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Journal articles on the topic 'Dialectical Inquiry'

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1

Stein, Sofia Inês Albornoz. "Nature-Life continuity: is there a necessary method of inquiry?" Filosofia Unisinos 22, no. 1 (2021): 102–7. http://dx.doi.org/10.4013/fsu.2021.221.12.

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In Linguistic Bodies, Ezequiel A. Di Paolo, Elena Clare Cuffari and Hanne De Jaegher (2018) propose a dialectic method to explain organism’s movements and exchanges, i.e., life inter-actions and evolution, that can also explain the evolution from life to cultural relations, that include linguistic interactions. One of the main questions Linguistic Bodies wants to answer is how to explain human life and culture without a reductive scientific thought. If one defies radical reductionism, one of the central risks is to dissociate physical inquiries from biological investigations. In the book, the
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Smith, Colin C. "The Groundwork for Dialectic in Statesman 277a-287b." International Journal of the Platonic Tradition 12, no. 2 (2018): 132–50. http://dx.doi.org/10.1163/18725473-12341412.

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AbstractIn Plato’s Statesman, the Eleatic Stranger leads Socrates the Younger and their audience through an analysis of the statesman in the service of the interlocutors’ becoming “more capable in dialectic regarding all things” (285d7). In this way, the dialectical exercise in the text is both intrinsically and instrumentally valuable, as it yields a philosophically rigorous account of statesmanship and exhibits a method of dialectical inquiry. After the series of bifurcatory divisions in the Sophist and early Statesman, the Stranger changes to a non-bifurcatory method of dividing to account
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Franklin, Lee. "The Structure of Dialectic in the Meno." Phronesis 46, no. 4 (2001): 413–39. http://dx.doi.org/10.1163/156852801753736481.

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AbstractIn this paper I offer a new interpretation of the philosophical method of the Meno. In the opening discussion of the dialogue, Plato introduces a restriction on answers in dialectical inquiry, which I call the Dialectical Requirement (DR). The DR is applied twice in the Meno, in different ways (75d5-7, 79d1-3). In the first section of the paper, I argue that the two applications of the DR represent the beginning and end of dialectic. This shows that dialectical inquiry starts from our linguistic competence with the name of the property we investigate, and ends only when we have an acco
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Johnson, R. Burke. "Dialectical Pluralism." Journal of Mixed Methods Research 11, no. 2 (2016): 156–73. http://dx.doi.org/10.1177/1558689815607692.

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There has been much debate about the role of paradigms in mixed methods research. In the face of past calls for each researcher to operate within a single paradigm, it turns out that some researchers/practitioners find many positive features in more than one paradigm. This “multiparadigmatic perspective” used in mixed methods research needs a systematic framework for the practice of engaging in difference. Also, individuals committed to a single paradigm need a philosophical/theoretical framework for working in multiparadigmatic teams. This article provides such a framework. It is a metaparadi
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Chanin, Michael N., and Harris J. Shapiro. "Dialectical Inquiry in Strategic Planning: Extending the Boundaries." Academy of Management Review 10, no. 4 (1985): 663. http://dx.doi.org/10.2307/258037.

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6

Chanin, Michael N., and Harris J. Shapiro. "Dialectical Inquiry in Strategic Planning: Extending the Boundaries." Academy of Management Review 10, no. 4 (1985): 663–75. http://dx.doi.org/10.5465/amr.1985.4279092.

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7

Vlasits, Justin. "Pyrrhonism and the Dialectical Methods." History of Philosophy and Logical Analysis 23, no. 1 (2020): 225–52. http://dx.doi.org/10.30965/26664275-02301013.

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Abstract The aim of this paper is to show how Outlines of Pyrrhonism II constitutes an original, ambitious, and unified skeptical inquiry into logic. My thesis is that Sextus’ argument in Book II is meant to accomplish both its stated goal (to investigate the topics typically grouped together by dogmatists under the heading of “logic”) and an unstated goal. The unstated goal is, in my view, interesting in itself and sheds new light on Sextus’ methodology. The goal is: to suspend judgement on the effectiveness of dogmatic methodologies.
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Tar, Zoltan, and Scott Warren. "The Emergence of Dialectical Theory: Philosophy and Political Inquiry." Contemporary Sociology 15, no. 2 (1986): 321. http://dx.doi.org/10.2307/2071770.

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9

Lewiński, Marcin, and Mark Aakhus. "Argumentative Polylogues in a Dialectical Framework: A Methodological Inquiry." Argumentation 28, no. 2 (2013): 161–85. http://dx.doi.org/10.1007/s10503-013-9307-x.

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10

Weigelt, Charlotta. "Aristotelian dialectic as midwifery." Bochumer Philosophisches Jahrbuch für Antike und Mittelalter 20 (December 31, 2017): 18–48. http://dx.doi.org/10.1075/bpjam.00002.wei.

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Abstract In Topics I.2, Aristotle famously claims that dialectic, as a critical inquiry, affords the path to the primary principles of science. This article sets out from the assumption that Aristotle shares with Plato the suspicion that dialectical critique cannot contribute to the advancement of scientific knowledge as long as it is of the Socratic, elenctic kind, since its only benefit is to refute false beliefs. But when Plato in the Theaetetus has Socrates act as a midwife to his fellow men, he offers an alternative picture of dialectical critique that also, it is argued, captures the spi
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11

Tung, Lai Lai, and Alan R. Heminger. "The effects of dialectical inquiry, devil's advocacy, and consensus inquiry methods in a GSS environment." Information & Management 25, no. 1 (1993): 33–41. http://dx.doi.org/10.1016/0378-7206(93)90023-m.

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DESAI, HARSHA, HUNG-BIN DING, and DONALD FEDDER. "TEACHING SCIENTISTS ENTREPRENEURSHIP: A DIALECTICAL APPROACH." Journal of Enterprising Culture 18, no. 02 (2010): 193–203. http://dx.doi.org/10.1142/s0218495810000550.

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Today, we know relatively well about what should be taught in the entrepreneurship program for non-business majors. However, our understanding of how should the non-business students be taught is still limited. To address this issue, we study the entrepreneurship curriculum developed for students in the Nontraditional Doctor of Pharmacy (NTPD) program at the University of Maryland Baltimore. In principle, the core of this entrepreneurship curriculum resembles a typical business school entrepreneurship course with an emphasis on developing a business or a project plan at the end of a two-semest
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Bolton, Robert. "Dialectic, Peirastic and Scientific Method in Aristotle’s Sophistical Refutations." History of Philosophy and Logical Analysis 15, no. 1 (2012): 267–85. http://dx.doi.org/10.30965/26664275-01501011.

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In Metaphysics IV.2 Aristotle assigns a very specific role to dialectic in philosophical and scientific inquiry. This role consists of the use of the special form of dialectic which he calls peirastic. This is not a new conception of, or a new role for, dialectic in philosophy and science, but one also assigned to it in the Topics and Sophistical Refutations. In the SE Aristotle lays down multiple overlapping requirements for the premises or bases for peirastic dialectical argument. These must be (1) things known by skilled practitioners of dialectic; (2) things in fact in accord with the scie
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Machuca, Diego E. "Pyrrhonian Argumentation: Therapy, Dialectic, and Inquiry." Apeiron 52, no. 2 (2019): 199–221. http://dx.doi.org/10.1515/apeiron-2018-0017.

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Abstract The Pyrrhonist’s argumentative practice is characterized by at least four features. First, he makes a therapeutic use of arguments: he employs arguments that differ in their persuasiveness in order to cure his dogmatic patients of the distinct degrees of conceit and rashness that afflict them. Secondly, his arguments are for the most part dialectical: when offering an argument to oppose it to another argument advanced by a given dogmatist, he accepts in propria persona neither the truth of its premises and conclusion nor the validity of its logical form. Thirdly, he avails himself of
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15

Dehler, Gordon E., and M. Ann Welsh. "Dialectical Inquiry as an Instructional Heuristic in Organization Theory and Design." Journal of Management Education 17, no. 1 (1993): 79–89. http://dx.doi.org/10.1177/105256299301700106.

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16

Lichtblau, Dorothy. "Theatre of Possibility: Performative Inquiry as Heuristic, Holistic, and Integrative Learning." LEARNing Landscapes 2, no. 2 (2009): 255–73. http://dx.doi.org/10.36510/learnland.v2i2.308.

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This paper illustrates what Performative Inquiry, an embodied, interpretive and dialectical means of investigating curriculum, may contribute to teaching and learning. By contextualizing the discourse in a workshop on drama as a way to study Anne Frank’s Diary of a Young Girl, I demonstrate that Performative Inquiry builds on learners’ experience and knowledge and recognizes their perceptions of who they are within certain contexts. I show, too, that this educative practice provokes critical thinking, increases self-understanding, and permits greater integration of mind and body. My overarchin
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17

David, Gary. "Dialectical Practice in Tibetan Philosophical Culture: An Ethnomethodological Inquiry into Formal Reasoning." Contemporary Sociology: A Journal of Reviews 35, no. 1 (2006): 82–83. http://dx.doi.org/10.1177/009430610603500160.

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18

Schwenk, Charles, and Joseph S. Valacich. "Effects of Devil′s Advocacy and Dialectical Inquiry on Individuals versus Groups." Organizational Behavior and Human Decision Processes 59, no. 2 (1994): 210–22. http://dx.doi.org/10.1006/obhd.1994.1057.

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19

Peters, Rik. "Collingwood's Reform of Hegelian Dialectic." Hegel Bulletin 16, no. 01 (1995): 90–105. http://dx.doi.org/10.1017/s0263523200003062.

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The relation between Collingwood and Hegel has been mentioned very often but so far it has seldom been the subject of a thorough inquiry. Collingwood himself is for a large part responsible for this situation because he never expressed his debts to Hegel's philosophy. In the Idea of Nature and in the Idea of History, both published posthumously, Collingwood confines himself to a critical account of Hegel's philosophy of nature and history. The quality of Collingwood's interpretations in both works however, leads one to suspect that Collingwood had a very profound knowledge of Hegel's philosoph
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20

Schwenk, Charles. "A meta-analysis on the comparative effectiveness of devil's advocacy and dialectical inquiry." Strategic Management Journal 10, no. 3 (1989): 303–6. http://dx.doi.org/10.1002/smj.4250100309.

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21

Mingione, Michela. "Inquiry into corporate brand alignment: a dialectical analysis and directions for future research." Journal of Product & Brand Management 24, no. 5 (2015): 518–36. http://dx.doi.org/10.1108/jpbm-05-2014-0617.

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Purpose – The purpose of the study is to inquire into and to provide an integrated framework of academics’ and practitioners’ conversations on corporate brand alignment. Design/methodology/approach – A systematic literature review (with no time restrictions) was used to identify relevant journal publications from the years 2000 to 2013. Based on the retrieved articles, the Hegelian dialectic triad of “thesis, antithesis and synthesis” was used to inquire into conventional thinking on corporate brand management (i.e. through corporate brand alignment). Findings – The final sample of 59 articles
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22

Schwenk, Charles R. "Effects of devil's advocacy and dialectical inquiry on decision making: A meta-analysis." Organizational Behavior and Human Decision Processes 47, no. 1 (1990): 161–76. http://dx.doi.org/10.1016/0749-5978(90)90051-a.

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23

Ozertugrul, Engin. "Heuristic Self-Search Inquiry Into One Experience of Obsessive–Compulsive Disorder." Journal of Humanistic Psychology 57, no. 3 (2015): 215–36. http://dx.doi.org/10.1177/0022167815592503.

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The experiences of obsessive–compulsive individuals as expressed in first-person accounts have not been adequately explored. In this study, I used the heuristic self-search inquiry (HSSI) method and integral psychology framework to explore the process of self-healing during my encounters with obsessive–compulsive disorder (OCD). In previous heuristic works, researchers reported their thoughts and feelings from inner-dialogue, but the actual internal dialogue was not accessible to the reader. In this study, I self-dialogued my thoughts and feelings in real-time self-to-self conversation in whic
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24

Porter, Amanda J., Timothy R. Kuhn, and Brigitte Nerlich. "Organizing Authority in the Climate Change Debate: IPCC Controversies and the Management of Dialectical Tensions." Organization Studies 39, no. 7 (2017): 873–98. http://dx.doi.org/10.1177/0170840617707999.

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At the centre of the undeniably contentious debates about climate change lies the question of authority: Which voices will be heard and, thus, who will influence policy, activism, and scientific inquiry? Following high-profile errors found in the Fourth Assessment Report of the Intergovernmental Panel on Climate Change (IPCC), the Dutch Parliament sought to achieve ‘balance’ in these debates by bringing together climate scientists and skeptics for a set of online discussions. Using both communication and dialectical theorizing, we explore the organizing of authority around climate change in th
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25

Smith, Colin C. "Dialectical Methods and the Stoicheia Paradigm in Plato’s Trilogy and Philebus." PLATO JOURNAL 19 (July 15, 2019): 7–23. http://dx.doi.org/10.14195/2183-4105_19_1.

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Plato’s Theaetetus, Sophist, and Statesman exhibit several related dialectical methods relevant to Platonic education: maieutic in Theaetetus, bifurcatory division in Sophist and Statesman, and non-bifurcatory division in Statesman, related to the ‘god-given’ method in Philebus. I consider the nature of each method through the letter or element (στοιχεῖον) paradigm, used to reflect on each method. At issue are the element’s appearances in given contexts, its fitness for communing with other elements like it in kind, and its own nature defined through its relations to others. These represent st
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26

Schweiger, David M., William R. Sandberg, and Paula L. Rechner. "Experiential Effects of Dialectical Inquiry, Devil's Advocacy and Consensus Approaches to Strategic Decision Making." Academy of Management Journal 32, no. 4 (1989): 745–72. http://dx.doi.org/10.5465/256567.

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27

SCHWEIGER, D. M., W. R. SANDBERG, and P. L. RECHNER. "EXPERIENTIAL EFFECTS OF DIALECTICAL INQUIRY, DEVIL'S ADVOCACY AND CONSENSUS APPROACHES TO STRATEGIC DECISION MAKING." Academy of Management Journal 32, no. 4 (1989): 745–72. http://dx.doi.org/10.2307/256567.

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28

Axtell, Guy. "The Dialectics of Objectivity." Journal of the Philosophy of History 6, no. 3 (2012): 339–68. http://dx.doi.org/10.1163/18722636-12341236.

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Abstract This paper develops under-recognized connections between moderate historicist methodology and character (or virtue) epistemology, and goes on to argue that their combination supports a “dialectical” conception of objectivity. Considerations stemming from underdetermination problems motivate our claim that historicism requires agent-focused rather than merely belief-focused epistemology; embracing this point helps historicists avoid the charge of relativism. Considerations stemming from the genealogy of epistemic virtue concepts motivate our claim that character epistemologies are stre
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Acar, William, and Douglas A. Druckenmiller. "Philosophical Requirements of a Comprehensive D.I. System." International Journal of Strategic Decision Sciences 3, no. 3 (2012): 1–12. http://dx.doi.org/10.4018/jsds.2012070101.

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This paper revisits the concept of dialectical inquiry (DI) from the perspective of collaborative modeling for collaboration engineering. It does so by integrating the recent literature with its theoretical and philosophical sources. The connection of DI and the problem framing paradigm is clarified. The paper also establishes the general requirements or desired features of an up-to-date DI system, and evaluates some current systems in light of these criteria.
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Roosen, Barbara, Liesbeth Huybrechts, Oswald Devisch, and Pieter Van den Broeck. "Dialectical Design Dialogues: Negotiating Ethics in Participatory Planning by Building a Critical Design Atlas." Urban Planning 5, no. 4 (2020): 238–51. http://dx.doi.org/10.17645/up.v5i4.3294.

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This article explores ‘dialectical design dialogues’ as an approach to engage with ethics in everyday urban planning contexts. It starts from Paulo Freire’s pedagogical view (1970/2017), in which dialogues imply the establishment of a horizontal relation between professionals and amateurs, in order to understand, question and imagine things in everyday reality, in this case, urban transformations, applied to participatory planning and enriched through David Harvey’s (2000, 2009) dialectical approach. A dialectical approach to design dialogues acknowledges and renegotiates contrasts and converg
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Deen. "Dialectical vs. Experimental Method: Marcuse's Review of Dewey's Logic: The Theory of Inquiry." Transactions of the Charles S. Peirce Society 46, no. 2 (2010): 242. http://dx.doi.org/10.2979/tra.2011.46.2.242.

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Mundhenk, Michael. "Appropriating (life‐) history through autobiographical writing: André Gorz'sThe Traitor,a dialectical inquiry into the self." Prose Studies 8, no. 2 (1985): 81–96. http://dx.doi.org/10.1080/01440358508586244.

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33

Groarke, Paul. "Dialectical Practice in Tibetan Philosophical Culture: An Ethnomethodological Inquiry into Formal Reasoning. By Kenneth Liberman." Heythrop Journal 52, no. 5 (2011): 890–91. http://dx.doi.org/10.1111/j.1468-2265.2011.00682_60.x.

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34

Schweiger, David M., Wiliam R. Sandberg, and Paula Rechner. "A Longitudinal Comparative Analysis of Dialectical Inquiry, Devil's Advocacy and Consensus Approaches to Strategic Decision Making." Academy of Management Proceedings 1988, no. 1 (1988): 32–36. http://dx.doi.org/10.5465/ambpp.1988.4979642.

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Komarovski, Yaroslav. "Review of Kenneth Liberman, Dialectical Practice in Tibetan Philosophical Culture: An Ethnomethodological Inquiry into Formal Reasoning." Sophia 48, no. 4 (2009): 513–15. http://dx.doi.org/10.1007/s11841-009-0113-8.

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36

Mills, Jon. "Philosophical Counseling as Psychotherapy." International Journal of Philosophical Practice 1, no. 1 (2001): 25–47. http://dx.doi.org/10.5840/ijpp2001112.

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Contrary to current belief among many philosophers, I attempt to show that philosophical counseling is a form of psychotherapy that is in need of structure and guidance in order for it to prosper as a viable approach to mental health treatment. Methodological approaches are examined including dialectical, solution-oriented, and long-term considerations that comprise the nature of meaning analysis and procedural inquiry. If philosophical counseling is to gain recognition among the helping professions, it will need to embrace a philo-psychological paradigm of theory and practice that emphasizes
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Pun, Lal Bahadur. "My Unending Journey of Migration: An Autobiographical Inquiry." Social Inquiry: Journal of Social Science Research 2, no. 2 (2020): 133–57. http://dx.doi.org/10.3126/sijssr.v2i2.33058.

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In the journey of my life, I am moving hither and thither, which helped me to devise and construct the life stories of migration. I have echoed my real-life experience of migration, which I have attained from my childhood to till date. Academically, there is a dearth of migration research that is carried out using the autobiographical inquiry. The purpose of writing this article is to craft my stories, which I have experienced in the journey of migration. For this, I have instilled autobiographical inquiry to knit the stories, as the field of autobiographical inquiry is to imply ‘self-study’.
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Masuda, Jeffrey R., and Sonia Bookman. "Neighbourhood branding and the right to the city." Progress in Human Geography 42, no. 2 (2016): 165–82. http://dx.doi.org/10.1177/0309132516671822.

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In this article we seek to encourage geographers to consider the discursive dimensions of urbanization as a locus for activist inquiry into the right to the city. Drawing from literatures on urban branding and critical toponymy, we implicate the entrepreneurial phenomenon of neighbourhood branding as a primary enabler of urban gentrification and dispossession. Placing the discursive elision of local history, identity, and aspirations into dialectical relation to material infringements upon inhabitants’ collective rights, we suggest how both branding and activist counter-branding tactics may be
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Schweiger, David M., William R. Sandberg, and James W. Ragan. "Group Approaches for Improving Strategic Decision Making: A Comparative Analysis of Dialectical Inquiry, Devil's Advocacy, and Consensus." Academy of Management Journal 29, no. 1 (1986): 51–71. http://dx.doi.org/10.5465/255859.

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Schweiger, D. M., W. R. Sandberg, and J. W. Ragan. "GROUP APPROACHES FOR IMPROVING STRATEGIC DECISION MAKING: A COMPARATIVE ANALYSIS OF DIALECTICAL INQUIRY, DEVIL'S ADVOCACY, AND CONSENSUS." Academy of Management Journal 29, no. 1 (1986): 51–71. http://dx.doi.org/10.2307/255859.

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Priem, Richard L., and Kenneth H. Price. "Process and Outcome Expectations for the Dialectical Inquiry, Devil's Advocacy, and Consensus Techniques of Strategic Decision Making." Group & Organization Studies 16, no. 2 (1991): 206–25. http://dx.doi.org/10.1177/105960119101600207.

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Valacich, Joseph S., and Charles Schwenk. "Devil′s Advocacy and Dialectical Inquiry Effects on Face-to-Face and Computer-Mediated Group Decision Making." Organizational Behavior and Human Decision Processes 63, no. 2 (1995): 158–73. http://dx.doi.org/10.1006/obhd.1995.1070.

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Murrani, Sana. "Contingency and plasticity: The dialectical re-construction of the concept of home in forced displacement." Culture & Psychology 26, no. 2 (2019): 173–86. http://dx.doi.org/10.1177/1354067x19871203.

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The loss of home as a consequence of war, conflict and displacement urges us to question the concept’s very construction. Although existing spatial and cultural studies on the subject have explored the immaterial characteristics of the construct, they have overlooked its connection to the consciousness and agency of the displaced, which are quintessentially contingent. This article presents a theoretical inquiry into the influence of the processual ambiguity of our cognitive system on the positioning of the concept of home between the temporality of its construct and the plasticity of its agen
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Ivic, Sanja. "The concept of European public sphere within the European public discourse." Etikk i praksis - Nordic Journal of Applied Ethics 11, no. 2 (2017): 79. http://dx.doi.org/10.5324/eip.v11i2.1959.

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<p>This inquiry analyzes the concept of ‘European public sphere’ within the European public discourse. In particular, it explores the European Communication Strategy for creating active European citizenship and European public sphere. The <em>European Commission’</em>s <em>Plan D for Democracy, Dialogue and Debate </em>failed, because it employed homogeneous and static concepts of public sphere and European values. In this way it reduced deliberation to a mere debate. The European Year of Citizens was not sufficiently successful for the same reason. It involved ci
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45

Shell, Jacob. "Verkehr, or Subversive Mobility: Recovering Radical Transportation Geographies from Language." Human Geography 11, no. 3 (2018): 11–29. http://dx.doi.org/10.1177/194277861801100302.

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This article theorizes subversive mobility by looking at the layers of meaning connoted by a set of etymologically complex words in several languages. I examine at how the semantics of words like Verkehr (German), “filibuster” (English), Yangjingbang (Shanghainese vernacular), and others, convey human experiences of physical mobility and political subversion as interconnected. This discussion is both philological and historical-geographic in orientation, using etymological inquiry to recover transportation geographies and worlds of social meaning which have become marginalized or hidden. The d
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Chineyemba, Lydia Isioma. "Unequal yoke: The paradox of religious slavery." International Journal of Modern Anthropology 2, no. 14 (2020): 338–61. http://dx.doi.org/10.4314/ijma.v2i14.6.

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Slavery is a historical reality of most societies in Africa. Lately, there has been an outcry on the resurgence of slavery with modern trends that include religious slavery which has become the fad of many clergies, who utilize their privileged positions, capitalizing on the gullibility and desperation of members to exploit them in the bourgeoisie/proletariat form of relationship. Ironically, Christianity is a redemptive tool for the emancipation of mankind, yet, it has been used to entrap adherents in the bondage it purports to liberate from. Studies have paid greater attention to other forms
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Aiken, Carl. "Christianity and the Art of Wheelchair Maintenance: A Dialectical Inquiry at the End of the World by Stephen Faller." Health and Social Care Chaplaincy 8, no. 2 (2019): 277–78. http://dx.doi.org/10.1558/hscc.40361.

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48

Massie, Pascal. "Philosophy and Ataraxia in Sextus Empiricus." Peitho. Examina Antiqua, no. 1(4) (June 3, 2016): 211–34. http://dx.doi.org/10.14746/pea.2013.1.10.

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This essay addresses two interconnected questions: (a) In what sense is Skepticism a philosophy? (b) How can ataraxia emerge out of epochē? Skepticism is a practice that articulates three moments: equipollence, epochē (suspension of judgment), and ataraxia (freedom from disturbance) and Sextus’ account of how one can move through these moments demonstrates the its philosophical nature. However, to clarify the transition from epochē to ataraxia Sextus offers only one clue: the story of Apelles. If this story is paradigmatic, it is also ambiguous since the transition from epochē to ataraxia can
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Thomas, James. "The Scepticism of Descartes’s Meditations." Articles spéciaux 67, no. 2 (2011): 271–79. http://dx.doi.org/10.7202/1007008ar.

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What I’m suggesting is that the model for Descartes’s defence of Renaissance science would be Aquinas’s own defence of thirteenth-century Aristotelian science, except that the coherence of the will took on the role of the consistency of concepts, as the controlling factor in the analyses of all types of science. As a result, the new science would incorporate the awareness of Platonic ideas and the divisibility of Euclidean space as equally valid input into a dialectical knowledge of sensory experience. You can read the early arguments to doubt the reality of sensory experience and reason as a
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Nabil Amir, Ahmad, and Tasnim Abdul Rahman. "Cak Nur: Intelektual Cerdas Indonesia (Studi Biografi)." At-Tafkir 14, no. 1 (2021): 99–105. http://dx.doi.org/10.32505/at.v14i1.2817.

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Looking from its surface, the highly superior and exceptional works of Nurcholish Madjid seems to invite his readers to argue and converse with him with absolute freedom without giving bother to any accusations or charges of anarchy. His writings that was full with philosophical arguments was constructed to inspired dialectical discussion and reasoning without ascribing to any established school of thought of the past. With his masterful works, it tries to challenges and draws our consciousness of the real force of intellectualism that was derived from scientific reflection and critical philos
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