Academic literature on the topic 'Delos (Island)'

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Journal articles on the topic "Delos (Island)"

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Schachter, A. "The Nyktophylaxia of Delos." Journal of Hellenic Studies 119 (November 1999): 172–74. http://dx.doi.org/10.2307/632319.

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In 426/425 BC the Athenians purified the island of Delos: they removed all the graves, and for the future forbade either dying or giving birth there; those involved were to be removed to Rheneia. They also instituted the penteteric Delia after the purification. Whatever the Athenians' initial motivation, the interdiction on burial seems to have been taken seriously, for there were few if any licit burials on the island for the rest of antiquity. It must have been very difficult for the people of Delos to conform to this law, as it affected both the burial of the dead, and the performance of th
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Kukoba, Liena. "THE PERIOD OF PORTO FRANCO AT DELOS." Ethnic History of European Nations, no. 59 (2019): 9–14. http://dx.doi.org/10.17721/2518-1270.2019.59.02.

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The article deals with the features and changes in the development of Delian polis during the free port period. The economic development was analized, it has experienced the highest prosperity due to duty-free trade and the slave market on the island. The political evolution of Delos from the classical polis to the Hellenistic city is characterized. The peculiarities of religious life on the island, which combined both Greek and Eastern cults, were identified.
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Marks, Jim. "Odysseus and the Cult of Apollo at Delos." Classica - Revista Brasileira de Estudos Clássicos 29, no. 1 (2017): 157. http://dx.doi.org/10.24277/classica.v29i1.411.

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This paper explores literary representations of the cult of Apollo on Delos. This island is, to be sure, mentioned only occasionally in early Greek poetry, but details specific to the cult do appear. Thus, for example, Odysseus describes a palm tree he saw at an altar of Apollo on Delos (Od. 6.162-3), and a third-century inscription from the island mentions just such a feature. References to a palm, altar, and temple at Delos in later classical authors, including Callimachus, Pliny, Cicero, and Plutarch, demonstrate that the Archaic period traditions represented by the Homeric passages continu
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Zarmakoupi, Mantha. "Hellenistic & Roman Delos: the city & its emporion." Archaeological Reports 61 (November 2015): 115–32. http://dx.doi.org/10.1017/s0570608415000125.

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Much progress has been made in the study of the emporion of the port-city of Delos (Map 9) in recent years, with new excavations and preparations towards their publication, reassessments of previously excavated material as well as analyses of the history, religion, art and architecture of Delos in the Late Hellenistic and Roman periods. Home of the Sanctuary of Apollo since the Archaic period, Delos commanded a huge cult network that intertwined religious with economic and political activities due to its advantageous geographical position at the centre of the Aegean world. The latest research
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Vettor, Tommy, Violaine Sautter, Laurent Jolivet, Jean-Charles Moretti, and Sylvain Pont. "Marble quarries in Delos Island (Greece): a geological characterization." BSGF - Earth Sciences Bulletin 193 (2022): 16. http://dx.doi.org/10.1051/bsgf/2022014.

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Traces of extraction in Delian marble quarries attest their exploitation during Antiquity. A preliminary non-destructive provenance study confirmed the presence of indigenous marble in Delos constructions. In contrast, Delos marble quarries have not been geochemically described so far. Therefore, a detailed (1/5000 scale) geological mapping and cross-sections were performed in the four Delian marble quarries in order to better determine their dimension and to estimate the volume of extracted marble. The surface of the quarries was revised into up to six times larger areas, increasing the extra
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Park, Monica. "Textualization and Archive in Callimachus’ Hymn to Delos." Classical Antiquity 40, no. 2 (2021): 283–315. http://dx.doi.org/10.1525/ca.2021.40.2.283.

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This article argues for a new way of reading Hellenistic “literary” hymns, one that situates them in contemporary religious and cultural discourse through the notions of “textualization” and the “cultural archive.” I apply this framework to Callimachus’ Hymn to Delos and show how this hymn became an important part of the articulation of Ptolemaic religion in the context of ritual politics in the third-century Aegean, as well as how it had a lasting impact on the way that the ritual geography of the Cyclades was imagined. Specifically, the analysis spotlights how the hymn successfully links his
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Reger, Gary. "The Public Purchase of Grain on Independent Delos." Classical Antiquity 12, no. 2 (1993): 300–334. http://dx.doi.org/10.2307/25010997.

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Earlier work has tended to view Delos as an entrepôt for the larger Hellenistic grain trade, but during the years of independence (314-167 B.C.) the island relied on the import of grain to satisfy local demand, and this was certainly the more important aspect of the trade in grain, at least from the Delians' point of view. This study explores several issues connected with the local supply of grain. From prices for grain reported in inscriptions and estimates of the local population, the aggregate annual demand for grain is estimated, and the price structure of grain derived; the ratio of wheat
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Rutherford, Ian. "Pindar on the Birth of Apollo." Classical Quarterly 38, no. 1 (1988): 65–75. http://dx.doi.org/10.1017/s000983880003127x.

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Pindar must have narrated the myth of the birth of Apollo in many poems. We know of at least three, perhaps four versions: his only extant account of the birth itself is in Pa. XII; the latter of the two surviving sections of Pa. VIIb describes the flight of Asteria from Zeus, her transformation into an island and (probably) Zeus' desire to have Apollo and Artemis born there; the birth also seems to have been mentioned in the Hymn to Zeus immediately after the address to Delos and the account of Delos being rooted to the sea-bed in fr. 33c–d; finally a source reports that according to Pindar A
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Laflı, Ergün. "Funerary and votive monuments in Graeco-Roman Cilicia: Hellenistic, Roman and early Byzantine examples in the museums of Mersin and Alanya." Anatolian Studies 67 (2017): 145–80. http://dx.doi.org/10.1017/s0066154617000059.

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AbstractIn this contribution, 13 previously unpublished grave and votive monuments are analysed, plus two boundary markers. These monuments, housed in the museums of Mersin and Alanya in Cilicia in southern Asia Minor, are both artistic and epigraphic documents. Most of them were made in this region, but three were imported from Antioch-on-the-Orontes, Pisidia and the island of Delos, as can be deduced from their iconography. These new examples from Cilicia and eastern Pamphylia offer insights into the different concepts of μνῆμα or μνημεῖον (memorial) popular in Hellenistic and Roman times th
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Kartveit, Magnar. "Samaritan Self-Consciousness in the First Half of the Second Century b.c.e. in Light of the Inscriptions from Mount Gerizim and Delos." Journal for the Study of Judaism 45, no. 4-5 (2014): 449–70. http://dx.doi.org/10.1163/15700631-12340064.

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Yitzhak Magen and his team have secured 395 inscriptions and fragments of inscriptions in Hebrew and Aramaic on the summit of Mount Gerizim. The number of inscriptions in one place is noteworthy, and calls for attention. Another find was made on the island of Delos in the Aegean Sea. Two inscriptions which praise benefactors for their support for the “Israelites who send their temple tax to Argarizein” were uncovered. The author suggests a new understanding of these inscriptions, and by reading them together it is possible to have a unique glimpse of how early Samaritan self-consciousness took
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Dissertations / Theses on the topic "Delos (Island)"

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Hardiman, Craig I. "The nature of Hellenistic domestic sculpture in its cultural and spatial contexts." Connect to resource, 2005. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1117560146.

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Mir, Gual Andreu. "Els nous illencs. La identitat dels adolescents d'origen immigrant a la ciutat de Palma: els casos marroquí i xinès." Doctoral thesis, Universitat de Barcelona, 2015. http://hdl.handle.net/10803/298306.

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La tesi que es presenta pretén oferir un anàlisi entorn del procés de construcció identitària dels adolescents nouvinguts a la ciutat de Palma. Es proposa una primera fase de revisió/reflexió del marc teòric ja existent, en concret, es pretén treballar en tres fenòmens que esdevenen centrals en la recerca: la identitat, l’adolescència i la immigració. És a partir d’aquí des d’on emergeixen uns objectius generals: (1) establir una proposta de components identitaris pels adolescents d’origen marroquí i xinès a la ciutat de Palma i (2) concretar uns models teòrics de perfils identitaris per aques
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Vicens, i. Siquier Miquel Àngel. "Estudi arqueomalacològic de Son Real (Mallorca). Els mol·luscs marins dels jaciments arqueològics de Son Real: una nova eina d’aproximació a la prehistòria i protohistòria de Mallorca." Doctoral thesis, Universitat de Barcelona, 2019. http://hdl.handle.net/10803/667233.

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El coneixement que s’ha anat generat en els darrers anys sobre les diferents cultures que dominaren la prehistòria de Mallorca, així com la de Menorca i durant un determinat període també la d’Eivissa i Formentera, ha donat com a resultat un trencament evident amb la visió tradicional d’una societat estancada. L’enfocament multidisciplinari de la investigació arqueològica ha permès una periodització més acurada de l’evolució cultural d’aquelles societats i, sobre tot, una explicació més raonada i sustentada en l’evidència arqueològica / científica sobre l’organització social, les formes de sub
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Guijarro, González Beatriz. "Population dynamics and assessment of exploited deep water decapods of Balearic Islands (western Mediterranean): from single to multi-species approach." Doctoral thesis, Universitat de les Illes Balears, 2012. http://hdl.handle.net/10803/97300.

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In the western Mediterranean, deep water decapod crustaceans form a considerable fraction of the megafaunal biomass in the upper and middle slope, being a very important component of the catches of the commercial fishery. The main objective of this thesis is to analyse the community and population dynamics of the deep water decapod crustaceans off the Balearic Islands. Data have been obtained from scientific surveys, from the fishing sector and from selectivity pilot studies. Univariate and multivariate techniques have been used to analyse the data. The knowledge derived from this thesis provi
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Pradana, Mahir. "Spanish Muslims' halal food purchase intention." Doctoral thesis, Universitat de Barcelona, 2021. http://hdl.handle.net/10803/670994.

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For centuries, halal is a spiritual concept that Muslims continue to follow in their daily lives, specifically when purchasing and consuming products. The Muslim community takes up a big part of the world population. The demand for halal food consumption is increasing rapidly in line with the expansion of the Muslim community with 2.1 billion Muslims worldwide. Halal food becomes a profitable business not only among the Muslim majority countries, but also in countries where the majority are non-muslims. Viewed from an Islamic perspective, the concept of halal is vital to a Muslim. Halal means
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Books on the topic "Delos (Island)"

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Jean, Ducat, Farnoux Alexandre, Brunet Michèle, and Moretti Jean-Charles, eds. Guide de Délos. 4th ed. Ecole française d'Athènes, 2005.

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Athènes et Délos à l'époque classique: Recherches sur l'administration du sanctuaire d'Apollon délien. Ecole française d'Athênes, 2008.

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Delos, island of light. Distribution and sales by Fern Canyon Press, 1998.

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Samuels, Michael, Iven Lourie, and George Voulgaris. Delos the Island of Miracles: How Delos Can Help You Find a Miracle, Become Your Own Oracle, and Change Your Life. Artemis Books, 2020.

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Constantakopoulou, Christy. Aegean Interactions. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198787273.001.0001.

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This book addresses the history of interaction in the Aegean world during the third century BC. The main focus is the island of Delos and its important regional sanctuary. Through a thorough investigation of the Delian epigraphic and material evidence, it explores how and to which degree the islands of the southern Aegean formed active networks of political, religious, and cultural interaction. The book aims to show that this kind of regional interaction in the southern Aegean resulted in the creation of a regional identity, which was expressed, among other things, in the existence of a federa
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Sidebottom, Henry. Report on the Recent Foraminifera from the Coast of the Island of Delos (grecian Archipelago). Creative Media Partners, LLC, 2018.

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Constantakopoulou, Christy. The Politics of Connectivity. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198787273.003.0002.

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This chapter examines the history of the Islanders’ League (koinon ton nesioton), a federal organization centred on Delos, from the late fourth until the middle of the third century. It discusses the evidence of structure, key officials, and membership. The main source of evidence for the history of the League is a number of key decrees that the League produced and published on Delos, including the Nicouria decree. The chapter proposes that the Islanders’ League is the expression of a strong regional island identity, and emphasizes the islanders’ own agency in the processes of negotiation of p
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Parasites du Dieu: Comptables, Financiers et Commerçants Dans la délos Hellénistique. Peeters Publishers & Booksellers, 2019.

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Constantakopoulou, Christy. Conclusions. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198787273.003.0006.

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This chapter provides a summary of the previous case studies. It discusses the four networks examined over the course of the book,. The first case study explores the history of the Islanders’ League. It proposes that the League is the expression of a strong regional island identity. The second case study focuses on the history of monumentalization of Delos. By exploring the different funding sources for building activity on Delos, it shows the active engagement of the Delian community, the Hellenistic kings, and other non-royal individuals in the monumentalization processes. The third case stu
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McGilchrist, Nigel. McGilchrist's Greek Islands 4. Mykonos and Delos. Blue Guides Limited, 2010.

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Book chapters on the topic "Delos (Island)"

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Parker, Robert. "Delos." In Greek Gods Abroad. University of California Press, 2017. http://dx.doi.org/10.1525/california/9780520293946.003.0006.

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This chapter is a case study of the place where, above all, interaction between Greek and foreign cults can be observed: the island of Delos in the 2<sup>nd</sup> and early 1<sup>st</sup> centuries BC. The three Sarapieia, the sanctuary of the Syrian gods and the various sanctuaries of non-Greek gods on M. Kynthos provide detailed evidence for options and choices in naming gods in a multi-cultural environment.
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Karvonis, Pavlos. "The water supply in the Late Hellenistic houses of Delos." In Going against the flow. Wells, cisterns and water in ancient Greece. Editorial Committee of the Swedish Institutes at Athens, 2023. http://dx.doi.org/10.30549/actaath-8-23-04.

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This paper addresses the issue of water supply in the houses of Delos during the Late Hellenistic period. The small size of the island and the limited rainfall allow the formation of only seasonal streams. The only natural water resource of the island was the underground water. Consequently, the inhabitants of Delos used wells, cisterns and infiltration wells to secure the water supply. Wells are more numerous than cisterns and infiltration wells are rare. All of these installations are usually found in the courtyard of the house, but they can also be found in other locations, which generally indicates that they were kept there after a rearrangement of the house. The shape and size of these installations vary according to the nature of the ground in which they were dug, the needs of the house and the means at the disposal of its owners. The distribution of water supply installations in the houses is generally equal in the different neighbourhoods of the city, even if not all houses had their own water resource. The inhabitants of the houses of Delos seem to have used the limited natural resources of the island to secure the water that was necessary to a household.
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"Portrait Statues of Women on the Island of Delos." In Women and the Roman City in the Latin West. BRILL, 2013. http://dx.doi.org/10.1163/9789004255951_012.

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Roller, Duane W. "The Gathering Storm." In Empire of the Black Sea. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190887841.003.0009.

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In 95 BC, a new king came to the throne of Armenia, southeast of Pontos. Tigranes II and Mithridates VI quickly became allies, with the former marrying the latter’s daughter. In a joint operation, both kings attacked Cappadocia, in southern Asia Minor on the Mediterranean. But the Romans, in the person of L. Cornelius Sulla, already had a presence in the region, and this led to the first clash between Pontos and the Roman Republic. Yet Mithridates was commemorated in Greece on the island of Delos, where a Mithridateion was built in his honor. But the Romans became ever more concerned about the king and sent a Roman commission to investigate his actions, which ordered the king to act with more restraint. He was totally offended, and events slipped toward war between Rome and Pontos.
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Darton, Yves, and Isabelle Rodet-Belarbi. "Damage Caused by Permanent Fetters in Present-Day Sheep on the Island of Delos (Greece)." In Care or Neglect? Oxbow Books, 2018. http://dx.doi.org/10.2307/j.ctvh1drjb.19.

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Roller, Duane W. "The Collapse of Pergamon." In Empire of the Black Sea. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190887841.003.0006.

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Pharnakes was succeeded by his brother Mithridates IV in the early 150s BC. His reign was brief, and his son, the powerful Mithridates V, became king within a decade. Mithridates V ruled for thirty years; during his reign the important state of Pergamon, to the west of Pontos, came to an end with its territory willed to the Roman Republic. This gave Rome territory on the Asian mainland. At first Pontic policy was to support Roman ambitions: Mithridates V sent aid to them in their third war against Carthage. His international posture was recognized by the island state of Delos and elsewhere in the traditional Greek world. But around 120 BC he was assassinated at Sinope on the Black Sea, which had replaced Amaseia as the Pontic capital; he was the only Pontic king to suffer such a fate.
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Worthington, Ian. "Being Free without Freedom." In Athens After Empire. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190633981.003.0009.

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Increasing warfare in Greece involved the Athenians, who sided with Rome in their best interests. But in Macedonia, Philip V’s death led to his son Perseus becoming king. Eventually he and Rome went to war—the Third Macedonian War. It ended in Rome’s victory in a battle at the hands of Aemilius Paullus, after which Rome ended the Antigonid dynasty and split up the Macedonian kingdom to bring to an end the Macedonian state. Importantly for Athens, Rome granted the city the island of Delos, which had a profound effect on the Athenian economy because of its prosperity. An Athenian embassy to Rome—the so-called philosophers embassy—also introduced the Romans to the three major types of philosophy studied at Athens, and Romans began to take a serious interest in them, and by extension Greek culture. But increasing warfare in Greece and the belligerence of the Achaean League forced Rome to intervene, and to annex Greece formally into its empire: a watershed year for Greece. Athens did not suffer, and the chapter ends considering its position in the Greek world, and diplomatic dealings with Hellenistic kings like the Ptolemies and Seleucids.
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Waterfield, Robin. "Antigonus and the Greeks." In The Making of a King. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198853015.003.0008.

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Antigonus lacked any institutional means of controlling the Greeks, such as the League of Corinth, so he resorted to more repressive measures. Even under the kings, the Greek states had considerable local freedom, and the pace of local political life scarcely slackened in the third century. But many of the states were impoverished, so that they became dependent on handouts from the kings, and came also to rely on their wealthy citizens to supply money and hold political offices. Antigonus’s measures were focused largely on the Peloponnese, where he imposed or supported sole rulers (“tyrants”), and installed military garrisons as well. Much of the Peloponnese became effectively occupied territory. At the same time, he was attacking Ptolemaic possessions in Asia Minor. But resentment built up in Greece, and an alliance between Ptolemy, Athens, and the Peloponnesians led to the Chremonidean War (268-262). I go into as much detail as can be recovered about this war, which Antigonus resoundingly won, and the naval battle of Cos against Ptolemy that followed and limited Egyptian encroachment on the Aegean. In celebration, Antigonus enhanced the sacred island of Delos with festivals and a magnificent stoa.
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"Did Perry Ever Visit the Island of Delos? How to Follow a Long Chain of References to the Ultimate Answer." In The Joy of Search. The MIT Press, 2019. http://dx.doi.org/10.7551/mitpress/11920.003.0019.

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Grąbkowska, Aleksandra. "Obraz islamu w słoweńskich dziennikach „Delo” i „Dnevnik” w pierwszym tygodniu po atakach terrorystycznych na World Trade Center i Pentagon na tle historii kontaktów Słoweńców z muzułmanami." In The Islamic World in Contemporary and Historical Perspective / Świat islamu w perspektywie współczesnej i historycznej. Wydawnictwo Uniwersytetu Łódzkiego, 2020. http://dx.doi.org/10.18778/8220-219-9.13.

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Conference papers on the topic "Delos (Island)"

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Manataki, Meropi, Christos Maris, Apostolos Sarris, and Antonis Vafidis. "Using GPR to Evaluate the Stratigraphic Condition of the Mosaic of the Dolphins in Delos Island, Greece, in order to Adopt the necessary Conservation measures." In 10th International Workshop on Advanced Ground Penetrating Radar. European Association of Geoscientists & Engineers, 2019. http://dx.doi.org/10.3997/2214-4609.201902591.

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Salvà Matas, Catalina. "Cartografia de la memòria: lectura dels rastres del paisatge de les pedreres de marès de Mallorca." In Seminario Internacional de Investigación en Urbanismo. Maestría en Planeación Urbana y Regional. Pontificia Universidad Javeriana de Bogotá, 2014. http://dx.doi.org/10.5821/siiu.6066.

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El procés de posar de manifest les pedreres de marès com un dels paisatges característics de Mallorca &#x0D; passa per entendre com aquestes han influït en la seva formació. L'objectiu principal de la investigació és la &#x0D; demostració de la hipòtesi originària de la tesi, la qual entén que les pedreres de marès són configuradores &#x0D; de la identitat de l'illa i, per tant, mereixen ser reconegudes com a components de valor d'aquest territori. El &#x0D; procés de reconeixement del Paisatge de Pedreres en el territori de Mallorca neix de l'anàlisi mitjançant la &#x0D; representació d'aques
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Salvà Matas, Catalina. "La memòria d'un paisatge gravat: les pedreres de marès, empremta territorial del paisatge identitari de Mallorca." In Seminario Internacional de Investigación en Urbanismo. Instituto de Arte Americano. Universidad de Buenos Aires, 2013. http://dx.doi.org/10.5821/siiu.5931.

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El procés de posar de manifest les pedreres de marès com un dels paisatges que conformen la identitat i memòria d’una part molt extensa de Mallorca passa per desenvolupar la consideració de l’existència d'un lligam de component territorial entre aquestes pedreres. El desenvolupament de la noció de territorialitat vinculada a les pedreres intenta ser una nova mirada interpretativa d’aquestes, fins ara enteses com a entitats aïllades immerses en una totalitat desconeguda. La lectura, a través del reconeixement de l'evolució en el temps, del conjunt de pedreres es construeix sobre una matriu terr
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