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Dissertations / Theses on the topic 'Descartes'

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Published: 4 June 2021

Last updated: 25 July 2025

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1

Quispe, Humberto. "Descartes." Pontificia Universidad Católica del Perú - Departamento de Humanidades, 2013. http://repositorio.pucp.edu.pe/index/handle/123456789/113167.

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Velásquez, López Roberto. "La geometría de Descartes. IV centenario del nacimiento de Descartes." Pontificia Universidad Católica del Perú, 2013. http://repositorio.pucp.edu.pe/index/handle/123456789/96565.

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3

Menn, Stephen. "Descartes and Augustine /." Cambridge : Cambridge university press, 1998. http://catalogue.bnf.fr/ark:/12148/cb370709399.

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Kisner, Matthew J. "Descartes' naturalistic rationalism /." Diss., Connect to a 24 p. preview or request complete full text in PDF format. Access restricted to UC campuses, 2003. http://wwwlib.umi.com/cr/ucsd/fullcit?p3112874.

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5

Macris-L'Hoest, Marie-Claire. "Descartes opticien : le problème de la réfraction chez Descartes et ses contemporains." Paris 1, 1985. http://www.theses.fr/1985PA010252.

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6

Zaldivar, Eugenio E. "Was Descartes a trialist?" [Gainesville, Fla.] : University of Florida, 2005. http://purl.fcla.edu/fcla/etd/UFE0010571.

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7

Staquet, Anne. "Descartes et le libertinage." Doctoral thesis, Universite Libre de Bruxelles, 2007. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/210696.

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8

Davies, Richard William. "Method and history : Descartes." Thesis, University of Cambridge, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.259685.

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9

Feller, Waldemar. "Descartes e as humanidades." [s.n.], 1998. http://repositorio.unicamp.br/jspui/handle/REPOSIP/251102.

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Orientador: Newton Aquiles Von Zuben<br>Tese (doutorado) - Universidade Estadual de Campinas, Faculdade de Educação<br>Made available in DSpace on 2018-07-24T21:09:48Z (GMT). No. of bitstreams: 1 Feller_Waldemar_D.pdf: 431763 bytes, checksum: cf9ae85d94616e7a1c5709297429efc3 (MD5) Previous issue date: 1998<br>Doutorado

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Rizo-Patrón, de Lerner Rosemary. "Husserl, lector de Descartes." Pontificia Universidad Católica del Perú - Departamento de Humanidades, 2013. http://repositorio.pucp.edu.pe/index/handle/123456789/113240.

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11

Secada, Jorge E. "Descartes y la escolástica." Pontificia Universidad Católica del Perú - Departamento de Humanidades, 2013. http://repositorio.pucp.edu.pe/index/handle/123456789/113122.

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Descartes escribió que no debemos nunca preguntar si algo existe al menos que ya conozcamos que es. Los comentaristas le han prestado poca atención a esta doctrina. Se trata, sin embargo, de una pieza medular en la metafísica cartesiana. Además, contiene una clave para la comprensión de las relaciones filosóficas entre Descartes y sus predecesores escolásticos. Este trabajo articula la doctrina esencialista de Descartes, contrastándola con el existencialismo de los aristotélicos. Finalmente, el trabajo respondeafirmativamente a la pregunta, ¿le fue fiel Descartes, en sus propios escritosy en p

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12

Rivera, Víctor Samuel. "Descartes: racionalidad sin tradición." Pontificia Universidad Católica del Perú, 2012. http://repositorio.pucp.edu.pe/index/handle/123456789/119574.

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13

Vasco, Nathalie. "Descartes et Saint-Augustin." Paris 1, 1997. http://www.theses.fr/1997PA010516.

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14

Dauvois, Daniel. "La représentation chez Descartes." Paris 4, 1998. http://www.theses.fr/1997PA040112.

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La représentation cartésienne n'est point une image ni un tableau, ni encore une forme appréhensive, mais la déclinaison ordonnée de ces diverses acceptions. Elle enveloppe l'intuitus mentis, sous l'orientation et l'attention requises de l'esprit, le pouvoir représentatif de l'idée, et sa disponibilité à conduire vers les essences le regard d'âme, enfin le contenu représenté qui parait en son indépendance essentielle à l'égard d'un esprit qui pourtant le recèle. Ce sont un modèle de perspective et, plus généralement, de l'exercice applique de la puissance visive sur des figures aptes à la cond

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15

Gonzalez, Solange. "Le lieu chez Descartes." Paris 4, 2004. http://www.theses.fr/2004PA040234.

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L'inachèvement des Regulae et la disparition du syntagme de mathesis universalis dans les œuvres ultérieures ont fait croire à un renoncement de la part de Descartes qui s'exprimerait dans son échec à mathématiser le réel. Interroger la question du lieu chez Descartes prétend rompre avec cette lecture discontinuiste et permet un parcours transversal dans l'œuvre. La notion de lieu permet un tel voyage dans la mesure où elle s'énonce dès l'abord selon un paradoxe susceptible de nous mener au cœur de la philosophie de Descartes : on s'attend à trouver sa définition dans le champ de la physique,

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16

Margot, Jean-Paul. "Raison et fiction chez Descartes." Thesis, University of Ottawa (Canada), 1985. http://hdl.handle.net/10393/4846.

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17

MacDonald, Paul S. "Descartes, Husserl and radical conversion." Thesis, Durham University, 1996. http://etheses.dur.ac.uk/5244/.

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Phenomenology has been one of the most influential and far-reaching developments in 20th Century Philosophy and has had a great impact on the disciplines of philosophy of logic and math, theory of knowledge, and theory of meaning. The most profound influence on Edmund Husserl (1859 - 1938), the founder of phenomenology, was Rene Descartes (1596 - 1650), whose radical rethinking of philosophy’s overall project provided Husserl with both the historical and conceptual point of departure for his foundation of prima philosophia. Despite this explicit and well-known influence, there is no book- leng

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18

Ramos, José Portugal dos Santos 1983. "Método e ciência em Descartes." [s.n.], 2013. http://repositorio.unicamp.br/jspui/handle/REPOSIP/279995.

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Orientador: Fatima Regina Rodrigues Evora<br>Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciências Huimanas<br>Made available in DSpace on 2018-08-21T20:51:35Z (GMT). No. of bitstreams: 1 Ramos_JosePortugaldosSantos_D.pdf: 2384313 bytes, checksum: e2f5697953843c457eadf3019953438a (MD5) Previous issue date: 2013<br>Resumo: O propósito desta tese é explicar o método cartesiano por meio da lógica matemática que opera a sua constituição. Defende-se nesta pesquisa que, a partir dessa explicação do método, Descartes encontram meios que viabilizam a orientação de s

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Vieira, Gabriel Arruti Aragão 1987. "O Descartes agostiniano de Arnauld." [s.n.], 2014. http://repositorio.unicamp.br/jspui/handle/REPOSIP/279684.

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Orientador: Márcio Augusto Damin Custódio<br>Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciências Humanas<br>Made available in DSpace on 2018-08-26T07:54:10Z (GMT). No. of bitstreams: 1 Vieira_GabrielArrutiAragao_M.pdf: 1078546 bytes, checksum: 6293d6197371e4d5e74b8dbc53153c62 (MD5) Previous issue date: 2014<br>Resumo: O objetivo desta dissertação é apresentar o modo como Arnauld interpreta a relação corpo-alma na união substancial estabelecida por Descartes como compatível à filosofia de Agostinho e mostrar que esta concepção está presente nas Paixõe

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Zanette, Edgard Vinicius Cacho. "Ceticismo e subjetividade em Descartes." Universidade Estadual do Oeste do Parana, 2011. http://tede.unioeste.br:8080/tede/handle/tede/2115.

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Made available in DSpace on 2017-07-10T18:26:26Z (GMT). No. of bitstreams: 1 Edgard V C Zanette.pdf: 940001 bytes, checksum: dcbded6f36763d42bd96ff3e0fa9d0bc (MD5) Previous issue date: 2011-05-30<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>The methodical doubt enables the discovery of the first certainty of cartesian philosophy, the cogito. The cogito is discovered, not invented. For this intrinsic characteristic of the cartesian method, and to understand the cogito we have to pass through the most radical hyperbolic doubt. The cartesian doubt puts in motion continuous

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21

Karofsky, Amy. "Descartes no es un conceptualista." Pontificia Universidad Católica del Perú - Departamento de Humanidades, 2012. http://repositorio.pucp.edu.pe/index/handle/123456789/112896.

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Descartes is not a Conceptualist”. Some contemporary interpretations of Descartes suggest that Descartes holds a conceptualist position with regard to the eternal truths. According to this reading of Descartes, modalities are determined by what is conceivable by the minds in a universe. Since what is possible depends upon what the intellects can conceive, prior to the existence of the intellects, there is no concept of possibility. Hence prior to creating a universe, it is not the case that anything is possible for God. On such an account, the conceptualist can avoid commitment to the doctrine

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22

Kim, Sun-Young. "Subjectivité et individualité chez Descartes." Paris 1, 2009. http://www.theses.fr/2009PA010516.

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Cette recherche consiste à saisir la conception de l'homme en tant que personne chez Descartes à travers la question de la subjectivité et de l'individualité, le terme d'individualité étant superposé à celui de subjectivité par les auteurs contemporains. Nous y montrons en quoi il est possible de traiter du problème de la subjectivité et de l'individualité en tant que problème de l'individualité des esprits à travers le désaccord avec l'interprétation de l'intellect aristotélicien. Afin de saisir la position de Descartes, nous étudions les pensées d'Aristote, de Thomas d'Aquin, de Duns Scot et

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23

Onishi, Yoshitomo. "Volonté et indifférence chez Descartes." Paris 1, 2011. http://www.theses.fr/2011PA010509.

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Le contraste apparaît chez Descartes aussi frappant que déconcertant entre deux manières de penser la liberté de l'homme. Selon Ia Quatrième Méditation, la liberté consiste en ce fait que la volonté adhère sans faute à l'évidence de la vérité. Dans les Principes de la philosophie, à l'inverse, la volonté semble investie d'une nouvelle vigueur qui lui permet de s'éloigner même de la connaissance claire et distincte ; et nul, depuis E. Gilson, ne doute que cette vigueur prenne racine dans la conception jésuite qu'est la libertas indifferentiae. La présente étude aura alors pour tâche d' épuiser

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24

Hettche, Matthew. "Regarding Descartes' meditations as meditational." Thesis, This resource online, 1995. http://scholar.lib.vt.edu/theses/available/etd-06102009-063446/.

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25

Cavaillé, Jean-Pierre. "Descartes la fable du monde /." Paris : J. Vrin : EHESS, 1991. http://catalogue.bnf.fr/ark:/12148/cb35490084g.

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26

Nicolls, Small Lucinda. "Descartes’ Developmental Theory of Mind." Thesis, The University of Sydney, 2022. https://hdl.handle.net/2123/29781.

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Descartes is famous for his claim that the essence of soul is thought, and that there is nothing in the mind of which we are in no way conscious. This has the controversial implication that we are always thinking and in some respect conscious of our thoughts, from our earliest moments in the womb to our final moments in life. Nonetheless, Descartes acknowledges a substantive difference between infant and adult cognitive experience. While Cartesian infants are always thinking, they cannot ‘meditate upon metaphysics’ and cannot entertain ‘pure intellections’. But if infants and adults are on a p

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27

Paik, Joo-Jin. "Méthode et métaphysique chez Descartes." Thesis, Paris 1, 2017. http://www.theses.fr/2017PA01H234/document.

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Descartes inaugure, dans le Regulae, l'idéal d'une science universelle par la méthode. La méthode cartésienne consiste avant tout à résoudre de la manière la plus parfaite possible les questions. Pour cela, il faut que l'esprit fonde sa solution sur l'expérience du réel tout en assurant qu'elle soit la solution la plus efficace possible. Dans ce sens, la méthode de Descartes comporte déjà un caractère métaphysique, car la recherche de la solution la plus efficace ne se sépare pas de la recherche d'une réalité absolue. La métaphysique cartésienne, étant le lieu où cet idéal de la méthode se réa

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Lampron, Pier-Luc. "Recherche sur le concept de la substance dans l'ontologie cartésienne /." Trois-Rivières : Université du Québec à Trois-Rivières, 2004. http://www.uqtr.ca/biblio/notice/tablemat/18321438TM.pdf.

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29

Payvar, Bamdad. "Machine Translation, universal languages and Descartes." Thesis, Blekinge Tekniska Högskola, Sektionen för datavetenskap och kommunikation, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:bth-3643.

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The aim of this thesis is to explore Machine Translation and the problems that these system are experiencing when translation between two different languages. The grammatical structures will be studied for English, Swedish and Persian to find a common pattern that could relate different ideas in each language to each other. In the other hand an inter lingual MT will be developed according to “René Descartes” principals that not only produces translations to English, Persian and Swedish but it even provides a new way of inputting text just by clicking buttons which each represent a word or conc

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30

Krügel, Evani Inês. "DESCARTES E A FUNDAÇÃO DO CONHECIMENTO." Universidade Federal de Santa Maria, 2009. http://repositorio.ufsm.br/handle/1/9071.

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This thesis studies the knowledge fundaments in modern philosophy according the French philosopher René Descartes. Through bibliographic research, we intend to explore three concepts in his work, which, despite the different times and themes that define them, show an unparalleled continuity. The methodological issue, approached in The Rules, allowed us to explain the rational conditions to human understanding (intuition and deduction) and the method. With the knowledge of nature exposed in The World, we see a new possibility to explain the universe, where matter reduced to extension becomes qu

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Bitencourt, Joceval Andrade. "Descartes e a morte de Deus." Pontifícia Universidade Católica de São Paulo, 2008. https://tede2.pucsp.br/handle/handle/11771.

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Made available in DSpace on 2016-04-27T17:27:23Z (GMT). No. of bitstreams: 1 Joceval Andrade Bitencourt.pdf: 1579792 bytes, checksum: a602123443c5882e684536beb6b983df (MD5) Previous issue date: 2008-05-14<br>The present work attempts to show the possibilities and limits of the cartesian metaphysics. It has as its main aim, but not the only one, to investigate the possibility of assining to the philosophy of Descartes the posture through which the death of God is inaugurated in western culture. The final result, either in science or in cartesian metaphysics, is the assertion of man as the cen

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Paula, Everton Lira Marcondes de. "Consciência, Liberdade e Moral em Descartes." Universidade Federal da Paraíba, 2013. http://tede.biblioteca.ufpb.br:8080/handle/tede/5659.

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Made available in DSpace on 2015-05-14T12:11:55Z (GMT). No. of bitstreams: 1 arquivototal.pdf: 343399 bytes, checksum: 68d78ee7e3abbdc0679e8b7f53ae08e0 (MD5) Previous issue date: 2013-04-15<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>The objective of this dissertation is to analyze the question Consciousness, Freedom and Morality in Descartes . The Cartesian philosophy provides a new view of consciousness, freedom and morality which are the essence of Descartes philosophy. Each one of these three factors are connected to each other in the way a clock gear must be in ha

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Gonçalves, Angela. "Verdade e método em René Descartes." Pontifícia Universidade Católica do Rio Grande do Sul, 2014. http://hdl.handle.net/10923/6821.

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Made available in DSpace on 2014-09-19T02:01:38Z (GMT). No. of bitstreams: 1 000461384-Texto+Completo-0.pdf: 621735 bytes, checksum: b8a7467d592d45d8f1c362fd57ba9624 (MD5) Previous issue date: 2014<br>Dans ce travail, on montre la cause de l’utilization d’une méthode pour Descartes, les préceptes de cette méthode et la relation de la même avec la vérité. Pour la recherche de la vérité, c’est un instrument et un moyen indispensable, quand existent obscurités, complexités à la resolution des problèmes, il faut qu’il intervienne. C’est à travers d’elle qu’on arrive aux évidences, idées claires

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Silva, Mateus Araújo. "Le problème de l'imagination chez Descartes." Paris 1, 2006. http://www.theses.fr/2006PA010593.

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La thèse examine le problème de l'imagination dans le corpus cartésien tout entier, des écrits de jeunesse aux dernières œuvres. L'hypothèse de fond est que le noyau de la théorie cartésienne de l'Imagination (jamais présentée en tant que telle dans une exposition complète et auto-suffisante) est demeuré fondamentalement le même au cours de son développement à travers les divers textes. On la met à l'épreuve dans l'examen chronologique de la théorie de l'imagination au long des œuvres cartésiennes, effectué dans les chapitres 1 à 4. L'unité et la cohérence de cette théorie, ainsi que ses tensi

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35

Jama, Sophie. "Les songes de Descartes, lecture ethnologique." Nice, 1993. http://www.theses.fr/1993NICE2012.

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En quartier d hiver dans la region d ulm la nuyit du 10 au 11 novembre 1619, le jeune rene descartes eut trois songes qui revetirent la plus grande importance pour sa vie de philosophe. Ces songes n ont jamais ete envisages que d un point de vue philosophique, historique ou psychologique. Un regard ethnologique permet de replacer leurs elements essentiels dans le contexte social, culturel et religieux de l epoque. On observe alors comment tout le savoir, acquis par descartes de sa naissance jusqu a ce 10 novembre, se cristallise dans le texte qu il redigea a son reveil et qu il intitula olympi

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Zimmermann, Flávio Miguel de Oliveira. "Ceticismo e certeza em René Descartes." Florianópolis, SC, 2005. http://repositorio.ufsc.br/handle/123456789/102765.

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Dissertação (mestrado) - Universidade Federal de Santa Catarina, Centro de Filosofia e Ciências Humanas. Programa de Pós-Graduação em Filosofia.<br>Made available in DSpace on 2013-07-16T01:51:48Z (GMT). No. of bitstreams: 1 220874.pdf: 627215 bytes, checksum: 7b7cb39ef0f0e91c095baaec76e9c0aa (MD5)<br>O filósofo René Descartes formulou um modelo revolucionário para a filosofia de seu tempo, tendo como ponto de partida o desafio cético. Seu consentimento voluntário às inquietações sustentadas pelos seus antagonistas possibilitou-o a encontrar uma nova forma de resolver o impasse. A prova oferec

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Mehl, Édouard. "Descartes en Allemagne 1619-1620 : le contexte allemand de l'élaboration de la science cartésienne /." Strasbourg : Presses universitaires de Strasbourg, 2001. http://catalogue.bnf.fr/ark:/12148/cb372233161.

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Müller, Sascha. "René Descartes' Philosophie der Freiheit: Ad imaginem et similitudinem Dei : philosophische Prolegomena zu einer Theorie der religiösen Inspiration /." München : Utz, 2007. http://deposit.d-nb.de/cgi-bin/dokserv?id=2923006&prov=M&dokv̲ar=1&doke̲xt=htm.

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Cominetti, Geder Paulo Friedrich. "A noção de linguagem em Descartes: ensaio sobre o conceito de linguagem na filosofia dualista de René Descartes." Universidade Estadual do Oeste do Parana, 2013. http://tede.unioeste.br:8080/tede/handle/tede/2052.

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Made available in DSpace on 2017-07-10T18:26:05Z (GMT). No. of bitstreams: 1 Geder P Friedrich Cominetti.pdf: 1360851 bytes, checksum: f57b49982d341a630b5b9800d36c6e69 (MD5) Previous issue date: 2013-08-06<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>Descartes did not write a philosophy of language. A few quotes about this topic generate many interpretations. Most of the language studies in Descartes produce anachronisms or are originated by comparisons with other conceptions, without being led, primarily, by an analysis of the thought about the Cartesian language concep

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Jesus, Simoni Aparecida Fortes de. "REPRESENTAÇÃO E CONHECIMENTO NAS MEDITAÇÕES DE DESCARTES." Universidade Federal de Santa Maria, 2009. http://repositorio.ufsm.br/handle/1/9080.

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This dissertation presents the foundations of representation and knowledge on René Descartes Meditations in order to discuss his project on the reconstruction of the whole science of his time through a critical review of it s underpinnings. We approach the theme through the analysis of the six meditations, beginning with doubts concerning opinions and sensitive knowledge in general, as well as doubts about the subject's own knowledge in particular. Analysis is made of the means that lead to the first certainty, the one which concerns the thinking subject, which is aware of its own existence a

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SANTOS, LUCIANO DA SILVA. "FREEDOM AND TRUTH IN THE DESCARTES PHILOSOPHY." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2003. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=4287@1.

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O objetivo dessa dissertação é analisar os conceitos de liberdade e de verdade presentes na obra filosófica de René Descartes. Propondo, num primeiro momento, uma nova possibilidade interpretativa para o conceito de liberdade e, posteriormente, investigar possíveis ocorrências de problemas conceituais envolvendo o conceito de verdade quando relacionado com a concepção de liberdade por nós apresentada.<br>This work aims at analyzing the concepts of freedom and truth present in the philosophical work of René Descartes. In a first moment, I propose a new possibility of interpreting the conce

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Araujo, Cicero Romão Resende. "Verdade e interesse na cosmogonia de Descartes." [s.n.], 1989. http://repositorio.unicamp.br/jspui/handle/REPOSIP/279231.

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Orientador: Roberto de Andrade Martins<br>Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciências Humanas<br>Made available in DSpace on 2018-07-13T21:36:50Z (GMT). No. of bitstreams: 1 Araujo_CiceroRomaoResende_M.pdf: 23284042 bytes, checksum: d0da16a6e3a6a5349b213088b92cd17e (MD5) Previous issue date: 1989<br>Resumo: Não informado<br>Abstract: Not informed.<br>Mestrado<br>Mestre em Filosofia

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Sardeiro, Leandro de Araujo. "A significação da Mathesis Universalis em Descartes." [s.n.], 2008. http://repositorio.unicamp.br/jspui/handle/REPOSIP/281919.

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Orientador: Eneias Junior Forlin<br>Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas<br>Made available in DSpace on 2018-08-12T06:27:07Z (GMT). No. of bitstreams: 1 Sardeiro_LeandrodeAraujo_M.pdf: 603403 bytes, checksum: 3d1c7910596bd5fd3fdf0b9074cb77b2 (MD5) Previous issue date: 2008<br>Resumo: Desenvolveu-se o problema do conhecimento humano na constituição das Regulae ad directionem ingenii (1619-1628) no que se refere à significação da Mathesis universalis. Pretendeu-se defender uma compreensão da Mathesis universalis enquanto ciência

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Oliveira, Carlos Eduardo Pereira. "Descartes: a livre criação das verdades eternas." Universidade de São Paulo, 2008. http://www.teses.usp.br/teses/disponiveis/8/8133/tde-18122008-130228/.

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Esta dissertação apresenta a teoria cartesiana da livre criação das verdades eternas. Uma teoria desenvolvida por Descartes entre 1630 e 1649. Nossa pesquisa pretende expor a noção cartesiana de verdade eterna, o alcance e o significado da tese segundo a qual as verdades eternas foram criadas por Deus, as razões de sua elaboração, os problemas e as conseqüências decorrentes desta interessante teoria. Pretendemos concluir que a teoria, ao contrário do que afirmam alguns intérpretes do cartesianismo, não representa qualquer ameaça ao sistema de Descartes.<br>This dissertation presents the Cartes

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Souza, Alexandre de Oliveira. "Descartes - o cortesão exilado: política e paixão." Universidade de São Paulo, 2013. http://www.teses.usp.br/teses/disponiveis/8/8133/tde-20032015-124418/.

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O presente trabalho visa compreender as relações entre a revolução científica do século XVII, com a passagem do antropocentrismo renascentista à subjetividade moderna, e as questões políticas no pensamento de Descartes. A partir de uma concepção mecanicista da natureza, Descartes elabora uma espécie de mecânica geometrizada das paixões que conduz ao estabelecimento de sua moral provisória, que, à luz de sua compreensão da necessidade e da contingência, se revelará como uma moral definitiva. A Moral cartesiana e a política que com ela se orienta requerem a condição do exílio e do mascaramento d

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Gon?alves, Angela. "Verdade e m?todo em Ren? Descartes." Pontif?cia Universidade Cat?lica do Rio Grande do Sul, 2014. http://tede2.pucrs.br/tede2/handle/tede/2943.

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Made available in DSpace on 2015-04-14T13:55:24Z (GMT). No. of bitstreams: 1 461384.pdf: 621735 bytes, checksum: b8a7467d592d45d8f1c362fd57ba9624 (MD5) Previous issue date: 2014-08-12<br>Dans ce travail, on montre la cause de l utilization d une m?thode pour Descartes, les pr?ceptes de cette m?thode et la relation de la m?me avec la v?rit?. Pour la recherche de la v?rit?, c est un instrument et un moyen indispensable, quand existent obscurit?s, complexit?s ? la resolution des probl?mes, il faut qu il intervienne. C est ? travers d elle qu on arrive aux ?vidences, id?es claires et distinctes.

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Castro, Tiago de Lima [UNESP]. "Compendium Musicæ de Descartes: possíveis fontes musicais." Universidade Estadual Paulista (UNESP), 2017. http://hdl.handle.net/11449/151306.

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Submitted by TIAGO DE LIMA CASTRO null (tarpia@yahoo.com.br) on 2017-08-10T04:33:18Z No. of bitstreams: 1 dissertacao-tiago-castro_revisao-final.pdf: 3506979 bytes, checksum: 8efa8ff7c6cdb6869c399989b5c0563b (MD5)<br>Approved for entry into archive by LUIZA DE MENEZES ROMANETTO (luizamenezes@reitoria.unesp.br) on 2017-08-11T18:58:01Z (GMT) No. of bitstreams: 1 castro_tl_me_ia.pdf: 3506979 bytes, checksum: 8efa8ff7c6cdb6869c399989b5c0563b (MD5)<br>Made available in DSpace on 2017-08-11T18:58:01Z (GMT). No. of bitstreams: 1 castro_tl_me_ia.pdf: 3506979 bytes, checksum: 8efa8ff7c6cdb6869c3999

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Castro, Tiago de Lima 1984. "Compendium Musicæ de Descartes : possíveis fontes musicais /." São Paulo, 2017. http://hdl.handle.net/11449/151306.

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Orientador: Lia Vera Tomás<br>Banca: Marcos José Cruz Mesquita<br>Banca: Mário Rodrigues Videira Júnior<br>Resumo: A primeira obra que René Descartes redigiu foi Compendium Musicæ em 1618, sendo esta sua primeira experimentação com o futuro método cartesiano. Sendo uma obra de juventude, o autor deve ter estudado sobre música em sua formação, principalmente no colégio de La Flèche. Convencionalmente, têm-se a obra de Gioseffo Zarlino como a principal fonte, devido a ser citada no Compendium; no entanto, os estudos em torno do texto têm relativizado essa influência. Como o texto parte de uma de

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Molinari, Lucio. "Descartes : sémantique et mécanique de la lumière." Thesis, Paris 10, 2009. http://www.theses.fr/2009PA100178.

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La lumière est un thème récurrent dans les traités de physique du XVII siècle. Tous les philosophes qui se prononcent vis-à-vis des phénomènes et de la composition du Monde prennent aussi position relativement à la nature et aux propriétés de la lumière. Celle-ci est souvent le levier de leurs réflexions concernant la matière, la présence du vide, la composition et le calcul du mouvement, aussi bien que celles relatives à la psychologie, à la perception sensible et à la représentation du monde. Nous choisissons d’étudier ces thématiques dans la pensée cartésienne et d’analyser les rapports qui

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Rivera, Victor Samuel. "La gramática de 'seres humanos' en descartes." Pontificia Universidad Católica del Perú - Departamento de Humanidades, 2013. http://repositorio.pucp.edu.pe/index/handle/123456789/113013.

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La gramática para términos relativos a 'seres humanos' en Descartes parece interpretar queyo debe usarse para designar sólo la mente y no el cuerpo. Esta contribución intenta describir el uso y las observaciones gramaticales que hace Descartes de estos términos en sustextos. Se intenta mostrar aquí que Descartes prescribe ciertas reglas para yo y términos afines que, en principio, no están en conflicto con los usos corrientes; las reglas de gramática que Descartes usa y prescribe intentan seguirlos usos establecidos y no proponer otros nuevos.Este proyecto, sin embargo, se ve influenciado por

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