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Journal articles on the topic 'Devotional calendars'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 July 2024

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1

Macks, Aaron. "Data Sanctorum: The Corpus Kalendarium Database of Devotional Calendars." Manuscript Studies: A Journal of the Schoenberg Institute for Manuscript Studies 6, no. 2 (2021): 338–48. http://dx.doi.org/10.1353/mns.2021.0019.

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Benner, Gabriela. "A la luz de un candelabro: el exvoto judío de la Fiesta de la Dedicación." CEM, no. 14 (2022): 75–88. http://dx.doi.org/10.21747/2182-1097/14a4.

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In Judaism, the sun, moon and stars are observed to determine the date of the seasons and festivals or devotional times. In the Hebrew calendar, the beginning of a new day is marked at sunset and when the first stars of the night appear. Among the objects that mark dates expressing the joy of memorable times are the Hanukkah candlesticks, objects of devotion and piety, indispensable for the Festival of Lights and commemorating the rededication of the second Temple in Jerusalem. In this study we present several devotional candelabra and identify their relationship to the Hebrew ritual and prese

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Vidas, Marina. "Devotion, Remembrance, and Identity. The Hagiographic Entries and Obituaries in a Parisian Thirteenth-Century Illuminated Psalter Made for Jakob Sunesen." Fund og Forskning i Det Kongelige Biblioteks Samlinger 54 (March 3, 2015): 183. http://dx.doi.org/10.7146/fof.v54i0.118881.

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Marina Vidas: Devotion, Remembrance, and Identity: The Hagiographic Entries and Obituaries in a Parisian Thirteenth-Century Illuminated Psalter Made for Jakob Sunesen The focus of the article is a handsomely illuminated Parisian thirteenth-century Psalter (London, British Library, MS Egerton 2652), which includes in the Calendar feasts of saints venerated in Denmark and, more specifically, in the diocese of Roskilde. A brief description of the manuscript is provided and the scholarly literature about the Psalter is discussed. Then a fresh look is taken at the significance of the hagiogra

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Paukštytė-Šaknienė, Rasa. "Lifetime Devotion to Ethnology." Tautosakos darbai 58 (December 20, 2019): 237–40. http://dx.doi.org/10.51554/td.2019.28400.

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The 100th anniversary of a renowned Lithuanian ethnologist – professor Angelė Vyšniauskaitė (1919–2006) was widely celebrated by the Lithuanian academic community. Professor has dedicated all her life to promoting the Lithuanian ethnology: she worked at the Lithuanian Institute of History (in its Department of Ethnology) for more than four decades (1948–1993), writing books, editing collections, supervising dissertations and generously sharing her professional advice with colleagues and students. Her main research interests included Lithuanian family customs, community and calendar traditions,

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Greenwood, Jonathan E. "Readable flowers: global circulation and translation of collected saints’ lives." Journal of Global History 13, no. 1 (2018): 22–45. http://dx.doi.org/10.1017/s1740022817000274.

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AbstractThis article argues that Flowers (flores sanctorum), collections of saints’ lives arranged by the liturgical calendar, were the first genre of devotional literature to have a global reach during the sixteenth and seventeenth centuries. This article begins with the medieval origins of Flowers before analysing their dispersion in the sixteenth and early seventeenth centuries by the Franciscans and Jesuits. By taking a temporal long view and a transoceanic perspective, the article contributes to the scholarship on early modern evangelization, translation, global networks, and the historio

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Specland, Jeremy. "Competing Prose Psalters and Their Elizabethan Readers." Renaissance Quarterly 74, no. 3 (2021): 829–75. http://dx.doi.org/10.1017/rqx.2021.102.

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Layouts and paratexts of Elizabethan prose psalters advocate two competing reading methods: reading sequentially according to the church calendar or selecting psalms by occasion. Marked psalters and bibles, however, show that Elizabethan readers often disregarded printed prescription, practicing either method, or both, as they chose. To capitalize on reader independence, printers eventually produced texts that encouraged comparative reading across multiple translations, culminating in the two-text psalter of the 1578 Geneva Bible. This episode in the history of devotional reading demonstrates

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7

Murdoch, Joanna. "Inner Workings: John Lydgate's Kalendare at the Nexus of Time, Craft, and Devotion." Mediaevalia 44, no. 1 (2023): 215–42. http://dx.doi.org/10.1353/mdi.2023.a913480.

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Abstract: This article proposes that fifteenth-century English poet John Lydgate transforms the medieval tradition of calendrical verse from a mnemonic aid to a site for readers to practice interpretive agency. Building on studies of the metrical calendar genre by Michael Lapidge and Jessica Brantley, I show how Lydgate's solutions to representing time in poetic meter in fact open up new possibilities for interpretive practice within late medieval penitential devotion. Lydgate's Kalendare is a poetic prayer composed for, and received on, the material page, yet whose proper reading works on, in

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Suarez, Michael F. "A New Collection of English Recusant Manuscript Poetry from the Late-Sixteenth Century: Extraordinary Devotion in the Liturgical Season of ‘Ordinary Time’." Recusant History 22, no. 3 (1995): 306–18. http://dx.doi.org/10.1017/s0034193200001941.

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At Yale University, the Beinecke Rare Book and Manuscript Library's James Marshall and Marie-Louise Osborn Collection has recently acquired a fascinating manuscript of late sixteenth-century Roman Catholic devotional verse in English (Osborn Shelves a30). Following the liturgical year from Trinity Sunday to the feast of Saint Catherine on November 25th, these fifty-eight poems celebrate the solemnities, feasts, and memorials of the Roman liturgical calendar throughout the approximately twenty-six weeks comprising the major portion of ‘ordinary time’. Presumably, this collection would have had

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Ridhayanti, Nurul Resky. "THE TOLAKI CALENDAR SYSTEM FOR DETERMINING GOOD AND BAD DAYS." Al-Hilal: Journal of Islamic Astronomy 5, no. 1 (2023): 63–80. http://dx.doi.org/10.21580/al-hilal.2023.5.1.13975.

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The Tolaki people continue to base their way of life on traditions like the Tolaki calendar for identifying good and bad days. The Tolaki tribe employs a tool that is often employed as a weather forecast or as a guide for the community to carry out certain actions to ascertain this. The formulation of the issue is brought up by the author, who asks questions like: How does the Tolaki calendar system work?, How are the good and bad days for the Tolaki people determined?, and How is astronomical research related to the Tolaki calendar system?. The Tolaki Culture Book, which is processed with jou

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Kochaniewicz, Bogusław. "Początki kultu maryjnego na ziemiach polskich." Poznańskie Studia Teologiczne, no. 33 (December 11, 2019): 7–22. http://dx.doi.org/10.14746/pst.2018.33.01.

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This article is an attempt to reconstruct the devotion to the Blessed Virgin Mary at the beginning of the Polish state. Based on the liturgical books and the calendars from the 9th–11th centuries preserved in Polish archives, the form of the Marian devotion in the Poznań diocese was sought. Despite the lack of preserved monuments representing the oldest Polish diocese, it was established that the service to the Blessed Virgin Mary had a liturgical character. The four main feasts in hon- or of the Mother of God, celebrated in the Western Church, were celebrated in Poznań, too. An analysis of th

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11

Rex, Richard, and C. D. C. Armstrong. "Henry VIII's ecclesiastical and collegiate foundations." Historical Research 75, no. 190 (2002): 390–407. http://dx.doi.org/10.1111/1468-2281.t01-1-00157.

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Abstract This article investigates Henry VIII's ecclesiastical foundations in order to assess their significance and to see what they can tell us about the king's personal religious convictions—a relatively under–explored area. After sketching the medieval background, the article catalogues Henry's foundations, and then explores their perceived and stated purposes, and their implications for the general course of the Reformation under Henry VIII. The main original sources are the patent rolls (here referred to mainly via the calendar of Letters and Papers of Henry VIII). Henry's choices about

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12

Vidas, Marina. "Resemblance and Devotion: Image and Text in a Parisian Early Fourteenth–Century Book of Hours Made for a French Noblewoman." Fund og Forskning i Det Kongelige Biblioteks Samlinger 53 (March 2, 2014): 33. http://dx.doi.org/10.7146/fof.v53i0.118820.

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Marina Vidas: Resemblance and Devotion: Image and Text in a Parisian Early Fourteenth-Century Book of Hours (Copenhagen, Royal Library, Ms Thott 534 4º) Made for a French Noblewoman The focus of this article is Ms Thott 534 4º, a small Parisian early fourteenth-century illuminated Book of Hours in the collection of the Royal Library, Copenhagen, about which up until now, very little has been published. Firstly, the textual and pictorial contents of the manuscript are listed. Secondly, the specific elements in the book which indicate that it was made for a woman are analysed. The article

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13

Pérez Álvarez, María José. "Los estatutos de la Orden Tercera Franciscana en Viana do Castelo (1727 y 1740)." Archivo Ibero-Americano 81, no. 292-293 (2019): 13–40. http://dx.doi.org/10.48030/aia.v81i292-293.216.

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The early 17th century witnessed a revival of the Franciscan lay communities in practically all Catholic territories. Such communities were open to clerics and lay people alike, regardless of marital status, gender or social status. Their members committed their lives to Franciscanism and an intense spirituality, following a strict calendar of devotional practices as set out in the rule and the statutes. These latter were specific to each of the communities but were drawn up based on the rule. The statutes of the Third Order in the Portuguese town of Viana do Castelo, analyzed here, were drawn

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14

Subayu, Tidar Bagus. "TRADISI TINGKEBAN BAGI UMAT HINDU DI DESA SUKOREJO KECAMATAN BANGOREJO KABUPATEN BANYUWANGI (Studi Teologi Hindu)." Pangkaja: Jurnal Agama Hindu 25, no. 2 (2022): 196–206. http://dx.doi.org/10.25078/pjah.v25i2.2028.

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The Tingkeban tradition is a form of pregnancy ritual for the Hindu community in Java which has been carried out for generations and is intended for fetuses that are still in the womb. The Tingkeban tradition is carried out when the gestational age is seven months in the Javanese calendar starting from the beginning of time which refers to the first day when the mother's menstruation ends and will be carried out between before or after the fifteenth day. Because it avoids lunar eclipses between these dates. The Tingkeban tradition is not only carried out by Hindus and non-Hindu people, but all

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15

Lessa, Elisa. "The Confraternal Movement in Braga (Portugal) in the Sixteenth and Seventeenth Centuries: Devotion, Music, and Power." Confraternitas 31, no. 2 (2022): 63–85. http://dx.doi.org/10.33137/confrat.v31i2.38070.

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The confraternal movement in Braga dates back to the early Middle Ages with the existence of at least two confraternities from that time: the Confraternity of São João do Souto (St John [the Baptist] of Souto), a parish in the diocese of Braga, documentation for which can be traced back to 1186; and that of the Santíssima Trindade (the Most Holy Trinity), founded in 1381 in Braga Cathedral. However, it was from the end of the sixteenth century and throughout the seventeenth century that confraternities developed most fully in this region of Portugal. This article aims to identify and analyze d

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16

Sirota, Brent S. "Robert Nelson's Festivals and Fasts and the Problem of the Sacred in Early Eighteenth-Century England." Church History 84, no. 3 (2015): 556–84. http://dx.doi.org/10.1017/s0009640715000505.

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The pious layman Robert Nelson's 1704 tract A Companion for the Festivals and Fasts of the Church of England was arguably the most popular and important Anglican devotional work of the eighteenth century. Ostensibly a simple guidebook to the Anglican liturgical calendar, Nelson's Festivals and Fasts was, in fact, a précis of Anglican theology and ecclesiology. What has been less clearly recognized, however, was the extent to which Nelson's Festivals and Fasts was also a sharply polemical work. This article considers Nelson's tract as a defense of “the sacred” as demarcating a socially and cogn

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17

Strong, Rowan. "Anglicanism and Sanctity: The Diocese of Perth and the Making of a ‘Local Saint’ in 1984." Studies in Church History 47 (2011): 390–402. http://dx.doi.org/10.1017/s0424208400001108.

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On 23 February 1984, the bishops of the Anglican Province of Western Australia signed and sealed a document promulgating the Venerable John Ramsden Wollaston a local saint and hero of the Anglican Communion in accordance with Resolutions 77–80 of the Lambeth Conference 1958. These four resolutions had allowed national or provincial Anglican Churches to add to the Calendar of the Saints to permit ‘supplementary commemorations for local use’ according to the following principles where they were extra-scriptural persons. They had to be individuals ‘whose historical character and devotion are beyo

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18

Lambden, Stephen. "A Translation of the Arabic Duʿāʾ al-Saḥar (The Dawn Supplication) or Duʿāʾ al-Bahāʾ (The Supplication of Splendour) with Select Expository Scriptural Writings of the Bāb and Bahāʾu’llāh". Religions 14, № 3 (2023): 426. http://dx.doi.org/10.3390/rel14030426.

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This article provides a full English translation of the Du’ā’ al-saḥar or Dawn Supplication for the Islamic month of Ramaḍān. Attributed to certain Imams whom Twelver Shī`ī Muslims regard as the successors of the Prophet Muhammad, it is an Arabic invocatory devotional also known from around the 13th century CE after its opening words, as the Du‘ā al-Bahā (Supplication of Splendour–Glory–Light). It is commonly ascribed to the fifth Imam Muhammad al-Bāqir (d. c. 126/743) or as transmitted through his son, the sixth Imam Ja‘far al-Ṣādiq (d. c. 138/765). The former version or recension has around

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19

Laushkin, Aleksei Vladimirovich. "FOREFEAST AND AFTERFEAST IN THE CALENDAR PRACTICE OF PRE-MONGOL RUS’." LOMONOSOV HISTORY JOURNAL 64, no. 2023, №6 (2024): 3–18. http://dx.doi.org/10.55959/msu0130-0083-8-2023-64-6-3-18.

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The church calendar came to Russia together with Christianity and quickly came to be something more than a guide for organizing worship services. In the first centuries after the baptism of the Old Rus’, its elite began to systematically link the most important events of political and ecclesiastical life with the festive dates of the Menologion, Menaion and weekly liturgical cycles. The reasons for this can be both spiritual and symbolic as well as practical. The topic of such linking as a part of extra-devotional calendar practice in Russia has been actively studied in recent years, including

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20

Taylor, William B. "PLACING THE CROSS IN COLONIAL MEXICO." Americas 69, no. 02 (2012): 145–78. http://dx.doi.org/10.1017/s0003161500001978.

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In 1960 the May 3 feast of the Invention of the Holy Cross was removed from the liturgical calendar of the Catholic Church in order to reduce the number of major feasts and to focus devotion to the Holy Cross on September 14, the day commemorating its Exaltation. For many Mexicans, this change was more distressing than papal authorities had anticipated. People from various walks of life and places were not inclined to give up this favorite feast day, which they felt was a lifeline to well-being here and now and the promise of salvation hereafter. For them it was an essential practice, not a ve

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Taylor, William B. "PLACING THE CROSS IN COLONIAL MEXICO." Americas 69, no. 2 (2012): 145–78. http://dx.doi.org/10.1353/tam.2012.0089.

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In 1960 the May 3 feast of the Invention of the Holy Cross was removed from the liturgical calendar of the Catholic Church in order to reduce the number of major feasts and to focus devotion to the Holy Cross on September 14, the day commemorating its Exaltation. For many Mexicans, this change was more distressing than papal authorities had anticipated. People from various walks of life and places were not inclined to give up this favorite feast day, which they felt was a lifeline to well-being here and now and the promise of salvation hereafter. For them it was an essential practice, not a ve

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22

Murillo, Luis E. "Tamales on the Fourth of July: The Transnational Parish of Coeneo, Michoacán." Religion and American Culture: A Journal of Interpretation 19, no. 2 (2009): 137–68. http://dx.doi.org/10.1525/rac.2009.19.2.137.

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AbstractThis article traces the significant yet largely unexplored experience of transnationalism in the lived religious experiences of Mexican and Mexican American Catholics by focusing on the parish as a central unit of analysis. Within this analysis, the parish unit is rethought as an analytical unit in two important regards. First, the way in which parish life in rural Mexico has been predominately conceptualized as one whose rhythm revolves around a traditional ritual calendar centered on community celebrations of particular religious holidays and localized votive devotions needs to be re

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23

Szutenbach, Stephen P. "Urban and Social Design." Actas de Arquitectura Religiosa Contemporánea 3 (October 2, 2015): 128–31. http://dx.doi.org/10.17979/aarc.2013.3.0.5094.

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As first described by Gaudium et Spes, we know the Church's relationship with society should and must evolve. Our moment in history, perhaps, is not as simple as past eras when the Church (the physical edifice and the institution) acted as the axis of both life and culture; churches anchored towns and their public spaces; church bells tolled the order of the day, calling all to toil and prayer alike; the liturgical calendar established the very rhythms of the seasons, and thus life itself. For most modern Westerners, it is no longer so; the Church is far removed from the daily routine. It is t

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Sutisna, Rony Hidayat, Asep Ganjar Wiresna, and Ece Sukmana. "Gamelan Koromong dalam Konteks Ritual 14 Mulud pada Masyarakat Cikubang Sumedang Jawa Barat." Resital:Jurnal Seni Pertunjukan 24, no. 2 (2023): 176–90. http://dx.doi.org/10.24821/resital.v24i2.7913.

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This research is about the social transformation process in gamelan Koromong performance in Cikubang Village area, Sumedang Regency, West Java. The fundamental objective of this research is to analyze the structural changes resulting social changes in the ritual of gamelan Koromong in Cikubang. The villagers still carry out this ritual activity as an annual activity which has a predetermined time accorded to the local calendar (Sundanese calendar) exactly on 14th of Mulud. This ritual is carried out by Cikubang community as a manifestation of a form of devotion and gratitude expression to God

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25

ΦΩΣΚΟΛΟΥ, Βασιλική. "Αναζητώντας την εικόνα του Ελκομένου της Μονεμβασίας. Το χαμένο παλλάδιο της πόλης και η επίδρασή του στα υστεροβυζαντινά μνημεία του νότιου ελλαδικού χώρου". BYZANTINA SYMMEIKTA 14 (26 вересня 2008): 229. http://dx.doi.org/10.12681/byzsym.879.

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&nbsp; <p>Vassiliki Foskolou</p><p>Tracing the Monemvasia Icon of Christ Helkomenos. The City's lost Palladium and its Influence on the Late Byzantine Monuments of Southern Greece</p><p>The study's aim is to trace the now lost Monemvasia icon of Christ Helkomenos. Our knowledge of the city's celebrated palladium is confined to fragmentary information deriving from narrative sources. Specifically, we know that it was transferred by Isaac Comnenos to Constantinople in the late 12th century; as for the scene represented on the icon, our sole information comes fro

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26

Liu, Gerald C. "Christian Liturgy: The Gift of Devotional Digressions." Studia Liturgica, February 7, 2022, 003932072210757. http://dx.doi.org/10.1177/00393207221075721.

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The article responds to a keynote address by David Brown from the 2021 Congress of Societas Liturgica hosted online from Notre Dame in July 2021. Brown's address explores liturgical constraints and freedom with regard to liturgical poesis, tradition, and art, with special attention to stained glass. The response argues for a more nuanced and panoramic view of liturgical meaning and history, especially given the twists and turns that established liturgical practices took as they came to be, such as Thomas Cranmer's Prayer of Humble Access and the Agnus Dei as mentioned by Brown. It also argues

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27

Martiniello, Stefania, Antonella Capitanio, Claudia Sciuto, Stefano Legnaioli, and Simona Raneri. "Synopsis of a Treasure. A Transdisciplinary Study of Medieval Gold Workings Biographies." Open Archaeology 9, no. 1 (2023). http://dx.doi.org/10.1515/opar-2022-0336.

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Abstract The article aims to show how a transdisciplinary approach can contribute to a better understanding of the composite biography of a precious object. The study focuses on the Cintola del Duomo (Museum of the Opera del Duomo, Pisa), one of the most famous objects in the history of goldsmithing, both for its exceptional manufacturing quality and for its devotional value. For a long time, the Cintola was considered a fragment of a long garland – decorated with precious stones, enamel, and silver plates – that was displayed on the façade of the Cathedral on certain days of the liturgical ca

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28

Joseph S. Chanco, Andrew, and Matthew L. Espino. "Resurrexit Sicut Dixit: Mary in the Liturgy of the Easter Season." Research Journal of Humanities and Social Sciences, September 30, 2022, 132–36. http://dx.doi.org/10.52711/2321-5828.2022.00022.

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Easter is the most important of all the seasons in the liturgical calendar. A prolonged celebration of fifty days from Easter Sunday to Pentecost Sunday constitutes one great feast. As the Church celebrates this annual feast, it honors with special love and devotion, Mary, the Mother of God, who is inseparably connected with her Son, Jesus Christ. In her, the Church holds up and admires the most excellent fruit of redemption and joyfully contemplates, as in a faultless image, that which she herself desires and hopes wholly to be. In recent years, as mentioned in the Pastoral Letter entitled, “

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