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Journal articles on the topic 'Descartes, René (1596-1650) – Physique'

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Published: 18 May 2024

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1

Moreno Villanueva, José Antonio. "Jean-Antoine Nollet y la difusión del estudio de la electricidad : un nuevo léxico para una nueva ciencia." Documents pour l'histoire du français langue étrangère ou seconde 18, no. 1 (1996): 405–17. http://dx.doi.org/10.3406/docum.1996.1172.

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Jean-Antoine Nollet et la diffusion de l’étude de l’électricité : un nouveau lexique pour une nouvelle science. Les études sur l'électricité et le magnétisme n'ont pas subi un développement considérable depuis les expériences de William Gilbert (1544-1603) avec la boussole et l'ambre jaune, si l'on excepte les contributions de René Descartes (1596-1650) et Otto von Guericke (1602-1686), inventeur de la machine électrique de globes de soufre génératrice d'électricité statique. Cependant, au début du XVIIIe siècle, différents scientifiques (Hauksbee, Grey y Wheler, Dufay, Musschenbroek...) ont c

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2

Neetens, A. "Cogito ergo sum (René Descartes 1596-1650)." Neuro-Ophthalmology 16, no. 6 (1996): 385–86. http://dx.doi.org/10.3109/01658109609044645.

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3

Watling, John. "René Descartes." Royal Institute of Philosophy Lecture Series 20 (March 1986): 55–56. http://dx.doi.org/10.1017/s0957042x00004016.

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René Descartes (1596–1650) was born at La Haye, near Tours in France. He entered the Jesuit School at La Flèche in 1606, where he studied Latin and Greek and the classical authors, and acquired respect for the certainty of mathematics and distaste for the theories of Aristotle as developed by medieval commentators. In 1616, he took a degree in law at the University of Poitiers. There followed a period during which he travelled, for some of the time as a gentleman-officer in the armies of Maurice of Nassau, Prince of Orange, and Maximilian, Duke of Bavaria. In 1625 he returned to Paris and rene

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4

Dortier, Jean-François. "René Descartes (1596-1650). Le primat de la raison." Sciences Humaines N° Hors-série, HS11 (2022): 3. http://dx.doi.org/10.3917/sh.hs11.0003.

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5

Kitagawa, Tomoko L. "Passionate souls: Elisabeth of Bohemia and René Descartes." Mathematical Gazette 105, no. 563 (2021): 193–200. http://dx.doi.org/10.1017/mag.2021.46.

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The mathematical investigations of natural phenomena in the seventeenth century led to the inventions of calculus and probability. While we know the works of eminent natural philosophers and mathematicians such as Isaac Newton (1643-1727), we know little about the learned women who made important contributions in the seventeenth century. This article features Princess Elisabeth of Bohemia (1618-1680), whose intellectual ability and curiosity left a unique mark in the history of mathematics. While some of her family members were deeply involved in politics, Elisabeth led an independent, scholar

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6

Le Floch-Prigent, P., S. Verdeille, and A. Froment. "Le crâne de René Descartes (1596–1650) : scannographie sériée et reconstructions." Morphologie 96, no. 314-315 (2012): 70–71. http://dx.doi.org/10.1016/j.morpho.2012.08.013.

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7

Nickalls, R. W. D. "Viète, Descartes and the cubic equation." Mathematical Gazette 90, no. 518 (2006): 203–8. http://dx.doi.org/10.1017/s0025557200179598.

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An appreciation of the geometry underlying algebraic techniques invariably enhances understanding, and this is particularly true with regard to polynomials. With visualisation as our theme, this article considers the cubic equation and describes how the French mathematicians François Viète (1540–1603) and René Descartes (1596–1650) related the ‘three-real-roots’ case (casus irreducibilis) to circle geometry. In particular, attention is focused on a previously undescribed aspect, namely, how the lengths of the chords constructed by Viète and Descartes in this setting relate geometrically to the

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Pessoti (in memorian), Isaías, and João Eduardo Cattani Vilares. "Sobre dualismo cartesiano e análise do comportamento." Perspectivas em Análise do Comportamento 1 (April 16, 2024): xx. http://dx.doi.org/10.18761/pac11818audp.

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É notória a incompatibilidade entre o behaviorismo radical, monista, e o dualismo (mente-corpo). A obra de René Descartes (1596-1650) – o cartesianismo – tem sido associada ao dualismo mente-corpo. Essa suposição deriva possivelmente da utilização por Descartes, ao longo de sua obra, de palavras como “mente”, “espírito” e “alma”. É possível encontrar no manual do behaviorismo radical de Baum (1999/1994) asserções sobre tal incompatibilidade. Este artigo apresenta uma análise dos escritos originais de Descartes, com resultados que não demonstraram a priori a incompatibilidade apontada pelos beh

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9

Chan, Eleanor. "Beautiful Surfaces." Nuncius 31, no. 2 (2016): 251–87. http://dx.doi.org/10.1163/18253911-03102001.

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The assumption that the Cartesian bête-machine is the invention of René Descartes (1596–1650) is rarely contested. Close examination of Descartes’ texts proves that this is a concept founded not on the basis of his own writings, but a subsequent critical interpretation, which developed and began to dominate his work after his death. Descartes’ Treatise on Man, published posthumously in two rival editions, Florentius Schuyl’s Latin translation De Homine (1662), and Claude Clerselier’s Traité de l’ homme, has proved particularly problematic. The surviving manuscript copies of the Treatise on Man

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AZAIZES, ALEXANDROS. "TRETMAN STRASTI U DEKARTOVOJ FILOZOFIJI MORALA." Arhe 20, no. 40 (2024): 193–219. http://dx.doi.org/10.19090/arhe.2023.40.193-219.

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Τhe article will examine the remedies proposed by René Descartes (1596-1650), in order to deal with unpleasant passions and their excesses, as highlighted in his last work, The Passions of the Soul (1649). In this work, Descartes attempts to reach the core of emotion and, with the help of physiology, to analyse it rationally. The aim of the French philosopher is deeply moral. The demand for a practical philosophy had occupied him since the Sixth Part of his emblematic Discourse on the Method (1637). In The Passions of the Soul this demand is satisfied. Our analysis shows that Descartes' ethics

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11

Rudolph, Ulrich. "Auf der Suche nach Erkenntnis zwischen Asien und Europa: al-Ġazālī, Descartes und die moderne Forschungswissenschaft." Asiatische Studien - Études Asiatiques 72, no. 1 (2018): 1–29. http://dx.doi.org/10.1515/asia-2017-0076.

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Abstract The quest for an indisputable foundation of all knowledge has been one of the driving forces behind intellectual history. In the European tradition it is mainly connected to René Descartes (1596–1650) and his Meditations on First Philosophy whereas in the Islamic world it was already expressed in a brilliant manner by Abū Ḥāmid al-Ġazālī (1058–1111) in his book entitled Deliverance from Error. The article investigates both these texts by contextualizing them within the long history of intellectual autobiographies, which stretches from antiquity to the present and comprises many exciti

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12

Costa Fernandes, Diôgo. "PAPEL DA VONTADE NA CONSTITUIÇÃO DO ERRO NA QUARTA MEDITAÇÃO DE DESCARTES." PÓLEMOS – Revista de Estudantes de Filosofia da Universidade de Brasília 2, no. 4 (2014): 69–77. http://dx.doi.org/10.26512/pl.v2i4.11569.

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O filósofo René Descartes (1596-1650) em seus escritos sobre as Meditações sobre a Filosofia Primeira, especificamente na Quarta Meditação, aborda a problemática do erro diante dos juízos emitidos pelo homem. Esse tema foi de grande importância para autor, pois com esses escritos ele almejava alcançar bases sólidas para o edifício do conhecimento científico. No afã de descobrir as causas do erro a fim de evitá-las, Descartes sugere uma estreita relação entre o erro e a vontade, situando o mau uso do livre-arbítrio como fonte dos falsos juízos. Este artigo pretende apresentar a relação entre a

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13

Derze Marques, Lucas Guerrezi. "Alguns aspectos sobre a física cartesiana:." Revista Primordium 5, no. 9 (2020): 13–66. http://dx.doi.org/10.14393/reprim-v5n9a2020-53830.

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René Descartes (1596 –1650) ficou marcado na história do pensamento como o pai do mecanicismo moderno, sobretudo com o seu método científico dedutivo, idealizado principalmente nas Regras para Direção do Espírito (1628) e no Discurso do Método (1637). Grande parte da literatura aponta a ciência cartesiana como extremamente racionalista, algo muito distante das experiências e hipóteses, feita única e exclusivamente pelo entendimento, a partir das intuições puras e deduções racionais. Entretanto, pretendemos aqui, mostrar uma possível abertura do filósofo francês para o conhecimento adquirido co

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14

Rhoden, Cristiele, and Junior Cunha. "Francis Bacon e René Descartes: a fundamentação da ciência moderna." Revista DIAPHONÍA 6, no. 1 (2020): 14–22. http://dx.doi.org/10.48075/rd.v6i1.25062.

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A presente pesquisa tem a finalidade de apresentar os métodos epistemológicos de dois grandes nomes do desenvolvimento da ciência moderna, são eles: Francis Bacon (1561-1626) e René Descartes (1596-1650). O primeiro é considerado inventor do método experimental e fundador da ciência moderna, suas obras se caracterizam pela predominância da noção de que a ciência e a filosofia tinham a finalidade de dar ao homem o domínio da realidade. O segundo é responsável por aprimorar o método da dúvida que é por ele levado às últimas consequências seguindo um caminho rigoroso em busca de verdades que poss

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Andrade, Eloísa Benvenutti de. "O PROJETO EPISTEMOLÓGICO CARTESIANO." Kínesis - Revista de Estudos dos Pós-Graduandos em Filosofia 1, no. 01 (2009): 133–49. http://dx.doi.org/10.36311/1984-8900.2009.v1n01.4296.

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René Descartes (1596-1650) em sua obra “Méditations sur la Philosophie Prémière” apresenta uma avaliação crítica do conhecimento através da escolha de um método que lhe permite duvidar de forma radical e hiperbólica do conhecimento de todas as coisas. Neste artigo veremos como tal atividade racional-reflexiva, que recebeu o nome de dúvida metódica, se desenvolve. Através da análise minuciosa da Primeira, Segunda e Sexta Meditação, mostraremos os passos dados pelo filósofo em questão a fim de demonstrar como este método inaugurou uma perspectiva de reflexão introspectiva que permitiu a construç

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Dijksterhuis, Fokko Jan. "Understandings of Colors: Varieties of Theories in the Color Worlds of the Early Seventeenth Century." Early Science and Medicine 20, no. 4-6 (2015): 515–35. http://dx.doi.org/10.1163/15733823-02046p09.

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In the early seventeenth century, there existed a myriad of theories to account for color phenomena. The status, goal, and content of such accounts differed as well as the range of phenomena they explained. Starting with the journal of Isaac Beeckman (1588–1637), this essay inquires into the features and functions of conceptual reflections upon color experiences. Beeckman played a crucial role in the intellectual development of René Descartes (1596–1650), while at the same time their ideas differed crucially. Early corpuscular conceptions of colors cannot be reduced to the mechanistic variety

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17

Kosop, Roberto José Covaia, and José Edmilson de Souza-Lima. "A CERTEZA DE SI E O DESCOBRIMENTO DA ESSÊNCIA DO DIREITO: POR UMA PESQUISA JURÍDICA ALÉM DE DESCARTES." Revista de Estudos e Pesquisas Avançadas do Terceiro Setor 4, no. 1 (2017): 889. http://dx.doi.org/10.31501/repats.v4i1.8390.

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O presente artigo analisa as contribuições epistemológicas e metodológicas do filósofo e matemático René Descartes (1596 – 1650) ao campo jurídico, culminando na reflexão das limitações do método proposto por tal pensador e da necessidade de complementação da visão jurídica neste tocante. O caminho metodológico utilizado não pretendeu esgotar as obras do autor, ao passo que restringiu-se no “Discurso do Método”, apoiado pelas “Meditações Metafísicas”, para demonstrar como da teoria cartesiana é possível derivar preceitos fundantes do Direito, em especial, a percepção utilitária acerca do conhe

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18

Raffe, Alasdair. "Intellectual Change before the Enlightenment: Scotland, the Netherlands and the Reception of Cartesian Thought, 1650–1700." Scottish Historical Review 94, no. 1 (2015): 24–47. http://dx.doi.org/10.3366/shr.2015.0238.

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This article argues that intellectual historians' fascination with a narrative of the emerging Scottish enlightenment has led to a neglect of ideas that did not shape enlightenment culture. As a contribution to a less teleological intellectual history of Scotland, the article examines the reception of the philosophy of René Descartes (1596–1650). Cartesian thought enjoyed a brief period of popularity from the 1670s to the 1690s but appeared outdated by the mid-eighteenth century. Debates about Cartesianism illustrate the ways in which late seventeenth-century Scottish intellectual life was con

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Caps, Géraldine. "La conservation de la Santé chez René Descartes (1596-1650) : une mise à distance des thérapies somatiques." Dix-septième siècle 245, no. 4 (2009): 735. http://dx.doi.org/10.3917/dss.094.0735.

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20

Kochman, Kazimierz. "RENÉ DESCARTES (1596–1650) – FILOZOF, MATEMATYK I FIZJOLOG, PREKURSOR RACJONALIZMU, NOWOŻYTNEJ KULTURY UMYSŁOWEJ I NOWOCZESNEJ FIZJOLOGII EKSPERYMENTALNEJ." Forum Zakażeń 6, no. 3 (2015): 145–48. http://dx.doi.org/10.15374/fz2014052.

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Perin, Adriano, Erica Mastella Benincá, and Mariana Nunes Teixeira. "O anímico mecânico e o visível orgânico: a moderna abordagem do ser vivo no mecanicismo e na história natural." Filosofia e História da Biologia 15, no. 2 (2020): 137–57. http://dx.doi.org/10.11606/issn.2178-6224v15i2p137-157.

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Este artigo aborda a consideração dos seres vivos pelos teóricos do mecanicismo e da história natural, com o objetivo de esclarecer os precedentes da autonomia científica posteriormente concedida à biologia. A primeira seção pondera sobre a abordagem mecanicista, quanto à sua substituição moderna da teoria animista e às suas especificações no pensamento de René Descartes (1596-1650) e Robert Boyle (1627-1691). A segunda seção toma em apreço a metodologia de observação do visível levada a cabo pelos teóricos da História natural, quanto aos elementos que possibilitaram o seu surgimento, à sua es

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22

Almeida, Daniel Manzoni de. "Análise da trama de argumentos na obra "Meditações" cartesianas na construção da ideia do "Cogito": uma proposta para um modelo didático para o ensino de Filosofia." Educar em Revista, no. 62 (December 2016): 295–308. http://dx.doi.org/10.1590/0104-4060.46423.

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RESUMO Uma das principais heranças do pensamento racionalista de René Descartes (1596-1650) está materializada no conceito do Cogito. A proposta aqui foi desenvolver uma análise dos principais argumentos dos dois primeiros textos clássicos da obra Meditações e expor a trama de argumentos que formam o corpo do conceito do Cogito com o objetivo de estruturar uma sequência didática. Na primeira parte do artigo está a exposição dos argumentos cartesianos dos sentidos, dos sonhos, do Deus enganador, de extensão como Dados; a ideia do Gênio maligno como Justificativa; e a Conclusão da ideia do Cogit

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Gotchold, Agnieszka. "Koncepcje podmiotowości w filozofii kartezjańskiej i psychoanalizie lacanowskiej z perspektywy retorycznej." Idea. Studia nad strukturą i rozwojem pojęć filozoficznych 31 (2019): 24–45. http://dx.doi.org/10.15290/idea.2019.31.02.

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The paper discusses the question of human subjectivity as defined by René Descartes (1596-1650) and Jacques Lacan (1901-1981). It examines the similarities as well as differences between the selfconscious and rational Cartesian subject, and the unconscious Lacanian subject (subject as desire and subject as drive). Further, it applies these categories to the subsequent discussion on the psychotic subject. Taking a rhetorical perspective means that the Cartesian and Lacanian subjects are considered an effect of specific tropological processes, such as the mechanisms of metonymy, synecdoche, meta

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Krell, David Farrell. "Paradoxes of the Pineal: From Descartes to Georges Bataille." Royal Institute of Philosophy Lecture Series 21 (March 1987): 215–28. http://dx.doi.org/10.1017/s135824610000357x.

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Behind the third ventricle of the human brain a miniscule pedunculate bud, close to the optic thalamus, that is, to the two beds of optic nerves, a gland soft in substance yet containing gritty particles. Function: unknown. Because of its pine-cone shape it is called the conarium or pineal body, even though the recent photographs of it by Nilsson and Lindberg show it to be morphologically reminiscent of nothing so much as the plucked tail of a gamebird, which Simon Dedalus refers to as ‘the pope's nose’. Today it is presumed to be an endocrine gland of some sort, even though there is no doubt

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Krell, David Farrell. "Paradoxes of the Pineal: From Descartes to Georges Bataille." Royal Institute of Philosophy Lecture Series 21 (March 1987): 215–28. http://dx.doi.org/10.1017/s0957042x00003576.

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Behind the third ventricle of the human brain a miniscule pedunculate bud, close to the optic thalamus, that is, to the two beds of optic nerves, a gland soft in substance yet containing gritty particles. Function: unknown. Because of its pine-cone shape it is called the conarium or pineal body, even though the recent photographs of it by Nilsson and Lindberg show it to be morphologically reminiscent of nothing so much as the plucked tail of a gamebird, which Simon Dedalus refers to as ‘the pope's nose’. Today it is presumed to be an endocrine gland of some sort, even though there is no doubt

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26

Ostrowska, Urszula. "„Teraz […] już wiem, czego należy się wystrzegać i co czynić, by osiągnąć prawdę…”. Wokół Kartezjańskiej koncepcji cogito." Język. Religia. Tożsamość. 1, no. 23 (2021): 317–32. http://dx.doi.org/10.5604/01.3001.0015.0344.

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The desire to achieve unquestionable knowledge and experience in history with the history of events in all spheres of history from time immemorial. For every scientist, finding the truth is conditio sine qua non, a challenge and a duty. In the course of the history of human thought in its development tirelessly searched for the most effective ways of achieving a revealing one that meets scientific criteria. In the history of science so far, many concepts in this field arouse unique ones for various reasons. Reflection on the legacy of the French physicist and mathematician René Descartes (1596

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Pobojewska, Aldona. "Philosophy of nature and culture and its role in shaping Humankind’s attitude to nature." Hybris 23, no. 4 (2013): 78–91. http://dx.doi.org/10.18778/1689-4286.23.05.

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We live in an era of crises. One of them, the ecological crisis, arose from the fact that the human race plunders nature, destroying, among other things, the Earth’s biodiversity. In my paper I will show that the situation is rooted in a specific worldview. Moreover, I will interrogate the question of how we can deal with the problem.  Humankind’s attitude to themselves and to the world (including nature) is based on beliefs and values which make up an unquestioned prejudgment. Individuals absorb it in the process of socialization, as they assimilate the widely understood traditions of t

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"René Descartes." Royal Institute of Philosophy Lecture Series 20 (March 1986): 55–56. http://dx.doi.org/10.1017/s135824610000401x.

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René Descartes (1596–1650) was born at La Haye, near Tours in France. He entered the Jesuit School at La Flèche in 1606, where he studied Latin and Greek and the classical authors, and acquired respect for the certainty of mathematics and distaste for the theories of Aristotle as developed by medieval commentators. In 1616, he took a degree in law at the University of Poitiers. There followed a period during which he travelled, for some of the time as a gentleman-officer in the armies of Maurice of Nassau, Prince of Orange, and Maximilian, Duke of Bavaria. In 1625 he returned to Paris and rene

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Le Floch-Prigent, Patrice Pierre, Stéphane Verdeille, and Alain Froment. "CT‐scan of the René Descartes (1596–1650) cranium." FASEB Journal 26, S1 (2012). http://dx.doi.org/10.1096/fasebj.26.1_supplement.907.14.

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Guedes, Guilherme Augusto, and Nelson Carvalho Neto. "Tradução: Dissertação sobre a liberdade (Étienne Bonnot de Condillac)." Revista do NESEF 5, no. 5 (2017). http://dx.doi.org/10.5380/nesef.v5i5.54789.

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É célebre o raciocínio “Penso, logo existo”, enunciado pelo filósofo francês René Descartes (1596-1650) na quarta parte de seu Discurso do Método, como sendo o primeiro princípio de sua Filosofia. Além de não podermos duvidar que o sujeito que pensa existe, para Descartes a mente humana é dotada de certas ideias, impressas por Deus, que lhes são inatas. Um dos primeiros a criticar a teoria do conhecimento e o inatismo cartesiano foi o filósofo inglês John Locke (1632-1704), porém, foi seu discípulo francês Étienne Bonnot de Condillac (1714-1780) quem esboçou as críticas mais radicais contra o

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"The mind-body Cartesian dualism and psychiatry." Body-mind interaction in psychiatry 20, no. 1 (2018): 3. http://dx.doi.org/10.31887/dcns.2018.20.1/fthibaut.

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The French philosopher René Descartes (1596-1650) argued that the natures of mind and body are completely different from one another and that each could exist by itself. How can these two structures with different natures causally interact in order to give rise to a human being with voluntary bodily motions and sensations? Even today, the problem of mind-body causal interaction remains a matter of debate.

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Piauí, William de Siqueira, and Juliana Cecci Silva. "Leibniz e o incomparável Manual de Epicteto: A propósito da crítica à arte da paciência de Descartes." Prometheus - Journal of Philosophy 10, no. 22 (2017). http://dx.doi.org/10.52052/issn.2176-5960.pro.v10i22.5309.

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O filósofo alemão Gottfried Wilhelm Leibniz (1646-1716) menciona muitas vezes a filosofia estoica, especialmente a de Epicteto (55-135?) e mesmo a defendida no Encheirídion ou Manual, e talvez o melhor exemplo da importância que o Manual assume para o alemão seja as muitas menções feitas na Teodiceia; entretanto, dentre muitas outras, existe uma carta endereçada ao teólogo luterano o abade Gerhard Wolter Molanus (1633-1722), carta que recebeu a datação de mais ou menos 1679, em que não só o “incomparável Manual de Epicteto” é mencionado como ficam estabelecidos os termos em que ele é preferíve

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Saceleanu, Vicentiu Mircea, Saceleanu Adriana, Razvan-Adrian Covache-Busuioc, Horia Petre Costin, and Alexandru Vlad Ciurea. "CHARLES SHERRINGTON – THE SYNAPSE FROM ANTIQUITY TO ACTUAL STATUS." PARIPEX INDIAN JOURNAL OF RESEARCH, May 15, 2022, 123–25. http://dx.doi.org/10.36106/paripex/9206888.

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This paper aim is to discuss and clarify about the way we perceived the functionality of the synapse since 4th century BC up to modern times and actual status. The discussions over the way synapses work began over 2400 years ago and it all started from the simple question of how the locomotive system works and how do the muscles contract. The First who discussed about this concept was Plato during the 4th century BC. We are discussing about René Descartes (1596-1650) depiction of a clear view in the book entitled “De Homine” (1662) over the view of the brain and the innervation of the body. In

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Nilsen, Fredrik. "Anne Conway og sinn-kropp-problemet." Septentrio Conference Series, no. 3 (November 11, 2019). http://dx.doi.org/10.7557/5.5039.

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I The principles of the most ancient and modern philosophy tar Anne Conway (1631-1679) et oppgjør med teoriene til flere av sine samtidige mannlige kolleger, i fremste rekke Thomas Hobbes (1588-1679), René Descartes (1596-1650) og Baruch de Spinoza (1632-1677). En viktig del av denne kritikken handler om at hun mener at ingen av dem gir en fullgod forklaring på relasjonen mellom sjel og legeme. For Hobbes er alt i verden, sjelen inkludert, en del av den materielle og determinerte verden og således finnes det ikke noe mulighet for at mennesket kan ha en sjel som er fri. Hos Descartes finner vi

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Fowler, Caroline O. "From a Geometry of Vision to a Geometry of Light in Early-Modern Perspective." Architecture_MPS, January 1, 2017. http://dx.doi.org/10.14324/111.444.amps.2017v11i1.001.

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Must the architect or artist understand how the world is perceived on the convex surface of the eye to simulate the three-dimensional world on a two-dimensional plane? For many early-modern artists, optics – defined as the science of vision – was fundamental. Yet, for architects, the integration of optical theories into two-dimensional representations of buildings remained more tenuous. Architectural drawing depended on orthographic projection and the representation of built form through plan, section and elevation, which did not seek to mimic the process of vision. If anything, architectural

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Kilani, Mondher. "Culture." Anthropen, 2019. http://dx.doi.org/10.17184/eac.anthropen.121.

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La culture, mot ancien, a une longue histoire et pour les anthropologues, qui n’ont pas envie de l’abandonner, elle garde tout son potentiel heuristique. Du verbe latin colere (cultiver, habiter, coloniser), la culture a immédiatement montré une remarquable versatilité sémantique. Comme Cicéron (106-43 av. J.-C.) l’avait dit, il n’y a pas seulement la culture des champs, il y a aussi la cultura animi : c’est-à-dire la philosophie. Cultura animi est une expression que l’on retrouve également au début de la modernité, chez le philosophe anglais Francis Bacon (1561-1626). Elle devient ensuite « c

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