Relevant bibliographies by topics / Devotional literature, Latin

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  1. Journal articles
  2. Dissertations / Theses
  3. Books

Academic literature on the topic 'Devotional literature, Latin'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Devotional literature, Latin"

1

Marx, C. W., and Thomas H. Bestul. "Texts of the Passion: Latin Devotional Literature and Medieval Society." Yearbook of English Studies 29 (1999): 270. http://dx.doi.org/10.2307/3508953.

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Clark, Anne L., and Thomas H. Bestul. "Texts of the Passion: Latin Devotional Literature and Medieval Society." American Historical Review 103, no. 4 (1998): 1237. http://dx.doi.org/10.2307/2651238.

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Sticca, Sandro. "Texts of the Passion: Latin Devotional Literature and Medieval Society.Thomas H. Bestul." Speculum 73, no. 4 (1998): 1111–13. http://dx.doi.org/10.2307/2887376.

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Dunn, Rosemary. "Texts of the Passion: Latin Devotional Literature and Medieval Society (review)." Parergon 16, no. 1 (1998): 118–20. http://dx.doi.org/10.1353/pgn.1998.0088.

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Little, Katherine. "Texts of the Passion: Latin Devotional Literature and Medieval Society by Thomas H. Bestul." Studies in the Age of Chaucer 21, no. 1 (1991): 318–20. http://dx.doi.org/10.1353/sac.1991.0056.

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György, Eszter. "Considering Liminality as a Passage to the Otherworld in the Early Irish Tale Aislinge Óenguso and Oscar Wilde’s The Fisherman and his Soul." Freeside Europe Online Academic Journal, no. 11 (2020): 1–15. http://dx.doi.org/10.51313/freeside-2020-2-4.

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An important piece of early Irish literary material, Óengus’ dream bears several similarities with Oscar Wilde’s The Fisherman and his Soul. It will be demonstrated that liminality (from limen meaning “threshold” in Latin), as epitomized by the presence of water in both tales, can be interpreted as a passage to the Otherworld. It is the liminal and otherworldly aspect of water that brings into existence the universal human aspiration towards the supernatural unification with the cosmos and the theme of all-encompassing love; recurrent topoi in Irish literature from the very beginnings until to
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7

Byrne, Aisling. "From Hólar to Lisbon: Middle English Literature in Medieval Translation, c.1286–c.1550." Review of English Studies 71, no. 300 (2019): 433–59. http://dx.doi.org/10.1093/res/hgz085.

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Abstract This paper offers the first survey of evidence for the translation of Middle English literature beyond the English-speaking world in the medieval period. It identifies and discusses translations in five vernaculars: Welsh, Irish, Old Norse-Icelandic, Dutch, and Portuguese. The paper examines the contexts in which such translation took place and considers the role played by colonial, dynastic, trading, and ecclesiastical networks in the transmission of these works. It argues that English is in the curious position of being a vernacular with a reasonable international reach in translati
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8

DICKSON, GARY. "Revivalism as a Medieval Religious Genre." Journal of Ecclesiastical History 51, no. 3 (2000): 473–96. http://dx.doi.org/10.1017/s0022046999002870.

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Perhaps because the classification of religious behaviour in the Middle Ages has not received much attention, there seems to be no scholarly consensus concerning the number or nature of its genres. This means that at present we tend to have either inadequately differentiated, broad categories of medieval religious acts, or somewhat incoherent lists of highly specific religious practices. That a good number of these religious forms pre-existed and continued long after the Christian Middle Ages is not in doubt; nor is the fact that such religious behaviours are not necessarily confined to the Ch
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9

Dlabačová, Anna, and Margriet Hoogvliet. "Religieuze literatuur tussen het Middelnederlands en het Frans." Tijdschrift voor Nederlandse Taal- en Letterkunde 136, no. 3 (2020): 99–129. http://dx.doi.org/10.5117/tntl2020.3.002.dlab.

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Abstract Making use of ideas and concepts from Barbara Cassin’s philosophy of translations and of l’histoire croisée, this essay explores the shared cultures of religious reading between the Dutch and French languages in the late medieval period. While religious literature disseminated in both Dutch and German has received a fair amount of attention in recent scholarship, religious and devotional texts that were available to readers in both Dutch and French have remained understudied. By providing an overview of the most important religious literature that was translated from French into Dutch
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10

Blastic, Michael W. "Texts of the Passion: Latin Devotional Literature and Medieval Society. By Thomas H. Bestul. Middle Ages Series. Philadelphia: University of Pennsylvania Press, 1996. xviii + 264 pages, n.p." Church History 67, no. 1 (1998): 137–38. http://dx.doi.org/10.2307/3170794.

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Dissertations / Theses on the topic "Devotional literature, Latin"

1

Cornejo, Happel Claudia A. "Decadent Wealth, Degenerate Morality, Dominance, and Devotion: The Discordant Iconicity of the Rich Mountain of Potosi." The Ohio State University, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=osu1404653562.

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Burgazzi, Riccardo. "František de Meyronnes: Kritická edice a analýza Traktátu Passione Domini." Doctoral thesis, 2015. http://www.nusl.cz/ntk/nusl-349368.

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Univerzita Karlova v Praze Filozofická fakulta Ústav řeckých a latinských studií Latinská medievistika a neolatinská studia Abstract Francis of Meyronnesʼ Tractatus de passione Domini: Critical edition and analysis Školitel: doc. Mgr. Lucie Doležalová, M.A., Ph.D. 2015 Riccardo Burgazzi Abstract Francis of Meyronnes (1288 - 1328) was a theologian and a sermonist, disciple of John Duns Scotus. He studied at the University of Paris and taught in several provincial studia in France and in Italy. He became master of theology in 1323 and he was named Provincial Minister of Provence in 1324; later,
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Books on the topic "Devotional literature, Latin"

1

H, Bestul Thomas. Texts of the passion: Latin devotional literature and medieval society. University of Pennyslvania Press, 1996.

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2

Latin sayings for spiritual growth. Our Sunday Visitor, 2001.

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3

Anselm, Steiger Johann, ed. Meditationes sacrae (1606/7): Lateinisch-deutsch. Frommann-Holzboog, 2000.

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4

1955-, Aelst José van, and Buuren Fons van, eds. Mi quam een schoon geluit in mijn oren: Het werk van Suster Bertken. Verloren, 2007.

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5

Devotional culture in late medieval England and Europe: Diverse imaginations of Christ's life. Brepols, 2014.

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6

Reckschenkel, Johannes. Geistliche Texte des Kölner Kartäuserpriors Johannes Reckschenkel (1525-1611): Transkription der Handschrift (1221/617 8⁰) der Stadtbibliothek Trier, mit einer biographischen Einleitung und einem Überblick über die von Reckschenkel verfassten Schriften. Institut für Anglistik und Amerikanistik, Universität Salzburg, 1989.

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Reckschenkel, Johannes. Geistliche Texte des Kölner Kartäuserpriors Johannes Reckschenkel, 1525-1611: Transkription der Handschrift 1221-617 8 ̊der Stadtbibliothek Trier, mit einer biographischen Einleitung und einem Überblick über die von Reckschenkel verfassten Schriften. Institut für Anglistik und Americanistik, Universität Salzburg, 1989.

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Hölzel-Ruggiu, Hildegund. Heinrich Toke und der Wolfenbütteler "Rapularius". Hahnsche Buchhandlung, 1998.

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9

Madas, Edit. Magistrae discipuli: Tanulmányok Madas Edit tiszteletére. Argumentum, 2009.

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10

Robertini, Luca. Tra filologia e critica: Saggi su Pacifico di Verona, Rosvita di Gandersheim e il Liber miraculorum Sancte Fidis. SISMEL edizioni del Galluzzo, 2004.

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