Relevant bibliographies by topics / Determinism (Philosophy) Sociology Materialism

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  2. Dissertations / Theses
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Academic literature on the topic 'Determinism (Philosophy) Sociology Materialism'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Determinism (Philosophy) Sociology Materialism"

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Dudchik, Andrey Yuryevich. "Materialist “Ethics of War” in the Project of Marxist Study of Family and Marriage in Belarusian Soviet Philosophy in the 1920s." Общество: философия, история, культура, no. 12 (December 11, 2020): 30–37. http://dx.doi.org/10.24158/fik.2020.12.3.

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The research studies the formation of materialist “ethics of war” in Belarusian Soviet philosophy in the 1920s. It has been shown that despite the absence of special philosophical works on ethics during this period, the specificity of materialist ethics can be reconstructed on the basis of historical study of philosophy, in particular the Marxist interpretation of the philosophy of B. Spinoza. The specificity of the project of Marxist geneonomy as philosophical and sociological doctrine of family and marriage is analyzed. The geneonomy was developed in the 1920s by researchers from Minsk durin
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Hočevar, Marko. "Art as praxis: Danko Grlić’s conception of art beyond technological determinism." Thesis Eleven 159, no. 1 (2020): 96–109. http://dx.doi.org/10.1177/0725513620946944.

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The article explores the specific conception of art developed by Danko Grlić, a prominent member of the Yugoslav Praxis School. Grlić conceptualised art beyond both aesthetic norms and technological determinism. Within the context of praxis philosophy, a distinct theory of the subject and a Marxist humanist approach, he reconceptualised art as a distinct type of praxis, a revolutionary and creative practice of changing existing living conditions. The article explains how his unique understanding of art leads Grlić to analyse, criticise and refute various Marxist approaches to art: art as an id
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Wassermann, Gerhard D. "Morality and Determinism." Philosophy 63, no. 244 (1988): 211–30. http://dx.doi.org/10.1017/s0031819100043370.

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This paper is intended as a contribution to a recent vigorous debate in The Times, between the distinguished journalist Bernard Levin, the eminent Oxford economist Wilfred Beckerman and the Archbishop of York, John Habgood, among others. The debate concerns morality, ‘free will’ and determinism. As a former German (now British) Jew, who lost close relatives at Auschwitz (e.g. my mother's sister) and who suffered personally severely in my youth under daily virulent Nazi persecution (even from schoolmasters who earlier professed to be ‘good democrats’ but were vicious antisemites), I obviously c
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Jossa, Bruno. "Is Historical Materialism a Deterministic Approach? The Democratic Firm and the Transition to Socialism." Review of Radical Political Economics 50, no. 1 (2016): 82–98. http://dx.doi.org/10.1177/0486613416635055.

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Determinism is considered to be the doctrine teaching that a particular aspect or part of the social whole has a predominating influence on all the others. Several authors hold that economic determinism reflects the idea of a linear causality, i.e. of direct relations between a paramount economic cause and the effects that passively flow from it. Due to this linear notion of causality—they argue—the economic base is the necessary and, in itself, sufficient cause, whereas the super-structure is stripped of its autonomous role and production relations are the direct offshoot of the prevailing st
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Hamilton, James F., and Kristen Heflin. "User production reconsidered: From convergence, to autonomia and cultural materialism." New Media & Society 13, no. 7 (2011): 1050–66. http://dx.doi.org/10.1177/1461444810393908.

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This article addresses the phenomenon of user production. Upon addressing critically the concept of convergence, it suggests autonomia as an alternative perspective that is exceptionally sensitive to the novelty of digital-media work. However, its value remains limited due not only to a residual technological determinism, but also due to lacking a means of concrete, historical analysis of practice. We propose melding the insights of autonomia with a sustained analysis of practice through the cultural materialism of Raymond Williams. The article concludes with an analysis of user involvement at
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Cook, Deborah. "Adorno’s critical materialism." Philosophy & Social Criticism 32, no. 6 (2006): 719–37. http://dx.doi.org/10.1177/0191453706066977.

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Zerilli, Linda M. G. "Between materialism and utopianism." Philosophy & Social Criticism 22, no. 4 (1996): 95–108. http://dx.doi.org/10.1177/019145379602200406.

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Peters, Gabriel. "Explanation, understanding and determinism in Pierre Bourdieu’s sociology." History of the Human Sciences 27, no. 1 (2013): 124–49. http://dx.doi.org/10.1177/0952695113500974.

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Di Norcia, Vincent. "Communications, Time and Power: An Innisian View." Canadian Journal of Political Science 23, no. 2 (1990): 335–57. http://dx.doi.org/10.1017/s0008423900012282.

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AbstractIn 1946, after visiting Russia, Harold Innis remarked that the time had come to broaden the range of political economy by studying, first, the struggle for social supremacy between states, churches and commerce; and, second, the related competition between languages, religions, cultures and communications media. This, I argue, is what Innis accomplished. His early studies of Canadian economic history transcended conventional economics and laid the groundwork for a later political theory of communications. It expressly took up the 1946 challenge to address competing monopolies of knowle
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Kutzik, David M., and Douglas V. Porpora. "Critical Realism and the Varieties of Materialism." Science & Society 85, no. 1 (2021): 13–37. http://dx.doi.org/10.1521/siso.2021.85.1.13.

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After some three decades during which scholarly discussion of materialism lapsed, a revival of interest is taking place. The social sciences and critical humanities have embraced “new materialisms” with their “new” ontologies and epistemologies, while within disciplinary philosophy debates between reductionist philosophy of mind and emergentists present sharply opposed versions of materialism. In theoretical biology, “biosemiotic realism” promotes an emergentist materialism focused on mindlike processes in nature as codetermined by physicalist and informational causalities, while nearly everyw
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Dissertations / Theses on the topic "Determinism (Philosophy) Sociology Materialism"

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Onyekachi, Nnaji John. "Concepts of the 'Scientific Revolution': An analysis of the historiographical appraisal of the traditional claims of the science." Doctoral thesis, Universitat de les Illes Balears, 2013. http://hdl.handle.net/10803/117678.

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´Scientific revolution´, as a concept, is both ´philosophically general´ and ´historically unique´. Both dual-sense of the term alludes to the occurrence of great changes in science. The former defines the changes in science as a continual process while the latter designate them, particularly, as the ´upheaval´ which took place during the early modern period. This research aims to demonstrate how the historicists´ critique of the justification of the traditional claims of science on the basis of the scientific processes and norms of the 16th and 17th centuries, illustrates the historical/local
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Gonzalez, Ariel. "The Incompatibility of Freedom of the Will and Anthropological Physicalism." Honors in the Major Thesis, University of Central Florida, 2014. http://digital.library.ucf.edu/cdm/ref/collection/ETH/id/1591.

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Many contemporary naturalistic philosophers have taken it for granted that a robust theory of free will, one which would afford us with an agency substantial enough to render us morally responsible for our actions, is itself not conceptually compatible with the philosophical theory of naturalism. I attempt to account for why it is that free will (in its most substantial form) cannot be plausibly located within a naturalistic understanding of the world. I consider the issues surrounding an acceptance of a robust theory of free will within a naturalistic framework. Timothy O’Connor’s reconciliat
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Books on the topic "Determinism (Philosophy) Sociology Materialism"

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Bortom arv och miljö: Kritik av den sociala determinismen. Akademilitteratur, 1985.

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Kleĭner, B. I. Sot͡s︡ialʹnai͡a︡ prichinnostʹ, ee priroda i spet͡s︡ifika. "Vysshai͡a︡ shkola", 1991.

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Cleyre, Voltairine De. The dominant idea and Why I am an anarchist. Perennial Books, 1991.

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Jermalavičius, Juozas. Zagli︠a︡dyvai︠a︡ v budushchee: Futurologicheskie suzhdenii︠a︡. [s.n.], 2009.

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Borodich, A. A. Aksiologii︠a︡ sot︠s︡ial'nogo deĭstvii︠a︡. Grodnenskiĭ gos. universitet, 2005.

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Ri͡abokonʹ, N. V. Determinat͡sii͡a sot͡sialʹnogo deĭstvii͡a: Filosofsko-metodologicheskiĭ analiz. "Universitetskoe", 1992.

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Kevbrin, B. F. Razvitie i dialektiko-materialisticheskiĭ determinizm. Izd-vo Saratovskogo universiteta, Saranskiĭ filial, 1988.

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Bazili͡uk, A. F. Sot͡sialʹnai͡a filosofii͡a "neomarksizma". Izd-vo polit. lit-ry Ukrainy, 1989.

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Kakehashi, Akihide. Nishida, Tanabe ryōtetsugaku to watakushi no tachiba. Miraisha, 1987.

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Zamfir, Elena. Incursiune în universul uman: Noi ipostaze și dimensiuni ale fericirii. Editura Albatros, 1989.

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Book chapters on the topic "Determinism (Philosophy) Sociology Materialism"

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Visentin, Stefano. "Non Defuit Materia." In Materialism and Politics. ICI Berlin Press, 2021. http://dx.doi.org/10.37050/ci-20_02.

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The relationship between politics and metaphysics in Spinoza’s philosophy has been highlighted by Antonio Negri in The Savage Anomaly. But the determinism of God’s power, implying the identity between freedom and necessity, has not been analysed in its political effects. This chapter will show by whom the imaginary reality of free will can be politically employed; that due to the identity between reality and perfection, a ‘real’ tyranny can be considered a ‘perfect’ regime; how a free multitude, living in a democratic regime, differentiates itself from an enslaved one, and how its freedom can be necessary.
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Moebius, Stephan. "Sociology in the German Democratic Republic." In Sociology in Germany. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-71866-4_5.

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AbstractIn the GDR (German Democratic Republic), sociology did not emerge until the 1960s. In 1963, the party program of the Sozialistische Einheitspartei Deutschlands (SED, Socialist Unity Party of Germany, SUPG) explicitly called for the establishment of sociological research. GDR sociology developed under completely different conditions than in West Germany. It was overshadowed by Marxist-Leninist philosophy and political economy as well as instrumentalized by economic policy. Its focus was on the basic categories of work and production. The connection to economic policy and historical materialism promoted the tendency to economic reductionism in sociology. Sociology in the GDR was not based on the general tradition of sociology, which was understood as “bourgeois.” Besides Marx, the founding figures of sociology were avoided; not only were they seen as “bourgeois sociologists,” but many of them had also focused on meaningful action and the understanding of social processes rather than on the analysis of the laws of social development. Methodologically, the main focus was on quantitative methods. Sociology had the function of confirming the social laws whose theoretical interpretation was then reserved for historical materialism. It was not until the late 1980s that the situation changed somewhat and the relative autonomy of the social came increasingly into focus. This also led to first approaches to study the social position of women and gender relations. Overall, sociology in the GDR remained committed to a canonizing interpretation of Marxism-Leninism. In addition, it placed itself largely at the service of political power. Because of this its performance was limited enormously. Only when the social processes and dynamics could no longer be adequately described within the conventional ideological framework did certain changes occur.
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"The French Enlightenment I: science, materialism and determinism." In British Philosophy and the Age of Enlightenment. Routledge, 2012. http://dx.doi.org/10.4324/9780203715123-16.

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"6 9The French Enlightenment I: science, materialism and determinism." In Routledge History of Philosophy Volume V. Routledge, 2003. http://dx.doi.org/10.4324/9780203030059-43.

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Knight, Nick. "Elements of Sociology: The History, Laws and Categories of Dialectical Materialism." In Li Da and Marxist Philosophy in China. Routledge, 2018. http://dx.doi.org/10.4324/9780429499234-7.

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"14. Antonio Labriola. History, Philosophy of History, Sociology, and Historical Materialism." In From Kant to Croce, edited by Brian PA Copenhaver and Rebecca Copenhaver. University of Toronto Press, 2012. http://dx.doi.org/10.3138/9781442694484-044.

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