Relevant bibliographies by topics / Deus in nobis

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Deus in nobis'

Author: Grafiati
Published: 3 June 2025
Last updated: 31 July 2025

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Journal articles on the topic "Deus in nobis"

1

Kiefner, Hans. "Deus in nobis — „Objektiver Idealismus" bei Savigny." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte. Romanistische Abteilung 112, no. 1 (1995): 428–60. http://dx.doi.org/10.7767/zrgra.1995.112.1.428.

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Haro, Vicente De. "Gerhard SCHWARZ: Est Deus in nobis: Die Identität von Gott und reiner praktischer Vernunft in Immanuel Kants ‘Kritik der praktischen Vernunft’, Berlin: Verlag TU Berlin 2004, 307 pp." Tópicos, Revista de Filosofía 37, no. 1 (2013): 217. http://dx.doi.org/10.21555/top.v37i1.122.

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Bing, Peter. "EPICURUS AND THE IUVENIS AT VIRGIL'S ECLOGUE 1.42." Classical Quarterly 66, no. 1 (2016): 172–79. http://dx.doi.org/10.1017/s0009838816000173.

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‘But tell us, Tityrus, who is that god?’ (sed tamen, iste deus qui sit, da, Tityre, nobis). This is what the herdsman Meliboeus asks in Virgil's first Eclogue (Ecl. 1.18) in response to Tityrus' assertion that a certain deity granted him the leisure to sing and to pasture his herd (o Meliboee, deus nobis haec otia fecit. | namque erit ille mihi semper deus, Ecl. 1.6–7). In posing this question, the herdsman raises the issue of this god's identity also for us, Virgil's readers. We are invited to ponder ‘Who is that deus?’ The question lingers, hanging over the text for the next twenty-three ver
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Espinosa Antón, Francisco Javier. "Deus in nobis: ética sin Transcendencia. Spinoza, Kant y Bonhoeffer." Con-Textos Kantianos. International Journal of Philosophy, no. 19 (July 16, 2024): 93–102. http://dx.doi.org/10.5209/kant.94469.

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El capítulo quiere indicar y explicar que la autonomía es algo esencial en la vida moral, autonomía entendida como la inmanencia en nosotros del principio rector de nuestras acciones nacido de nuestro conocimiento y nuestras reflexiones. Y esto lo hace de la mano de tres pensadores diferentes y distantes en el tiempo, Spinoza, Kant y Bonhoeffer, pero que tienen como denominador común cerrar el paso a las visiones religiosas que quitan la autonomía del hombre al promover una ética basada en la Transcendencia. Hay una cierta continuidad entre los tres: Kant se inspiró en Spinoza y Bonhoeffer en
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Mantovani, Mauro. "Conoscere Dio in questa vita per mezzo della ragione naturale (sth i, q. 12, a. 12)." Cuadernos salmantinos de filosofía 50 (December 14, 2023): 77–98. http://dx.doi.org/10.36576/2660-955x.50.77.

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Questo contributo, dopo aver esaminato come il rapporto tra teologia e filosofia, e in particolare la riflessione sulla conoscenza di Dio da parte dell’uomo durante la sua vita terrena, sia una tra le questioni teoretiche più significative affrontate dai commentatori delle opere di Tommaso d’Aquino, propone delle ‘ricognizioni’ e degli approfondimenti esemplificativi sulle fonti che riguardano la questione 12 (Quomodo a nobis Deus cognoscatur) e particolarmente l’articolo 12 (Utrum per rationem naturalem Deum in hac vita possimus cognoscere) della I Pars della Summa Theologiae, nella trattazio
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López Sánchez, Mercedes, and Mauro Mantovani. "Dios “per se notum” y “demonstrabile nobis”. El comentario del Maestro Domingo de Soto (1535) en el Manuscrito 231 de la Biblioteca de la Universidad de Madrid." Salesianum 68, no. 1 (2006): 21–47. https://doi.org/10.63343/xv6243iv.

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Lo studio ripercorre l’insegnamento universitario del teologo domenicano spagnolo Domingo de Soto (1495-1560), considerando le fonti relative ai suoi commenti universitari ai primi due articoli (Utrum Deum esse sit per se notum e Utrum Deum esse sit demonstrabile) della questione II (An Deus sit) della Summa Theologiae di Tommaso d’Aquino. Dopo un censimento dello stato attuale delle fonti a disposizione, si forniscono la trascrizione del Manoscritto 231 (ff. 17r - 19v) della Biblioteca Storica Marqués de Valdecilla dell’Università Complutense di Madrid, ed alcune indicazioni di apparato utili
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Dacuy, Maximiliano. "La esencia de la fe según Lutero II: contribuciones a la lectura feuerbachiana." Nuevo Itinerario 16, no. 2 (2020): 80. http://dx.doi.org/10.30972/nvt.1624489.

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<p>El objeto de este artículo es el de explicitar la identidad de fondo en el tratamiento del vínculo entre fe y amor en la filosofía de Ludwig Feuerbach. Para ello exponemos en un primer momento de análisis, que corresponde a <em>La esencia del cristianismo</em> (1841): la contradicción entre fe y amor, conjuntamente con otro modo de entender el vínculo en el mismo escrito en el abordaje de la temporalidad de la conciencia del creyente que toma cuerpo en la “trinidad” de fe, amor y esperanza. A continuación retomamos el vínculo objeto del análisis en <em>La esencia de
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8

Roy, Manuel. "Gerhard Schwarz, Est Deus in Nobis. Die Identität von Gott und reiner praktischer Vernunft in Immanuel Kants Kritik der praktischen Vernunft, Berlin, Verlag TU Berlin, 2004, 307 p." Philosophiques 37, no. 2 (2010): 546. http://dx.doi.org/10.7202/045203ar.

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Jacqueline, Mariña. "Kant's Robust Theory of Grace." Con-Textos Kantianos. International Journal of Philosophy 1, no. 6 (2017): 302–20. https://doi.org/10.5281/zenodo.1095833.

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In this paper I argue against two prevailing views of Kant&rsquo;s <em>Religion.&nbsp; </em>Against commentators such as Michalson and Quinn, who have argued that Kant&rsquo;s project in <em>Religion </em>is riddled with inconsistencies and circularities, I show that a proper understanding of Kant&rsquo;s views on grace reveals these do not exist.&nbsp; And contra commentators that attribute to Kant at best a minimalist conception of grace (e.g., Wood 1991 and Pasternack 2014), I show that Kant&rsquo;s view of it is remarkably robust.&nbsp; I argue that Kant works with three different concepti
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Gerersdorfer, Vera. "Walnuss oder Gallapfel." Linguistica 31, no. 1 (1991): 375–81. http://dx.doi.org/10.4312/linguistica.31.1.375-381.

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In der reizenden chante-fable Aucassin et Nicolette aus dem XIII. Jahrhundert hat der anonyme Dichter ein Idealbild mittelalterlicher Mädchenschönheit geschaffen, das in manchen Einzelheiten die Grenzen des konventionellen Darstellungskodex überschreitet. So sagt er von den Brüsten seiner Heldin: "et avoit les mameletes dures qui li souslevoient sa vesteure con ce fuissent deus nois gauges."
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Dissertations / Theses on the topic "Deus in nobis"

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Nobis, Jennifer [Verfasser]. "Entwicklung des Hörvermögens nach bilateraler Cochleaimplantation und Vergleich von bilateraler und bimodaler Versorgung bei postlingual ertaubten Erwachsenen / Jennifer Nobis." Aachen : Hochschulbibliothek der Rheinisch-Westfälischen Technischen Hochschule Aachen, 2013. http://d-nb.info/1038326141/34.

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Olmos, Vila Rafa. "La crisi econòmica a l’aula: les representacions socials dels nois i noies i les seues perspectives de futur." Doctoral thesis, Universitat Autònoma de Barcelona, 2017. http://hdl.handle.net/10803/405649.

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La crisi actual suposa un fenomen clau per comprendre el moment present i els vinents. La generació que estudia en aquesta conjuntura i que escolta les prediccions més obscures sobre el futur, es trobarà amb un món canviat i l’afrontarà des d’una mentalitat diferent, potser resignada o pel contrari amb major compromís i participació política. La visió que reben de la crisi, dels polítics, de les mesures que prenen, el paper dels mass media i les xarxes socials... tindran un pes clau en la formació de les seues imatges, els aprenentatges del passat i les seues projeccions, per aquest motiu cons
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Goudjil, Abdelhak. "De l'identification des systèmes (hybrides et à sortie binaire) à l'extraction de motifs." Thesis, Normandie, 2017. http://www.theses.fr/2017NORMC240/document.

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Les travaux de cette thèse portent sur l'identification des systèmes et l'extraction de motifs à partir de données. Dans le cadre de l'identification des systèmes, nous nous intéressons plus précisément à l'identification des systèmes dynamiques hybrides et l'identification des systèmes dynamiques linéaires ayant une sortie binaire. Deux classes très populaires des systèmes hybrides sont les systèmes linéaires à commutations et les systèmes affines par morceaux. Nous faisons tout d'abord un état de l'art sur les méthodes d'identification de ces deux classes. Nous proposons ensuite un algorithm
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Hayes, Cory. "Deus in se et Deus pro nobis: The Transfiguration in the Theology of Gregory Palamas and Its Importance for Catholic Theology." 2015. http://digital.library.duq.edu/u?/etd,197226.

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In this dissertation, I claim that Gregory Palamas' teaching on the uncreated light of the transfigured Christ is best understood when interpreted through the category of theophany, namely, the appearance or vision of God. For Palamas, the Transfiguration is the theophany which manifests the full implications of the hypostatic union. As a revelation of the uncreated divinity of Christ (the vision of God), the Transfiguration anticipates, makes present, and partially effects the eschatological deification that takes place fully in the face to face vision of God. Palamas' teaching on the Tran
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Books on the topic "Deus in nobis"

1

Széchenyi, Kinga. Si Deus pro nobis, quis contra nos?: Széchenyi Kingával beszélget Csernóczky Judit. Kairosz, 2011.

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2

Bravo, Isidre. L' amant dels nois. Llibres de l'índex, 2004.

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3

Berlin, Technische Universität, ed. Est Deus in nobis: Die Identität von Gott und reiner praktischer Vernunft in kants zweiter Kritik. 2003.

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Est Deus in nobis: Die Identität von Gott und reiner praktischer Vernunft in Immanuel Kants "Kritik der praktischen Vernunft". Verlag TU, 2004.

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Rastre Dels Romans: Una Mica d´història Romana per a Noies I Nois Curiosos. Independently Published, 2021.

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6

De substantia foederis gratuiti inter Deum et electos, itemque de mediis, quibus ea ipsa substantia nobis communicatur, libri duo è praelectionibus Gasparis Oleviani excerpti. Alexander Street Press, 2006.

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Book chapters on the topic "Deus in nobis"

1

D’Hour, Thomas. "Les mots de la solennité." In Les langages du culte aux xviie et xviiie siècles. Presses universitaires Blaise-Pascal, 2020. https://doi.org/10.4000/13vfy.

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Les offices inscrits dans les calendriers liturgiques diocésains sont hiérarchisés selon des règles et un vocabulaire particulier, formant des systèmes de solennité. La mise en série des calendriers montre des différences d’importance variée d’un diocèse à l’autre quant à la composition des systèmes de solennisation. Ce travail propose de dresser un état de la situation en France entre 1570 et 1680, tout en l’inscrivant dans le contexte de la diffusion du modèle liturgique romain, issu de la publication du Bréviaire de Pie V et de la fulmination de la bulle Quod a Nobis en 1568. On constate en
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2

Chalamet, Christophe. "Est Deus in nobis ?" In Jésuites et protestantisme. xvie-xxie siècles. LARHRA, 2019. http://dx.doi.org/10.4000/books.larhra.5994.

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Gallus, Iacobus. "LXIV. Natus est nobis Deus." In Monumenta artis musicæ Sloveniæ. Založba ZRC, ZRC SAZU, 2023. http://dx.doi.org/10.3986/9790709004416_xxxviii.

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""Est Deus in Nobis ... ": Medea Meets her Maker." In Brill's Companion to Apollonius Rhodius. BRILL, 2008. http://dx.doi.org/10.1163/9789004217140_017.

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"“EST DEUS IN NOBIS …”: MEDEA MEETS HER MAKER." In A Companion to Apollonius Rhodius. BRILL, 2001. http://dx.doi.org/10.1163/9789047400462_015.

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Gallus, Iacobus. "XLVII. Deus est qui utrimque in nobis operatur." In Iacobus Gallus: Opus musicum III/2. ZRC SAZU, Založba ZRC, 2024. http://dx.doi.org/10.3986/9790709004508_xxi.

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Mysona Byrska, Katarzyna. "„Si deus nobis cum…” Powtarzające się motywy inskrypcji fasadowych na budynkach na terenie Galicji na przełomie XIX/XX wieku." In Vade Nobiscum, tom XXI/2019. Studia z historii gospodarczej, kulturowej i społecznej. Wydawnictwo Uniwersytetu Łódzkiego, 2019. http://dx.doi.org/10.18778/8142-719-7.05.

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Hasdenteufel, Simon. "Deus miraculose nobis tradiderit imperium Romanum: Conquering, Inventing, and Negotiating Kingship in the Latin Empire of Constantinople (circa 1200–1230)." In Changes of Monarchical Rule in the Late Middle Ages / Monarchische Herrschaftswechsel des Spätmittelalters. De Gruyter, 2024. http://dx.doi.org/10.1515/9783111218083-015.

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9

"CAPUT SEPTIMUM. Propter quas causas Dominus noster Deus nihil aliud pro sua revelatione hoc tempore sumpserit, nisi hominem ex nobis." In Thomas of Edessa on the Nativity of the Lord, edited by Simon Joseph Carr. Gorgias Press, 2012. http://dx.doi.org/10.31826/9781463226183-010.

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"Nobis Placeant Ante Omnia Silvae." In Félix-Antoine Savard et la Forêt ou le Royaume des Enchantements. Les Presses de l’Université de Laval, 2011. http://dx.doi.org/10.1515/9782763796000-012.

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Journal articles
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