Academic literature on the topic 'Det gamle Testamente'

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Journal articles on the topic "Det gamle Testamente"

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Nielsen, Kirsten. "Den fortærende ild: Claude Lévi-Strauss og den strukturelle myteanalyse." Religionsvidenskabelig Skriftrække 1 (June 9, 2022): 121–26. http://dx.doi.org/10.7146/rvs.v1i.132810.

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Kirsten Nielsen, tidligere professor i Gammel Testamente i Aarhus, præsenterer i sit essay to af Hans Jørgen Lundager Jensens vigtige strukturelle analyser af gammeltestamentlige tekster i form af hans kapitel “Den strukturelle myteanalyse og Det Gamle Testamente” i Myter i Det Gamle Testamente (1990) og disputatsen Den fortærende ild. Strukturelle analyser af narrative og rituelle tekster i Det Gamle Testamente (2000). Hans Jørgen var den første i Danmark, som introducerede Claude Lévi-Strauss' myteanalyser og påviste betydningen af hans metoder for studiet af Det Gamle Testamente. Hans Jørge
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Høgenhaven, Jesper. "Grundtvig som fortolker af Det Gamle Testamente." Grundtvig-Studier 62, no. 1 (2011): 51–80. http://dx.doi.org/10.7146/grs.v62i1.16579.

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Grundtvig som fortolker af Det Gamle Testamente[Grundtvig 's reception of the Old Testament]By Jesper HøgenhavenThis article analyses aspects of Grundtvig’s reception of the Old Testament. In his historical works from 1812, 1814, and 1833, Grundtvig makes a number of important remarks on the role and significance of the Old Testament. His position has sometimes been characterised as “fundamentalist”, but as is shown in a discussion with recent contributions (Ole Vind, Kim Ame Pedersen), this is hardly a precise description. While Grundtvig repeatedly defends the Old Testament texts as historic
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Carstens, Pernille. "Erindring i Det Gamle Testamente." Dansk Teologisk Tidsskrift 76, no. 1 (2013): 3–17. http://dx.doi.org/10.7146/dtt.v76i1.105819.

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Literary texts are paths or tracks into cultural memory, not direct access to unmediated memory. Cultural memory studies are about how the past is mediated, how memory is produced and circulated. It is not about history “as such”. The Old Testament was created in periods of globalization. The writing is a piece of memory work meant for creation of national or local identity, and particularity in a global world. Memory as counter-activity is always present, focusing on the local, small tradition, the particular narrative, and creating its own way of coherence. Memories are not ready-prepared re
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Holm, Bo Kristian. "Bag om Det Gamle Testamente." Dansk Teologisk Tidsskrift 78, no. 4 (2015): 299. http://dx.doi.org/10.7146/dtt.v78i4.105762.

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Nielsen, Jesper Tang. "Bag om Det Gamle Testamente." Dansk Teologisk Tidsskrift 79, no. 1 (2016): 1. http://dx.doi.org/10.7146/dtt.v79i1.105809.

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Mogensen, Hannah. "De social-antropologiske aspekter af pānîm i Det Gamle Testamente." Collegium Biblicum Årsskrift (CBÅ) 21 (January 11, 2019): 1–15. http://dx.doi.org/10.7146/cb.v21i0.111947.

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Lomholt, Carl. "Tilgivelsens teologi i Det Gamle Testamente." Dansk Teologisk Tidsskrift 78, no. 1 (2015): 21–44. http://dx.doi.org/10.7146/dtt.v78i1.105737.

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This paper studies the Old Testament’s conception of forgiveness, which is characterized by its one-sidedness. According to the almost unambiguous testimony of the OT literature, only God can forgive. However, it is important to see God’s unreserved forgiveness against the background of his resentment at the apostasy and sin of man. At the same time the OT also weights God’s punishment and grace in favour of his grace. The paper also discusses the few OT examples of human forgiveness, noting them as remarkable exceptions which confirm the main thesis of the one-dimensional aspect of forgivenes
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Dedieu, Sarah. "Bær dem ved din barm – amning som metafor i Det Gamle Testamente." Collegium Biblicum Årsskrift (CBÅ) 22 (January 14, 2019): 1–11. http://dx.doi.org/10.7146/cb.v22i0.111954.

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Müller, Mogens. "Septuaginta som udfordring til den bibelske kanon." Religionsvidenskabeligt Tidsskrift, no. 73 (June 22, 2022): 84–114. http://dx.doi.org/10.7146/rt.vi73.132568.

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ENGLISH SUMMARY: When Jerome working on a new edition of the Latin Bible, around 390 decided to replace the Greek Septuagint with the Hebrew Bible (Hebraica veritas), it meant a farewell to what until then exclusively had been the first Bible of the church. Jerome did not wish to translate a translation and reckoned outright the Hebrew text the original. In the era of the reformation, Luther overtook this understanding, and the various protestant churches had a translation of the Hebrew Bible as their Old Testa-ment. New insights in both the complicated history of the Hebrew text in Antiquity,
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Bæk Simonsen, Jørgen. "Johannes Pedersen og dansk islamforskning i mellemkrigstiden." Tidsskrift for Islamforskning 10, no. 1 (2016): 149. http://dx.doi.org/10.7146/tifo.v10i1.24879.

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Artiklen vil med udgangspunkt i Johannes Pedersens efterladte pa- pirer dokumentere, hvorledes en forskerkarriere, oprindeligt planlagt til studiet af Det Gamle Testamente, gennem studieophold hos flere af Europas førende orientalister i årene mellem 1909 og 1912 endte ud med være rettet mod det arabiske og islam.
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Dissertations / Theses on the topic "Det gamle Testamente"

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Häggkvist, Jonnie. "Den metaforiska Gudsbilden i Gamla Testamentet." Thesis, University of Gävle, Ämnesavdelningen för religionsvetenskap, 2000. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-3593.

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<p>Jag ämnar med den här uppsatsen att belysa det teologiska språket som den mänskliga konstruktion jag anser det vara. Mitt syfte är att fokusera på faran att ensidigt betona metaforen om Gud som en man, som personlig och opersonlig varelse, och att diskutera den metaforiska innebörden hos den bibliska Gudsbilden och att påskina den revidering jag anser vara nödvändig i det metaforiska språket av Gudsbilden, som är genomsyrat av en patriarkalisk anda. Det andra blir litteraturstudier med anknytning till ämnet och en slutlig avhandling och diskussion med hjälp av vad jag fått fram.</p>
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Tibell, Desirée. "Vad innebär det att frukta Gud enligt Gamla testamentet?" Thesis, Enskilda Högskolan Stockholm, Avdelningen för religionsvetenskap och teologi, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:ths:diva-1324.

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The idea of fearing God is a basic and fundamental concept in the Old Testament theology. However, the idea is often misunderstood or associated with mixed thoughts and emotions. There are two main reasons for this. First, the concept of fear has different meanings depending on the object. Second, as time goes by, languages develop and the translation of fear gets different associations, influenced by that process and the surrounding culture. In the light of these perspectives, this essay seeks a thorough analysis of the basic hebrew understanding of the idea of fearing God in the Old Testamen
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Van, Der Kaay David, and Lars Isaksson. "Djävulens nya kläder : Finns den personifierade djävulen idag?" Thesis, Högskolan i Gävle, Avdelningen för kultur-, religions- och utbildningsvetenskap, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-6890.

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Syftet med denna uppsats är att undersöka och jämföra Djävulens funktion i dagens mest lättillgängliga och populära mediagenrer. I studien redogörs hur bilden av Djävulen uppstått med nedslag i Gamla testamentet fram till upplysningen. Mot denna bakgrund tolkas och analyseras hur och om denna gestalt återfinns i dagens mediasamhälle, med inriktning på filmerna Terror på Elm Street och 2012, tv-serien Lost och romanen Frankenstein av Mary Shelley. Huvudresultatet visar på att en kamp mellan det goda och det onda troligtvis all­tid kommer att förekomma och medan djävulsgestalten i och med upplys
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Ronestjärna, Benjamin. "Att minnas det hörda : En närläsning av muntlig och skriftlig kommunikation i 5 Mos 6:4-9." Thesis, Umeå universitet, Institutionen för idé- och samhällsstudier, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-131969.

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Books on the topic "Det gamle Testamente"

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Otzen, Benedikt. Myter i det gamle Testamente. 2nd ed. ANIS, 1990.

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Holm, Katrine Winkel. Det Gamle Testamente som teologisk problem. Museum Tusculanums Forlag, 2000.

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Holm, Katrine Winkel. Det Gamle Testamente som teologisk problem. Museum Tusculanum, 2000.

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Pernille, Carstens, and Jensen Hans Jørgen Lundager, eds. Læsninger og tolkninger af det Gamle Testamente. Forlaget ANIS, 1997.

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Mogens, Müller, and Strange John, eds. Det gamle Testamente i jødedom og kristendom. Museum Tusculanum : Institut for Bibelsk Eksegese, Københavns Universitet, 1993.

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Skarsaune, Oskar. Da skriften ble åpnet: Den første kristne tolkning av det gamle testamente. Den Norske Israelsmisjon, 1987.

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Brekke, Torkel. Kains barn: Religion og vold fra Det gamle testamente til 11. september. Humanist forlag, 2004.

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Jensen, Hans Jørgen Lundager. Den fortærende ild: Strukturelle analyser af narrative og rituelle tekster i Det Gamle Testamente. Aarhus Universitetsforlag, 2000.

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9

Eriksson, LarsOlov, and Åke Viberg. Gud och det utvalda folket: Inledning till Gamla Testamentet. Verbum, 2009.

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Kvanvig, Helge S. Historisk Bibel og bibelsk historie: Det gamle testamentes teologi som historie og fortelling. Høyskoleforlaget, 1999.

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Book chapters on the topic "Det gamle Testamente"

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"Le Testament du Lingon." In Les pratiques funéraires en Gaule lyonnaise de l’époque augustéenne à la fin du 3e siècle. Archaeopress Publishing Ltd, 2021. http://dx.doi.org/10.2307/j.ctv1qgnk9q.9.

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