dynasty of Habsburgs still remain on the immediate research agenda of historians today. The development of these phenomena was strongly contributed to by the Habsburg government politics on the patriotic education of school youth and promotion of the Habsburg dynastic myth, an important part of which was the figure of Francis Joseph. This paper is an attempt to reconstruct the idea of Francis Joseph I that was transmitted to hundreds of thousa
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15

Pandikattu, Kuruvilla. "Editorial: Heart of an Ordinary Father." AUC: Asian Journal of Religious Studies Jan-Feb 2021, no. 66/1 (2020): 3–4. https://doi.org/10.5281/zenodo.4318164.

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On Dec. 8, 2020 Pope Francis declared the beginning of a Year of St. Joseph. The timing was perfect, coming on the 150th anniversary of Blessed Pius IX declaring St. Joseph as Patron of the Catholic Church and on the feast of the Immaculate Conception of Mary, Joseph’s spouse. Along with the Pope’s announcement in his apostolic letter Patris Corde (“Heart of the Father)” came a proclamation from the Apostolic Penitentiary about special plenary indulgences that are now available for this Year of St. Joseph. 
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16

Capelotti, P. J. "Papers of Greely survivor Francis Joseph Long (1852–1916)." Polar Record 36, no. 197 (2000): 157. http://dx.doi.org/10.1017/s0032247400016260.

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17

Kochaniewicz, Bogusław. "The three theological approaches to St. Joseph: John Paul II, Benedict XVI, Francis." Forum Teologiczne 23 (November 25, 2022): 7–15. http://dx.doi.org/10.31648/ft.8014.

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The study presents three images of St. Joseph included in selected writings of the last three popes: John Paul II, Benedict XVI and Francis. It notes that despite the same data from Scripture, the analysed images are different. Their diversity results from different sources used in theological reflection as well as from different methods of interpretation. John Paul II interprets the figure of the Guardian of the Redeemer in the light of God revealing Himself, carrying out His eternal plan. The emphasis was placed on God’s eternal plan that was actualized in earthly history and in human events
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18

Dinnyés, Patrik. "Impression from Travelling to Russia in 1780: The Diary of Emperor’s Confessor Francis Xavier Kalatay." Slavic World in the Third Millennium 13, no. 3-4 (2018): 7–14. http://dx.doi.org/10.31168/2412-6446.2018.3-4.1.01.

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The article, based on less known memoirs of the Hungarian priest Francis Xavier Kalatay, who accompanied Joseph II in his voyage to Russia in 1780, depicts details of the journey presented through the prism of personal impressions of the author.
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19

Gignac, Gilbert L. "The Recovery of John Francis Rigaud's Portrait of Joseph Brant." New York History 101, no. 2 (2020): 239–75. http://dx.doi.org/10.1353/nyh.2020.0038.

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20

Ellis, Harold. "Francis Joseph Gall (1758–1828):false prophet of cerebral localization." British Journal of Hospital Medicine 69, no. 3 (2008): 173. http://dx.doi.org/10.12968/hmed.2008.69.3.28760.

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Kochaniewicz, Bogusław. "Fatherhood of Joseph of Nazareth as perceived by Pope Francis." Studia Koszalińsko-Kołobrzeskie 29 (2022): 87–102. http://dx.doi.org/10.18276/skk.2022.29-04.

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22

Oliveira, Bernardo Jefferson de. "A ciência nas utopias de Campanella, Bacon, Comenius, e Glanvill." Kriterion: Revista de Filosofia 43, no. 106 (2002): 42–59. http://dx.doi.org/10.1590/s0100-512x2002000200004.

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Este artigo analisa comparativamente o papel que a ciência e a técnica ocupam nas sociedades descritas em A cidade do Sol de Tommasio Campanella, a Nova Atlântida de Francis Bacon, Panorthosia de Jan Amós Comenius e o Complemento à Nova Atlântida de Joseph Glanvill.
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23

Collin, Wim. "Saint Joseph, the Savior of the World. The vision of Francis de Sales on Saint Joseph." Salesianum 84, no. 4 (2022): 659–84. https://doi.org/10.63343/eg7957qk.

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Nel Dictionnaire de spiritualité, alla parola “Joseph (Saint)” si legge: “[Francesco di Sales] le sue riflessioni nelle lettere e nelle prediche, specialmente nel suo 19° Entretien, mostrano una pienezza di dottrina e una profonda pietà che egli comunicò a Jeanne de Chantal e alle Visitandine”. Una domanda legittima che ci si può porre è: «Quale immagine di San Giuseppe è rappresentata da Francesco di Sales nelle sue opere?». L’articolo inizia con una breve presentazione della devozione e dello studio di Giuseppe, a partire dal Medioevo fino alla fine del XVI secolo. Analizza poi i luoghi in c
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24

van Dijk, Mathilde. "Working with Tradition, Aiming for Reform." Church History and Religious Culture 96, no. 1-2 (2016): 106–29. http://dx.doi.org/10.1163/18712428-09601006.

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This article examines how the Carthusian Peter Dorlandus (1454–1507) rewrote the material about well-known saints like Joseph of Nazareth, Catherine of Alexandria, Cecilia of Rome, and Francis of Assisi so as to serve in the reformation both of individual believers and of the Church. He experimented with different genres: the traditional hagiographical genre of a vita, a hybrid text between the sermon and the vita, and the dialogue. Saint Joseph is primarily depicted as excelling in his radical intimacy with Christ and as a missionary. Dorlandus puts forward the virgin martyrs as spiritual lea
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Tunner, Erika. "Et si nous parlions des femmes ? L’image et le rôle des figures féminines dans La Marche de Radetzky : de la valse à la marche funèbre." Austriaca 77, no. 1 (2013): 145–52. http://dx.doi.org/10.3406/austr.2013.5002.

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From Waltz to Funeral March : Image and Role of Feminine Figures in Joseph Roth’s Radetzky March. The image of a man, emperor Francis Joseph, plays a dominant role in the novel, whereas the image of the empress remains vaguely outlined and seems to symbolize the gradual decline of the Monarchy. On the contrary, the three women with whom lieutenant Carl Joseph von Trotta engages a relationship, are by no means secondary : Katharina Luise Slama (“Kathi”) and Valerie von Taussig (“Wally”) are both motherly and self-assured figures, whereas Eva Demant embodies the “femme fatale”. The three of them
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26

Pritting, Shannon. "Book Review: The Death Penalty: A Reference Handbook." Reference & User Services Quarterly 57, no. 4 (2018): 302. http://dx.doi.org/10.5860/rusq.57.4.6715.

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The affordable but brief single-volume The Death Penalty: A Reference Handbook is edited by Professor Joseph Melusky of St. Francis University and Keith A. Pesto, a veteran US Magistrate Judge and lecturer at St. Francis. Pesto and Melusky have collaborated several times on related ABC-CLIO reference works including The Death Penalty: Documents Decoded (2014), Capital Punishment (2011), and Cruel and Unusual Punishment: Rights and Liberties under the Law (2003). This title is part of ABC-CLIO’s Contemporary World Issues Series, which “address vital issues in today’s society” and are “written b
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27

Sielaff, Steven. "The Life of Ten Bears: Comanche Historical Narratives by Francis Joseph Attocknie." Great Plains Quarterly 38, no. 1 (2018): 118–19. http://dx.doi.org/10.1353/gpq.2018.0012.

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28

Pandikattu, Kuruvilla. "Jnanadeepa Pune Journal of Religious Studies 26/1-2 Joy in Hope from Fratelli Tutti." Jnanadeepa Pune Journal of Religious Studies January-June 2022, no. 26.1-2 (2021): 320. https://doi.org/10.5281/zenodo.5722150.

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Editorial:  Hope and Joy in Fratelli Tutti    5-9 Fratelli-Sorrelli Tutti: A Call to Live Our Faith with Hope and Joy    10-31 Virginia Saldhana Fratelli Tutti: A Call for Inclusive Love    32-51 George Panthamackel, MSFS Living in Hope: Fratelli Tutti, Friendship and Forgiveness for a Sustainable Humanity    52-75 Kuruvilla Pandikattu SJ Fratelli Tutti: A Feminist Biblical-Theological Appraisal    75-97 Pauline Chakkalakal, DSP Fratelli Tutti from Biblical Perspectives    98-123 Selva Rathinam, SJ T
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Valls Oyarzun, Eduardo. "THE ROTTEN, THE SICK AND THE WELL: GENEALOGÍA CONRADIANA DE LO MORBOSO EN THE GREAT GATSBY." Epos : Revista de filología, no. 34 (November 28, 2019): 311. http://dx.doi.org/10.5944/epos.34.2018.21754.

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El presente artículo plantea un elemento poco tratado en la relación de influencia de Joseph Conrad (1857-1924) sobre The Great Gatsby (1925), de Francis Scott Fitzgerald, a saber: la estructura, el desarrollo y el alcance ideológico de la metáfora de lo morboso como manifestación de la disfuncionalidad implícita en los sistemas sociales que no observan el principio de responsabilidad. El artículo presenta un marco teórico en el que se definen las líneas maestras del concepto de responsabilidad conradiano, que es análogo, como se sostiene en el artículo, al concepto de responsabilidad promovid
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Silva, Lucas Calil Guimarães, and Renata Ciampone Mancini. "APOCALYPSE NOW E O CORAÇÃO DAS TREVAS: O EMBATE ENTRE INDIVÍDUO E SOCIEDADE." CASA: Cadernos de Semiótica Aplicada 12, no. 1 (2014): 233. http://dx.doi.org/10.21709/casa.v12i1.7124.

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O filme Apocalypse Now (1979), de Francis Ford Coppola, inspirado no romance O Coração das Trevas (1902), de Joseph Conrad, discute o conflito entre indivíduo e sociedade no contexto da Guerra do Vietnã, nos anos 60 e 70 do século XX. Este trabalho pretende mostrar, embasado pela Semiótica francesa, as estratégias utilizadas pelo diretor para explicitar essa oposição na linguagem cinematográfica e preservar a fidelidade temática em relação às questões abordadas pelo livro, passado durante o Imperialismo britânico na África, no século XIX.
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Uchida, Aline Scarmen. "Alteridade, Orientalismo e Silenciamento em Coração das Trevas e Apocalypse Now Alterity, Orientalism, and Silencing in Heart of Darkness and Apocalypse Now." Tradterm 44 (June 2, 2023): 119–37. http://dx.doi.org/10.11606/issn.2317-9511.v44p119-137.

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Este artigo analisa o romance do autor britânico Joseph Conrad, intitulado O Coração das Trevas (2011, edição bilíngue), e sua adaptação para o cinema, Apocalypse Now (1979), dirigida por Francis Ford Coppola, com o intuito de verificar como o colonizado (ou ‘Outro’) é representado em ambos os meios, literário e cinematográfico. Para isso, os estudos pós-coloniais sobre identidade, alteridade (Bhabha 1991) e orientalismo (Said 2007) foram levados em consideração, assim como os pressupostos de Diniz (2005) e Hattnher (2010) sobre Adaptação.
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32

MAARAVARMAN, Dr M. "Christian Contribution To Tamil Literature." Turkish Journal of Computer and Mathematics Education (TURCOMAT) 12, no. 10 (2021): 5119–24. http://dx.doi.org/10.17762/turcomat.v12i10.5293.

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The Christian missionaries studied Tamil language in order to propagate their religion. Henrique Henrique’s, Nobili, G.U. Pope, Constantine Joseph Beschi, Robert Caldwell, Barthalomaus Zieganbalg, Francis Whyte Ellis, Samuel Vedanayagam Pillai, Henry Arthur Krishna Pillai, Vedanayagam Sastriyar, Abraham Pandithar had been the Christian campaigners and missionaries. Pope was along with Joseph Constantius Beschi, Francis Whyte Ellis, and Bishop Robert Caldwell one of the major scholars on Tamil. Ziegenbalg wrote a number of texts in Tamil he started translating the New Testament in 1708 and comp
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33

O’Reilly-Gindhart, Mary. "Pope Francis and Joseph Selling: A New Approach to Mercy in Catholic Sexual Ethics." Religions 8, no. 12 (2017): 264. http://dx.doi.org/10.3390/rel8120264.

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34

Paschoud, Adrien. "Joseph de Jouvancy, L’Élève de rhétorique. Édition dirigée par Francis Goyet et Delphine Denis." French Studies 75, no. 2 (2021): 265–66. http://dx.doi.org/10.1093/fs/knab008.

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35

Zellma, Anna. "The character of Saint Joseph – in the service of Christian education?" Forum Teologiczne 23 (November 25, 2022): 51–64. http://dx.doi.org/10.31648/ft.8021.

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Post-modernity, also referred to as postmodernism or late modernity, is a keyword used to describe contemporary social, cultural and religious changes. The first part of the paper presents the socio-cultural and religious context in which Christian education is provided. A fundamental question was put: can the character of St. Joseph still be an effective role model for the contemporary world in such an adverse context. Papal teachings were used when seeking the answer to this question, with particular focus placed on two documents: Redemptoris custos by John Paul II and Patris corde by Pope F
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36

Mueggler, Erik. "Bodies Real and Virtual: Joseph Rock and Enrico Caruso in the Sino-Tibetan Borderlands." Comparative Studies in Society and History 53, no. 1 (2011): 6–37. http://dx.doi.org/10.1017/s0010417510000617.

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In 1934, during twenty-eight years of wandering west China, the American botanist Joseph Francis Charles Rock made a brief trip to England. He clipped the obituary of an old friend from the Times and pasted it in his diary. On the facing page, he pasted a photograph two decades old, and wrote this caption:J. F. Rock (standing) with his older friend Fred Muir, Entomologist at the Haw[aii] Sugar Planter's Exp[eriment] Sta[tion], Honolulu. Photographed in our home in Liloa Rise (Breaside), Honolulu in the spring of 1913, while our phonograph played Spiritu Gentile, Caruso singing.
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37

Manzo, Silvia. "Francis Bacon's Quasi-Materialism and its Nineteenth-Century Reception (Joseph de Maistre and Karl Marx)." Journal of Early Modern Studies 9, no. 2 (2020): 109–38. http://dx.doi.org/10.5840/jems20209215.

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This paper will address the nineteenth-century reception of Bacon as an exponent of materialism in Joseph de Maistre and Karl Marx. I will argue that Bacon’s philosophy is “quasi-materialist.” The materialist components of his philosophy were noticed by de Maistre and Marx, who, in addition, point­ed out a Baconian materialist heritage. Their construction of Bacon’s figure as the leader of a materialist lineage ascribed to his philosophy a revolutionary import that was contrary to Bacon’s actual leanings. This contrast shows how different the contexts were within which materialism was conceive
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38

Kosztolnyik, Z. J. "Reviews of Books:Emperor Francis Joseph, King of the Hungarians Andras Gero, James Patterson, Eniko Koncz." American Historical Review 107, no. 1 (2002): 305. http://dx.doi.org/10.1086/532267.

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39

Martin, Norma F. "THORNING, JOSEPH FRANCIS: Miranda: World Citizen. Gainesville, Florida, University of Florida Press, 1952, J24 pp." Revista de Historia de América, no. 40 (August 8, 2023): 708. http://dx.doi.org/10.35424/rha.40.1955.3757.

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40

Clooney, Francis X. "Interreligious Learning in a Changing Church: From Paul VI to Francis." Irish Theological Quarterly 82, no. 4 (2017): 269–83. http://dx.doi.org/10.1177/0021140017724112.

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The promise of interreligious openness signalled by Vatican II’s Nostra Aetate (1965) has over the past 50 years required an ongoing conversation in the Church about the meaning and limits of that openness, its relationship to traditionally affirmed proclamation and evangelization, and its relevance in a world faced with daunting needs. In particular, the Catholic study of other religions has faced various challenges that may be categorized in light of three papal periods: the real even if cautious opening in the era of Paul VI; the difficult balance between a still deeper openness and a growi
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Metom, Philipus Benitius. "PENGANTAR MENUJU TEOLOGI SANTO YOSEPH: MUNGKINKAH DINAMAKAN DENGAN YOSEFOLOGI?" Lumen Veritatis: Jurnal Filsafat dan Teologi 11, no. 2 (2021): 243–79. http://dx.doi.org/10.30822/lumenveritatis.v11i2.1116.

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This paper contains a theological study of Saint Joseph in the context of filling in the year of Saint Joseph which Pope Francis announced in the apostolic letter of Patris Corde. Two questions were raised at the start of this essay: Why is there no discipline of dogmatic theology that deals with theology of Saint Joseph? Is it possible for the theological study of Saint Joseph to be called Josephology, as Mariology and Christology have also been recognized? After basic biblical accounts, teachings and thoughts of the Magisterium of the Church, the pastoral appeal of the liturgy and the possib
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42

Martín, Sara. "Meeting the Civilised Barbarian: Bram Stocker's Dracula and Joseph Conrad's Hear of Darkness." Miscelánea: A Journal of English and American Studies 22 (December 31, 2000): 101–21. https://doi.org/10.26754/ojs_misc/mj.200011220.

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Even though there was no direct relationship between Bram Stoker and Joseph Conrad, there are sufficient grounds for a comparison between their two masterpieces, Dracula and Heart of Darkness, respectively. Both texts were first published in the same year, 1898, and"both voice similar concerns regarding the onset of the crisis of masculinity still making itself felt today and the position of Europe regarding the margins of the colonial world. Both Conrad and Stoker were aliens living in England, which lent an intriguing dimension to their views of the colonial and imperial question. These link
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43

Kuruvilla, Pandikattu. "AUC: Asian Journal of Religious Studies Jan-April 2017." AUC: Asian Journal of Religious Studies Jan-April 2017, Vol 62/1-2 (2018): 1–80. https://doi.org/10.5281/zenodo.4275441.

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Editorial: The Papal Message|(pp. 3-4) | DOI: 10.5281/zenodo.4275280 |Read Pope Francis’ Address to the Jesuits  Pope Francis |(pp. 5-16) |  DOI: 10.5281/zenodo.4275368 |Read Finding God in All Things and All Things in God Errol Fernandes SJ|(pp. 17-20) | DOI:  10.5281/zenodo.4275353|Read Called to Be a Missionary of God’s Mercy Stephen Chow SJ|(pp. 21-24) | DOI: 10.5281/zenodo.4275377 |Read Doing Good Led by the Good Spirit: Thinking with the Church  Paul Rolphy Pinto SJ|(pp. 25-28) | DOI: 10.5281/zenodo.4275389 |Read Discernment and Discipleship  Michael
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44

Natalia, Klimaschka. "Obraz Niemców w katowickim tygodniku "Odra" 1945–1950." Joseph von Eichendorff Konversatorium - Zeszyty Edukacji Kulturalnej - Hefte für Kulturbildung 1/2019 (81) (December 1, 2019): 63–76. https://doi.org/10.5281/zenodo.3829506.

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Joseph von Eichendorff Konversatorium - Zeszyty Edukacji Kulturalnej - Hefte für Kulturbildung, 2019 Natalia Klimaschka, Obraz Niemców w katowickiej “Odrze” 1945-1950, “Joseph von Eichendorff Konversatorium – Zeszyty Edukacji Kulturalnej – Hefte für Kulturbildung”, 1/2019 (81), wyd. “Śląsk” – Wydawnictwo Naukowe, Katowice-Opole 2019, s. 63-76. [PL] Wychodzący od 1945 roku katowicki tygodnik "Odra" chciał przynajmniej zachowywać pozory neutralności i obiektywności. W kwestii postrzegania Niemców dalece mu si
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Mannara, CSB, Kevin J. V. "Bernardin and Bergoglio: What the Cardinal’s Legacy Offers to a Church Led by Pope Francis." New Theology Review 28, no. 2 (2016): 38. http://dx.doi.org/10.17688/ntr.v28i2.1197.

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As the papacy of Francis unfolds the Church is experiencing a time of rebirth, grounded in our long tradition but with shifting emphases and fresh outlooks. Seminaries and other graduate schools of study may struggle to find frames of reference in which to structure education and formation to fit these shifts. They would do well to revisit the work of Joseph Cardinal Bernardin, in particular his Consistent Ethic of Life and Common Ground Initiative, as a way forward during this springtime of renewed interest in the church and its relevance to contemporary issues. The two men seem to be kindred
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46

Susaimani, A. "Francis X. Clooney, Saint Joseph in South India. Poetry, Mission and Theology in Constanzo Gioseffo Beschi’s Tēmpāvaṇi". International Journal of Asian Christianity 5, № 2 (2022): 297–98. http://dx.doi.org/10.1163/25424246-05020012.

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Curry, Nicholas A., and Stuart F. Robinson. "Ice & Oil: The Life and Legacy of Dan Murphy, California's Unlikely Titan by Joseph Francis Ryan." Catholic Historical Review 108, no. 1 (2022): 225–26. http://dx.doi.org/10.1353/cat.2022.0026.

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48

SZABADVARY, F. "ChemInform Abstract: Alchemists at the Court of Hapsburg. Part 3. The Alchemists of Emporer Francis Joseph I." ChemInform 23, no. 52 (2010): no. http://dx.doi.org/10.1002/chin.199252030.

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49

Drabo, Corneille, Mariam Kiebre, Ernest Renan Traore, Jacob Sanou, and Mahamadou Sawadogo. "Molecular Characterization of Mango (Mangifera indica L.) Cultivars Using SSR Markers." Annual Research & Review in Biology 39, no. 4 (2024): 9–19. http://dx.doi.org/10.9734/arrb/2024/v39i42070.

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Nowadays, molecular characterization is essential for studying the varietal diversity of species. In addition, SSR molecular markers are widely used to identify and distinguish the genetic relationship of mango cultivars. The study aim is to determine the variability structuring level of 18 mango cultivars in Burkina Faso. Thus, genomic DNA was extracted in 2022 from young leaves at the molecular biology unit of the Biosciences laboratory at Joseph KI-ZERBO University (Burkina Faso). Analysis of the results showed a polymorphic percentage average of 21.49% per marker. Genetic distance showed t
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Loomie, Albert J. "Fr. Joseph Creswell's Información for Philip II and the Archduke Ernest, ca. August 1594." Recusant History 22, no. 4 (1995): 465–81. http://dx.doi.org/10.1017/s0034193200002028.

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Toward the end of the summer of 1594 King Philip II received from the hands of Sir Francis Englefield at the Escorial an Información, or report, written by Joseph Creswell, S.J. concerning English matters of significance for his régime in Flanders. Creswell did not claim to be the sole author for, together with Englefield's name, he mentioned in his first sentence that two other English Jesuits, Robert Persons and William Holt had also contributed to it and that Hugh Owen, a veteran observer of English affairs at the court in Brussels, vouched for its contents. Since Flanders was the province
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