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1
Leavitt, Steven W. "An Issue Devoted To Southeastern Dendrochronology Editor's Note." Tree-Ring Society, 2009. http://hdl.handle.net/10150/623359.
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Pugh, Ian Bradford Ngongotoha. "“Devoted & Disgruntled”: Improbable’s Devising, Eldership, and Open Space Technology." The Ohio State University, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=osu1366467614.
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Boyle, Corinne E. "Daughters, brides, and devoted wives changing perspectives of Hindu women /." Click here for access, 1999. http://cameldev.conncoll.edu/Libraries/documents/Boyle_Dissertation.pdf.
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Rae-Espinoza, Heather. "Devoted abandonment the children left behind by parental emigration in Ecuador /." Diss., Connect to a 24 p. preview or request complete full text in PDF format. Access restricted to UC campuses, 2006. http://wwwlib.umi.com/cr/ucsd/fullcit?p3232854.
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Thesis (Ph. D.)--University of California, San Diego, 2006.<br>Title from first page of PDF file (viewed December 4, 2006). Available via ProQuest Digital Dissertations. Vita. Includes bibliographical references (p. 498-526).
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SPINELLI, SEBASTIANO MAURO. "The use of optical coherence for instrumentation devoted to CMB experiments." Doctoral thesis, Università degli Studi di Milano-Bicocca, 2010. http://hdl.handle.net/10281/7884.
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The thesis discusses the application of the concept of optical coherence
to novel instrumentation dedicated to the study of CMB. The complex degree of mutual coherence is used to describe the
performances of QUBIC (Q and U Bolometric Interferometer for Cosmology, http://www.qubic.org).
An adding, single baseline, interferometer prototype, working in the WR10 waveguide band, has been tested to investigate the basic properties of mm-wavelength bolometric interferometry in a mm-wave laboratory. Moreover the performances of the optical combiner of the final instrument are investigated. The correct estimator (complex degree of mutual coherence) is defined and a simulation machine in ZEMAX to test systems is implemented and tested on a suitable system. Last part of the thesis focuses on the optical design of a Martin Pupplet Fourier transform spectrometer (where the complex degree of self coherence is measured) for the SAGACE ASI mission. A double coupled spectrometer is proposed, in order to increase its sensitivity compared to existing similar instruments, where half of the power is rejected.
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Racette, Lyne. "Task difficulty determines the amount of attentional resources devoted to visual processing." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp01/MQ26938.pdf.
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Racette, Lyne Carleton University Dissertation Psychology. "Task difficulty determines the amount of attentional resources devoted to visual processing." Ottawa, 1997.
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Amorim, Ana Karina Jansen de. "Belém apaixonada - a construção do corpo nos processos performáticos das paixões de Cristo em Belém do Pará." Escola de Teatro, 2004. http://repositorio.ufba.br/ri/handle/ri/27044.
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Belém Apaixonada Dois - Elementos textuais.doc: 3761664 bytes, checksum: c85741fad047cd0e8fe3e50f14d06538 (MD5)<br>RESUMO
Esta dissertação trata de um estudo sobre a paixão de Cristo na cidade de Belém, através de um estudo comparativo entre dois espetáculos: Paixão de Cristo, do grupo Aldeart e Paixão Barata e Madalenas, montagem da Escola de Teatro e Dança da UFPA. Esta pesquisa investiga os processos performáticos de seus criadores, os atores/performers, na criação do signo corporal e estético, aqui nomeado corpo devoto. Os objetivos do trabalho foram: Identificar através de estudo comparativo os diversos formatos, organizações, características e princípios da paixão de Cristo contemporânea; Cartografar as diversas figurações estéticas que compõem o imaginário mitológico e/ou urbano em que se insere e se articula a paixão de Cristo e seus atores/performers; Identificar os princípios e as leis que regem a elaboração dos signos corporais e estéticos (corpo devoto) em cada universo artístico. Para tanto, traçamos como lente teórica fundantes da análise a semiótica peirceana, os estudos da performance de Richard Schechner e a teoria da complexidade com seu conceito de noosfera. Os estudos elaborados por esta pesquisa permitiram mapear os diversos formatos das paixões que se apresentam na cidade de Belém, bem como as diferentes formas que o sacrifício se traduz na região, e analisa os princípios em que se fundamentam os corpos devotos nos dois espetáculos.<br>SUMMARY
This dissertation treats of a study on Christ's passion in Belém city, through a comparative study among two shows: Paixão de Cristo, of the group Aldeart and Paixão Barata e Madalenas, assembly of the Escola de Teatro e Dança da UFPA. This research investigates their creators' processes performáticos, the actores/performers, here in the creation of the corporal and aesthetic sign nominated devoted body. The objectives of the work were: To identify through comparative study the several formats, organizations, characteristics and beginnings of the passion of contemporary Cristo. Map the several aesthetic figurations that it composes the imaginary mythological and/or urban in that he/she interferes and he/she pronounces the Cristo passion and their atores/performers. to Identify the beginnings and the laws that govern the elaboration of the corporal and aesthetic signs (devoted body) in each artistic universe. For so much, we drew as lens theoretical fundantes of the analysis the semiotics peirceana, to the studies of Richard Schechner's performance and the theory of the complexity with noosfera concept. The studies elaborated by this research allowed to map the several formats of the passions that come in the city of Belém, as well as the different forms that the sacrifice translates himself in the area and it analyzes the beginnings in that the devoted bodies are based in the two shows.
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Aspinall, A., Christopher F. Gaffney, and L. Conyers. "Archaeological Prospection - the first fifteen years. Evolution of a specialist journal devoted to shallow prospecting." Wiley, 2008. http://hdl.handle.net/10454/4698.
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Scott, Priscilla. "'With heart and voice ever devoted to the cause' : women in the Gaelic Movement, 1886-1914." Thesis, University of Edinburgh, 2014. http://hdl.handle.net/1842/9913.
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The Gaelic movement was the general term used in the late nineteenth and early twentieth centuries to refer to a range of diverse but interconnected activity in support of the Gaelic language and culture in Scotland, embracing educational, literary, musical and scholarly aspects. Accounts of the Gaelic cultural landscape at this time tend to focus on the leading male figures; the presence and participation of women has been largely overlooked and a number of women who were prominent and significant participants in the Gaelic movement have slipped into the shadows or disappeared completely. This study aims to reconfigure this view to foreground the contribution of women and to understand the complex dynamics of the Gaelic movement from the perspectives of the women involved. While the study importantly highlights certain individual women, the biographical focus is used as a means to uncover lesser-known women and the female friendships and networks in which they moved, as well as to explore their relationship and interaction with prominent male figures and other interconnected social groupings within the Gaelic movement and wider Pan-Celtic and Celtic Revival circles. The study examines and discusses the participation, contribution and influence of a number of women across a spectrum of Gaelic cultural activities, taking into account socio-historical, literary and cultural aspects and using gender as an analytical lens through which to examine the different challenges and tensions that individual women negotiated in a period of social and cultural change. The study shows that a number of women were actively involved with the Gaelic movement in the period between the passing of The Crofting Act and the start of the Great War; that they were innovative, ambitious and wide-ranging in their participation; and that they saw the accessibility of the Gaelic cultural sphere as an opportunity to progress both their individual aspirations as women as well as their support for the Gaelic language and culture.
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Gansereit, Jake Nathan. "Cougar swing: A web site model curriculum devoted toward improving hitting productivity for varsity baseball competition." CSUSB ScholarWorks, 2001. https://scholarworks.lib.csusb.edu/etd-project/1913.
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Wu, Lin. "Contribution to spatial bias mitigation in interferometric radiometers devoted to Earth observation : application to the SMOS mission." Doctoral thesis, Universitat Politècnica de Catalunya, 2014. http://hdl.handle.net/10803/144655.
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This work has been undertaken within the frame of the FPI scholarship BES-2009-028505 of 30/07/2009, by the "Secretario de Estado de Investigación del Ministerio de Ciencia e Innovación", related to the project TEC2008-06764-C02-01 (Universitat Politècnica de Catalunya) titled "Advanced concepts on active and passive microwave remote sensing: technology and applications". In a more general scope, this thesis is related to the Remote Sensing Laboratory (Signal Theory & Communication Department, UPC) on-going activities, within the SMOS (Soil Moisture and Ocean Salinity) mission by the European Space Agency (ESA). These activities have been organized to provide original advances in the following four main topics:
1) SMOS system performance assessment. SMOS commissioning phase finalized in May 2010 providing preliminary performance results. Therefore, as a first step in this work, radiometric sensitivity and spatial bias (systematic spatial errors) have been reviewed and assessed. To achieve this, new techniques have been developed to better compare SMOS images to ground truth targets. SMOS ocean views have been selected as the best option since provide smooth brightness temperature distributions for which accurate models are available.
2) Spatial bias mitigation techniques. Spatial bias was a major issue in SMOS first images since it was larger than expected. In order to identify the dominant sources of spatial bias, each potential source of error, at calibration level,has been simulatedand compared tomeasured SMOS error patterns.
3) Spatial bias in the EAF-FoV. Whereas SMOS performance in the alias free FoV was well within mission requirements, this issue was especially important for the four polarimetric temperatures in the extended regions. This issuehas been addressed in two ways. First a new approach has been developed to systematically analyze spatial bias by splitting SMOS EAF-FoV into different regions of interest. Also, the pixels have been arranged per angle of incidence. Secondly, the impact in each region of calibration errors and different image reconstruction has been addressed.
4) Spatial bias in full-pol measurement.The main objective of this work has been achieved by developing, implementing and validating a SMOS full-pol G-matrix image reconstruction procedure that resulted into significantly improved polarimetric images. This tool allowed a comprehensive assessment of the two error contributions that have been identified as the main sources of residual spatial bias: the so-called floor error and antenna pattern uncertainty. Finally, as a validation of the quality of SMOS Level 1 fully polarimetric data that has been achieved, the last chapter of this work has been devoted to provide operational Faraday rotation retrievals in a per snap-shot basis.
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González, Gambau Verónica. "Contribution to the characterization of interferometric radiometers devoted to Earth observation: application to the MIRAS/SMOS payload." Doctoral thesis, Universitat Politècnica de Catalunya, 2012. http://hdl.handle.net/10803/96760.
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The variability of soil moisture and ocean salinity controls the continuous exchange of water between the oceans, the atmosphere and the land. Therefore, the accurate and periodic measurements of these geophysical variables are paramount to improve the climate change prediction and extreme-event forecasting. However, until very recently, global measurements of these parameters with a suitable spatial and temporal resolution have not been available.
Real aperture radiometers have been frequently used for Earth observation applications. Nevertheless, for space-borne sensors at a low Earth orbit, the requirements on spatial resolution and coverage, at the operating frequencies (L-band), would require an unfeasibly large antenna. Conversely, synthetic aperture radiometry achieves high resolution using an array of small antennas, becoming a sound alternative to real aperture radiometry at low microwave frequencies.
The ESA's SMOS (Soil Moisture and Ocean Salinity) mission, successfully launched on November 2009, is the first mission ever attempted to frequently and globally measure soil moisture over the continents and sea surface salinity over the oceans. The single payload of the mission, the MIRAS (Microwave Imaging Radiometer by Aperture Synthesis) instrument, is the first spaceborne L-band two dimensional synthetic aperture radiometer. This completely new type of instrument implies a technological challenge, for which the development of a detailed error model denition, dedicated calibration and image reconstruction algorithms have been needed.
The calibration of MIRAS tackles all activities devoted to retrieve the SMOS scientic products from raw data measurements with the accuracy required by the scientic community. Characterization activities of the MIRAS instrument, mainly performed prior to the beginning of the in-orbit operation, have been required to develop and test the calibration activities.
Within the framework of the SMOS mission, this Ph.D. Thesis is focused on the characterization of the interferometric radiometers devoted to Earth observation. The main contributions of this Thesis, which are directly related to the MIRAS payload performance assessment, are: (i) the denition of tests for the characterization campaigns, data processing methods and success criteria and (ii) the development of calibration algorithms and tools to fine-tune the instrument in order to fully achieve the system requirements and therefore the scientific requierements of the mission.
Most of the work has been done in the framework of the MIRAS/SMOS Pre-Commissioning Phase activities and it has been completed in the framework of the Commissioning Phase preparatory work. Calibration tools and techniques developed for the MIRAS ground characterization have been adapted to fulfill in-orbit instrument characterization during the first months of the Commissioning Phase and contributed to the development and consolidation of the SMOS operational level-1 processing.<br>La variabilidad de la humedad del suelo y de la salinidad de los oc´eanos controla el
continuo intercambio de agua entre los oc´eanos, la atm´osfera y la tierra. Por tanto, la
obtenci´on de medidas precisas y peri´odicas de estas dos variables geof´ısicas es fundamental
para la mejora de la predicci´on del cambio clim´atico y de la previsi´on de desastres
naturales. Sin embargo, hasta hace muy poco no se dispon´ıa de medidas globales de estos
par´ametros con la resoluci´on temporal y espacial necesaria para este tipo de aplicaciones.
Los radi´ometros de apertura real se han utilizado frecuentemente para aplicaciones
de observaci´on de la Tierra. Sin embargo, para sensores situados en ´orbitas bajas, los
requerimientos de resoluci´on espacial y cobertura, a la frecuencia de trabajo (banda L),
implicar´ıan el uso de una antena de unas dimensiones que no son viables tecnol´ogicamente.
Por el contrario, la radiometr´ıa de apertura sint´etica permite obtener una alta resoluci´on
utilizando un array de peque˜nas antenas, convirti´endose en una s´olida alternativa a la
radiometr´ıa de apertura real para frecuencias bajas de microondas.
La misi´on SMOS, de la Agencia Espacial Europea, lanzada con ´exito en Noviembre
de 2009, es la primera misi´on para la medida frecuente y global de la humedad del suelo
y la salinidad de los oc´eanos. La ´unica carga ´util de la misi´on, el instrumento MIRAS, es
el primer radi´ometro de apertura sint´etica en dos dimensiones que es lanzado al espacio.
Este tipo de instrumento, completamente novedoso, implica todo un reto tecnol´ogico, por
lo que han sido necesarios la definici´on de un modelo detallado de errores y el desarrollo
de algoritmos espec´ıficos de calibraci´on e inversi´on de imagen.
La calibraci´on del radi´ometro MIRAS comprende todas las actividades dedicadas a
recuperar los productos cient´ıficos de SMOS a partir de los datos crudos con la precisi´on
requerida por la comunidad cient´ıfica. Para poder desarrollar y probar las actividades de
calibraci´on ha sido preciso realizar campa˜nas de caracterizaci´on del instrumento, llevadas
a cabo en tierra principalmente.
En el marco de la misi´on SMOS, esta tesis se centra en la caracterizaci´on de radi´ometros
interfer´ometricos para la observaci´on de la Tierra. Las principales contribuciones de esta
tesis, relacionadas directamente con la evaluaci´on de las prestaciones del radi´ometro MIRAS,
son: (i) la definici´on de las medidas para las campa˜nas de caracterizaci´on, m´etodos
de procesado de datos y criterios de ´exito y (ii) el desarrollo de algoritmos de calibraci´on
y herramientas que permitan el ajuste del intrumento para cumplir los requerimientos del
sistema y por lo tanto, los requerimientos cient´ıficos de la misi´on.
La mayor parte de este trabajo se ha realizado en el marco de las actividades previas
al lanzamiento de la misi´on y se ha completado en el marco del trabajo preparatorio
de la fase de comisionado (primeros meses de medidas en ´orbita). Las herramientas de
calibraci´on y las t´ecnicas desarrolladas para la caracterizaci´on en tierra del instrumento
se han adaptado para completar la caracterizaci´on del instrumento durante los primeros
meses en ´orbita, contribuyendo al procesado de nivel 1 operacional.
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Kumar, Abhishek. "Development, characterization and experimental validation of metallophthalocyanines based microsensors devoted to monocyclic aromatic hydrocarbon monitoring in air." Thesis, Clermont-Ferrand 2, 2015. http://www.theses.fr/2015CLF22635/document.
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Résumé indisponible<br>This PhD work is dedicated to investigate potentialities of phthalocyanines materials to realize a Quartz Crystal Microbalance (QCM) sensor for Benzene, Toluene and Xylenes (BTX) detection in air. The goal is to develop a sensor-microsystem capable of measuring BTX concentrations quantitatively below the environmental guidelines with sufficient accuracy. To achieve these objectives, our strategies mainly focused on experimental works encompassing sensors realization, sensing material characterizations, development of gas-testing facility and sensor testing for different target gases. One of the main aims is to identify most appropriate phthalocyanine material for sensor development. After comparative sensing studies, tert-butyl-copper phthalocyanine based QCM device is found as most sensitive and detail metrological characteristics are further investigated. Results show repeatable, reversible and high magnitude of response, low response and recovery times, sub-ppm range detection limit, high resolutions and combined selectivity of BTX gases among common atmospheric pollutants. Special focus is given to understand the gas/material interactions which are achieved by (a) XRD and SEM characterizations of sensing layers, (b) formalization of a two-step adsorption model and (c) assessing extent of diffusion of target gas in sensing layer. At last, possible ageing of sensor and suitable storage conditions to prevent such effect are investigated
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Lachance, François. "Sense, orientations, meanings, apparatus. ideological dimensions of select twentieth-century occidental texts devoted to technology, perception and reproduction." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1996. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/NQ27795.pdf.
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Jacqmin, Hermance. "Coherent combining of few-cycle pulses for the next generation of Terawatt-class laser sources devoted to attosecond physics." Thesis, Université Paris-Saclay (ComUE), 2016. http://www.theses.fr/2016SACLX064/document.
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Cette thèse s’inscrit dans le cadre du développement d’une source laser TW, de cadence élevée, stabilisée en phase, et délivrant des impulsions de quelques cycles optiques pour explorer la physique attoseconde. De telles impulsions contiennent seulement quelques oscillations de l’onde porteuse (durée de 5 fs à une longueur d’onde centrale de 800 nm) et ne sont pas directement disponibles à la sortie d’une source laser femtoseconde classique. Une technique de post-compression efficace pour obtenir de telles impulsions consiste à élargir le spectre des impulsions laser par automodulation de phase dans une fibre creuse remplie de gaz, puis à compenser la phase spectrale introduite avec des miroirs chirpés. Cette technique convient à des impulsions dont l’énergie est inférieure au millijoule. Au-delà, la transmission et la stabilité du compresseur chutent fortement à cause d'effets non linéaires tels que l'autofocalisation et l'ionisation. Pour comprimer des impulsions énergétiques et dont la phase de l’enveloppe est stabilisée par rapport à la porteuse (stabilisation de la CEP), il est possible de diviser l'impulsion initiale en plusieurs répliques d'énergie moindre et de réduire ainsi l'intensité crête en entrée de fibre. Le spectre de chaque réplique est alors élargi indépendamment. Dans le cadre de cette thèse, la combinaison cohérente passive d'impulsions de quelques cycles optiques issues d'une fibre creuse remplie de gaz est démontrée pour la première fois. L'utilisation de lames biréfringentes (calcite) dont l’orientation est soigneusement déterminée permet de générer et combiner des répliques avec une efficacité élevée. Ainsi, dans le cas d’une division en deux répliques, des impulsions stabilisées en phase (CEP), de durée 6 fs et d'énergie 0.6 mJ ont été générées de manière fiable et reproductible. L’étude détaillée de cette technique, aussi bien théorique qu’expérimentale, a permis de mettre en évidence les conditions requises pour générer des impulsions de quelques cycles optiques et présentant un bon contraste temporel. Plus précisément, la phase spectrale relative entre les répliques peut être mesurée à l'aide d'une méthode interférométrique permettant de quantifier les déphasages résiduels dus à la lame qui recombine les répliques, ainsi que ceux induits lors de la propagation dans la fibre par d'éventuels effets de modulation de phase croisée ou d'ionisation. Les effets qui affectent le processus de combinaison des répliques, tels que les modifications des états de polarisation des répliques ou bien les interactions non linéaires entre les répliques, sont analysés en détail. Une méthode est proposée pour minimiser ces effets, même dans le cas plus critique de la division et combinaison d'impulsions à quatre répliques<br>The framework of this thesis is the design and development of a TW-class, high-repetition rate, CEP-stabilized, few-cycle laser system devoted to attosecond physics. Few-cycle pulses includes only a few oscillations of the carrier wave (duration about 5 fs for 800nm central wavelength) and are not directly available at the output of typical femtosecond sources. One of the most popular techniques used for producing such pulses with high spatial quality is nonlinear spectral broadening in a gas-filled hollow-core fiber followed by temporal compression with chirped mirrors. However, as the input pulse energy approaches the milliJoule level, both the transmission and stability of hollow fiber compressors rapidly drop with the onset of self-focusing and ionization. A way of overcoming this limitation is to divide the input pulse into several lower energy replicas that can be subsequently recombined after independent spectral broadening in the fiber. In this thesis, the passive coherent combining of millijoule energy laser pulses down to few-cycle duration in a gas-filled hollow fiber is demonstrated for the first time. High combining efficiency is achieved by using carefully oriented calcite plates for temporal pulse division and recombination. Carrier-envelope phase (CEP)- stable, 6-fs, 800-nm pulses with more than 0.6 mJ energy were routinely generated in the case of twofold division and recombination. A detailed theoretical and experimental analysis of this temporal multiplexing technique is proposed to explain the conditions required for producing few-cycle pulses with high fidelity. In particular, an interferometric method for measuring the relative spectral phase between two replicas is demonstrated. This gives a measure of the phase mismatch in the combining plate, as well as that induced by eventual cross-phase modulation or ionization during propagation in the fiber. The effects degrading the combining process, as polarization change or nonlinear interactions between pulse replicas are analyzed in details. A method is proposed to overcome these limitations, even in the critical case of fourfold pulse division and combination
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Ribeiro, Saulo Duarte Lima. "A dimensão religiosa hare-krishna na Paraíba." Universidade Federal da Paraíba, 2015. http://tede.biblioteca.ufpb.br:8080/handle/tede/7875.
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Previous issue date: 2015-09-17<br>The Hare-Krishna movement, classified as an orthodox Vedantist Hinduism type
(also called Vaishnava Movement), is considered of utmost importance in the
Western religions, not only because of its rapid growth and influence, but mainly
because of its constantly highlighted as exotic appearance. Considered the core of
Hinduism, the Movement is being disseminated in almost every country and main
cities of the world. Arriving in Brazil on the seventh decade brougth by A.C.
Bhaktivedanta Swami Prabhupãda, the "hares"(as they are also called the
devotee) had good receptivity from the occidental public. The Movement starts to
form small coexistence spaces in São Paulo, Rio de Janeiro and Salvador, after
spreading to Recife, where they established the first temple, in the end of the
seventh decade. Arriving to Paraíba in the beginning of the eighth decade, years
later the group open its temple and, also influenced by the New Conscience
Meetings, held in Campina Grande, lately its seminary, this last one being the only
one from the Movement in Brazil.<br>O Movimento Hare-Krishna, classificado como um tipo ortodoxo de hinduísmo
vedantista (também chamado de Movimento vaishnava), é tido como de extrema
importância junto às religiões no Ocidente devido não somente ao seu rápido
crescimento e influência, mas principalmente devido ao seu aspecto
constantemente destacado como exótico. Considerado o tronco principal do
Hinduísmo, o Movimento atualmente está disseminado em quase todos os países
e nas principais cidades do mundo. Chegando ao Brasil na década de setenta
trazido por A.C. Bhaktivedanta Swami Prabhupãda, os “hares” (como também são
chamados os devotos) tiveram boa receptividade do público ocidental. O
Movimento começa a formar pequenos espaços de convivência em São Paulo,
Rio de Janeiro e Salvador, se estendendo depois para Recife, onde fundam o
primeiro templo, no fim da década de setenta. Chegando à Paraíba no início da
década de oitenta, o grupo anos depois abre seu templo e, também influenciado
pelos Encontros da Nova Consciência, realizados em Campina Grande,
posteriormente o seu seminário, este último sendo o único do Movimento no
Brasil.
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Furquim, Anali Cristina. "Olhares devotos." [s.n.], 2007. http://repositorio.unicamp.br/jspui/handle/REPOSIP/283985.
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Orientador: Antonio Fernando da Conceição Passos<br>Acompanha 1 DVD-RW<br>Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Artes<br>Made available in DSpace on 2018-08-14T23:13:03Z (GMT). No. of bitstreams: 1
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Previous issue date: 2007<br>Resumo: Broto vital de açucena nascido do imo das entranhas dos elementos imaginais e corporais, após longo período de dormência e boa luta. Testemunho árduo e alegre de um processo criativo artístico - e de vida espiritual - empreendido, resultando no curta metragem em vídeo Natura fulgens, como parte dos frutos, após intensa dedicação e cultivo das paisagens anímicas, aqui trilhados via Imaginação Ativa 1 e Orações Contemplativas 2. O Cântico Espiritual de São João da Cruz e as amorosas qualidades da Virgem Maria Santíssima como Stella Maris, Pulchra ut Luna e Domus Dei 3 foram inestimáveis fontes de inspiração, estrelas guias. Participaram do processo a improvisação em dança, práticas de consciência corporal e a escrita poética de livre curso que reuniu as imagens emergidas. Na produção em vídeo, o tema da jornada da alma em busca do retorno à Presença Divina, verdadeira fonte de Água Viva, labora juntamente com a assunção do corpo criativo, como domus 4 do Coração de Deus no tempo. Nas incursões teóricas, o tema da cruz e da redenção - do humano olhar, das imagens produzidas, e da imaginação - antecede e ilumina a realização. A trama dos Instantes Fecundos de Significado, poéticos, divinos, em imagem e som, revelados aos devotos olhares da alma-e-coração, constituíram o cerne da pesquisa.<br>Abstract: Vital lily bud born in the inmost entrails of the imaginal and body elements, after long period of dormancy and good fight. Arduous and joyful testimony of an artistic - and spiritual life - creative process undertaken, resulting in the short film on video Natura fulgens, as part of the fruits, after intense dedication and cultivation of the psychic landscapes, here performed via Active Imagination 1 and Contemplative Prayer 2. The Spiritual Canticle of St. John of the Cross and the loving qualities of the Blessed Virgin Mary as Stella Maris, Pulchra ut Luna and Domus Dei 3 have been invaluable sources of inspiration, guiding stars. Improvisation in dance, body awareness practices and free course poetic writing, which gathered the images emerged, were parts of the process. In the short film, the theme of the soul's journey in search of a return to the Divine Presence, true source of Living Water, works together with the assumption of the creative body, like domus 4 of the Heart of God in time. In the theoretical incursions, the theme of the cross and redemption - of the human look, of the produced images, of the imagination - precedes and illuminates the realization. The web of Instants Fertile of Meaning, poetic, divine, in image and sound, revealed to the pious eyes of soul-and-heart, formed the core of the research.<br>Mestrado<br>Mestre em Multimeios
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Costilla, Julia. "A Black Practice that Has Won White People: Symbol, History and Devotes in the Cult of Lord of the Miracles in Lima (XIX-XXI Centuries)." Pontificia Universidad Católica del Perú, 2016. http://repositorio.pucp.edu.pe/index/handle/123456789/79003.
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El culto al Señor de los Milagros se manifiesta en la ciudad de Lima cada mes de octubre con una imponente convocatoria durante sus procesiones y se reactualiza en las prácticas de sus miles de fieles alrededor del mundo. Como parte de una investigación mayor orientada a indagar en la historia de este símbolo religioso desde mediados del siglo XVII, me propongo aquí avanzar desde su institucionalización (1771) y seguir su trayectoria durante el períodorepublicano para profundizar en cómo se forjaron los principales significados que hoy expresa este cristo entre la población peruana: una identidad nacional mestiza y una tradición afrodescendiente. Metodológicamente seguiré el abordaje de la antropología histórica, articulando fuentes de etnografía y archivo y aplicando un enfoque histórico-antropológico. Demostraré así cómo la definición del culto en tanto “práctica negra que ha ganado a los blancos” puede sintetizar el derrotero de este símbolo religioso en dos niveles: en términos de su tricentenario proceso histórico y en términos de las representaciones sobre ese proceso.<br>The cult of Lord of the Miracles takes place every October in Lima with an extraordinary attendance and it renovates on the practice of thousands of devotes around the world. Within a larger study of the history of this symbol from XVII century, I will follow him from his colonial institutionalization (1771) to his republican trajectory in order to explore how his mayor meanings were made up: a mestizanational identity and an afrodescendent tradition. Methodologically, I will use the approach of historic anthropology, with ethnographic and archive sources and with an anthropological-historical point of view. In this way, I will demonstrate how the cult definition as “black practice that has won white people” can summarize the itinerary of that symbol on two levels: in terms of his tricentenary historical process and in terms of representations about that process.
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Radivojevic, Slavica [Verfasser], Johannes [Akademischer Betreuer] Reichmuth, and Obrad [Akademischer Betreuer] Babic. "Development and design of a Level of Service (LOS) - based decision support system (DSS) tool for disruption management of flight operations affected by the airline prioritisation policy : design of the delaying VIPs oriented decision support - DEVOTED DSS tool / Slavica Radivojevic ; Johannes Reichmuth, Obrad Babic." Aachen : Universitätsbibliothek der RWTH Aachen, 2016. http://d-nb.info/1129875644/34.
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Panigas, Tiago Facchini. "Influência do sedentarismo e obesidade no diabetes mellitus gestacional." Universidade do Estado de Santa Catarina, 2012. http://tede.udesc.br/handle/handle/254.
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Previous issue date: 2012-02-29<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>The gestational diabetes mellitus (GDM) has been presented as an important problem of public health, it has been the disease with highest incidence during pregnancy. The treatment includes changes in eating habits and increment of physical activity. The aim of this study was to analyze the influence of obesity and physical activity in pregnant women suffered from gestational diabetes mellitus. In epidemiological case-control study, were evaluated 23 pregnant women with gestational diabetes mellitus (GDMG) and 23 normoglycemic pregnant women (CG), and 17.4% were black (GDMG 21.7% and 13% CG), 13% smokers (GDMG 13% and 13% CG) and 39.1% nulliparous (GDMG 26.1% and 52.2% CG). The average age of the sample was 30.3 ± 5.4 years (GDMG 31.3 ± 4.7 and CG 29.2 ± 5.9 years) and body mass index was 30.6 ± 7.5 kg/m2 (GDMG 34.29 ± 7.70 and CG 27.02 ± 5.27 kg/m2). The women were selected from public maternities and public clinics in the city of Florianópolis, Santa Catarina. The level of physical activity in sport / exercise, transportation / mobility, housework, occupational, leisure and care for others, referring to the 20 first weeks of pregnancy, was quantified through the application of physical activity questionnaire for pregnant women (PAQPW) coming from the Pregnancy Physical Activity Questionnaire (PPAQ). The fields related to housework (OR = 1.06, 95% CI: 1.02 to 1.11, p = 0.01) and the time devoted to watching television (OR = 1.07, 95% CI: 1 0.02 to 1, 14, p = 0.01), albeit with a significant statistical difference, in practice was deemed irrelevant by the negligible difference, as those related to physical activity, sport / exercise, occupational activities, caring for others, leisure, transportation and movement did not present significant association with risk of GDM. Only BMI above 30 kg/m2 increased substantially the risk of pregnant women to acquire GDM (OR = 6.86, 95% CI: 2.69 to 25.17, p = 0.01). The women in both groups had low physical activity level of sport / exercise (GDMG 21.7% and 30.4% active GC), and the level of inactivity in both groups was also high.<br>O diabetes mellitus gestacional apresenta-se como importante problema de saúde pública, sendo a doença de maior incidência durante a gestação. O tratamento inclui a mudança de hábitos alimentares e incremento da atividade física. O objetivo desse estudo foi analisar a influência da obesidade e da atividade física em gestantes acometidas de diabetes mellitus gestacional. Em estudo epidemiológico do tipo caso-controle, foram avaliadas 23 gestantes com diabetes mellitus gestacional (GDMG) e 23 gestantes normoglicêmicas (GC), sendo que 17,4% eram negras (GDMG 21,7% e GC 13%), 13% tabagistas (GDMG 13% e GC 13%) e 39,1% nulíparas (GDMG 26,1% e GC 52,2%). A média de idade da amostra foi de 30,3 ± 5,4 anos (GDMG 31,3 ± 4,7 e GC 29,2 ± 5,9 anos) e o índice de massa corporal foi de 30,6 ± 7,5 Kg/m2 (GDMG 34,29 ± 7,70 e GC 27,02 ± 5,27 Kg/m2). As gestantes foram selecionadas em maternidades públicas e postos de saúde da cidade de Florianópolis, Santa Catarina. O nível de atividade física de esporte/exercício, transporte/locomoção, tarefas domésticas, ocupacionais, lazer e cuidar de outras pessoas, referente às 20 primeiras semanas gestacionais, foi quantificado por meio da aplicação do Questionário de atividade física para gestantes (QAFG), oriundo do Pregnancy Physical Activity Questionnaire (PPAQ). Os domínios relacionados às tarefas domésticas (OR=1,06; 95% IC; 1,02-1,11; p=0,01) e ao tempo destinado a assistir televisão (OR=1,07; 95% IC:1,02-1,14; p=0,01), embora com diferença estatisticamente significante, na prática foi considerada irrelevante pela desprezível diferença, assim como os relacionados à atividade física esporte/exercício, atividades ocupacionais, cuidar de outras pessoas, lazer e transporte e locomoção que não apresentaram associação estatisticamente significativa com o risco de DMG. Somente o IMC superior a 30 Kg/m2 aumentou consideravelmente o risco das gestantes de adquirir DMG (OR=6,86; 95% IC: 2,69-25,17; p=0,01). As gestantes de ambos os grupos apresentaram baixos nível a atividade física de esporte/exercício (GDMG 21,7% e GC 30,4% ativas), sendo que o nível de sedentarismo em ambos os grupos foi igualmente elevado.
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Гашинський, Є. М. "Сучасні підходи до формування мікроклімату житлових будинків котеджного типу". Thesis, ВНТУ, 2018. http://ir.lib.vntu.edu.ua//handle/123456789/20978.
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Науковий керівник: д-р економ. наук., професор Джеджула В. В.<br>Дослідження присвячено питанням використання сучасних підходів до формування та забезпечення мікроклімату житлових будинків котеджного типу.<br>The report is devoted to the issues of using modern approaches to the formation and maintenance of microclimate of cottage-type apartment houses.
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Ribeiro, Maria das Gra?as de Oliveira Costa. "Dores e cores nas mal tra?adas linhas dos devotos do Padre C?cero: as trocas lingu?sticas instauradas entre o discurso eclesial e o discurso epistolar dos romeiros." Universidade Federal do Rio Grande do Norte, 2014. http://repositorio.ufrn.br:8080/jspui/handle/123456789/13848.
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Previous issue date: 2014-08-26<br>Universidade Federal do Rio Grande do Norte<br>This study is concerned with analyzing the letters sent by the devotees tothe religious patriarch, Father Cicero, checking as is the relationship of linguistic exchanges between the pilgrims and the Father Cicero through the issuance of letters; and, between the Church and the pilgrims, through homilies uttered these devotees, focusing on the appeals contained therein, for, then, to define a parameter between the requirements contained in the letters and the religious discourse of the Church workers in the liturgical celebrations in view of social and religious demands of the market in question. Our purposes resided in understanding the causes that lead to the production of the letters by devotees, holding us in prayers of intercession to the Father Cicero. Finally, check and understand how is the process of inter - relationship between the writing of devotee and the clerical discourse, with regard to meeting this demand, noting especially the game force a religious field, based on postulates of Pierre Bourdieu (2008), to conceive the communicative act as linguistic exchanges, surpassing the sign and therefore decipherable speech character as well as the interactive strength of the wording and voice advocated by Paul Zumthor (2010) e Bakhtin (2006). Regarding the composition of the corpus, were determined, as the universe of research, letters of pilgrims, sent to Father Cicero, deposited in his own tomb, as well as in the Church of the Horto (Gethsemane) in Juazeiro do Norte-CE (Brazil); beyond religious sermons intended for pilgrims during the massin pilgrimage time<br>Este estudo ocupa-se em analisar as cartas que os devotos enviam para o patriarca religioso, padre C?cero, verificando como se constitui a rela??o das trocas lingu?sticas entre os romeiros e o padre C?cero atrav?s da emiss?o de cartas; e, entre a Igreja e os romeiros, atrav?s das homilias proferidas a esses devotos, focalizando os apelos ali contidos, para, a seguir, tra?ar um par?metro entre as necessidades contidas nas cartas e o discurso religioso dos agentes eclesiais nas celebra??es lit?rgicas, tendo em vista a demanda social e religiosa do mercado em quest?o. Os nossos prop?sitos residiram em entender as causas que levam a produ??o das cartas pelos devotos, detendo-nos nas s?plicas de intercess?o ao padre C?cero. Por fim, verificar e compreender como se d? o processo de inter-rela??o entre o discurso escrito dos devotos e o discurso clerical, no que se refere ao atendimento dessa demanda, observando, sobretudo, o jogo de for?a nesse campo religioso, fundamentados nos postulados de Pierre Bourdieu (2008), ao conceber o ato comunicativo como trocas lingu?sticas, ultrapassando o car?ter decifr?vel do signo e consequentemente do discurso, bem como da for?a interativa da letra e da voz defendida por Paul Zumthor (2010) e o discurso em Bakhtin (2006). Quanto ? composi??o do corpus, foram determinadas, como universo de investiga??o, as cartas dos romeiros, enviadas ao padre C?cero, depositadas no seu pr?prio t?mulo, como tamb?m na Igreja do Horto em Juazeiro do Norte-CE; al?m das prega??es religiosas destinadas aos romeiros, no decorrer das missas em tempo de romaria
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Dunn, Cynthia Sue. "The Neglected W - Does Foreign News Devote Enough Coverage to "Why?"." Thesis, The University of Arizona, 1987. http://hdl.handle.net/10150/292193.
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Tucker, Luke Rohan. "Devotio Moderna: Confrontations with Scholastic, University Culture." Thesis, University of Sydney, 2021. https://hdl.handle.net/2123/24539.
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The founding stories of the Devotio Moderna began with a book burning and explicit rejections of scholastic, university culture. Most scholars have either pitted the movement’s dimensions of pastoral care and teaching against each other as exclusive alternatives or have declined to treat the New Devout’s status as a culture of learning. However, if we are to take this mythos as essential to the movement, we must proceed from the outset that confrontations with scholastic, university culture lay at the heart of the Devotio Moderna. This thesis suggests that either above approach is inadequate and misreads the movement. Using Charles Taylor’s framework of the Social Imaginary, this thesis argues that the Devotio Moderna developed based on an Augustinian Imaginary, a sense deriving from Augustine and his medieval interlocutors. By the time of the Observant Century, this Augustinian Imaginary now stood in competition with the universitas, a competing Social Imaginary that the New Devout could not reconcile with their Augustinian Imaginary and therefore rejected. By articulating the Devotio Moderna’s daily habits of reading, writing, and prayer, this thesis argues that this conflict between the Devotio Moderna and scholastic, university culture loomed large in the movement’s imagination. By relocating the key issues in analysis of the Devotio Moderna, we see the difficulty of the historian writing within the institution that the New Devout opposed, but which ultimately supplanted the movement. This thesis is therefore significant as a repositioning of analysis of the Devotio Moderna as a movement in relation fundamentally to scholastic, university culture, and in being an articulation of the difficulty for the universitas’ distant descendant, the modern discipline of history, to understand a historical movement animated by an imaginary opposed to that which vivified, and continues to vivify, university culture.
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Eck, Xander van. "Kunst, twist en devotie : Goudse katholieke schuilkerken 1572-1795 /." Delft : Eburon, 1994. http://catalogue.bnf.fr/ark:/12148/cb392176800.
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Morton, Sherry L. "The divine devotee hierarchy in the theology of Rāmānuja where the master becomes the servant /." unrestricted, 2005. http://etd.gsu.edu/theses/available/etd-01042007-135307/.
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Thesis (honors)--Georgia State University, 2007, c2005.<br>Kathryn McClymond, thesis director. Electronic text (62 p.) : digital, PDF file. Description based on contents viewed July 10, 2007. Includes bibliographical references (p. 62).
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Morton, Sherry L. "The Divene Devotee Hierarchy in the Theology of Râmnuja: Where the Master Becomes the Servant." Digital Archive @ GSU, 2007. http://digitalarchive.gsu.edu/philosophy_hontheses/1.
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In The Theology of Râmânuja, John Braisted Carman carefully examines the south Asian philosopher Râmânuja’s concepts of the Supreme Person, and the relational dynamics between the Supreme Person and the devotee. Carman sees in Râmânuja’s discussion of the master (úesî)/servant (úesa) relationship the most important understandings concerning the hierarchy between the Supreme Person and the devotee. Carmen argues that in this devotional relationship there is a point at which the distinction between the master and the servant is dissolved, and mutual dependence is revealed. This paper focuses on the point where the roles in the relationship between the divine and the devotee are reversed. In this reversal the master takes on the role of the servant and the servant the master. It is argued here that this role reversal is the action that illuminates the ultimate dissolution of the hierarchy that Râmânuja recognizes and results in spiritual empowerment for the devotee.
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SILVA, Marcus Antonio Cavalcante. "Os devotos do Divino: - Uma Comunidade HARE KRISHNA em SP." Universidade Federal de Pernambuco, 1995. https://repositorio.ufpe.br/handle/123456789/16976.
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Previous issue date: 1995-01<br>O Movimento Hare Krishna é um, dentre as inúmeras seitas orientais que surgiram no Ocidente após o movimento contestatório da contracultura dos anos sessenta. Possuindo uma população de aproximadamente oitocentos membros, atua em vinte e quatro cidades brasileiras. Esse movimento procura difundir na sociedade ocidental a milenar cultura hindu. Krishna é considerado o Deus Supremo e transmite toda sua sabedoria através das sagradas escrituras da Incia, os Vedas. Nova Gokula é a comunidade rural desse movimento no Brasil, situada na cidade de Pindamonhangaba, Estado de São Paulo. Nela, mais de uma centena de pessoas procuram viver uma vida monástica voltada à devoção a Krishna, as vinte e quatro horas do dia. O presente trabalho procura fazer uma interpretação do universo simbólico vivenciado por esse grupo de pessoas, na tentativa de entender quem são esses personagens. A utilização do universo simbólico védico é analisada não como uma busca de um "outro" distante, mas como um conjunto de símbolos ao qual são atribuídos novos significados, permitindo que a vida seja vivida de maneira singular.
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Böhnke, Dietmar. "A Devolved Cinema?: The ‘New’ Scottish Film since the 1990s." Wissenschaftlicher Verlag, 2011. https://ul.qucosa.de/id/qucosa%3A31943.
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Najmanová, Veronika. "Specifika trhu práce IT aplikovaná na mezinárodní společnost Devoteam, s.r.o." Master's thesis, Vysoká škola ekonomická v Praze, 2008. http://www.nusl.cz/ntk/nusl-3712.
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Diplomová práce se zaměřuje na makroekonomickou a mikroekonomickou analýzu trhu práce v IT sektoru. Mikroanalytická část práce se věnuje analýze motivace a spokojenosti ve firmě Devoteam, s.r.o. Výsledkem práce je doporučení pro personální politiku společnosti (na základě zjištěných informací z makro a mikroanalýzy trhu).
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Scheepsma, Wybren Freerk. "Deemoed en devotie : de koorvrouwen van Windesheim en hun geschriften /." Amsterdam : Prometheus, 1997. http://catalogue.bnf.fr/ark:/12148/cb401474666.
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Bateman, Richard J. "Devolved manufacturing : a novel approach and implementation methodology for mass customization." Thesis, Leeds Beckett University, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.435517.
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Rice, Charis. "Government communication in the devolved, power-sharing context of Northern Ireland." Thesis, Ulster University, 2014. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.625476.
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This research analyses government communication within Northern Ireland. The central focus of the research is the roles and relationships of government communicators and journalists in the power-sharing post-conflict context of Northern Ireland, and how they can be located within broader debates about government communication in democratic societies. Research on government communication in complex institutional systems from a public relations perspective is limited, as is research on this topic in Northern Ireland. In-depth elite interviews were carried out with two kinds of government communicators, civil servant Government Information Officers (GIOs) and politically appointed Ministerial Special Advisers (SpAds), as well as political journalists working in Northern Ireland. This method enabled a comprehensive analysis of the government communication process. As with other political contexts, power and trust dynamics between these individuals are important in explicating how information is disseminated from government, and how it is managed between government and the media. The principal findings of this research are that the post-conflict environment, the consociational structure of government, and the antagonistic political culture in Northern Ireland, all impact on the flow of information from these professional groups into the public sphere. As a result, Northern Ireland's public sphere is characterised not just by the usual contest between government communicators and journalists over political stories, but also by competition across and within departments. Government-media interactions are also shaped by the legacy of conflict. These issues impact detrimentally on GIOs' abilities to communicate a cohesive and transparent government message to the public. This thesis contributes to our knowledge of government communication in contemporary societies by demonstrating the importance of relationships between communication elites in this process. It also illuminates the particular issues which a consociational system and post-conflict context produce for government communication, thereby addressing the wider democratic implications of government communication for a post-conflict society.
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Pimenta, Denise Moraes. "Ensaio sobre a promessa: circulação de devotos, palavras, graças e objetos." Universidade de São Paulo, 2012. http://www.teses.usp.br/teses/disponiveis/8/8134/tde-27022013-124940/.
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A dissertação de mestrado a ser apresentada tem como foco a experiência da devoção a Nossa Senhora Aparecida. Desta maneira, desde 2010, faço trabalho de campo em Aparecida do Norte, cidade do interior de São Paulo, junto aos devotos de vários lugares do país, acompanhando a forma como se relacionam com a Santa Aparecida, fazendo promessas, romarias. Assim, dividi minha dissertação em duas partes, que são, porém, interligadas. Na primeira parte, faço uma etnografia de uma romaria à pé (100km) de São José dos Campos (SP) até Aparecida, à qual acompanhei. A segunda parte trata da circulação de objetos e palavras de devoção, estes que possuem agência e transformam mundos e curam pessoas. Em Ensaio sobre a promessa tenho como autores clássicos norteadores Walter Benjamin, Victor Turner, Marcel Mauss. Tento entender a promessa muito além de uma forma direta da fórmula: dar, receber e retribuir. Ou seja, faço reflexões que me fazem pensar que entre estes verbos e ações transformadores, existem piscadelas, detalhes, mosaicos e muitas quinquilharias e inúmeras miudezas de coisas, sendo assim, foi preciso atentar para as fendas, os interstícios, os pontos crepusculares. Portanto, volto o olhar para a promessa enquanto circulação, movimento, passagem e espera. A promessa ou a graça não constituem um fim em si, o que mais me absorveu em campo foram os redemoinhos, os caminhos e os movimentos e toda a circulação de devotos, objetos, sacrifícios e palavras de fé. A circulação é o próprio motor da promessa, esta que só se estabelece na medida em que existem relações de intimidade entre Nossa Senhora Aparecida e seus devotos. Dessa forma, minha dissertação trata da experiência da devoção, da experiência do sensível, contando com muitas fotografias, músicas, contadores de histórias, amigos e estrada, pois a passagem e a estrada é o percurso mais longo, porém, mais certeiro para os que caminham com fé. E foi na estrada que eu comecei a vislumbrar que terríveis bons-espíritos me protegem, que eu quase nada não sei. Mas desconfio de muita coisa. Mas que fique claro, esta é uma etnografia, e que eu creio e não creio. Tem coisa e cousa... (Citações de João Guimarães Rosa, Grande Sertão Veredas, Rio de Janeiro: Nova Fronteira, 2001).<br>The research to be presented focuses on the experience of devotion to Nossa Senhora Aparecida. Thus, since 2010, I do fieldwork in Aparecida do Norte, a city in São Paulo, with devotees from many places in the country, watching how they make relation with Santa Aparecida, making promises, pilgrimages. So, I divided my research into two parts, which are, however, interrelated. In the first part: an ethnography of a pilgrimage on foot (100km) from São José dos Campos until Aparecida which I followed. The second part deals with the movement of objects and words of devotion that have agency and transform worlds and heal people. In \"Essay on the promise\", I have Walter Benjamin, Victor Turner, Marcel Mauss like the guiding classical authors. I try to understand the promise far beyond a direct way of the formula: give, receive and give back.\" It means that I do reflections which make me think that between these transformers verbs and actions, there are winks, details, mosaics and many trinkets and numerous offal of things, so it was need to look for cracks, interstices, twilight points. So, I return my gaze to the promise while circulation, movement, passing and waiting. The promise or grace do not consist in an end in itself, what most absorbed me in the field were swirls, paths and movements and all circulations of devotees, objects, words of faith and sacrifice. The movement is the engine of promise, which only is established the extent that there are intimate relationships between Nossa Senhora Aparecida and his devotees. Thus, my work is about the experience of devotion, sensitive experience, with many photographs, music, storytellers, friends and the road, because the road crossing and the route is longer but more accurate for those who walk with faith. And it was on the road I started to envision what \"terrible good-spirits protect me\", \"I do not know almost nothing. But I suspect a lot\". But, be warned, this is an ethnography, and I \"believe and do not believe. Has thing and thing...\" (João Guimarães Rosa, \"Grande Sertão: Veredas\", Rio de Janeiro: Nova Fronteira, 2001).
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Novinskey, Christina. "Determining policy priorities in a devolved health system : an analytical framework." Thesis, London School of Economics and Political Science (University of London), 2015. http://etheses.lse.ac.uk/3513/.
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This dissertation develops an analytical framework for studying the effects of health system devolution on the health policymaking process and policy choices made by subnational governments. It addresses two research questions: (1) How does devolution change the structure and agency of the health policymaking process? (2) What is the resulting impact on health policy priorities? A critical literature review covers decentralization, devolution, and interest-based approaches for analysing the policymaking process, structure and agency. An analytical framework for uppermiddle and high-income countries is constructed by integrating (i) a modified version of Bossert’s decision-space approach for decentralized health systems; (ii) BlomHansen’s combined policy network and rational-choice institutionalist approach, which analyses the intergovernmental relations within the national health policymaking environment; and (iii) an original conceptualisation and analysis of informal intergovernmental policymaking at the subnational government level. Empirical evaluation uses information on Spain’s 2001 health system devolution reform, focusing on the regional cases of Extremadura and Madrid. Primary data from stakeholder interviews and secondary data are analysed primarily using qualitative, case study and content analysis methods. The decision space granted to regional governments in Spain is examined before and after the reform, developing a decision-space map for Extremadura and Madrid and showing the shifts in the range of choice allowed for each health system function over time. Next, the compositions of the national and subnational health policy networks are determined for before and after devolution, and the policy priorities for each are estimated ex ante. Finally, the dissertation analyses the ex post priorities and results of health policy decisions made by Spain, Extremadura and Madrid in the period after devolution. Overall results show that the analytical framework is only partially successful in anticipating health policy priorities. Suggestions for improving the framework are proposed, and policy implications and lessons are drawn from the case studies.
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Santos, Cristian José Oliveira. "Padres, beatas e devotos : figuras do anticlericalismo na literatura naturalista brasileira." reponame:Repositório Institucional da UnB, 2010. http://repositorio.unb.br/handle/10482/9162.
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Tese (doutorado)—Universidade de Brasília, Instituto de Letras, Departamento de Teoria Literária e Literaturas, 2010.<br>Submitted by Jaqueline Ferreira de Souza (jaquefs.braz@gmail.com) on 2011-08-08T13:36:30Z
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2010_CristianJoseOliveiraSantos_Parcial.pdf: 242506 bytes, checksum: 3b4b39a360e1e3a7a42d25b05a0a9385 (MD5)<br>Analisa as formas de representação de personagens religiosos na literatura brasileira. Tendo como corpus três obras reconhecidamente naturalistas - O Mulato (1881), de Aluísio Azevedo; O Homem (1887), também de autoria de Azevedo e Morbus: romance patológico (1898), de Faria Neves Sobrinho - buscou-se analisar os elementos simbólicos configuradores destes personagens, tanto no plano físico, psíquico e coletivo. Como referencial teórico recorreu-se ao pensamento filosófico de Michel Foucault, particularmente sua concepção de corpo, em diálogo com a contribuição de Erwin Goffman, Pierre Bourdieu, Max Weber, Auguste Comte, Pierre Laffite, além dos textos médicos produzidos no curso do século XIX. Observa-se que o processo de estigmatização dos personagens em questão se dá dentro da lógica positivista e racionalista, de forte oposição à teologia e a metafísica enquanto sistemas de pensamento, além de expressar as circunstâncias históricas do Brasil oitocentista, período marcado por grande resistência à monarquia e à Igreja Católica. Desse modo, padres, beatas e devotos são representados enquanto figuras anacrônicas, possuidores de uma corporeidade doentia ou desordeira, manifestações claras do retrocesso da ordem social que representam. Conclui-se que a literatura naturalista do país, apropriando-se do caráter cientificista de que a escola literária em questão se revestia, imprimiu um tom racional ao seu discurso, particularmente manifesto na configuração dos personagens religiosos, evidenciando, assim, o seu compromisso militante e reformista. _________________________________________________________________________________ ABSTRACT<br>The present work makes an analysis of the forms of representation of religious figures in Brazilian literature. It has as its corpus three well known naturalists works — The Mulatto (1881), by Aluísio Azevedo; The Man (1887), also written by Azevedo, and Morbus: pathologic novel (1898), by Faria Neves Sobrinho — the main intention of these works was to examine the configuration of elements of these symbolic characters, in the physical, psychological and collective aspects. As a theoretical resource we based this work on the thoughts of the philosopher Michel Foucault, particularly in his conception of the body, together with the contributions of Erwin Goffman, Pierre Bourdieu, Max Weber, Auguste Comte, Pierre Laffite, and medical texts produced in the course of the nineteenth century. We observe that the process of stigmatization of these characters, within the positivist and rationalist logic, strengthened the opposition of theology and metaphysics as systems of thought, besides expressing the historical circumstances of nineteenth-century in Brazil, a period marked by a great resistance to the monarchy as well as to the Catholic Church. Thus, priests, devotees and devout figures are represented as anachronistic, having a sick or unproper corporeality, clear expressions of the retrogression of the social order that they represent. At last, we conclude that the naturalistic literature of the country, while appropriating the scientific character in which the literary school was qualified, gave a rational tone to its speech, particularly manifested in the setting of religious characters, thereby demonstrating its militant and reformer commitment. _________________________________________________________________________________ RÉSUMÉ<br>Il analyse les formes de représentation des figures religieuses dans la littérature brésilienne. Le corpus est constitué par trois oeuvres les plus connues des naturalistes: Le mulâtre (1881), par Aluisio Azevedo, L'Homme (1887), également conçue par Azevedo et Morbus: roman pathologique (1898), de Faria Neves Sobrinho. Ils ont cherché à examiner les éléments qui ont contribué à réaliser les personnages symboliques qui visent les aspects à la fois de la santé physique, psychologique et collective. Comme recours théorique pour le philosophe Michel Foucault, en particulier sa conception du corps dans le dialogue avec la contribution de Erwin Goffman, Pierre Bourdieu, Max Weber, Auguste Comte, Pierre Laffite, en plus de textes médicaux produits au cours du XIXe siècle. Il est observé que le processus de stigmatisation des personnes en question donne à la logique positiviste et rationaliste, fermement opposés à la théologie et la métaphysique comme des systèmes de pensée et exprime les circonstances historiques du XIXe siècle au Brésil, une période marquée par une grande résistance à la monarchie et à l’Église catholique. Ainsi les prêtres, les bigotes et les dévots sont représentés comme anachronique, d'une corporéité de malades ou d’indisciplinés, des expressions claires de régression de l'ordre social qu'y les représentent. Nous concluons que la littérature naturaliste du pays, en s'appropriant le caractère scientiste de l'école littéraire concerné et qualifié, imprime un ton rationnel de son discours, particulièrement manifesté dans la création de personnages religieux, démontrant ainsi son engagement et son militantisme réformateur. _________________________________________________________________________________ RESUMEN<br>Analiza las formas de representación de figuras religiosas en la literatura brasileña. El corpus está constituido de tres obras reconocidamente naturalistas — El Mulato (1881), de Aluísio Azevedo, El Hombre (1887), también de autoria de Azevedo y Morbus: novela patológica (1898), de Faria Neves Sobrinho — en las cuales trata de examinar los elementos constitutivos de estos personajes simbólicos, tanto el físico y psicológico como el colectivo. Como teórico recurrió al filósofo Michel Foucault, en particular a su concepción del cuerpo, en diálogo con las aportaciones de Erwin Goffman, Pierre Bourdieu, Max Weber, Auguste Comte, Pierre Laffite, además de textos médicos producidos en el transcurso del siglo XIX. Se observa que el proceso de estigmatización de las personas en cuestión por la lógica positivista y racionalista, se opuso firmemente a la teología y a la metafísica como sistemas de pensamiento, y expresa también las circunstancias históricas del siglo XIX en Brasil, un período marcado por una gran resistencia a la monarquía y a la Iglesia Católica. De ahí que los sacerdotes, los devotos y figuras devotas sean representadas como anacrónicas y se revistan de cierta corporalidad enferma o como indisciplinados, expresiones claras del retroceso del orden social que representan. Se concluye que la literatura naturalista del país, apropiándose del carácter cientificista que la erudición literaria en cuestión llevaba impreso, dé un tono racional a su discurso, especialmente evidente en la creación de personajes religiosos, demostrando así su compromiso militante y reformista.
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Persson, Anna. "Devotees' relating to Amma : -A qualitative socialpsychological studie on how devotees to the Guru Mata Amritananda Mayi relate to her and how this relating changes through time." Thesis, Högskolan i Halmstad, Sektionen för hälsa och samhälle (HOS), 2011. http://urn.kb.se/resolve?urn=urn:nbn:se:hh:diva-14306.
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Abstract: This is a qualitative studie about how devotees to the Guru Mata Amritananda Mayi relate to her and how that changes through time. The material has been collected through five interviews and through participant observation in ”Ammas” ashram Amritapuri in Kerala, south of India. The result showed that the devotees relate to Amma as a mother in some aspects and as a ”teacher” in other aspects, but they all have gained hundred percent trust for her. They all related to her different in the beginning as a devotee than after some years with her which shows that Amma could work as a transitionalobject for the devotees. The question about whether the devotees progress and cultivate”selfactivity” after this process could be answered with both yes and no. The devotees whom was interviewed seemed to have cultivated a lot more ”selfactivity” than the devotees that was observed during the time in the ashram and whom hadn't been following Amma as long time as the interviewees.
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Card, Christopher J. "Examination of the Effect of Child Abuse Case Characteristics on the Time a Caseworker Devotes to a Case." Scholar Commons, 2010. http://scholarcommons.usf.edu/etd/3567.
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This study used an explanatory research model that determined the effect on caseworker time and therefore workload caused by specific characteristics of cases assigned after the child abuse investigation is complete. The purpose of this study was to explain the relationship between child protection case characteristics and the time an assigned caseworker devotes to a case. With this knowledge an informed methodology to assess the current workload of a caseworker could be used to assure that the caseworker is able to successfully complete the tasks required for each child assigned. Further, the knowledge of the amount of time spent on a case with specific characteristics allows supervisors to assess and properly assign cases. Utilizing focus groups and a secondary data analysis of the Florida State Automated Child Welfare Service Information System (SACWSIS) the case characteristics of race/ethnicity, living arrangement, placement, removal and prior removal were found to significantly affect caseworker time spent on a case. Additionally, the case characteristics of gender, age, type of maltreatment, and disability were not found to affect caseworker time spent on a case.
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Devore, Kimberly A. "The impact of science notebooks on science concept understanding in the lower elementary classroom." Montana State University, 2012. http://etd.lib.montana.edu/etd/2012/devore/DevoreK0812.pdf.
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In this study, the use of science notebooks was implemented with 2nd grade students to determine their impact on student science concept understanding. It was found that notebook use increased student concept understanding. It was also determined that writing instruction improved the quality and accuracy of written responses, and that those improvements affected the success of student understanding and notebook content. This research has shown that lower elementary students benefit from keeping a science notebook.
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Sampaio, Higor Alberto [UNESP]. "O mecanismo sacrificial em Poemas malditos, gozosos e devotos de Hilda Hilst." Universidade Estadual Paulista (UNESP), 2013. http://hdl.handle.net/11449/99133.
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sampaio_ha_me_sjrp.pdf: 424248 bytes, checksum: e510be6337cbb550bfd06cb4cb9c2069 (MD5)<br>O objetivo da pesquisa é propor uma leitura de Poemas malditos, gozosos e devotos (1984), de Hilda Hilst, a partir do tema e do paradigma do sacrifício. Segundo Hubert e Mauss (2005), o sacrifício é uma dádiva, um presente, que o homem religioso oferece a seres superiores aos quais lhe convém se ligar. Em todo o sacrifício, um objeto (a vítima) passa do domínio comum ao domínio sagrado. Bataille (1987) estabeleceu uma similitude entre o ato erótico e o sacrificial. O ato amoroso, segundo ele, não desintegra menos o ser que o sacrificante ao imolar sua vítima. O domínio do erotismo torna-se o domínio da violência, da violação. A parte feminina, enquanto vítima, se dissolve e a parte masculina toma o lugar do sacrificador, e ambos se perdem, durante a consumação do ato erótico, numa continuidade estabelecida por um ato que se fundamenta na destruição. Nesse sentido, uma vez que a obra de Hilda Hilst, desde seu surgimento, perscruta o Sagrado (COELHO, 1993), a relação entre erotismo e sacrifício é uma via privilegiada de leitura para essa poesia. Considerando-se o modo de representação do discurso poético hilstiano, que encena o jogo entre eu e tu, a leitura do conjunto evidencia a anulação do sujeito poético, configurando-se como vítima, e a figuração do Outro como grande sacrificador. O tema do sacrifício conteria em si uma possibilidade de elucidação do sentido estético dessa poesia, como a admissão mais radical de sua lógica contraditória, na qual a retórica místico-religiosa convive com o sensualismo mais desbravado. Nesse contexto, os paradoxos sobejam, fazendo comunicar o mais alto e o mais baixo, seja tematicamente, seja linguisticamente<br>The objective of this reflection is to scrutinize one of the topics dear to Hilda Hilst’s poetic: the representation of the Sacred, in order to establish a knowledge about the construction of the lyrical subjectivity in such poetry. According to Hubert and Mauss (2005), the sacrifice is a gift that religious man offers to the gods. In every sacrifice, an object becomes sacred. Bataille (1987) has established a similarity between the act erotic and the sacrificial. The loving act, according to him, not least disintegrates the being that sacrificer to slay his victim. The field of eroticism becomes the field of violence and violation. The female part, as victim, is dissolved and the male part takes the place of the sacrificer. Since Hilda Hilst’s poetic scrutinizes the Sacred (COELHO, 1993), the relationship between eroticism and sacrifice is a privileged way of reading for this poetry. The theme of sacrifice would contain within itself a possibility of elucidation of aesthetic sense that poetry, such as the admission more radical in its contradictory logic, in which the rhetoric mystical-religious coexists with the sensuality more uncovered. In this context, the paradoxes were stationed, and communicate the ‘highest’ and the ‘lowest’, thematically and linguistically
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Robertson, Andrea. "From economy to exclusivity : a history of the DevoreÌ textile 1880-1940." Thesis, Brunel University, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.416002.
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Pinassi, Maria Orlanda. "Tres devotos, uma fe, nenhum milagre : um estudo da Revista Niteroi, 1836." [s.n.], 1996. http://repositorio.unicamp.br/jspui/handle/REPOSIP/279991.
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Orientador: Elide Rugai Bastos<br>Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas<br>Made available in DSpace on 2018-07-21T22:09:30Z (GMT). No. of bitstreams: 1
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Previous issue date: 1996<br>Resumo: Não informado<br>Abstract: Not informed<br>Doutorado<br>Doutor em Sociologia
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Sampaio, Higor Alberto. "O mecanismo sacrificial em Poemas malditos, gozosos e devotos de Hilda Hilst /." São José do Rio Preto, 2013. http://hdl.handle.net/11449/99133.
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Orientador: Susanna Busato<br>Banca: Diana Martha Junkes Toneto<br>Banca: Antonio Donizeti Pires<br>Resumo: O objetivo da pesquisa é propor uma leitura de Poemas malditos, gozosos e devotos (1984), de Hilda Hilst, a partir do tema e do paradigma do sacrifício. Segundo Hubert e Mauss (2005), o sacrifício é uma dádiva, um presente, que o homem religioso oferece a seres superiores aos quais lhe convém se ligar. Em todo o sacrifício, um objeto (a vítima) passa do domínio comum ao domínio sagrado. Bataille (1987) estabeleceu uma similitude entre o ato erótico e o sacrificial. O ato amoroso, segundo ele, não desintegra menos o ser que o sacrificante ao imolar sua vítima. O domínio do erotismo torna-se o domínio da violência, da violação. A parte feminina, enquanto vítima, se dissolve e a parte masculina toma o lugar do sacrificador, e ambos se perdem, durante a consumação do ato erótico, numa continuidade estabelecida por um ato que se fundamenta na destruição. Nesse sentido, uma vez que a obra de Hilda Hilst, desde seu surgimento, perscruta o Sagrado (COELHO, 1993), a relação entre erotismo e sacrifício é uma via privilegiada de leitura para essa poesia. Considerando-se o modo de representação do discurso poético hilstiano, que encena o jogo entre eu e tu, a leitura do conjunto evidencia a anulação do sujeito poético, configurando-se como vítima, e a figuração do Outro como grande sacrificador. O tema do sacrifício conteria em si uma possibilidade de elucidação do sentido estético dessa poesia, como a admissão mais radical de sua lógica contraditória, na qual a retórica místico-religiosa convive com o sensualismo mais desbravado. Nesse contexto, os paradoxos sobejam, fazendo comunicar o mais alto e o mais baixo, seja tematicamente, seja linguisticamente<br>Abstract: The objective of this reflection is to scrutinize one of the topics dear to Hilda Hilst's poetic: the representation of the Sacred, in order to establish a knowledge about the construction of the lyrical subjectivity in such poetry. According to Hubert and Mauss (2005), the sacrifice is a gift that religious man offers to the gods. In every sacrifice, an object becomes sacred. Bataille (1987) has established a similarity between the act erotic and the sacrificial. The loving act, according to him, not least disintegrates the being that sacrificer to slay his victim. The field of eroticism becomes the field of violence and violation. The female part, as victim, is dissolved and the male part takes the place of the sacrificer. Since Hilda Hilst's poetic scrutinizes the Sacred (COELHO, 1993), the relationship between eroticism and sacrifice is a privileged way of reading for this poetry. The theme of sacrifice would contain within itself a possibility of elucidation of aesthetic sense that poetry, such as the admission more radical in its contradictory logic, in which the rhetoric mystical-religious coexists with the sensuality more uncovered. In this context, the paradoxes were stationed, and communicate the 'highest' and the 'lowest', thematically and linguistically<br>Mestre
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Tavares, Eraldo Ribeiro. "Cangaceiros e devotos : religiosidade no movimento do cangaço (Nordeste brasileiro, 1900-1940)." Universidade Católica de Pernambuco, 2014. http://www.unicap.br/tede//tde_busca/arquivo.php?codArquivo=930.
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Tido como um facínora, homem sem piedade, bandido sanguinário, monstro e até como a própria encarnação do diabo, Virgulino Ferreira da Silva, o Lampião, marcou a história do Nordeste e até a do Brasil, com seus longos vinte anos de
correrias e crimes pelo sertão nordestino. Este trabalho mostra o que poucas pessoas sabem e poucos pesquisadores se dedicaram a desvendar: o cangaceiro Lampião, juntamente com os outros membros do seu bando, desenvolveu outro lado
da sua existência como ser - a questão da sua religiosidade. Como a maioria dos sertanejos praticantes do chamado catolicismo popular, Lampião, mantinha relação com anjos e santos, rezava todos os dias e acreditava em forças ocultas e em sonhos. Nunca buscou fugir às regras em que foi educado desde criança pela sua mãe e pela sua avó que foram as responsáveis pela sua formação religiosa. Era devoto de alguns santos, em especial de Nossa Senhora da Conceição. Tinha como hábito realizar missas improvisadas sempre acompanhado dos demais cangaceiros que viviam sob seu comando. Isso funcionava como fator de respeito e servia para amenizar possíveis sofrimentos da alma que pairassem sobre eles. Assim, a questão da religiosidade dentro do cangaço torna-se fundamental para enriquecer a temática na qual, volta e meia os interessados se deparam com novas obras. Todavia, elas
não tocam exclusivamente na questão da vivência religiosa do bando. Muitos trabalhos já foram publicados sobre o cangaço e, em especial, sobre Lampião. Sendo mais uma, esta dissertação foi escrita com a finalidade de contribuir para
alargar a visão sobre o fenômeno do cangaço, em especial utilizando os elementos das Ciências da Religião para entender um pouco mais sobre a questão da religiosidade na pessoa de Lampião e dos cangaceiros que viveram em sua órbita de comando.<br>Known as a criminal, man of no mercy, a blood kille , monster and even as the own encarnation of the devil, Virgulino Ferreira da Silva, marked the History of the northeast region of Brazil and even the brasilian one, with his long twenty runaway
years and crimes through the northeast sertão region of Brazil. This work shows what few people know and just a few researchers dedicated themselves to unveil: The Cangaceiro Lampião, whom altogether with the other members of his group, developed the other side of the existence as a being the issue of his religiosity. As most of the northeast people who practise the so called popular catholicism, Lampião, kept his relationship with angels and saintmen, he prayed every day and had his beliefs in ocult forces and in dreams. He never tried to get away with the rules on which he was upbrought since he was a kid, which were imposed by his mother and grandmother, who were the responsilble ones for his religious education. He was devoted for some saintmen, in special Hail Mary of Conception (Nossa Senhora da Conceição). He had the habit of saying last minute catholic masses along with his partners, who are known as cangaceiro, and who lived under his laws. That worked as a respect sign and served to diminish the possible sufferings of the soul that could float over them. Then, the question of religiosity inside the cangaço turns into a fundamental thing to enrich the thematic in which, now and then, the interested ones would have to face with new works. However, they do not mention exclusively the question of the religious life of the group or as known the gang. many works about the cangaço have been published, and especially about Lampião, being one more this essay was written with the purpose of contributing with the expanding of the view about the cangaço phenomenon, in special using the elements of the
Religious Sciences to understand a little more about the religious life of Lampíão and also of his partners, the cangaceiros who lived under his orbit and command.
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Souza, Luciane Noronha do Amaral de [UNESP]. "O sagrado como busca em Poemas malditos, gozosos e devotos, de Hilda Hilst." Universidade Estadual Paulista (UNESP), 2008. http://hdl.handle.net/11449/94185.
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souza_lna_me_sjrp.pdf: 459476 bytes, checksum: 8ef7ff93bc4e74ea26fc38076128ba2e (MD5)<br>Este trabalho desenvolve uma análise sobre o livro Poemas malditos, gozosos e devotos (1984) da escritora paulista Hilda Hilst (1930-2004). Para tanto, realiza-se um estudo da busca devota, maldita e gozosa empreendida pelo sujeito poemático no intuito de obter o conhecimento de si mesmo e do sagrado representado pela idéia de Deus. Nas análises dos poemas, procura-se desvelar o modo como essa tentativa de relação do eu frente ao objeto é construída através da linguagem a partir da tensão instituída entre busca/distanciamento e carne/espírito, uma vez que nos poemas Deus é o amante desejado, mas completamente distante e alheio aos apelos de quem o busca ininterrupta e sacrificialmente.<br>The aim of this work is to analyze the book Poemas malditos, gozosos e devotos (1984) of the Brazilian writer Hilda Hilst (1930 – 2004). The study searches the devoted, cursed and joyful search done by the subject in the poem who aims to obtain the knowledge about himself and about the sacred, represented by the idea of God. In the analyses of the poems it is unveiled the way that this attempt of relationship of “I” facing the object is constructed through the language, from the tension between search and distance and between flesh and spirit, given that in the poems God is the desired lover, but is completely distant and ignores the cries of those who search Him interruptedly and with sacrifice.
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Souza, Luciane Noronha do Amaral de. "O sagrado como busca em Poemas malditos, gozosos e devotos, de Hilda Hilst /." São José do Rio Preto : [s.n.], 2008. http://hdl.handle.net/11449/94185.
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Orientador: Susanna Busato<br>Banca: Antonio Alcir Bernardez Pécora<br>Banca: Marcos antonio Siscar<br>Resumo: Este trabalho desenvolve uma análise sobre o livro Poemas malditos, gozosos e devotos (1984) da escritora paulista Hilda Hilst (1930-2004). Para tanto, realiza-se um estudo da busca devota, maldita e gozosa empreendida pelo sujeito poemático no intuito de obter o conhecimento de si mesmo e do sagrado representado pela idéia de Deus. Nas análises dos poemas, procura-se desvelar o modo como essa tentativa de relação do eu frente ao objeto é construída através da linguagem a partir da tensão instituída entre busca/distanciamento e carne/espírito, uma vez que nos poemas Deus é o amante desejado, mas completamente distante e alheio aos apelos de quem o busca ininterrupta e sacrificialmente.<br>Abstract: The aim of this work is to analyze the book Poemas malditos, gozosos e devotos (1984) of the Brazilian writer Hilda Hilst (1930 - 2004). The study searches the devoted, cursed and joyful search done by the subject in the poem who aims to obtain the knowledge about himself and about the sacred, represented by the idea of God. In the analyses of the poems it is unveiled the way that this attempt of relationship of "I" facing the object is constructed through the language, from the tension between search and distance and between flesh and spirit, given that in the poems God is the desired lover, but is completely distant and ignores the cries of those who search Him interruptedly and with sacrifice.<br>Mestre
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Williams, Rachel Lynn. "We Are Not These Bodies: Identity and Transcendence Among American Devotees of Krishna." Oberlin College Honors Theses / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=oberlin1337626069.
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Kock, Thomas. "Die Buchkultur der Devotio moderna : Handschriftenproduktion, Literaturversorgung und Bibliotheksaufbau im Zeitalter des Medienwechsels /." Frankfurt am Main ; Berlin ; Bern : P. Lang, 1999. http://catalogue.bnf.fr/ark:/12148/cb375582194.
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Kock, Thomas. "Die Buchkultur der Devotio moderna : Handschriftenproduktion, Literaturversorgung und Bibliotheksaufbau im Zeitalter des Medienwechsels /." Frankfurt-am-Main : P. Lang, 2002. http://catalogue.bnf.fr/ark:/12148/cb38998433w.
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