Academic literature on the topic 'Derogatory phrase'

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Journal articles on the topic "Derogatory phrase"

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Naga, January F., and Rabby Q. Lavilles. "Deciphering Digital Discourse: Detecting Cyberbullying Patterns in Filipino Tweets Using Machine Learning." CommIT (Communication and Information Technology) Journal 18, no. 2 (2024): 167–81. http://dx.doi.org/10.21512/commit.v18i2.11094.

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The research addresses the escalating challenge of cyberbullying in the Philippines, a concern magnified by widespread social media use. A dataset of 146,661 tweets is analyzed using a pre-trained natural language processing model tailored to detect derogatory Filipino terms. The methodology is designed to preprocess data for clarity and analyze derogatory phrases, using the 23 key terms to indicate cyberbullying. Through quantitative analysis, specific patterns of derogatory term co-occurrence are uncovered. The research specifically focuses on Filipino digital discourse, uncovering patterns
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Soo, Ruey Shing. "Textism in Digital Communication: Usage of Internet Slang in Social Media Among Bilingual Malaysian Youths." Jurnal Komunikasi: Malaysian Journal of Communication 41, no. 1 (2025): 438–53. https://doi.org/10.17576/jkmjc-2025-4101-25.

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The rapid advancement of communication technologies has transformed language use, leading to the widespread adoption of internet slang in social media communication. Among bilingual and multilingual youth, this phenomenon reflects innovativeness, creativity, informality, and a departure from conventional linguistic norms, often eliciting disapproval from older generations. This study explores how bilingual Malaysian youth utilize internet slang in e-discourse across various social media platforms. Employing a qualitative approach, naturally occurring conversations and posts from twelve partici
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STANFIELD, PETER. "“An Octoroon in the Kindling”: American Vernacular & Blackface Minstrelsy in 1930s Hollywood." Journal of American Studies 31, no. 3 (1997): 407–38. http://dx.doi.org/10.1017/s0021875897005732.

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For close on to a hundred years discourses on national identity, European ethnic assimilation and the problem of class division within the Republic had been principally addressed in the popular arts through the agency of the black mask. During the 1930s, blackface in American films shifted from the idea implied in the racial slur, “nigger in the woodpile,” to the rather less visible, but no less derogatory, “octoroon in the kindling,” a phrase used in Her Man (Pathé, Tay Garnett, 1930) to suggest something is amiss, but which is used here to suggest the cultural miscegenation that informs much
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Frey, Katelyn, and Toni Bisconti. "OLDER, ENTITLED, & EXTREMELY OUT-OF-TOUCH: DOES “OK, BOOMER” SIGNIFY THE EMERGENCE OF A NEW OLDER ADULT STEREOTYPE?" Innovation in Aging 6, Supplement_1 (2022): 761–62. http://dx.doi.org/10.1093/geroni/igac059.2762.

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Abstract “OK, Boomer” is a phrase used online by younger adults to dismiss an older person for their perceived out-of-touch or offensive beliefs (Lorenz, 2019). An initial study utilizing content analysis techniques with a younger adult sample (N = 316) explored how two theoretical frameworks from the age stereotype literature, the Stereotype Content Model (Fiske et al., 2002) and Hummert et al.’s (1994) age stereotype categories, could explain this phenomenon and the enduring online references to “Boomers.” We found that neither theory adequately captured how younger adults view the titular “
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Hook, Dave. "Growing up in hip hop: The expression of self in hypermasculine cultures." Global Hip Hop Studies 1, no. 1 (2020): 71–94. http://dx.doi.org/10.1386/ghhs_00005_1.

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Recently, rappers Talib Kweli and Evidence discussed the conflict between rapper identity and individual identity as a person ages, with Kweli describing how a rapper’s persona ‘becomes like an armour’ and Evidence observing that ‘after a while that stops getting rewarding’ (People’s Party with Talib Kweli 2019: 54). These observations highlight the difficulties for artists to be able to express their own growth and development as their artist personas become ‘fixed’. This fixing or flattening of persona, combined with a hypermasculine culture that reflects a society where even the phrase ‘to
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Lövgren, Karin. "Jag vill inte se ut som en tant." Kulturella Perspektiv – Svensk etnologisk tidskrift 20, no. 1 (2011): 7–18. http://dx.doi.org/10.54807/kp.v20.28198.

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What is a "tant"? Roughly translated this can be a granny, auntie or old lady, but this doesn't capture the multilayered meanings of the Swedish concept. Here tant can be used both as a courteous phrase for addressing an older relative, or an older woman regardless of kinship, but the concept also has a derogatory meaning. This can be seen by the use of the word "tantig" that is frumpish, unfashionable or dowdy. In this essay Karin Lövgren, explores the Swedish concept of the tant. She uses popular culture in the form of handbooks for the middle aged woman on how to not appear old and news pap
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Hafidin, Rangga. "Wacana Gender Dalam Perjanjian Pernikahan Rifā'ah Rāfi’ Al-Ṭahṭāwī". An-Nahdah Al-'Arabiyah 4, № 2 (2024): 81–94. http://dx.doi.org/10.22373/nahdah.v4i2.4105.

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A marriage agreement aimed at honoring a wife was created by Rifā'ah Al-Ṭahṭāwī, addressed to his wife Karima binti Muhammad al-Fargali in the year 1839 AD. This research aims to analyze how women are portrayed in Rifā'ah al-Ṭahṭāwī's marriage agreement. The research method involves close reading using the feminist stylistics theory by Sara Mills to analyze discourse. This feminist stylistics analysis operates on three levels: word level, phrase/sentence level, and discourse level. The results of this research indicate that at the word level, Al-Ṭahṭāwī uses deviations from neutral vocabulary
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Tremblay, Guy. "Les situations d'urgence qui permettent en droit international de suspendre les droits de l'homme." Les Cahiers de droit 18, no. 1 (2005): 3–60. http://dx.doi.org/10.7202/042154ar.

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This article describes and comments the types of emergency situations which are recognised by the international law of human rights as justifying suspension of specific rights and freedoms. The European standards on this matter are extensively analysed, and subsidiary consideration is given to many connected agreements and reports sponsored by international organisations. The introduction asks whether the public danger must always be "officially proclaimed". It then indicates what state organs should be competent to declare an emergency and to what extent their decisions in this respect are li
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Nieć, Mateusz. "Zapomniane zwycięstwo 4 czerwca — o mitologii politycznej filmu „Psy” Władysława Pasikowskiego." Studia nad Autorytaryzmem i Totalitaryzmem 41, no. 4 (2020): 87–104. http://dx.doi.org/10.19195/2300-7249.41.4.5.

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Forgotten victory of 4 June: about the political mythology of the movie Dogs by Władysław PasikowskiThe article analyzes the victorious election of Solidarity on 4 June 1989. Władysław Pasikowski, a young Polish director, has shown in the movie Dogs 1992 a metaphor of the 4 June victory, which is analyzed in this article. Other issues from the movie are not presented, neither is the contemporary political situation. Only the contemporary context of the movie is presented. The movie Dogs shows a wide political and cultural background of a political change, probably because Pasikowski is a cultu
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Rappaport, Jesse. "Slurs and Toxicity." Grazer Philosophische Studien 97, no. 1 (2020): 177–202. http://dx.doi.org/10.1163/18756735-09701010.

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Slurs are special. They can be so powerful and harmful that even mentioning them can be offensive. What explains this “toxicity” that many slurs display? Most discussions in the literature on slurs attempt to analyze the derogatory meaning of slurs, differing in where they locate this meaning – in the semantics, pragmatics, etc. In this article, the author argues that these content theories, despite their merits, are unable to account for toxicity. For a content-based approach to toxicity implies that two meaning-equivalent phrases should have the same toxicity. The author argues that this is
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Books on the topic "Derogatory phrase"

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Hough, Stephen. Reflection. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199351411.003.0023.

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Musicians are always talking about ‘shape’ in reference to phrasing, but mostly I think they merely mean that something has shape rather than being ‘shapeless’—always a derogatory term. Shape in this sense means direction, a start and a finish with something pleasing in the middle. Seldom are the visual patterns of a draughtsman or an artist relevant to a musician. Nevertheless, only today I was doing an interview and trying to describe to the journalist a CD I recently recorded of music by Scriabin and Janáček. Strange bedfellows, it would seem, despite some parallels in their Slavic origins
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Book chapters on the topic "Derogatory phrase"

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Blair, Amy L. "Main Street Reading Main Street." In New Directions in American Reception Study. Oxford University PressNew York, NY, 2008. http://dx.doi.org/10.1093/oso/9780195320879.003.0008.

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Abstract Sinclair Lewis’s Main Street was a “literary sensation,” garnering both critical acclaim and phenomenal sales (Bucco 13). Published with relatively little fanfare in October 1920, by a year later it had sold 295,000 copies (Lingeman 157). Main Street was not only the best-selling novel in the United States for 1921; it continued to be so for the following four years (Hart 525). And people who did not buy books were also jumping on the Main Street bandwagon: According to the Bookman, it was the book requested most in public libraries across the United States from February through December 1921 and remained in the top five for requests for months after.1 The book had both legs and buzz: In May 1921, Catherine Beach Ely, a reviewer for the New York Times, claimed she was “the last inhabitant” (she does not say of what) to read “the season’s wonderwork.” In the same issue of the Times, one publishing executive bemoaned the fact that “there are actually thirty-seven neo–Main Streets getting into type at present” (Lowry), one of which, Dorothy Canfield’s The Brimming Cup, also published by Harcourt and touted as an “answer” to Main Street, became the second-best-selling novel of 1921. Lewis’s novel spawned parodies such as Carolyn Wells’s Ptomaine Street, and the phrase “Main Street” became almost immediately a shorthand derogatory term for small town U.S.A.
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