Academic literature on the topic 'Dhritarashtra'

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Journal articles on the topic "Dhritarashtra"

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Ramamoorthy, Dr A. R. Uma. "Voice of Subaltern Souvali in Mahasweta Devi’s After Kurushetra." SMART MOVES JOURNAL IJELLH 8, no. 7 (2020): 78–87. http://dx.doi.org/10.24113/ijellh.v8i7.10659.

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In the contemporary scenario, Subaltern Studies group brings together the writers, like Amitav Ghosh and Mahasweta Devi who have been frequently associated with subaltern concerns. Mahasweta Devi is a champion of subaltern community and through her works she always indicts and questions the government and other people about the sanctioning of human rights to dalits, tribals, women and children. Mahasweta Devi’s After Kurushetra narrates the stories of women who were subalternized by the kings and queens of Hastinapur. The life stories of these women appeared in the forms of short stories namel
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Mrs., Anupama Venugopal, and Kulbhushan Dr. "STUDY OF MANAGING POWER AND TRADITIONAL LEADERSHIP IN INSIGHTS FROM MAHABHARATA." International Journal of Communication, Languages & Literature 1, no. 2 (2018): 13–25. https://doi.org/10.5281/zenodo.10826937.

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<strong>&nbsp;</strong> The Mahabharata is divided into 18 parvas or books. The primary narrative follows the five sons of the deceased King Pandu (the Pandavas) and the 100 sons of blind King Dhritarashtra (the Kauravas), who opposed each other in war for possession of the ancestral Bharata kingdom on the Ganga river in north-central India. The principal figure in the epic is the god Krishna. Although Krishna is related to both Pandu and Dhritarashtra, he is eager to see war occur between the two clans and considers Pandu's sons to be his human instruments for fulfilling that end. Leaders of
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B, Dr Sreekala. "A Subversive Subaltern Narrative: Souvali in Mahaswetha Devi’s After Kurukshetra." International Journal of English Language, Education and Literature Studies (IJEEL) 4, no. 3 (2025): 69–78. https://doi.org/10.22161/ijeel.4.3.11.

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The hierarchy prevailed in the hegemonic power structure created subalterns also. The three stories in Mahasweta Devi’s After Kurukshetra, which is a retelling of Hindu mythology explore the predicament of women in a war-ravaged world and their differential manner in coping up with it. The last story of the collection “Souvali” depicts a Shudra woman who has more strength of character and convictions. She was a dasi woman in the palace of Hastinapur, who is the mother of Yuyutsu, Dhritarashtra’s son. She could not forgive the father who gave his son just a name and never his affection. Though
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Patel, Anamika. "Leadership Attributes Good vs. Bad– Lessons from Vidur Neeti (Mahabharata)." International Journal of Religious and Cultural Studies 2, no. 1 (2020): 1–6. http://dx.doi.org/10.34199/ijracs.2020.04.01.

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The vast ocean of Indian Santana scriptures contains a lot more gems of wisdom for the modern era than they are accounted for. One such deep sea of knowledge is Vidur Neeti, given in Mahabharata). Vidur Neeti, mentioned in the third chapter of Udyog Parva of Mahabharata, contains the age-old wisdom which offers new insights every time anyone explores the depths of its pages. Prajaagara Parva- a subsection of Udyog Parva, includes a dialogue between King Dhritarashtra, and Prime-minister Vidur wherein Vidur advises the king about the proper code of conduct. The paper lists those verses which de
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T, Akshaya, and S. Ramya Niranjani. "Kavita Kané’s The Fisher Queen’s Dynasty Through the Lens of Victor E Frankl’s Logotherapy." Theory and Practice in Language Studies 15, no. 5 (2025): 1667–71. https://doi.org/10.17507/tpls.1505.31.

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The quest to unravel the purpose of existence has been captivating human minds for centuries now. Philosophical, scientific, religious, and metaphysical conjectures have all been abundant in the historical discourse on the purpose of life. As for the solution to these questions, various people and cultures have different ideas. The neurologist and psychiatrist Victor Frankl developed a theory that deals with existentialism titled, "Logotherapy", which focuses on the meaning of human existence and man's search for such a meaning. Kavita Kané is an Indian author known for her novels that survey
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Hazarika, Mr. Jiten. "A psychological review of the Srimad Bhagavad Geeta." Journal of Research & Development 16, no. 11 (2024): 116–19. https://doi.org/10.5281/zenodo.13848275.

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&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; <strong>Abstract:</strong> The sacred Geeta is not only a book of religion and philosophy but also a timeless clinical guide to psychiatry. Most of the great writer, philosopher, atomic scientist, critic, intellectual, academician, scholar, pioneer India &amp; world criticised about the Geeta. However although the field of western psychology has expanded in this way. Verse 700 of the Geeta there are 18<sup>th</sup> chapters it has two speakers. The main speaker is Lord Krishna and the main listener is Arjuna. The secondary speaker is Sanjoy and
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Kailash, K. K. "Dhritarashtra’s embrace: big and small parties in Kerala and Tamil Nadu." Contemporary South Asia 27, no. 1 (2019): 73–87. http://dx.doi.org/10.1080/09584935.2019.1573215.

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B, Dr Sreekala. "A Subversive Subaltern Narrative: Souvali in Mahasweta Devi’s After Kurukshetra." SMART MOVES JOURNAL IJELLH, January 28, 2025, 1–10. https://doi.org/10.24113/smji.v13i1.11517.

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The hierarchy prevailed in the hegemonic power structure created subalterns also. The three stories in Mahasweta Devi’s After Kurukshetra, which is a retelling of Hindu mythology explore the predicament of women in a war-ravaged world and their differential manner in coping up with it. The last story of the collection “Souvali” depicts a Shudra woman who has more strength of character and convictions. She was a dasi woman in the palace of Hastinapur, who is the mother of Yuyutsu, Dhritarashtra’s son. She could not forgive the father who gave his son just a name and never his affection. Though
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Book chapters on the topic "Dhritarashtra"

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Doniger, Wendy. "Book Fifteen, Ashramavasika Parvan, The Book of Living in the Ashram." In After the War. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780197553398.003.0002.

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Abstract The five Pandava brothers enter the forest to visit their mother, Kunti, their uncle, King Dhritarashtra, and Dhritarashtra’s wife, Gandhari. Vidura dies by entering the body of Yudhishthira, and Vyasa arrives at the hermitage. The wives and mothers of the dead warriors grieve, and Gandhari tells Vyasa of their grief. Kunti tells Vyasa how she laments the loss of the son, Karna, whom she bore secretly and abandoned, and Vyasa absolves her of her guilt, as she was powerless to resist the Sun god who impregnated her against her will. Vyasa then conjures the dead warriors out of the Rive
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