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Relevant bibliographies by topics / Deus absconditus

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Academic literature on the topic 'Deus absconditus'

Author: Grafiati

Published: 4 June 2021

Last updated: 12 February 2022

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Journal articles on the topic "Deus absconditus"

1

Nielsen, Kjeld Slot. "Mod Gud hjælper kun Gud." Dansk Teologisk Tidsskrift 73, no. 4 (December 31, 2010): 296–312. http://dx.doi.org/10.7146/dtt.v73i4.106443.

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Luther’s notion of deus absconditus in relation to deus revelatus has played a central role among Danish theologians such as Jakob Knudsen, K.E. Løgstrup, Ole Jensen and Jakob Wolf. But this emphasis on the hidden God raises difficulties in relation to God’s unity in general, and to the problem of God’s responsibility for evil in particular After dicussing two lines of Wolf’s interpretation of Løgstrup and a Trinitarian interpretation of Martin Wendte, a theological proposal is offered that integrates deus absconditus into God’s triune being, so that God’s responsibility for evil is maintained without threatening divine integrity.

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Przanowski, Mateusz. "Christ as Deus Absconditus in Thomas Aquinas's Theology." Nova et vetera 16, no. 3 (2018): 881–98. http://dx.doi.org/10.1353/nov.2018.0064.

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Haacker, Klaus. "Lukas 18:7 als Anspielung auf den Deus absconditus." Novum Testamentum 53, no. 3 (2011): 267–72. http://dx.doi.org/10.1163/156853611x563497.

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AbstractM. Rogland has convincingly questioned the widespread translation of µακρουµεν in Luke 18:7 by “to delay or tarry” which is based on the LXX Version of Sir 35:19. He rightly draws attention to the fact that in that verse µακρουµεν is used to translate the hithpael of which refers to “restraining or controlling oneself.” Unfortunately he does not try to interpret Luke 18:7 along that line. The present article offers a supplement to his article with an interpretation of verse 7 that solves a grammatical problem and fits in perfectly with the context of Luke 18:1-8.

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Mjaaland, Marius Timmann. "Ateismens topologi." Dansk Teologisk Tidsskrift 80, no. 1 (May 16, 2017): 30–50. http://dx.doi.org/10.7146/dtt.v80i1.106346.

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The argument referring to a hidden God, deus absconditus, is a controversial but crucial point in the theology of Martin Luther. A key issue for Luther is the very distinction between the revealed and the hidden God, which prevents abuse and domestication of God’s name and authority. However, this topos can also be seen as a place of origin for modern atheism, as discussed by Hegel, Nietzsche, and Heidegger. The claim of God’s hiddenness introduces a destruction of traditional metaphysics, and hence a radical reconsideration on anthropology, texts, and phenomena. The author analyses this topos of thought in modern philosophy, from Pascal and Kant to Jacobi, Hegel, Nietzsche, Heidegger and Derrida. He argues that the notion of deus absconditus remains a highly questionable place within philosophical discourse, but therefore also represents a continuous questioning of the intellectual premises for late modern atheism.

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박철우. "Reconsideration of the translation and interpretation of MT Isaiah 45:15(Deus absconditus)." THEOLOGICAL THOUGHT ll, no. 177 (June 2017): 69–105. http://dx.doi.org/10.35858/sinhak.2017..177.003.

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Mite Colceriu, Diana. "Deus absconditus and the infinite God of the Romantics : Chateaubriand, Schleiermacher and Hölderlin." Revue d'Histoire Ecclésiastique 108, no. 1 (January 2013): 228–58. http://dx.doi.org/10.1484/j.rhe.1.103422.

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Ellis, Thomas B. "I Love You, I Hate You: Toward a Psychology of the Hindu Deus Absconditus." International Journal of Hindu Studies 13, no. 1 (March 11, 2009): 1–23. http://dx.doi.org/10.1007/s11407-009-9067-2.

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Pilkington, Christine. "The Hidden God in Isaiah 45:15 — A Reflection from Holocaust Theology." Scottish Journal of Theology 48, no. 3 (August 1995): 285–300. http://dx.doi.org/10.1017/s0036930600036760.

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‘Truly, you are a God who hides himself, O God of Israel, the Saviour’ is a verse which has long held a fascination for theologians. Aquinas, Luther, Brunner, and Barth all speak of a deus absconditus. They all, especially Barth, stress that the main characteristic of God is that he reveals himself. His hiddenness is, therefore, only a means to that end. Faith is necessary before anyone can gain knowledge of God. So Ulrich Simon in his commentary on Second Isaiah, a commentary with a markedly Barthian flavour, takes Isaiah 45:15 as the voice of the nations as they experience what he calls ‘Messianic action’. He writes:

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D’amico, Claudia. "FUNDAMENTOS FILOSÓFICO-TEOLÓGICOS DEL ECUMENISMO DE NICOLÁS DE CUSA: NOVEDAD Y TRADICIÓN." Veritas (Porto Alegre) 47, no. 3 (December 30, 2002): 295. http://dx.doi.org/10.15448/1984-6746.2002.3.34878.

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Este artículo presenta la revisión de los antecedentes medievales sobre el diálogo entre las diferentes religiones. Esta revisión tiene lugar a la luz del De pace fidei (1454) de Nicolás de Cusa, que ha sido interpretado en la modernidad como un modelo de tolerancia religiosa. La inaccesibilidad de la verdad o deus absconditus y el factum de la diversidad, sientan las bases para la búsqueda de la unidad en la diferencia. La fundamentación filosófica de la Trinidad y la Encamación, cuya aceptación es indispensable para la construcción de la paz de la fe, muestra la coherencia que Nicolás establece entre filosofia y teologia, entendidas ambas en el sentido de la docta ignorantia.

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Balzer, H. R. "Gottes Reue. Zum theologischen Verständnis Gottes als Subjekt der hebräischen Wurzel nhm." Verbum et Ecclesia 12, no. 1 (July 18, 1991): 1–16. http://dx.doi.org/10.4102/ve.v12i1.1025.

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The Regret of God. On the theological relevance of God as subject of the Hebrew verb nhm Professor JA Heyns and others regard God's 'regret' of His own plans or actions in the Old Testament, expressed by the Hebrew verb nhm, as part of the dogmatic problem of ‘anthropomorphism’ against general presupposition like His immutability. However, an exegetical investigation indicates that this virtual aporia as well as the supposed polysemy of nhm, i.e. ‘regret’ and ‘comfort’, is mainly caused by our own unspoken ‘ontological’ and therefore ‘absolute’ and ‘objective’ view on God. In a non-ontological perspective, focusing on concrete relations, the ‘regret’ of God must on the contrary be seen as expression for the stability and continuity of the deus absconditus towards humankind.

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Dissertations / Theses on the topic "Deus absconditus"

1

Meyer, Insa. "Aufgehobene Verborgenheit : Gotteslehre als Weg zum Gottesdienst /." Berlin [u.a.] : de Gruyter, 2007. http://deposit.d-nb.de/cgi-bin/dokserv?id=2998931&prov=M&dok_var=1&dok_ext=htm.

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Oyakawa, Eduardo. "A luz brilha nas trevas: um estudo sobre o Deus Absconditus na literatura de Franz Kafka (1912-1924)." Pontifícia Universidade Católica de São Paulo, 2018. https://tede2.pucsp.br/handle/handle/20948.

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Made available in DSpace on 2018-04-02T12:31:21Z (GMT). No. of bitstreams: 1 Eduardo Oyakawa.pdf: 3146353 bytes, checksum: 0051abe6693a8423b12c8c6711bbec0c (MD5) Previous issue date: 2018-02-28
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This study is dedicated to the knowledge of writer Franz Kafka’s literature, under the egis of the religious mystic interpretation. In order to accomplish this goal, Franz Kafka’s biography is presented, to allow his “personality enclosed by a glass wall” to be accurately exposed. Kafka’s life and work are so inextricably combined that it would not be possible to appropriately enlighten his literature without previously understanding his conflicting relationship with parents and girlfriends, as well as his difficulties with work – done with anxiety and discouragement – and with Judaism, basis of his family formation. Following this, this study comprehends analytical multiple visions, emphasizing the hermeneutic polissemy and difficulties of univocally understanding Kafka, without taking into consideration his “literature astonishment”, responsible for making him one of the authors that were mostly read and commented during XX and XXI centuries. Essential scope of the third session is offering a critical view about the efforts to interpret his writings under the religious mystic harness. For this, “Max Brod case” will be discussed and the hypothesis brought by the religions historian Gershom Scholem who presented Kafka as a heretic cabalist. Last but not least, textual hermeneutics will be made (Die Verwandlung, Der Prozess, Der Brau and Forschungen Eines Hund) under cabalistic perspective, trying to uncover Deus Absconditus who is shown in Kafka’s literature with the diversity of chromatic and sonorous tones as a small light shining in the dark
Este estudo é dedicado ao conhecimento da obra do escritor Franz Kafka, sob a égide da interpretação religiosa-mística. Para que logre esse intento, apresenta a biografia de Franz Kafka, a fim de desvelar acuradamente a sua “personalidade encerrada por uma parede de vidro”. Em Kafka, vida e obra se misturam inextricavelmente, de tal maneira que não se pode esclarecer convenientemente a sua literatura sem antes saber de sua relação conflituosa com os pais, com as namoradas, as suas dificuldades concernentes ao trabalho – realizado sob ansiedade e desalento – e com o judaísmo, constitutivo de sua formação familiar. A seguir, este trabalho estuda as multivisões analíticas, sublinhando a polissemia hermenêutica e as dificuldades de se compreender Kafka de maneira unívoca, isto é, sem levar em consideração o “assombro de sua literatura”, responsável por transformá-lo num dos autores mais lidos e comentados no deambular dos séculos XX e XXI. A terceira sessão tem como escopo fundamental oferecer um olhar crítico sobre as tentativas de interpretar os escritos sob o jaez místico-religioso. Para tanto, discute-se o “caso Max Brod” e a hipótese aventada pelo historiador das religiões Gershom Scholem, segundo a qual teria sido Kafka um cabalista herético. Finalmente, faz-se a hermenêutica textual (O Covil, A Metamorfose, O Processo e Investigações sobre um Cão) sob o ponto de vista cabalístico, ou seja, tentando deslindar o Deus Absconditus que, na diversidade de tons cromáticos e sonoros, incide na obra de Kafka como pequena luz brilhando nas trevas

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3

Arnold, Jochen. "Von Gott poetisch-musikalisch reden Gottes verborgenes und offenbares Handeln in Bachs Kantaten." Göttingen Vandenhoeck & Ruprecht, 2008. http://d-nb.info/994239130/04.

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4

Auer, Benedict Auer Benedict. "Deus absconditus as muse : an approach to the writing of poetry as a form of contemplative prayer for those who live with the Hidden God /." Dissertation abstract, 1992. http://homepages.stmartin.edu/fac%5Fstaff/auer/other/AbstractofDissertation.HTML.

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5

Myrén, Anna. "The question of finding a merciful God : Understanding Martin Luther's relation to metaphysics and ontology." Thesis, Uppsala universitet, Teologiska institutionen, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-324482.

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Abstract “The question of finding a merciful God. Understanding Martin Luther’s relation to metaphysics and ontology” Myrén, Anna. 2017, Master’s Thesis, 30 credits. E-mail: annamyren@live.se The Department of Theology, Uppsala University, Engelska Parken, Thunbergsv. 3B, Box 511, SE-751 20 UPPSALA, Sweden, info@teol.uu.se This thesis examines arguments and premises for understanding Luther’s relationship to metaphysics and ontology. The main theoretical sources are firstly research that, on the one hand argue that Luther’s doctrine of justification has ontological structures and on the other treat his relation to metaphysics, and secondly sources that treat Luther’s development of theological themes and issues from a history of ideas perspective. The thesis concludes that the arguments of Finnish Luther scholars Tuomo Mannermaa and Sammeli Juntunen are helpful for understanding the relationship between Luther, metaphysics and ontology. Their conclusions display different levels of structures in his doctrine; thematic as well as re-oriented structures of thought, showing that Luther is occupied with metaphysical and ontology and presenting strong arguments for his doctrine of justification as ontological. Luther’s doctrinal development can be understood both as a result of criticism of substance-metaphysics, as well as itself ultimately displaying metaphysical and ontological issues. Such contents in his theology should be viewed in the larger perspective of forming theology, a history of ideas context that broadens the question to one of structures of thought, involving themes, issues, forming of doctrine as processual development. However, their thematic, doctrinal focus risks not giving full account for understanding Luther’s relation to metaphysical and ontological issues. An intricacy of the question is displayed and possible to trace when Luther’s theology is addressed from systematical as well as historical perspectives. The thesis finally argues with the help of a history of ideas perspective that the theologia crucis - specifically with its concept of the hidden God, the deus absconditus – is a resource for further inquiry of Luther and metaphysics, in understanding his theology as describing reality. Keywords: Luther, metaphysics, ontology, doctrine of justification, Mannermaa, Juntunen, themes, structures of thought, theologia crucis, deus absconditus.

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6

Eidt, Jacob Ivan Gustafsson Lars Belgum Kirsten. "Deus absconditus gnosticism, the secularization process, and philosophical modernity in the works of Rainer Maria Rilke /." 2004. http://repositories.lib.utexas.edu/bitstream/handle/2152/1956/eidtji042.pdf.

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Eidt, Jacob Ivan. "Deus absconditus: gnosticism, the secularization process, and philosophical modernity in the works of Rainer Maria Rilke." Thesis, 2004. http://hdl.handle.net/2152/1956.

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8

Böckle, Jakob Maio. "IJob 28 in Ästhetisch-theologischer Perspektive : Wahrnehmung Gottes und der Weisheit als Herausforderung des Lebens." Diss., 2016. http://hdl.handle.net/10500/22258.

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Text in German, summaries in German and English
Mit der vorliegenden Arbeit wird Ijob 28 in der Perspektive einer ästhetischen Theologie des Alten Testaments, wie sie vornehmlich Helmuth Utzschneider vertritt, untersucht. Entspre-chend der Grundbedeutung der Begriffe Ästhetik und Theologie stehen die Wahrnehmung im Allgemeinen und die Wahrnehmung Gottes im Besonderen im Zentrum der Betrachtung. Hierfür werden im Großen die ästhetische Gestalt und der theologische Gehalt (die Literari-zität und die Theologie, die literarische Ästhetik und die ästhetische Theologie) von Ijob 28 beleuchtet, wobei der Fokus auf dem theologischen Gehalt liegt. Die Untersuchung folgt der These, dass die Analyse von Ijob 28 in ästhetisch-theologischer Blickrichtung einen neuen Verstehenshorizont des Kapitels eröffnet. Dabei birgt das Ergebnis das Potential, Strukturen des Lebens zu heben und bewusst zu machen, um desgleichen deren Erneuerung im Horizont der Gottesfurcht herauszufordern.
This dissertation is an examination of Job 28 from the perspective of an aesthetic theology of the Old Testament, as represented primarily by Helmut Utzschneider. Following the basic meaning of the terms aesthetic and theology, the perception at large and the perception of God specifically are at the core of this exploration. Therefor the aesthetic form and the theo-logical content (the literary aspect and the theology, the literary aesthetic and the aesthetic theology) of Job 28 are examined although a greater focus is on the theological content. The thesis presented here is that an analysis of Job 28 from an aesthetic-theological perspective opens up a new level of understanding this chapter. The result has the potential to recover structures of life and make them more apparent, as well as to provoke their renewal in the light of the fear of God.
Old Testament and Ancient Near Eastern Studies
M. Th. (Old Testament)

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Books on the topic "Deus absconditus"

1

Brian, Rustin E. Covering up Luther: How Barth's christology challenged the deus absconditus that haunts modernity. Eugene, Oregon: Cascade Books, 2013.

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Reflections on the silence of God: A discussion with Marjo Korpel and Johannes de Moor. Leiden: BRILL, 2013.

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Leuven Encounters in Systematic Theology (5th : 2005), ed. "Godhead here in hiding": Incarnation and the history of human suffering. Leuven: Peeters, 2012.

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The female face of God in Auschwitz: A Jewish feminist theology of the Holocaust. London: Routledge, 2003.

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Deus Absconditus - The Hidden God. USA: Createspace, 2014.

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Joachim, Heubach, ed. Welthandeln und Heilshandeln Gottes: Deus absconditus, Deus revelatus. Erlangen: Martin-Luther-Verlag, 1999.

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(Editor), Daniel Howard-Snyder, and Paul Moser (Editor), eds. Divine Hiddenness: New Essays. Cambridge University Press, 2001.

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(Editor), David Patterson, and John K. Roth (Editor), eds. Fire in the Ashes: God, Evil, And the Holocaust (Pastora Goldner Series in Post-Holocaust Studies). University of Washington Press, 2005.

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Fire in the ashes: God, evil, and the Holocaust. Seattle: University of Washington Press, 2005.

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God As An Absent Character In Biblical Hebrew Narrative: A Literary-theoretical Study (Studies in Biblical Literature). Peter Lang Publishing, 2005.

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Book chapters on the topic "Deus absconditus"

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Lisagor, Meredith. "Deus Absconditus." In Encyclopedia of Psychology and Religion, 493–97. Boston, MA: Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_164.

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Diamond, Stephen A., Paul Larson, Jennifer Amlen, Kathryn Madden, Kathryn Madden, Todd DuBose, Bonnie Smith Crusalis, et al. "Deus Absconditus." In Encyclopedia of Psychology and Religion, 230–33. Boston, MA: Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_164.

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Lisagor, Meredith. "Deus Absconditus." In Encyclopedia of Psychology and Religion, 641–45. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_164.

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Paulson, Steven D. "Deus Absconditus in Luther’s Early Sermons." In Lutherjahrbuch 85. Jahrgang 2018 Lutherjahrbuch 85. Jahrgang 2018, 198–240. Göttingen: Vandenhoeck & Ruprecht, 2018. http://dx.doi.org/10.13109/9783666874505.198.

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Herzinger, Richard. "Deus absconditus im Feuerschein der Explosion. Mystische Elemente im Denken der Konservativen Revolution." In Erfahrung und System, 67–81. Wiesbaden: VS Verlag für Sozialwissenschaften, 1997. http://dx.doi.org/10.1007/978-3-322-96385-7_4.

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Cottrell-Boyce, Aidan. "The Absent Presence of the Deus Absconditus in the Work of George Saunders." In George Saunders, 137–51. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-49932-1_8.

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"Deus Absconditus! Homo Absconditus. Animal Absconditum?" In Philosophische Anthropologie als interdisziplinäre Praxis, 173–93. Brill | mentis, 2021. http://dx.doi.org/10.30965/9783969752340_011.

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Murray, Michael J. "Deus Absconditus." In Divine Hiddenness, 62–82. Cambridge University Press, 2001. http://dx.doi.org/10.1017/cbo9780511606090.004.

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"DEUS ABSCONDITUS:." In Cross and Cosmos, 142–56. Indiana University Press, 2019. http://dx.doi.org/10.2307/j.ctvm20330.14.

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Kaiser, Otto. "Deus absconditus and Deus revelatus." In Shall Not the Judge of All the Earth Do What is Right?, 73–88. Penn State University Press, 2000. http://dx.doi.org/10.5325/j.ctv1bxh3sm.12.

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