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Journal articles on the topic 'Dialectic – History'

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Published: 4 June 2021

Last updated: 29 July 2025

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1

ERGÜN TEKİNGÜNDÜZ, Dilan. "Raya Dunayevskaya: Hegel ve Marx Arasındaki Diyalektik Sınırlar." International Journal of Social Sciences 7, no. 29 (2023): 1–15. http://dx.doi.org/10.52096/usbd.7.29.01.

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This article aims to discuss the dialectical relationship between Hegel and Marx, based on the Marxist-humanist thought of which Raya Dunayevskaya is the founder, through the concept of "alienated labor", which is one of the fundamental phenomena of Marxism. For Dunayevskaya, Marx's emphasis on humanism in Economic and Philosophical Manuscripts of 1844, is directly linked to his discovery of the revolutionary aspect of the dialectics of negativity, which was at the heart of Hegel's absolute idealism. Thus, from the moment when workers' movements discover the dialectic of absolute negativity, t

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Burkett, Paul. "Lukács on Science: A New Act in the Tragedy." Historical Materialism 21, no. 3 (2013): 3–15. http://dx.doi.org/10.1163/1569206x-12341313.

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Abstract The rejection of the ‘dialectics of nature’ has long been thought of as the most fundamental factor distinguishing Western Marxism from official Soviet-style Marxism. Yet, in Tailism and the Dialectic, Georg Lukács – perhaps the most influential figure in Western Marxism – strongly endorses the existence of an objective dialectic in nature. A close examination of Lukács’s main writings on science shows, however, that he still in effect denied the possibility of applying dialectical method to nature. This paradox is bound up with a dualistic conception of natural and social science wit

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3

Sheppard, Eric. "Geographic Dialectics?" Environment and Planning A: Economy and Space 40, no. 11 (2008): 2603–12. http://dx.doi.org/10.1068/a40270.

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As radical geography, inflected by Marx, has transformed into critical geography, influenced by poststructuralism and feminism, dialectical reasoning has come under attack from some poststructural geographers. Their construction of dialectics as inconsistent with poststructural thinking, difference, and assemblages is based, however, on a Hegelian conception of the dialectic. This Hegelian imaginary reflects the intellectual history of radical and/or critical anglophone geography. Yet, dialectics can be read in a non-Hegelian, much less totalizing and ideological, and more geographical way. Th

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4

Dobrijević, Irinej. "History and Dialectic Outreach." Philotheos 14 (2014): 352–69. http://dx.doi.org/10.5840/philotheos20141431.

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5

Dharamsi, Karim. "Absent History and Dialectic." Philosophy of Education 62 (2006): 256–58. http://dx.doi.org/10.47925/2006.256.

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6

Petrusek, Miloslav. "O dialektice ve vědě a sociologii." Teorie vědy / Theory of Science 33, no. 3 (2011): 387–414. http://dx.doi.org/10.46938/tv.2011.111.

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After the break-up of totalitarian regimes grounded in Marxist ideology, social science tended to avoid the concept of dialectics, or directly excluded it from its scientific agenda. This article tries to elaborate on three questions (concentrating on less familiar or neglected conceptions, e. g. the approaches worked out by Gurvitch, Kojève, Sartre, Stalin, etc.) relating to the development and transformations of dialectic in various sociological conceptions: a) is "dialectical sociology" possible, b) is the concept of "dialectics" redundant (radical and critical sociologies are also "dialect

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7

Ercolino, Stefano. "Realism and Dialectic: The Speculative Turn and the History of the Nineteenth-Century European Novel." Novel 53, no. 2 (2020): 143–64. http://dx.doi.org/10.1215/00295132-8309515.

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Abstract A narrative impulse and a scenic impulse: as Fredric Jameson persuasively argues in The Antinomies of Realism, the history of literary realism has been shaped by the dialectic between these two competing drives, each identified by a specific temporality. Yet realism's dialectic between a narrative and a scenic impulse omits something crucial if we are to understand European realist narrative, especially in the second half of the nineteenth century. This article reassesses Jameson's dialectical view of realism in light of the speculative turn in the history of the European novel in 186

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8

Halper, Yehuda. "DIALECTICIANS AND DIALECTICS IN AVERROES’LONG COMMENTARYON GAMMA 2 OF ARISTOTLE'SMETAPHYSICS." Arabic Sciences and Philosophy 26, no. 1 (2016): 161–84. http://dx.doi.org/10.1017/s0957423915000156.

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AbstractWhile Averroes’ work is often considered to represent the culmination of the method of Aristotelian demonstration in Arabic philosophy, a short passage of hisLong Commentaryon Aristotle'sMetaphysicsΓ.2 emphasizes the prominence of dialectic and calls for a re-examination of dialectic and demonstration in Averroes’ philosophical works. In this passage Averroes describes dialectic as an acceptable form of philosophy and the dialectician as a kind of scientist. In putting dialectic and demonstration on an equal, or nearly equal footing, Averroes seems to go against his own account of the

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9

Magun, Artemy. "Boris Porshnev’s Dialectic of History." Stasis 5, no. 2 (2017): 218–46. http://dx.doi.org/10.33280/2310-3817-2017-5-2-218-246.

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10

Portocarrero de Almada, Gonçalo. "As Dialécticas de Aristóteles." Philosophica: International Journal for the History of Philosophy 13, no. 26 (2005): 35–62. http://dx.doi.org/10.5840/philosophica2005132625.

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In Aristotle’s thought, dialectic results not only from a consolidated historical-philosophical tradition, but also from his own original conception of the virtualities of speech in general, as well as those of the philosophical and scientific speech in particular. In this essay I try to describe synthetically the history of the pre-aristotelic dialectic, and to draw up an inventory of the various acceptions that dialectic takes in the works of the Stagirite. It is possible to identify four dialectics in Aristotle, that is to say, four levels of application of the language and knowledge theory

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11

Wardy, Robert. "Transcendental Dialectic." Phronesis 36, no. 1 (1991): 88–106. http://dx.doi.org/10.1163/156852891321052831.

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12

Lecteurer, Dr Darradji Zarroukhi. "The dialectic of history and science." ALUSTATH JOURNAL FOR HUMAN AND SOCIAL SCIENCES 222, no. 2 (2018): 27–45. http://dx.doi.org/10.36473/ujhss.v222i2.389.

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Scientific research is characterized by rigor, methodology and objectivity, and requires a lot of attention and care. It calls for continuous efforts and great ability of imagination, perseverance and self-control. But before the develloping the scientific approach in its current form, mankind used another kind of thinking, known philosophical thinking . If the scientific thinking is judged as organized and unified thinking, this does not mean that philosophical thinking is unorganized. It is a thinking subject to logical standards, and take into account the consistency of introductions with t

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13

Engelmann, Edward M. "Parmenides and the History of Dialectic." American Catholic Philosophical Quarterly 84, no. 3 (2010): 625–28. http://dx.doi.org/10.5840/acpq201084341.

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14

Beall, E. F. "Parmenides and the History of Dialectic." Ancient Philosophy 30, no. 1 (2010): 155–58. http://dx.doi.org/10.5840/ancientphil201030110.

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15

Maciejko, Pawel. "GERSHOM SCHOLEM’S DIALECTIC OF JEWISH HISTORY." Journal of Modern Jewish Studies 3, no. 2 (2004): 207–20. http://dx.doi.org/10.1080/1472588042000225866.

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16

Franklin, Lee. "The Structure of Dialectic in the Meno." Phronesis 46, no. 4 (2001): 413–39. http://dx.doi.org/10.1163/156852801753736481.

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AbstractIn this paper I offer a new interpretation of the philosophical method of the Meno. In the opening discussion of the dialogue, Plato introduces a restriction on answers in dialectical inquiry, which I call the Dialectical Requirement (DR). The DR is applied twice in the Meno, in different ways (75d5-7, 79d1-3). In the first section of the paper, I argue that the two applications of the DR represent the beginning and end of dialectic. This shows that dialectical inquiry starts from our linguistic competence with the name of the property we investigate, and ends only when we have an acco

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17

Ficara, Elena. "Dialectic and Dialetheism." History and Philosophy of Logic 34, no. 1 (2013): 35–52. http://dx.doi.org/10.1080/01445340.2012.724926.

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18

Bressani, Martin. "Notes on Viollet-le-Duc's Philosophy of History: Dialectics and Technology." Journal of the Society of Architectural Historians 48, no. 4 (1989): 327–50. http://dx.doi.org/10.2307/990453.

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In an effort to expand on the traditional rationalist interpretation of Viollet-le-Duc, this article explores his ideas of progress and history. Viollet's "reason" is described as a dialectical structure which develops in time, unfolding through history. From his description of the origins of architecture to his account of the great periods of mankind, Viollet's philosophy of history presents an ideology of freedom; and through it he attempts to demonstrate humanity's progressive transformation of a nature originally hostile to man into a new world in harmony with him. The historical dialectic

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19

Tilly, Charles. "Rhetoric, Social History, and Contentious Politics: Reply to Critics." International Review of Social History 49, no. 1 (2004): 132–41. http://dx.doi.org/10.1017/s0020859003001421.

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Aristotle's vigorous vindication of rhetoric pairs it with dialectic. Dialectic, for Aristotle, combines logical propositions with induction from rigorous evidence in an effort to prove a case beyond doubt. Rhetoric parallels dialectic, but combines arguments with examples in an effort to persuade. Neither one amounts to science, which for Aristotle requires irrefutable establishment of general principles. political: arguing for or against a proposed course of action;forensic: attacking or defending someone;ceremonial: praising or condemning someone.

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20

Tirto, Suwondo. "Dialektika Sastra dan Budaya: Menelusuri Jejak Kesusastraan Indonesia." Kebudayaan 6, no. 12 (1997): 53–59. https://doi.org/10.5281/zenodo.1256062.

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As a study of cultural changes that affect the development of Indonesian literature, this article will try to expose a dialectic (Hegel and Marx terms) as a reality of Indonesian literary history. However, due to the extent to which cultural changes affect the birth of new phases in literature, the study emphasizes the external dialectic rather than the internal dialectic as Kuntowijoyo has done. In his research with the genetic and evolutionary method Kuntowijoyo explained that - internally dialectic - Indonesian literature undergoes four phases of development, ie symptomatic phase (Balai Pus

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21

Albritton, Robert. "How Dialectics Runs Aground: The Antinomies of Arthur's Dialectic of Capital." Historical Materialism 13, no. 2 (2005): 167–88. http://dx.doi.org/10.1163/1569206054127165.

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22

Lloyd, G. E. R. "Peripatetic Dialectic." Classical Review 51, no. 2 (2001): 291–93. http://dx.doi.org/10.1093/cr/51.2.291.

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23

Warren, James. "STOIC DIALECTIC." Classical Review 53, no. 1 (2003): 63–65. http://dx.doi.org/10.1093/cr/53.1.63.

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24

Ruddick, Sue. "Towards a Dialectics of the Positive." Environment and Planning A: Economy and Space 40, no. 11 (2008): 2588–602. http://dx.doi.org/10.1068/a40274.

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The persistent divide within French philosophy between so-called structuralists and poststructuralists has been recently revived in the writings of Badiou and others. This narration of the history of French philosophy is trapped inevitably in the very way it poses the problem: as a dialectic of the negative. The abstracting of these traditions from all their messiness into a dialectical opposition is itself part of the problem, a misrepresentation, ignoring any points of convergence. Drawing centrally on the work of Pierre Macherey, I suggest this divide can be traced back to Hegel's profound

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25

Hayase, Atsushi. "Dialectic in the Phaedrus." Phronesis 61, no. 2 (2016): 111–41. http://dx.doi.org/10.1163/15685284-12341302.

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This article offers a new interpretation of Plato’s method of collection and division as formulated in the Phaedrus (265c5-266c1), in light of a detailed examination of the surrounding context. It argues that Socrates carefully distinguishes the characteristic operations of the method from its applications. It shows that collection and division are to be construed independently of one another, and that the collection of F-ness is equivalent to the procedure for the definition of F-ness; and it clarifies three kinds of application that are mentioned in the Phaedrus: simple definition, definitio

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26

simpson, brad. "A Dialectic Doctrine for Dictators." Diplomatic History 32, no. 2 (2008): 297–301. http://dx.doi.org/10.1111/j.1467-7709.2008.00686.x.

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27

Silva, Edson Perreira da. "A short history of evolutionary theory." História, Ciências, Saúde-Manguinhos 8, no. 3 (2001): 671–987. http://dx.doi.org/10.1590/s0104-59702001000400009.

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The history of the Theory of Evolution has been told a number of times by historians, philosophers, professors, writers, scientists and so on. However, many of these versions differ from or even contradict one another. In this article, the history of the Theory of Evolution is retold according to a dialectical-materialistic perspective. It analyzes the historical contradictions between Darwinian evolution theory and Mendel's model, the background that led to the synthetic theory of evolution, the debate carried out by classic schools and the result of synthesis, as well as the still current de

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28

Geary, Christopher. "Dialectic of Whimsy." Eighteenth-Century Fiction 37, no. 1 (2025): 98–114. https://doi.org/10.3138/ecf.2023-0071.

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Strategically generalizing from a close reading of the character-system and narrative style of Laurence Sterne’s Tristram Shandy (1759–1767), this article proposes that whimsicality is an aesthetic category of eighteenth-century culture attuned to the agrarian dynamics of commercial capitalism. Situating Sterne’s novel at a major inflection point in British socio-economic history, the article shows how the whimsicality of Tristram Shandy more specifically expresses the custom-bound inertia of the gentry class toward the commercial development of agriculture through rationalization, enclosure,

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29

Lowe, Donald M., and Norman Levine. "Dialogue within the Dialectic." American Historical Review 90, no. 1 (1985): 106. http://dx.doi.org/10.2307/1860754.

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30

Ruse, Michael. "The dialectic of Darwinism." Journal of the History of the Behavioral Sciences 30, no. 2 (1994): 181–86. http://dx.doi.org/10.1002/1520-6696(199404)30:2<181::aid-jhbs2300300206>3.0.co;2-k.

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31

Stachura, Paweł. "Anticipation and Divination of Technological Culture: Dialectic Images of the Internet in Emerson’s Nature." Polish Journal for American Studies, no. 10 (2016) (August 29, 2023): 147–62. http://dx.doi.org/10.7311/pjas.10/2016.09.

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The article presents certain aspects of the Internet (interface design, user behavior, advertising, codes of conduct) as new incarnations of the American pastoralism, defined in terms derived from literary criticism and history of American literature. The rationale of this procedure is provided in terms of “dialectic images,” which are old pieces of imagery that seem to anticipate subsequent technological and social developments. Of particular importance is the set of dialectical images derived from Ralph Waldo Emerson’s writings, and the pastoral descriptions of nature derived from various Am

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32

Schneider, Jack, and Sivan Zakai. "A Rigorous Dialectic: Writing and Thinking in History." Teachers College Record: The Voice of Scholarship in Education 118, no. 1 (2016): 1–36. http://dx.doi.org/10.1177/016146811611800102.

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Background/Context As prior research has established, historical thinking is shaped by disciplinary-specific reading and writing. Yet while our understanding of historical reading is relatively strong, our understanding of historical writing—and particularly, the core processes at work in historical writing—is less robust. Purpose This research project seeks to advance our collective understanding of historical writing by categorizing the core processes at work in the development of expertise. Participants The study examined the work of doctoral students beginning to write their dissertations.

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33

Robbins, William G. "Western History: A Dialectic on the Modern Condition." Western Historical Quarterly 20, no. 4 (1989): 429. http://dx.doi.org/10.2307/969494.

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34

Brown, Paula, and Bruce M. Knauft. "South Coast New Guinea Cultures: History, Comparison, Dialectic." Man 29, no. 3 (1994): 769. http://dx.doi.org/10.2307/2804414.

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35

Mészáros, István. "The Dialectic of Structure and History: An Introduction." Monthly Review 63, no. 1 (2011): 17. http://dx.doi.org/10.14452/mr-063-01-2011-05_2.

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36

Parmentier, Richard J., and Bruce M. Knauft. "South Coast New Guinea Cultures: History, Comparison, Dialectic." Ethnohistory 42, no. 2 (1995): 321. http://dx.doi.org/10.2307/483090.

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37

Comay, Rebecca. "Perverse History: Fetishism and Dialectic in Walter Benjamin." Research in Phenomenology 29, no. 1 (1999): 51–62. http://dx.doi.org/10.1163/156916499x00046.

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38

Grele, Ronald J. "Useful Discoveries: Oral History, Public History, and the Dialectic of Narrative." Public Historian 13, no. 2 (1991): 61–84. http://dx.doi.org/10.2307/3378424.

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39

Priest, Graham. "The Logical Structure of Dialectic." History and Philosophy of Logic 44, no. 2 (2023): 200–208. http://dx.doi.org/10.1080/01445340.2023.2182584.

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40

Catapano, Giovanni. "Augustine, Julian, and Dialectic." Augustinian Studies 41, no. 1 (2010): 241–53. http://dx.doi.org/10.5840/augstudies201041114.

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41

Nizhnikov, Sergei A. "SOCRATIC STUDIES: AN ANALYSIS OF SOME ISSUES." Humanities And Social Studies In The Far East 19, no. 3 (2022): 141–46. http://dx.doi.org/10.31079/1992-2868-2022-19-3-141-146.

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The article is devoted to the consideration of the life and worldview of Socrates, relying primarily on the works of remarkable Russian historians of ancient philosophy: Aleksei Fedorovich Losev (1893–1988) and Semushkin Anatoly Vasilyevich (1939–2013). It deals with issues that could not previously be specifically addressed in the research literature or have stereotypical assessments: Socrates' religious beliefs, his socio-political views, attitude to dialectics and epistemology, the specificity of ethical views. For example, if A.F. Losev defines the method of Socrates as dialectical, then A

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42

Taub, Gadi, and Michal Hamo. "Dialectic textual negotiation." Journal of Language and Politics 10, no. 3 (2011): 416–35. http://dx.doi.org/10.1075/jlp.10.3.06tau.

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The present study proposes a discourse-immanent view (following Wodak 2001) of political manifestos, examining them as sites for textually negotiating tensions and paradoxes, rather than focusing on their persuasive aspects. This approach is applied to the analysis of two founding documents of the Israeli religious settlers’ movement, where tensions between religious vision and actual politics have increased over time. Findings indicate that in the first manifesto (1974), discursive resources (temporality, point of view construction and terms of reference) are strategically used to contain ten

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43

Peters, Rik. "Collingwood's Reform of Hegelian Dialectic." Hegel Bulletin 16, no. 01 (1995): 90–105. http://dx.doi.org/10.1017/s0263523200003062.

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The relation between Collingwood and Hegel has been mentioned very often but so far it has seldom been the subject of a thorough inquiry. Collingwood himself is for a large part responsible for this situation because he never expressed his debts to Hegel's philosophy. In the Idea of Nature and in the Idea of History, both published posthumously, Collingwood confines himself to a critical account of Hegel's philosophy of nature and history. The quality of Collingwood's interpretations in both works however, leads one to suspect that Collingwood had a very profound knowledge of Hegel's philosoph

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44

Ross, George. "Destroyed by the dialectic." Theory and Society 16, no. 1 (1987): 7–38. http://dx.doi.org/10.1007/bf00162658.

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45

TREDANARO, Emanuele. "Purposiveness, transcendental ideas, andphilosophical history. Notes on the Idea for aUniversal History with a Cosmopolitan Aim, in lightof the Transcendental Dialectic of the Critique ofPure Reason." Estudos Kantianos [EK] 12, no. 1 (2024): 193. http://dx.doi.org/10.36311/2318-0501/2024.v12n1.p193.

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This paper aims to point to relationship between Transcendental Dialectic of the Critique of Pure Reason (KrV) and Idea for a Universal History with a Cosmopolitan Aim (IaG). Specifically, it seeks to show the theoretical and methodological foundation that the principle of purposiveness and the systematicity of reason, as presented in the KrV, offer to Kant’s philosophical conception of history in the IaG. The paper is divided into three sections. The first section presents – as problematic – the premises that, in the introduction to the IaG, Kant adopts in his philosophical investigation of h

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46

Callinicos, Alex. "Against the New Dialectic." Historical Materialism 13, no. 2 (2005): 41–60. http://dx.doi.org/10.1163/1569206054127200.

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47

Sewell,, William H. "Theory of Action, Dialectic, and History: Comment on Coleman." American Journal of Sociology 93, no. 1 (1987): 166–72. http://dx.doi.org/10.1086/228710.

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48

Kozák, Jan A. "The Dialectic of Seduction: Óðinn and Vǫlundr." Viking and Medieval Scandinavia 19 (January 2023): 131–58. http://dx.doi.org/10.1484/j.vms.5.135579.

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49

Moscetti, Virginia. "Hegel's Wasteland: Situating T.S. Eliot's Representations of History in Conversation with Hegel." Journal of NeuroPhilosophy 3, no. 1 (2024): 1–13. https://doi.org/10.5281/zenodo.10874331.

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In this paper, I argue that T.S. Eliot’s whirlpool motif and characterization of the prophet Tiresias in his poem “The Waste Land” engage with and problematize Hegel’s teleological conception of human history. As I suggest, Tiresias, through his sexual plasticity and historical moveability, undermines both prongs of Hegel’s dialectic, Spirit and Nature, while the whirlpool motif subverts the idea that history’s temporal progression can be subordinated to a dialectical logic. Since Hegel’s teleological doctrine situates Europe at the apex of humanity&rs

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50

Garcia, Jay. "The Dialectic of Race and Nation." Reviews in American History 33, no. 1 (2005): 89–95. http://dx.doi.org/10.1353/rah.2005.0006.

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