Relevant bibliographies by topics / Denominationalism

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Denominationalism'

Author: Grafiati
Published: 4 June 2021
Last updated: 25 July 2025

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Journal articles on the topic "Denominationalism"

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Schröder, Bernd. "Konfessionslosigkeit und religiöse Bildung in anderen Religionen und Ländern." Zeitschrift für Pädagogik und Theologie 66, no. 3 (2014): 223–32. http://dx.doi.org/10.1515/zpt-2014-0305.

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Abstract Non-denominationalism appears as a complex and ambiguous phenomenon. The article offers criteria and develops typological structures in order to characterize the construction of membership and renouncing membership in different world religions (section 1) and to describe religious educational approaches to non-denominationals in different European countries (section 2). Exemplifying this survey there are some details given on dealing with pupils without religious commitment in England and modern Israel (section 3).Summarizing these observations the author marks one major challenge for
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McKinney, William, Robert Bruce Mullin, and Russell E. Richey. "Reimagining Denominationalism." Sociology of Religion 57, no. 1 (1996): 108. http://dx.doi.org/10.2307/3712013.

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Kobia, Sam. "Denominationalism in Africa." Ecumenical Review 53, no. 3 (2001): 295–305. http://dx.doi.org/10.1111/j.1758-6623.2001.tb00108.x.

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Chang, Patricia Mei Yin, Robert Bruce Mullin, and Russell E. Richey. "Reimagining Denominationalism: Interpretive Essays." Review of Religious Research 37, no. 2 (1995): 173. http://dx.doi.org/10.2307/3512407.

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Luidens, Donald A., Robert Bruce Mullin, and Russell E. Richey. "Reimagining Denominationalism: Interpretive Essays." Journal for the Scientific Study of Religion 35, no. 4 (1996): 452. http://dx.doi.org/10.2307/1386425.

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Masango, Maake J. "Churches Moving beyond Denominationalism." Ecumenical Review 53, no. 3 (2001): 404–8. http://dx.doi.org/10.1111/j.1758-6623.2001.tb00121.x.

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Nmah, Patrick Enoch. "Deconstructing Denominationalism in Igboland: A Liturgy of Bitterness." UJAH: Unizik Journal of Arts and Humanities 21, no. 1 (2020): 1–16. http://dx.doi.org/10.4314/ujah.v21i1.1.

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This research work aimed at examining the effects of denominationalism in Igboland. The study revealed bitterness, antagonism, rivalry, moral barrenness, and spiritual bankruptcy that are dangers associated with denominationalism. Findings showed also the strengths and weaknesses of this narrow-minded party spirit in the area under review. The work recommended effective ecumenical-dialogue, exchange of programme, and inter-denominational communication as panacea to the challenges of party spirit. Methods of approach are historical and phenomenological methods coupled with the review of related
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Sserunjogi, Isaac C., and George O. Achar. "Denominationalism and African Christian Identity." International Journal of Research and Innovation in Social Science VII, no. VII (2023): 977–85. http://dx.doi.org/10.47772/ijriss.2023.70775.

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African culture was affected by the propagation of the gospel. Pre-colonial Africans easily identified as Africans as informed by their highly religious cultures but the coming of Christianity and the subsequent notion of conversion together with denominationalism affected this obvious identification. Based on available literature, this paper has two main purposes; to highlight the role of culture and to locate the position of denominationalism in the affirmation of ‘African’ identity among African Christians. It suggests that denominations have a role to play in dislodging dual identity among
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Silverman, William, Bernard Lazerwitz, J. Alan Winter, Arnold Dashefsky, and Ephraim Tabory. "Jewish Choices: American Jewish Denominationalism." Review of Religious Research 40, no. 1 (1998): 95. http://dx.doi.org/10.2307/3512473.

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ARMOUR, LESLIE. "Philosophy and Denominationalism in Ontario." Journal of Canadian Studies 20, no. 1 (1985): 25–38. http://dx.doi.org/10.3138/jcs.20.1.25.

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Dissertations / Theses on the topic "Denominationalism"

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Worsfold, Adrian John. "New denominationalism : tendencies towards a new reformation of English Christianity." Thesis, University of Hull, 1988. http://hydra.hull.ac.uk/resources/hull:11844.

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The tensions which had over hundreds of years built up in the Roman Catholic Church produced the first Reformation. In England the new Anglican Church could not hold together all its elements, and the Great Ejection of 1662 saw the real beginning of separate denominations. Today another realignment is taking place. In an environment of indifference to churchgoing the Churches must respond. But they are divided within. Some elements desire to convert the world, others wish to defend the Church from it, a number want to absorb the world and others wish to combine these approaches. The difference
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2

Lumsden, Christina Christie. "Class, gender and Christianity in Edinburgh 1850-1905 : a study in denominationalism." Thesis, University of Edinburgh, 2012. http://hdl.handle.net/1842/6440.

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This thesis examines the relationship between denominational affiliation, class and gender in the city of Edinburgh between 1850 and 1905. The period was chosen because socially it was a time of transition from a semi-rural economy to one of rapid population growth, urbanisation and economic diversification. Account has also been taken of the political context, as ministers and elders, especially from dissenting congregations, played a leading role in the movements for social and political reform, both locally and nationally. In ecclesiastical terms, the Established Church of Scotland was reco
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3

Meehan, Seth Marshall. "Denominating A People: Congregational Laity, Church Disestablishment, and the Struggles of Denominationalism in Massachusetts, 1780-1865." Thesis, Boston College, 2014. http://hdl.handle.net/2345/bc-ir:104179.

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Thesis advisor: James M. O'Toole<br>This dissertation examines the religious environment in nineteenth-century Massachusetts created by church disestablishment and a theological schism. Congregationalists, bound to God and to one another with a sacred covenant, were the traditional beneficiaries of the state's constitutional requirement that towns raise tax revenue for "the support and maintenance of public Protestant teachers of piety, religion, and morality." The nation's last church establishment system was not removed until a statewide referendum in 1833, but, in practice, it had eroded ea
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Du, Plessis Charl Johann. "The relevance of denominationalism in the postmodern era with specific reference to the Baptist Union of Southern Africa." Diss., University of Pretoria, 2012. http://hdl.handle.net/2263/24098.

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Denominationalism is a concept that the church became used to. Very few people question the concept and simply accept it as part of the make-up of the universal church. More recently, and specifically with the advent of postmodernism, many people started questioning whether God’s will for the church is for it to function within the boundaries of denominations. The natural question to ask then is whether the concept of denominationalism is still relevant within the postmodern context. At the same time very direct and pertinent questions along the same lines have been asked of the Baptist Union
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Biewald, Roland. "David Käbisch: Religionsunterricht und Konfessionslosigkeit.: Eine fachdidaktische Grundlegung: Buchbesprechung." De Gruyter, 2016. https://tud.qucosa.de/id/qucosa%3A71278.

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Konfessionslosigkeit ist ein Stichwort, das in der deutschen Religionspädagogik immer häufiger auftaucht. Es beschreibt summarisch, wenn auch unscharf die didaktische Herausforderung, Religionsunterricht für Schüler und mit Schülern zu gestalten, die nicht (mehr) in einer christlichen Tradition stehen und möglicherweise sogar überhaupt keinen Bezug zu Religion haben. Insbesondere für den ostdeutschen Kontext trifft das – empirisch belegt – zu, aber auch im westlichen Teil Deutschlands steigt die Zahl der Schüler, die kaum noch christlich sozialisiert sind. David Käbisch stellt sich dieser reli
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Phaneuf, Luc. "Le cardinal Paul Grégoire et l'Église de Montréal (1968-1990)." Thèse, 2009. http://hdl.handle.net/1866/8546.

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L’historiographie récente du catholicisme québécois a passé pratiquement sous silence la vie et l’épiscopat de Mgr Paul Grégoire, archevêque de Montréal de 1968 à 1990. Pourtant, son épiscopat s’est déployé pendant une période cruciale de l’histoire du Québec et de l’Église catholique. Lorsque Mgr Grégoire devient archevêque de Montréal en avril 1968, le Québec vit encore sa Révolution tranquille, une période qui a vu l’éclosion au Québec de mentalités et moeurs nouvelles à l’enseigne du rejet du passé, sous l’impulsion d’une sécularisation et d’une déchristianisation déferlantes. De son côté,
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Books on the topic "Denominationalism"

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Bruce, Mullin Robert, and Richey Russell E, eds. Reimagining denominationalism: Interpretive essays. Oxford University Press, 1994.

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2

Niebuhr, H. Richard. The social sources of denominationalism. P. Smith, 1987.

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3

1926-, Lazerwitz Bernard Melvin, ed. Jewish choices: American Jewish denominationalism. State University of New York Press, 1998.

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4

Thompson, David M. Denominationalism and dissent, 1795-1835: A question of identity. Dr. Williams's Trust, 1985.

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Christianity, Currents in World, ed. Denominationalism and democracy: Ecclesiastical issues underlying Rufus Anderson's three self program. Currents in World Christianity Project, 1997.

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6

Rutto, Christopher Kiprugut Kogo. Nandi identity and Christian denominationalism: The concepts of bororiet, lem and kiet in an interpretation of Nandi Christianity 1895-1992. University of Birmingham, 2003.

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7

Richey, Russell E. Denominationalism. Wipf & Stock Pub, 2010.

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8

Davis, Raymond. Non-Denominationalism. Carlton Press Corporation, 1987.

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9

Campbell, Murry. Why Denominationalism. Vantage Pr, 1985.

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Wipf, John J. Blight of Denominationalism. Tellwell Talent, 2021.

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Book chapters on the topic "Denominationalism"

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Iwashita, Akira. "Denominationalism, Secularism, and Multiculturalism in Irish Policy and Media Discourse on Public School Education." In Education Policy in Ireland Since 1922. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-91775-3_4.

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Pickel, Gert, and Susanne Pickel. "Religiosity, non-denominationalism, and their political consequences in East and West Germany after the upheaval of 1989." In Thirty Years After the Berlin Wall. Routledge, 2024. http://dx.doi.org/10.4324/9781003427469-9.

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"Denominationalism." In How Christianity Came to China. 1517 Media, 2016. http://dx.doi.org/10.2307/j.ctt19qgfm7.8.

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Longfield, Bradley J. "“Denominational” Colleges in Antebellum America?: A Case Study of Presbyterians and Methodists in the South." In Reimagining Denominationalism. Oxford University PressNew York, NY, 1994. http://dx.doi.org/10.1093/oso/9780195087789.003.0016.

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Abstract Since the early settlement of Massachusetts Bay by English Puritans, Christians in America have sought to unite religion and learning through the founding of academies of higher education. The relationship between these schools and Protestant denominations in the years before the Civil War has become a matter of some debate among historians of higher education. For years, Donald Tewksbury’s claim that “the ‘denominational college’ was the prevailing American college of the middle period of our history”1 held sway and was widely echoed in general surveys. More recently, however, numero
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Shipps, Jan. "Remembering, Recovering, and Inventing What Being the People of God Means: Reflections on Method in the Scholarly Writing of Denominational History." In Reimagining Denominationalism. Oxford University PressNew York, NY, 1994. http://dx.doi.org/10.1093/oso/9780195087789.003.0011.

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Abstract The fire fed by the bodies of Bishops Latimer and Ridley in 1555 still burns, but scholarly studies of the Reformation seem almost to have reduced the story of how the blood of Anglican martyrs became the seed of English Protestantism to that lovely quotation from Foxe’s account in which Latimer told Master Ridley to “be of good cheer.” For, said he, “we shall this day light such a candle, by God’s grace, in England, as I trust shall never be put out.”1 This is not to say that modern critical histories of the English Reformation entirely ignore religious matters or even that they comp
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Long, Charles H. "The Question of Denominational Histories in the United States: Dead End or Creative Beginning?" In Reimagining Denominationalism. Oxford University PressNew York, NY, 1994. http://dx.doi.org/10.1093/oso/9780195087789.003.0007.

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Abstract I do not know exactly why I was asked to comment on the topic of denominational histories in the United States, since this has not been one of my scholarly areas of concern. As a matter of fact, the history of the Christian church in the United States, at least from a conventional point of view, has not occupied a great deal of my time. I suppose, therefore, that I was invited precisely because I might express views regarding the nature of religion in the United States that could enhance or offer alternatives to the present malaise in which research and writing in denominational histo
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Moorhead, James H. "Presbyterians and the Mystique of Organizational Efficiency, 1870–1936." In Reimagining Denominationalism. Oxford University PressNew York, NY, 1994. http://dx.doi.org/10.1093/oso/9780195087789.003.0015.

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Abstract In 1922 William Adams Brown of Union Theological Seminary in New York City .published an extensive survey of American Protestantism. The noted educator, Presbyterian minister, and ecumenist wrote The Church in America because he believed that Protestant denominations had reached a moment of truth: “We are trying an experiment,” noted Brown, “which will have a far-reaching effect upon the future of democracy, an experiment which will show whether it is possible to supply the unifying spiritual influence needed in a democracy by means of a strong, coherent, free Church, and so make poss
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Raphael, Marc Lee. "Reform, Conservative, and Orthodox Judaism in America: Is There an Alternative to Denominationalism?" In Reimagining Denominationalism. Oxford University PressNew York, NY, 1994. http://dx.doi.org/10.1093/oso/9780195087789.003.0013.

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Abstract In 1981 a publisher invited me to write a history of American Judaism to serve as one volume in a series on religions in America. The senior editor told me to organize it around the major denominations, and I must admit that I never gave this organizing structure much critical thought. True, I wrestled with how to define Orthodoxy: as a self-conscious response to the challenges modernity offers to tradition or as an attempt to reconstruct East European Jewish communities? And, depending on the answer to this, I wondered in what order I should present the branches of American Judaism:
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Mullin, Robert Bruce. "Denominations as Bilingual Communities." In Reimagining Denominationalism. Oxford University PressNew York, NY, 1994. http://dx.doi.org/10.1093/oso/9780195087789.003.0010.

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Abstract In the year 1863, in the midst of one the bloodiest years of the American Civil War, an ecclesiastical squall erupted within the Episcopal Church concerning, of all things, who should be reckoned the true founder of the Episcopal Church. For John Henry Hopkins, Jr., writing in the Church Journal, the true patriarch of the church was Samuel Seabury, the first bishop of Connecticut. The editors of the Philadelphia-based Episcopal Recorder were equally adamant in claiming the title for William White, the first bishop of Pennsylvania.1 Incidents such as this pepper the histories of Americ
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Schmidt, Jean Miller. "Denominational History When Gender Is the Focus: Women in American Methodism." In Reimagining Denominationalism. Oxford University PressNew York, NY, 1994. http://dx.doi.org/10.1093/oso/9780195087789.003.0012.

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Abstract How does one think about denominational history when gender is taken seriously? Since the early 1980s, scholars have begun to recover and to interpret the histories of women in a number of Protestant denominations.1 My own work has focused on women in American Methodism, including the history of women in the predecessor bodies of the United Methodist Church and the broader American Methodist family of denominations.2 This essay attempts to use the scholarship on women in American Methodism as a case study to illustrate the fruitfulness of gender-conscious denominational history.
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