Relevant bibliographies by topics / Demonologia

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  2. Dissertations / Theses
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Academic literature on the topic 'Demonologia'

Author: Grafiati
Published: 4 June 2021
Last updated: 29 July 2024

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Journal articles on the topic "Demonologia"

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Zowczak, Magdalena. "Ostrożnie z wyobraźnią. Uwagi o antropologii i demonologii." Stan Rzeczy, no. 1(1) (November 1, 2011): 131–45. http://dx.doi.org/10.51196/srz.1.9.

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Demonologia w antropologii a refleksyjność zwrotna. Teodycea jako kosmologiczna egzegeza i strategia społeczna: zrzucenie na kogoś–coś winy za niesprawiedliwość świata; punkt wyjścia oskarżeń o praktyki magiczne (Michael Herzfeld). Teodycea ślepym zaułkiem racjonalizacji wiary religijnej w hermeneutyce Paula Ricoeura: krytyka schematu odpłaty. Przemiany w polskiej etno-antropologii ostatnich 30 lat na przykładzie stosunku do demonologii. Systematyka demonów Kazimierza Moszyńskiego a doświadczenie „niewidzialnego ludu” Kirsten Hastrup: opozycja wyjściowa dla konstrukcji typu idealnego, przedstawiającego stosunek badacza do zjawisk nadnaturalnych: pomiędzy rejestracją faktów a ich konstruowaniem, irracjonalną fantazją ludu a wyobraźnią jako potencjalnym czynnikiem społecznej zmiany. Mechanizm bricolage’u techniką wyobraźni – i myśli symbolicznej. Uniwersum demonologii opracowane w polskiej etnologii lat 70/80. otwarte na analizę w kategoriach faktów społecznych.
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Rosa, João Marcos de Lima, and José Fernandes Weber. "Demonologia e filosofia." Alamedas 12, no. 1 (June 13, 2024): 141–57. http://dx.doi.org/10.48075/ra.v12i1.32803.

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Este artigo tem como objetivo analisar o demoníaco como propriamente um conceito, no sentido de exprimir o aspecto de incógnita e não-saber problemático que se fundamenta o criar filosófico. Desse ponto de vista, nos pautamos no estudo de Fabián Ludueña Romandini da espectrologia como base para pensar uma exterioridade objetiva desse tipo de ser que se caracteriza pela invasividade e acosso ao ser do humano. Num segundo momento, analisamos a ligação fundamental do demoníaco com o destino, e a relação de pagamento de uma dívida espiritual do homem com seu daimon. Nos debruçamos, ainda, nesse estudo, nas noções de mana, tragédia e extraordinário a partir de alguns autores diversos da tradição filosófica e antropológica como pressupostos para pensar uma conceituação do que seria o demoníaco.
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Henriques, Rogério Paes. "Demonologia e Psicanálise:." Revista Nós, no. 01 (July 4, 2024): 25–32. http://dx.doi.org/10.9771/rn.v0i01.62277.

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Discorre-se sobre as relações entre possessão demoníaca e histeria, tomando-se como referente a psicanálise freudo-lacaniana. A histeria, tanto para Freud quanto para o "primeiro Lacan" (déc. 1950), apontava para aquilo que - futuramente no ensino lacaniano (déc. 1970) - se designaria como uma das posições femininas sexuadas. Freud localiza tal posição no pintor protagonista de "Uma neurose demonológica do século XVII" reescrevendo sua história como um caso paradigmático de histeria masculina. Freud o "historisteriza" [hystorise] - conforme o neologismo de Lacan - e, portanto, o despatologiza.
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Peressotti, Giuseppe. "Demonologia in area aquileiese." Augustinianum 59, no. 1 (2019): 101–27. http://dx.doi.org/10.5840/agstm20195915.

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The present work focuses on some particular demonological texts attributed to Fortunatianus (mid-IV century) and Chromatius (between the IV and the V century), both bishops of Aquileia. It also includes Victorinus, bishop of Poetovium (in present-day Slovenia, second half of the III century), who shared the same geographical-cultural milieu of the Aquilean bishops. We have considered primarily their biblical commentaries and, in the case of Chromatius, also his liturgical sermons. In these texts, the devil is characterized by a broad range of expressions in relation to his spiritual struggle against humanity, a struggle already won by Jesus and now entrusted to Christians. The three bishops highlight both the devil’s ability to deceive the sons of God, leading them to idolatry and heresy, and also the victory over him achieved by means of evangelical preaching.
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Danciu, Petru Adrian. "Motivul Avestiței în demonologia populară românească / The motif of Avestiția in popular Romanian demonology." Swedish Journal of Romanian Studies 1, no. 1 (January 23, 2018): 146–68. http://dx.doi.org/10.35824/sjrs.v1i1.16805.

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Our research follows the demonic perspective on Avestiția′s activity and life. Considered today as a demonic character, she is highlighted by an activity defined almost exclusively against the killing of a pregnant woman or a baby, through appearances that cause fright (the disease called samcă) and the disfigurement of the "touched" by the demon. Because her history is unknown, the recent popular tradition has made one, Avestiția being the sister of Saint Sisoe, a murderer of children, and hence the generation of his witchcraft activity, which is why she is punished by her brother and by Archangel Michael. Newer theories claim a Semite origin (Lamashtu and Lilith), but we come with another, a totemic one, generated by the demon's descriptions. Thus, by systematizing the researched elements, we affirm that, starting from a totem (of the bear), dethroned by the masculine cults of Dacia, deity turns into a demon and encounters the demonological Semite elements, prior to Christianity in our country. Subsequent intervention of Christianity "corrects" the history of the character, turning her into a legend, when Sisoe and Archangel Michael appear. This final formula is known by Romanian ethnologists. Christian syncretism almost immediately generates the incantations of samcă and the "Book of Avestiția," a charm that reveals the name and the real history of the demon, which aroused the attention of Christian syncretism when attempting to kill baby Jesus, defrauded by Michael. Sacred folk literature describes her as an extremely dangerous being, Satan's right wing.
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Kochaniewicz, Bogusław. "Demonologia w Sermones św. Piotra Chryzologa." Poznańskie Studia Teologiczne, no. 34 (August 28, 2020): 131–47. http://dx.doi.org/10.14746/pst.2019.34.08.

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The article presents the role of evil spirits in the history of salvation according to Saint Peter Chryso- logus. This argument has not been examined so far though it is to be found in many homilies of the Bishop of Ravenna. His sermons explain the reason for the fall of the angels created by God as wonderful heavenly beings. They explain the devil’s role in temptation, indicating the cause of evil to the world. The preacher emphasizes the victory of Christ over Satan and points to him as a source of hope for Christians in their spiritual struggle, in which practice of prayer and fasting are helpful.
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Schmidt Capela, Carlos Eduardo. "A DEMONOLOGIA DISJUNTIVA DE GARCÍA LORCA." Revista Iberoamericana 86, no. 270 (March 9, 2020): 33–54. http://dx.doi.org/10.5195/reviberoamer.2020.7886.

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Ribeiro, Felipe Augusto, and João Guilherme Lisbôa Rangel. "Da heresia à “caça às bruxas” no final da Idade Média ocidental." Revista de História, no. 176 (December 5, 2017): 01. http://dx.doi.org/10.11606/issn.2316-9141.rh.2017.127324.

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Resenha do livro: BOUREAU, Alain. Satã herético: o nascimento da demonologia na Europa medieval (1280-1330). Tradução de Igor Salomão Teixeira e revisão técnica de Néri de Barros Almeida. Campinas: Unicamp, 2016.
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Moreschini, Claudio. "Divinazione e Demonologia in Plutarco e Apuleio." Augustinianum 29, no. 1 (1989): 269–80. http://dx.doi.org/10.5840/agstm1989291/315.

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Basosi, Duccio. "Fidel Castro tra storia, mito e demonologia." PASSATO E PRESENTE, no. 101 (May 2017): 7–16. http://dx.doi.org/10.3280/pass2017-101002.

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Dissertations / Theses on the topic "Demonologia"

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Ximenes, Marcelo Leonardo. "Anjos rebeldes: relação existente entre textos bíblicos e a tradição dos vigilantes do judaísmo enoquita." Universidade Católica de Pernambuco, 2017. http://www.unicap.br/tede//tde_busca/arquivo.php?codArquivo=1293.

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Este trabalho teve como finalidade a análise da relação existente entre alguns textos bíblicos e a tradição dos Vigilantes do judaísmo enoquita. A tradição enoquita nasceu dentro da reflexão sobre o problema do mal, e atribuiu a origem do mesmo à rebeldia de seres angelicais contra Deus. Estes anjos se corromperam ao ensinar segredos proibidos aos homens, e ao terem se entregado a relações sexuais com as mulheres. Desta relação antinatural, foram originados seres híbridos, os Nephilins, que macularam a terra. Através das narrativas dos espíritos dos Nephilins mortos, e também dos anjos caídos, tem-se o desenvolvimento de uma demonologia. A fim de alcançar o objetivo deste trabalho, realizou-se uma reflexão sobre os argumentos bíblicos para o problema do mal, depois se pesquisou sobre a tradição enoquita, e por fim, analisou-se especificamente a relação existente entre alguns textos bíblicos e a tradição dos Vigilantes. Através dessa análise, foi possível perceber que de fato alguns textos bíblicos provavelmente estão relacionados com a tradição dos Vigilantes, oriunda do judaísmo enoquita.
This project has the purpose of analyzing the relationship which exists between specific biblical texts and the Watchers tradition in Enochic Judaism. The Enochic tradition was born from reflections about the problem of evil, and attribute its origin to the rebellion of angelic beings against God. These angels corrupted themselves by teaching forbidden secrets to men, and by both taking women as their wives and having sexual relations with them. From these unnatural relations were born hybrid beings, the Nephilim, who in turn polluted the earth. By means of both the spirits of the Nephilim dead and fallen angels, we encounter the development of a theology of demonology. In order to reach the purpose of this project, we will reflect on the biblical arguments for the problem of evil, then we will investigate the enochic tradition, and, finally, we will specifically analyze the relation between some biblical texts and the Watchers tradition. By means of this analysis, we will be able to perceive that there is in fact a literary relationship between these biblical texts and the Watchers tradition, originating from Enochic Judaism.
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Margagliotta, Giusy Maria [Verfasser], and Günter [Akademischer Betreuer] Figal. "Il demonico in Platone e la nascita della demonologia platonica." Freiburg : Universität, 2017. http://d-nb.info/1172203261/34.

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de, Lorenzis Tommaso <1976&gt. "L'immaginazione, i demoni e il dubbio: demonologia e scetticismo in Pierre Bayle." Doctoral thesis, Alma Mater Studiorum - Università di Bologna, 2007. http://amsdottorato.unibo.it/166/1/Tesi_dottorato_TDL.PDF.

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de, Lorenzis Tommaso <1976&gt. "L'immaginazione, i demoni e il dubbio: demonologia e scetticismo in Pierre Bayle." Doctoral thesis, Alma Mater Studiorum - Università di Bologna, 2007. http://amsdottorato.unibo.it/166/.

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Paiva, Luiz Henrique Rodrigues. "Possessão e exorcismo: os múltiplos aspectos de um fenômeno." Universidade Católica de Pernambuco, 2015. http://www.unicap.br/tede//tde_busca/arquivo.php?codArquivo=1084.

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Este trabalho tem como finalidade apresentar o fenômeno da possessão e exorcismo na tradição judaico-cristã, ao longo da história; partindo da antiguidade judaica até os dias atuais. A possessão demoníaca, bem como a prática do exorcismo, são temas estudados desde a antiguidade até os dias atuais. Pretende-se apresentar uma síntese, em chave historiográfica, desses fenômenos do Campo Religioso, além de uma análise crítica apoiada nos estudos de biblistas como Karl Kertelge, Antônio Lazarini Neto, Irineu José Rabuske e Luigi Schiavo e historiadores como Jaccques Le Goff e Jean Delumeau. Para que isso seja feito, o trabalho foi dividido em três capítulos: no primeiro, analisaremos a questão do panorama histórico do fenômeno; no segundo, retrataremos as evoluções sofridas no fenômeno mediante as crenças do mundo medieval e moderno, culminando na análise teológica do fenômeno de possessão e do exorcismo no último capítulo.
This work aims to present the phenomenon of possession and exorcism in the Judeo-Christian tradition throughout history; starting from the Jewish antiquity to the present day. Demonic possession, as well as the practice of exorcism, are studied themes from antiquity to the present day. It is intended to provide a summary, in historiographical key, these phenomena of Religious Realm, and a critical analysis supported in studies by scholars like Karl Kertelge, Antonio Lazarini Neto, José Irenaeus Rabuske and Luigi Schiavo and historians as Jaccques Le Goff and Jean Delumeau . For this to be done, the work was divided into three chapters: the first, we analyze the question of the historical overview of the phenomenon; in the second, portray the developments in the phenomenon suffered by the beliefs of the medieval and modern world, culminating in the theological analysis of the possession and exorcism phenomenon in the last chapter.
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Ruz, Torres Eduardo Andrés 1976. "A fórmula demoníaca entre jesuítas e agostinianos nos Andes peruanos do século XVI." [s.n.], 2015. http://repositorio.unicamp.br/jspui/handle/REPOSIP/279661.

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Orientador: Leandro Karnal
Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciências Humanas
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Resumo: Nos séculos que antecederam a Idade Moderna, normatizar a figura do demônio foi um processo essencial para os trabalhos evangelizadores de uma Europa heterogênea e que se repetiram nos Andes peruanos do século XVI. Se bem entendemos (dentro do discurso proposto pelos conquistadores) que evangelizar, na perspectiva dos religiosos, tratava-se em resgatar da ignorância e aproximar à população nativa ao único caminho tolerado pelos europeus (a verdadeira religião). Para conseguir este objetivo, se valeram do mal, num movimento aparentemente contraditório, mas que havendo sido uma estratégia longamente usada no Velho Mundo teve resultados excepcionais. O deslocamento de um satanismo comprovadamente utilitário foi parte da construção de um discurso de dominação e aculturação, mas que também permitiu concentrar os esforços políticos e sociais europeus numa guerra cósmica infatigável, permitindo a constante renovação de religiosos e laicos nas terras falsamente edênicas. Neste contexto, agostinianos e jesuítas escutaram o chamado evangelizador procedente do Novo Mundo e empreenderam sistemáticas campanhas em procura deste objetivo, cada ordem evidenciando diferentes mecanismos, mas tendo uma visão bastante aproximada do que era necessário fazer: os primeiros, através, da doutrina; os segundos por meio da missão. Mas tanto os ermitões como os da companhia, sempre esperaram deparar-se com o mal em pessoa, o próprio diabo, mas, ao não poder ter esta batalha real, passou-se à demonização da cultura local
Abstract: In the centuries preceding the Modern Age, regulate the devil¿s figure was an essential process for the evangelizer work in a heterogeneous Europe. This work was replicated in the Peruvian Andes, in the XVIth century. Comprehending (according to the discourse proposed by the conquistadores) that evangelize, in the religious¿ perspective, meant to rescue the native population from ignorance and to introduce it to the only way tolerated by the Europeans (the true religion). To achieve this goal, they took advantage of evil, in a movement apparently contradictory, but already utilized in the Old World, had exceptional results. The displacement of a Satanism proved useful was part of the construction of a domination and acculturation discourse, which also permitted the concentration of European political and social efforts in an indefatigable cosmic war, permitting the constant renovation of religious and laic in the falsely Edenic lands. In this context, augustinians and jesuits heard the evangelizer call coming from the New World and undertook systematic campaigns searching for this objective, each order showing different mechanisms, but possessing a very similar vision concerning what was necessary to do: the former, through the doctrine; the later, through the mission. Although, both the hermits and the society members continually hope to face the evil in person, the devil himself; but, not being able to have this real battle, they moved to the demonization of local culture
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Historia Cultural
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Goncalves, Bruno Galeano de Oliveira. "Uma ilha assombrada por demônios: a controvérsia entre John Webster e JosephGlanvill e os desdobramentos filosóficos e religiosos da demonologia na Inglaterra da Restauração (1660-1680)." Universidade de São Paulo, 2012. http://www.teses.usp.br/teses/disponiveis/8/8138/tde-29102012-094919/.

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A partir da controvérsia entre John Webster (1610-1682) e Joseph Glanvill (1636-1680) em torno da bruxaria como um pacto diabólico propõe-se compreender em alguma medida o sentido que a demonologia poderia adquirir na Inglaterra da Restauração e relacionar a polêmica de ambos com o declínio da perseguição às bruxas. A demonologia é entendida como uma literatura controversa dotada de dimensão cognitiva e social e dedicada ao preternatural, ou seja, a eventos que estariam nas fronteiras entre o natural e o sobrenatural. As obras de demonologia se apropriaram de modo eclético de argumentos, teorias e de episódios oriundos das mais diversas fontes e os organizaram em torno de alguns tópicos fundamentais. A demonologia esteve relacionada com diferentes lugares, épocas e saberes, em especial a filosofia natural e a teologia. Tendo isso em vista, os tratados de demonologia de Webster e Glanvill, The displaying of supposed witchcraft (1677) e Saducismus triumphatus (1688), foram estudados em paralelo, colocados em confronto, relacionados com outros escritos deles, associados às discussões demonológicas e ao contexto intelectual e histórico. A polêmica entre Webster e Glanvill mostrou que a demonologia se apresentava como uma maneira de advogar compromissos de natureza filosófica e religiosa que estavam relacionados com o surgimento da ciência moderna e com a diversidade religiosa existente na Inglaterra. Mas, apesar dessa flexibilidade, a demonologia entrou em declínio à medida que avançou o ceticismo das autoridades com relação ao crime da bruxaria e a experiência se tornou experimentação. O fim dos julgamentos de bruxas impossibilitou que a demonologia se adequasse a requisitos mais rigorosos, e impossíveis, de evidência.
From the controversy between John Webster (1610-1682) e Joseph Glanvill (1636-1680) about witchcraft as diabolical pact it is proposed to comprehend in some sort the meaning that demonology could acquire in Restoration England and to relate the polemics of both to the decline of the witches\' persecution. Demonology is understood as a controversial literature endowed of cognitive and social dimensions and dedicated to the preternatural, that is, to events that would be in the border between natural and supernatural. The works of demonology would appropriate in a eclectic way the arguments, theories and episodes from different sources and would organize them into some essential topics. Demonology was related to different places, times and fields of knowledge, specially to natural philosophy and theology. Keeping that in mind, Webster\'s and Glanvill demonology treatises, The displaying of supposed witchcraft (1677) and Saducismus triumphatus (1688), were studied in parallel, put in conflict, related to other works of the authors, associated with the demonological controversies and with the intellectual and historical context. The controversy between Webster and Glanvill showed that demonology presented itself as a manner of defending philosophical and religious compromises that were related to the rise of modern science and religious diversity in England. However, despite this flexibility, demonology declined as skepticism of the authorities about the crime of witchcraft advanced and the experience was turn into experimentation. The end of the witch trials made impossible for demonology to adapt to more strict, and unreachable, requirements of evidence.
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Rocha, Márcio Pimentel [UNESP]. "O demonio renitente: demonologia e colonização no vice reinado do Peru, séculos XVI e XVII." Universidade Estadual Paulista (UNESP), 2010. http://hdl.handle.net/11449/93215.

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A investigação visa estudar as relações entre o discurso demonológico e colonização no vice-reinado do Peru de finais do século XVI e início do XVII, através dos processos de “extirpação de idolatrias” e a criação de instituições que buscavam a normatização/uniformização dos costumes, como a “casa de Santa Cruz”, um cárcere para líderes religiosos considerados “feiticeiros”, e o “colégio do Príncipe”, uma escola para filhos da elite indígena. Ambas instituições estavam sob responsabilidade do jesuíta Pablo José de Arriaga, que também foi uma referência para as visitas de idolatrias
The research aims to study the relations between the demonological and colonization in the Viceroyalty of Peru from the late sixteenth and seventeenth centuries through the processes of extirpation of idolatry and the creation of institutions seeking the standardization / harmonization of customs as the home of Santa Cruz, a prison for religious leaders viewed as wizards and the colegio del Príncipe, a school for children of the indigenous elite. Both institutions were under the responsibility of the Jesuit Pablo José de Arriaga, who also was a reference to the visits of idolatry
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Rocha, Márcio Pimentel. "O demonio renitente: demonologia e colonização no vice reinado do Peru, séculos XVI e XVII /." Franca : [s.n.], 2010. http://hdl.handle.net/11449/93215.

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Orientador: Ana Raquel Marques da Cunha Martins Portugal.
Banca: Eliane Cristina Deckmann Fleck
Banca: Ivan Aparecido Manoel
Resumo: A investigação visa estudar as relações entre o discurso demonológico e colonização no vice-reinado do Peru de finais do século XVI e início do XVII, através dos processos de "extirpação de idolatrias" e a criação de instituições que buscavam a normatização/uniformização dos costumes, como a "casa de Santa Cruz", um cárcere para líderes religiosos considerados "feiticeiros", e o "colégio do Príncipe", uma escola para filhos da elite indígena. Ambas instituições estavam sob responsabilidade do jesuíta Pablo José de Arriaga, que também foi uma referência para as visitas de idolatrias
Abstract: The research aims to study the relations between the demonological and colonization in the Viceroyalty of Peru from the late sixteenth and seventeenth centuries through the processes of "extirpation of idolatry" and the creation of institutions seeking the standardization / harmonization of customs as the "home of Santa Cruz," a prison for religious leaders viewed as "wizards" and the "colegio del Príncipe", a school for children of the indigenous elite. Both institutions were under the responsibility of the Jesuit Pablo José de Arriaga, who also was a reference to the visits of idolatry
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Crosignani, Chiara. "Questioni di demonologia. Valore e uso dei termini daímon e daimónion nel pensiero cristiano di II e III secolo." Doctoral thesis, Universita degli studi di Salerno, 2015. http://hdl.handle.net/10556/1882.

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2011 - 2012
The aim of my PhD dissertation is to analyze the changes in the use of the words δαίμων and δαιμόνιον between the Hellenistic period and the Christian thought of the Second and the Third Centuries. In Hellenistic period, when δαιμόνια is used in the LXX translation, its meaning is not easy to understand. The use of the word δαίμων in Ancient Greek is very extensive and it can have a lot of different meanings; several studies, such as François 1957, Brenk 1986 and Timotin 2012, concern this argument:1 all of these authors stress the polyvalence of the demonic notion on a diachronic and synchronic level. On another level, it is also often difficult to understand the difference between the notion of demonic and that of divine, but it seems that there must be a difference since the first occurrences of the term in Iliad, where sometimes δαίμων and θεὸς; means the same, while in other passages they are clearly opposed. An important proposal for the understanding of the meaning of the δαίμων, not only in Greece, but in all the Ancient Mediterranean, is that of Petersen 2003, who suggests to investigate the function of the concept tied to the word δαίμων: by analyzing this, it is possible to understand that in the Mediterranean world, including Ancient Near East and Egypt, the demonic level is always connected to the idea of μεταξύ. The demonic seems to be the influence that affects the human world from the divine sphere: so, any appearance of the gods in Iliad is demonic, because the gods cannot show themselves as they really are in the human world... [edited by Author]
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Books on the topic "Demonologia"

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Pełka, Leonard J. Polska demonologia ludowa. Warszawa: Iskry, 1987.

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Mott, Luiz R. B. Escravidão, homossexualidade e demonologia. São Paulo, SP: Icone Editora, 1988.

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Viale, Guido. Tutti in taxi: Demonologia dell'automobile. Milano: Feltrinelli, 1996.

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Lavatori, Renzo. Satana: Un caso serio : studio di demonologia Cristiana. Bologna: EDB, Edizioni Dehoniane Bologna, 1995.

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Laura de Mello e. Souza. Inferno atlântico: Demonologia e colonização, séculos XVI-XVIII. [São Paulo, Brazil]: Companhia das Letras, 1993.

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Battaglia, Oscar. Gesù e il demonio: Saggio sulla demonologia nei Vangeli. Assisi (Perugia): Cittadella, 2003.

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Calliari, Paolo. Trattato di demonologia secondo la teologia cattolica: Dottrina, fatti, interpretazioni. Vigodarzere: Centro Editoriale Cattolico Carroccio, 1992.

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Ribeiro, Márcia Moisés. Exorcistas e demônios: Demonologia e exorcismos no mundo luso-brasileiro. Edited by Del Priore Mary. Rio de Janeiro, RJ, Brasil: Editora Campus, 2003.

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Talmelli, Raffaele. Ecco, io vedo i cieli aperti--: Psicopatologie, fenomeni mistici, demonologia. Morena (Roma): OCD, 2008.

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James. Demonologia =: Daemonologie, in forme of a dialogue, divided into three bookes. Trento: Università degli studi di Trento, 1997.

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Book chapters on the topic "Demonologia"

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Bosisio, Matteo. "Nephandi criminis/stupenda qualitas! L’Ecerinis di Mussato tra meraviglioso e demonologia." In Aspetti del meraviglioso nelle letterature medievali. Aspects du merveilleux dans les littératures médiévales, 105–15. Turnhout: Brepols Publishers, 2016. http://dx.doi.org/10.1484/m.csm-eb.5.110953.

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Voltmer, Rita. "Demonology and anti-demonology." In The Science of Demons, 149–64. Abingdon, Oxon; New York, NY : Routledge Taylor & Francis, 2020. |: Routledge, 2020. http://dx.doi.org/10.4324/9780203702512-9.

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Guthrie, Shandon L. "Christian Demonology." In Philosophical Approaches to Demonology, 59–74. 1 [edition]. | New York : Routledge, 2017. | Series: Routledge studies in the philosophy of religion ; 15: Routledge, 2017. http://dx.doi.org/10.4324/9781315466774-4.

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Lunn-Rockliffe, Sophie. "Demons and Demonologies." In A Companion to Religion in Late Antiquity, 493–509. Hoboken, NJ, USA: John Wiley & Sons, Inc., 2018. http://dx.doi.org/10.1002/9781118968130.ch23.

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Dixon, Leif. "The ambivalent demonologist." In The Science of Demons, 238–51. Abingdon, Oxon; New York, NY : Routledge Taylor & Francis, 2020. |: Routledge, 2020. http://dx.doi.org/10.4324/9780203702512-15.

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Herzig, Tamar. "The bestselling demonologist." In The Science of Demons, 53–67. Abingdon, Oxon; New York, NY : Routledge Taylor & Francis, 2020. |: Routledge, 2020. http://dx.doi.org/10.4324/9780203702512-3.

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Almond, Philip C. "Doubt and demonology." In The Science of Demons, 133–48. Abingdon, Oxon; New York, NY : Routledge Taylor & Francis, 2020. |: Routledge, 2020. http://dx.doi.org/10.4324/9780203702512-8.

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Nünlist, Tobias. "Demonology in Islam." In The History of Evil in the Medieval Age, 152–69. 1 [edition]. | New York : Routledge-Taylor & Francis, 2016.: Routledge, 2018. http://dx.doi.org/10.4324/9781351138529-11.

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Machielsen, Jan. "Demonology as textual scholarship." In The Science of Demons, 179–94. Abingdon, Oxon; New York, NY : Routledge Taylor & Francis, 2020. |: Routledge, 2020. http://dx.doi.org/10.4324/9780203702512-11.

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Walsh, Brendan C. "Godly Conferences and Demonological Discourse." In The English Exorcist, 200–229. New York, NY : Routledge, 2020. | Series: Routledge research in early modern history: Routledge, 2020. http://dx.doi.org/10.4324/9781003018995-8.

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Conference papers on the topic "Demonologia"

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Sagaeva, Zarina. "EVIL SPIRITS IN THE DEMONOLOGICAL SYSTEM OF THE NORTH CAUCASUS." In 6th SWS International Scientific Conference on Social Sciences ISCSS 2019. STEF92 Technology, 2019. http://dx.doi.org/10.5593/sws.iscss.2019.3/s06.012.

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Sawyer, Jonathon. "Confronting the New Apostolic Reformation: On Conspiratorial Demonology in Christian Nationalist Schools." In 2024 AERA Annual Meeting. Washington DC: AERA, 2024. http://dx.doi.org/10.3102/2103481.

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Arapu, Valentin. "From „black plague” to „red plague”: meanings, symbols and impact (historical, literary, medical, imagological and ethnocultural)." In Patrimoniul cultural: cercetare, valorificare, promovare. Institute of Cultural Heritage, Republic of Moldova, 2021. http://dx.doi.org/10.52603/9789975351379.21.

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Abstract:
The „Black Plague” pandemic (1347–1351) was a biological and epidemiological phenomenon. The term „red plague” was first used by F. Reinhardt in his work „Die Rote Pest” (1930). The „Red Plague” is a plague of Bolshevik / communist ideological, political and military fanaticism, installed in October 1917 in Russia and later spread to several countries. The origin of these two plagues is totally different; at the same time, there are multiple affinities of imagological, symbolic, ethnological, demographic, demonological and semiotic type between them. The medieval plague appeared simultaneously with Death, Hunger and War, respectively, the communist regimes, associated with the „red plague”, are guilty of mass extermination of tens and even hundreds of millions of people worldwide. The “red plague” has far outweighed its disastrous impact on any plague or pandemic in human history.
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Starostina, Aglaia. "SOURCES OF PU SONGLING’S MINIATURE TALE MAKING ANIMALS." In 9th International Conference ISSUES OF FAR EASTERN LITERATURES. St. Petersburg State University, 2021. http://dx.doi.org/10.21638/11701/9785288062049.05.

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Abstract:
The reconstruction of the author’s original strategy in the collection Liao Zhai zhi yi (聊齋誌異) implies the ascertaining of the extent to which the text reflects the ethnographic and folklore facts contemporary for Pu Songling. The article offers an attempt of the approach based on the examination of a miniature tale called Making Animals (Zao chu, 造畜). Researchers see its origins either in the Tang story Third Lady of Banqiao Bridge (9th century) or in current demonological beliefs. An analysis of the general structure of the miniature and its lexical features has been conducted. On its basis, as well as on the basis of the comparison of the text with earlier works about the transformation of human beings into animals, we conclude that the sources of the tale were ethnographic information obtained by the author in everyday life, and the story Third Lady… combined with several widespread folklore motifs.
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