Relevant bibliographies by topics / Dharmashastras

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Academic literature on the topic 'Dharmashastras'

Author: Grafiati
Published: 2 June 2025
Last updated: 31 July 2025

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Journal articles on the topic "Dharmashastras"

1

BEZNOSOVA, Y. V. "Religious and philosophical interpretation of the principles of sentencing according to the Ancient Indian dharmashastras." Eurasian Law Journal 2, no. 141 (2020): 140–42. http://dx.doi.org/10.46320/2073-4506-2020-2-141-140-142.

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Subha, Kusuma Krishna. "Rajadharma: An Analysis of the Ancient Indian Political Texts." RESEARCH HUB International Multidisciplinary Research Journal 10, no. 3 (2023): 20–24. https://doi.org/10.53573/rhimrj.2023.v10n03.004.

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According to the ancient Hindu political treatises like Dharmashastras, Manusmriti, Arthashastra and Mahabharata, among others, a key concept of ‘rajadharma’ has been explored which not only prescribes the duties and obligations of the king but also establishes the laws for good governance. Rajadharma has been conceived as instrumental in establishing dharma in society. The king was required to uphold rajadharma for the welfare of his ‘janapada’ or subjects by displaying the highest virtues himself and also establishingthe supremacy of dharma whereby all his subjects should abide by the moral
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3

MALHOTRA, ANSHU. "Bhakti and the Gendered Self: A Courtesan and a Consort in Mid Nineteenth Century Punjab." Modern Asian Studies 46, no. 6 (2012): 1506–39. http://dx.doi.org/10.1017/s0026749x11000837.

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AbstractBhakti is viewed as a movement that is subversive of orthodoxy, and inverts the societal norms prescribed by the dharmashastras. This paper looks at the Bhakti movement's long history and transformations into the nineteenth century in Punjab. If womanly dharma within the normative tradition is defined by sexual containment through marriage and wifehood, the accumulated Bhakti legends and hagiographies are examined to see the place of the prostitute in it, and the limits of its revolutionary potential are brought to the fore. By looking at the writings of the Muslim prostitute Piro who
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4

Tripathi, Ankita, and Riya Patel. "Role of Dharmashastra in Shaping Ethical Business Practices." Research Review Journal of Indian Knowledge Systems 1, no. 2 (2024): 26–32. https://doi.org/10.31305/rrjiks.2024.v1.n2.004.

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This article explores the role of Dharmashastra in shaping ethical business practices, tracing its historical significance and contemporary relevance. Dharmashastra, a cornerstone of ancient Indian ethical and legal thought, offers profound insights into the principles of fairness, integrity, and responsibility in commerce. Key texts like Manusmriti, Arthashastra, and Yajnavalkya Smriti outline guidelines for merchants, emphasizing fair trade, just pricing, and non-exploitation. The core tenets of Dharma—righteousness and truthfulness—are examined for their relevance to ethical trade practices
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Garud, Dr Vinayak Mohan. "Fundamentals and Development of Panchamrit as per Dharmashastra." Journal of Current Pharma Research 19, no. 2 (2023): 1–11. http://dx.doi.org/10.25166/jcpr.2023.19.2.1.

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Paswan, Kamlesh. "Varna system described in Buddhist literature." RESEARCH REVIEW International Journal of Multidisciplinary 9, no. 6 (2024): 130–35. http://dx.doi.org/10.31305/rrijm.2024.v09.n06.018.

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Jataka tales are a part of the Buddhist book Tripitaka's Khuddaka Nikaya. They contain stories of Buddha's previous births. In these stories, an attempt has been made to explain ethics and religion through entertainment. The society of the Jataka period was influenced by the traditional caste system. Tendencies to accept the superiority of castes in social relations are also seen in the Buddha era, but there it is said to give special priority to good deeds rather than caste or birth. In Buddhist literature, instructions have been given to follow morality, good conduct and good character for a
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7

Nazarkulova, Nodira Bakhtiyor kizi. "PECULIARITIES OF FAMILY LAW IN THE CHOSON KINGDOM." Journal of Central Asian Social Research 01, no. 01 (2020): 118–23. http://dx.doi.org/10.37547/jcass/volume01issue01-a13.

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All religions have a system of rules governing the family. In Islam, family law is called odat, and women's rights are strictly protected, while in Hinduism, books describing Hindu religions such as the Arthashastra and the Dharmashastra show that there is a system of rules that encourages a woman to obey her husband in any situation. This article focuses on family law in Korea during the Choson Dynasty, examining the impact of Confucianism on family procedures and its main differences from Buddhism, as well as issues related to divorce.
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8

Basu, Kaveri. "রবীন্দ্র সাহিত্যে বাউলদর্শন". International Journal of Humanities & Social Science Studies (IJHSSS) 7, № 1 (2021): 32–37. https://doi.org/10.29032/ijhsss.v6.i4.2020.1-8.

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The Bauls are devoted souls of the God who believes in the supreme power. Baul is the word of heart of the people which is realization of the absolute in living being. Humanity is the only religion for Baul who has no caste, no race, no violence, and no discrimination. Baul is born in the deep faith of Paramatman and humanity. Though they have religious symbols on the outside, their hearts are irreligious, casteless and raceless. They are servants of the eternal God. There are different ways of Dharmasadhana in the history of Indian Dharmasadhana. The first is Dharmashastra-based Dharma Sadhan
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9

Nijith, Dr. Sumi. "Socio Economic Impact of Health Insurance – A Study in Mumbai." Journal of Research & Development 15, no. 21 (2023): 14–19. https://doi.org/10.5281/zenodo.10299741.

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<strong>Abstract</strong>The health insurance sector in India is only a few decades old. However, it has a deep-rooted history and the traces found in writings of Manu (Manusmithi), Yagnavalkya (Dharmashastra), and Kautilya (Arthasastra). It's mentioned how the pooling of resources helpful during calamities like floods, fire, and epidemics. Health insurance plays a pivotal role in shaping the socio-economic landscape of a nation, influencing individuals, families, and communities in various ways. Its impact is multifaceted, ranging from personal well-being to broader economic stability. This p
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10

Maulana, Wildhan Ichza. "Walisongo’s Concept of Religious Moderation in the History of Islamization of Java in the 15th Century AD." Jurnal Fuaduna: Jurnal Kajian Keagamaan dan Kemasyarakatan 6, no. 1 (2022): 30. http://dx.doi.org/10.30983/fuaduna.v6i1.5521.

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&lt;span lang="EN-US"&gt;This research offers a review of the concept of Walisongo's religious moderation. As for mapping the concept of religious moderation in Walisongo comprehensively, four indicators of moderation of the Ministry of Religion of the Republic of Indonesia are used as an analytical tool, including national commitment, tolerance, anti-violence, and accommodativeness to local culture. This research is descriptive qualitative research using the historical method. Meanwhile, primary data sources were obtained from the book "Atlas Walisongo", and secondary data sources were obtain
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Books on the topic "Dharmashastras"

1

Nehru Memorial Museum and Library. Centre for Contemporary Studies., ed. Modern western conception of justice as equality before the law and dharmashastras. Centre for Contemporary Studies, Nehru Memorial Museum and Library, 1997.

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2

Miśra, Khageśvara. Dharmaśāstrasyetihāsaḥ =: History of Dharmashastra. Pooja-Chandan Prakashan, 2008.

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Miśra, Khageśvara. Dharmaśāstrasyetihāsaḥ =: History of Dharmashastra. Pooja-Chandan Prakashan, 2008.

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4

Ghoṣāla, Svadeśarañjana. Dharmmaśāstrasya mūlaṃ Mīmāṃsāśāstram: Dharmashastrasya mulam Mīmāmsāshastram. Banārasa Markenṭāila Kampanī, 2015.

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Panda, Sudhanshubhusan. Sin & expiation: Based on the theory of Dharmashastra. Manyata Prakashan, 2016.

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6

Nand, Atul Kumar. Mahapataka-vimarshah =: Mahāpātakavimarśaḥ : a critical dharmashastra treatise on the philosophy of mahapatak ritual. Urmila Nanda, 1992.

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7

Micheals, Axel. The price of purity: The religious judge in 19th century Nepal. Comitato Corpus iuris sanscriticum et fontes iuris Asiae meridianae et centralis, 2005.

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8

Concept of untouchability in Dharmashastra. New Bharatiya Book Corp., 2008.

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9

Roots of Hindu Jurisprudence: Sources of Dharma and Interpretations of Mimamsa and Dharmashastra. Oxford University Press, 2011.

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A Sanskrit dictionary of law and statecraft. Primus Books, 2015.

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Book chapters on the topic "Dharmashastras"

1

Rupakheti, Sanjog. "Beyond dharmashastras and Weberian modernity Law and state making in nineteenth-century Nepal." In Law Addressing Diversity, edited by Gijs Kruijtzer and Thomas Ertl. De Gruyter, 2017. http://dx.doi.org/10.1515/9783110423327-008.

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"Dharmashastra, n." In Oxford English Dictionary, 3rd ed. Oxford University Press, 2023. http://dx.doi.org/10.1093/oed/4446806072.

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Rathore, Aakash Singh, and Garima Goswamy. "From Dharmashastra to Modern Hindu Law." In Rethinking Indian Jurisprudence. Routledge India, 2018. http://dx.doi.org/10.4324/9781351106658-8.

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Upton, Robert E. "The Conduct of Politics." In The Thought of Bal Gangadhar Tilak. Oxford University PressOxford, 2024. http://dx.doi.org/10.1093/oso/9780198900658.003.0006.

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Abstract This chapter examines Tilak’s reflections upon political conduct (rather than studying his own political career as such). Tilak emerges as a theorist of opposition to autocracy, and of civil disobedience in the assertion of the rights of representative self-government. It tackles Tilak’s espousal of political violence through the material for which he was indicted on sedition charges, in1897 and 1908. In the 1908 trial, a significant moment for Tilak as political propagandist, we see also Tilak’s views on the freedom of the press, once more informed by a reading of a British liberal t
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Bhagat, Dr Kasturi. "PEDAGOGICAL APPROACHES TO INTEGRATING INDIAN KNOWLEDGE SYSTEM IN LEGAL EDUCATION." In Bharatiya Jurisprudence and Indian Knowledge System: Vedas to Verdict. Iterative International Publishers (IIP), Selfypage Developers Pvt Ltd., 2025. https://doi.org/10.58532/nbennurbjiksw12.

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An indigenous jurisprudence and contemporary legal paradigms based critical pedagogical framework is required for integration of the Indian knowledge system into legal education. India‘s legal traditions of Manusmriti, Arthashastra, Dharmashastra and principles of jurisprudence from the Nyaya and Mimamsa schools continue to remain out of the mainstream legal education model prevalent in India, which is Eurocentric. This paper critically analyzes pedagogical approaches for the systematically quantified use of Indian Knowledge System (IKS) into legal curricula which are academic rigorous and con
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