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Journal articles on the topic 'Dialectical materialism'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Quan, Jiayue. "Why is Dialectical Materialism the People's World Outlook and Methodology of the Communist Party of China?" Journal of Politics and Law 12, no. 1 (2019): 128. http://dx.doi.org/10.5539/jpl.v12n1p128.

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Dialectical materialism is the scientific worldview to combinine the materialism and dialectics Organically. Dialectical materialism is the people&#39;s world outlook and methodology of the communist party of China. Insisting on the dialectical materialism must proceed from reality; must be positive to face and resolve contradictions encountered in advance; must constantly enhance the dialectical thinking ability; must push forward the theories innovation based on practice.

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2

Giraldo, Jhoan Sebastian David. "Dialéctica materialista y materialismo dialéctico: hacia una concepción materialista de la historia." Sin Fundamento, no. 30 (December 1, 2024): 29–53. https://doi.org/10.18041/1692-5726/sin_fundamento.30.2023.12412.

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It is not the consciousness that determines life, but the life that determines consciousness; this is one of the key mottos with one can start for a materialist conception of history. The starting point is the material production of immediate life and to conceive the form of exchange of this mode of production, engendered by it in the distinct phases of society and from this, the process of real life, to reach ideology and the echoes of that process. Marx’s conception of society is where philosophy of the twentieth century has been most nurtured. Conceptions such as materialism and dialectics

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Cuong, Nguyen Duy. "The Evolution of Materialism from Democritus to Karl Marx." Kalagatos 21, no. 3 (2024): eK24077. http://dx.doi.org/10.52521/kg.v21i3.14007.

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This paper delves into the evolution of materialism from its origins with Democritus to its development by Karl Marx. It begins with Democritus' atomism, which proposed that everything is made up of indivisible atoms, laying the groundwork for a materialist worldview. The study then explores how Epicurus expanded on these ideas, focusing on sensory experience and the pursuit of a tranquil life. Moving into the Enlightenment, the paper examines the mechanistic materialism of thinkers like Hobbes and La Mettrie, who viewed humans as complex machines governed by physical laws. Finally, it address

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Bonfanti, Andrea. "Eric Hobsbawm's dialectical materialism in the postwar period 1946-56." Twentieth Century Communism 19, no. 19 (2020): 61–87. http://dx.doi.org/10.3898/175864320830900572.

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This article aims to demonstrate that Eric Hobsbawm was a dialectical materialist. It considers what dialectical materialism meant for him by analysing four prominent characteristics of Hobsbawm's Marxist study of history found in his writings between 1946 and 1956. That class-struggle analysis was the primary analytical lens for Hobsbawm is the major claim that this work challenges. Hobsbawm's thinking was guided by dialectical materialism, which was a scientific outlook based on analysis. It always accounted for unpredictable human agency and, though economic factors played the principal rol

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Karlsen, Mads Peter. "Materialism, dialectics, and theology in Alain Badiou." Critical Research on Religion 2, no. 1 (2014): 38–54. http://dx.doi.org/10.1177/2050303214520775.

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This article examines the relationship between materialism, dialectics, and theology in Alain Badiou's work. The first three sections of the article focus on Badiou's reading of Hegelian dialectics in his 1982 work, Theory of the Subject. The first section accounts for Badiou's splitting of Hegel into an idealist and materialist dialectic, and presents an exposition of the latter. The second section outlines Badiou's critical analysis of the theological model implicit in Hegel's dialectics. The third section investigates the core of this criticism through a discussion of Badiou's reading of th

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Deeg, Nils. "Is The Dialectical Biologist Dialectical? Reexamining the Legacy of 20th Century ‘Marxist’ Biology." Junctions: Graduate Journal of the Humanities 7, no. 1 (2023): 34–48. http://dx.doi.org/10.33391/jgjh.160.

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Since its publication in 1985, evolutionary biologists Richard Levins and Richard Lewontin’s book The Dialectical Biologist has remained a key reference in the history and philosophy of biology. Nevertheless, one of the book’s central claims, that it embodies a Marxist dialectical materialist approach to biology, and to science in general, has remained contested, being treated as confused or ambiguous at best. Addressing this common reaction to the The Dialectical Biologist, this paper seeks to make explicit the ways in which the book, on the level of both form and content, can be considered t

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Khatri, Tilak Bahadur. "Dialectical Materialism and its Theory of Knowledge." Patan Prospective Journal 2, no. 2 (2022): 254–61. http://dx.doi.org/10.3126/ppj.v2i2.53125.

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This article explores the basic tenets of dialectical materialism and its theory of knowledge. Itis relevant to identifying the basics of dialectical materialistic philosophy and its cognitive theory. The article addresses the research problems concerning the primacy of thought or matter, the acceptance of the concept of the immutability of the cosmos or motion of matter,the source of knowledge, the validity of truth and morals, stages of cognition, and the utility of knowledge in changing the world.The article deals with the research problems through the review-based analysis of Marxist criti

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Bueno Ferraz, Sinésio. "Horkheimer, o Absoluto e a ambiguidade conceitual da teologia negativa." Educação e Filosofia 37, no. 81 (2024): 1567–600. http://dx.doi.org/10.14393/revedfil.v37n81a2023-70310.

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Resumo: A obra Eclipse da razão, de Horkheimer, é tensionada por uma ambiguidade conceitual. No texto Meios e Fins, o conceito de razão objetiva tem uma fundamentação metafísica, que é contestada pela análise materialista exposta no texto Sobre o conceito de filosofia. Essa ambiguidade conceitual repercute nas reflexões teológicas tardias de Horkheimer, em que o conceito originalmente metafísico do Absoluto é recepcionado em termos materialistas. Nesse sentido, a teologia negativa postulada por Horkheimer reflete problemas relativos à fundamentação conceitual do materialismo dialético no campo

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9

Heron, Kai. "Dialectical Materialisms, Metabolic Rifts and the Climate Crisis: A Lacanian/Hegelian Perspective." Science & Society 85, no. 4 (2021): 501–26. http://dx.doi.org/10.1521/siso.2021.85.4.501.

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Metabolic rift theory has been accused of assuming an untenable ontological dualism between nature and society. In response, two of its leading advocates, John Bellamy Foster and Andreas Malm, have tried to argue that the approach is not dualist but rather rigorously realist, nonreductively naturalist, and dialectically materialist. According to Foster and Malm, metabolic rift theory is essential because it enables eco-Marxism to make an analytic distinction between nature and society while nevertheless grasping their complex interrelation. From a Lacanian and Hegelian perspective, Foster and

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Thao, Trân Duc, and Nicolas de Warren. "Existentialism and Dialectical Materialism." Graduate Faculty Philosophy Journal 30, no. 2 (2009): 285–95. http://dx.doi.org/10.5840/gfpj200930220.

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Pronin, D. "Spinoza and dialectical materialism." Kazan medical journal 29, no. 1-2 (2021): 9–17. http://dx.doi.org/10.17816/kazmj80269.

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The name of Spinoza is immortal, since his teachings stand on a broad highway that leads to Marxism-Leninism. It is impossible to understand the genius of Marx by divorcing his views from the ideological heritage of the past. "His teaching arose as a direct and immediate continuation of the teachings of the greatest representatives of philosophy, political economy and socialism." (Lenin, op., Vol. XVI, 349). Spinoza in the 17th century is the representative of materialism, which was later developed and deepened by Marx, of that materialism about which Lenin wrote: Throughout the entire recent

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White, Jonathan. "Ilyenkov and Dialectical Materialism." Theory & Struggle 116 (April 2015): 12–17. http://dx.doi.org/10.3828/ts.2015.4.

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13

Notterman, Joseph M. "Reductionism and dialectical materialism." Journal of Theoretical and Philosophical Psychology 21, no. 2 (2001): 173–78. http://dx.doi.org/10.1037/h0091204.

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Clark, Brett, and Richard York. "Dialectical Materialism and Nature." Organization & Environment 18, no. 3 (2005): 318–37. http://dx.doi.org/10.1177/1086026605279387.

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FRANKEL, HYMAN. "Is dialectical materialism dead?" Bulletin of the Marx Memorial Library 127, no. 1 (1997): 9–13. http://dx.doi.org/10.3828/bbml.1997.127.4.

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Thao, Tran Duc, and J. H. Marcelo. "Existentialism and Dialectical Materialism." Disputatio. Philosophical Research Bulletin 11, no. 21 (2022): 95–107. https://doi.org/10.5281/zenodo.7901826.

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0th century in France. In this scenario, phenomenology and existentialism would be the manifestation of a turn towards the concrete and towards effective material life as the foundation of human and social life. Existence is explained in terms of an existential materialism and the notion of lifeworld is understood as the real and effective world in which the subject develops his existence. In this sense, the classical notions of Marxism –class struggle, proletariat, revolution, sacrifice– are read and interpreted in the light of the philosophy of Husserl and Heidegger.

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Deng, Chunli. "An Introduction to the Application of Dialectical Materialism in Ecotourism." Journal of Innovation and Development 3, no. 1 (2023): 70–72. http://dx.doi.org/10.54097/jid.v3i1.8423.

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This article focuses on the application of dialectical materialism to ecotourism. Firstly, we break down the relevant system of dialectical materialism, starting with its views on nature and natural science, in order to explore the inherent relationship between dialectical materialism and ecotourism. Then, we delve into the application of dialectical materialism in ecotourism and organically combine it with other theories to develop and utilize it in a reasonable way.

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R, Dillibabu, and Sivaguru N. "Dialectical Materialism in Mutumozhikanchi Field of purananuru." International Research Journal of Tamil 4, S-18 (2022): 369–75. http://dx.doi.org/10.34256/irjt224s1850.

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Dialectical materialism proposes an object that is operated automatically and an object which is directed by others. Through dialectical materialism one can know about the origin and development of any object in scientific way. Dialectical materialism was coined by Karl Marx. Human life can be clearly understood through this theory. This article analyze and explains that the kanji field filled with fame, gift, wealth, performance, and mental strength, is consistent with the theory of dialectical materialism.

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Kirschenmann, Peter P. "Problems of Information in Dialectical Materialism (Translated from English)." Bulletin of Kemerovo State University. Series: Humanities and Social Sciences 2021, no. 1 (2021): 63–72. http://dx.doi.org/10.21603/2542-1840-2021-5-1-63-72.

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The article introduces a complete translation of Professor P. P. Kirschermann's "Problems of Information in Dialectical Materialism". It was originally published in the respectable sovietological journal "Studies in Soviet Thought" in 1968. Professor P. P. Kirschermann's article is a preview of his monograph "Information und Widerspiegelung. Zu Problemen der Kybernetik und des Diamats", published in 1969. Its English translation appeared a year later and was published by D. Reidel Publishing Company as "Information and Reflection: On Some Problems of Cybernetics and how Contemporary Dialectica

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Ermichev, Aleksandr. "N.O. Lossky and Dialectical Materialism." Voprosy Filosofii, no. 6 (July 2024): 155–63. http://dx.doi.org/10.21146/0042-8744-2024-6-155-163.

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The subject of the article is N.O. Lossky’s analysis of dialectical materialism from the point of view of the possibility of its development in the spirit of religious ideal realism, similar to Lossky’s own philosophy. Lossky contrasts Marxist epistemology as a theory of reflection with the ontological epistemology of intuitionism. At the same time, he contrasts the modern natural science concept with the philosophical understanding of matter as an objective reality. A desperately bold, even adventurous step is Lossky’s identification of the natural science concept of an “elementary particl

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21

Russell, Eric-John. "Dialectic in the Hands of a Handwerker: Joseph Dietzgen and the Humble Beginnings of Dialectical Materialism." Science & Society 85, no. 3 (2021): 360–84. http://dx.doi.org/10.1521/siso.2021.85.3.360.

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Engels once remarked to Marx that the “materialist dialectic, which for years has been our best working tool and our sharpest weapon, was, remarkably enough, discovered not only by us but also, independently of us and even of Hegel, by a German worker, Joseph Dietzgen.” The status of the dialectic, however, within what ought to instead be described as Dietzgen's inductive empiricism, is problematic. Dietzgen's work stands as a hitherto unacknowledged precursor to the Marxist ideology of Diamat. The first question is whether or not Marx's materialism ought to be conflated with Dietzgen's empiri

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Eshetu, Yohannes. "A Critical Analysis of Marx’s Dialectical Materialism." Open Journal for Studies in Philosophy 6, no. 1 (2022): 1–12. http://dx.doi.org/10.32591/coas.ojsp.0601.01001e.

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This paper examines how the concept of dialectical materialism has evolved in the history of philosophy and its distinct features based on the work of Marx and Engels. Dialectical materialism, as a fundamental philosophical outlook of Marxism, is one of the greatest contributions of Marx and Engels in the history of philosophical discourse. The importance of dialectical materialism is far beyond imagination in analyzing the nature of things and human social development in a manner that conceiving social development against a linier and disconnected mode of cognition and things. As being founda

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23

Yan, Fengyu. "On the Dialectics of Slavoj Zizek —Reinterpretation of Hegel and Schelling." Journal of Social Science Humanities and Literature 7, no. 5 (2024): 12–15. http://dx.doi.org/10.53469/jsshl.2024.07(05).03.

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While "repeating Lenin" on the political, Zizek is also reviving dialectical materialism in philosophy. His theoretical opponents are mainly discourse materialism and new materialism. The main problem of the former is the identity politics of multiculturalism, and the latter is that the return to vitalism covers up the rift between subject and object. Zizek attempts to introduce concepts such as Lacan's death drive and signifier logic into the philosophy of Hegel and Schelling in order to rediscover materialism. In the interpretation process, we can see Zizek's use of dialectics.

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Sbriglia, Russell. "Notes Toward an Extimate Materialism: A Reply to Graham Harman." Open Philosophy 4, no. 1 (2021): 106–23. http://dx.doi.org/10.1515/opphil-2020-0175.

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Abstract This article mounts a defense of my and Slavoj Žižek’s co-edited anthology, Subject Lessons: Hegel, Lacan, and the Future of Materialism, against the two main criticisms of it made throughout Graham Harman’s article “The Battle of Objects and Subjects”: (1) that we and our fellow contributors are guilty of gross overgeneralization when we classify thinkers from various schools of thought – among them New Materialism, object-oriented ontology, speculative realism, and actor–network theory – under the broad rubric of the “new materialisms”; and (2) that despite our pretensions to the ma

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Hanh, Than Thi, and Phan Thi Thanh. "The influence of Hegel's philosophy on Marxist philosophical thought." Kalagatos 22, no. 1 (2025): ek24006. https://doi.org/10.52521/kg.v22i1.14567.

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The current context of increasing global inequality, economic instability, and political polarization underscores the need to re-examine foundational theories that address social change and class conflict dynamics. This study investigates the significant impact of Hegelian philosophy on the formation of Marxist thought, specifically how Karl Marx and Friedrich Engels incorporated and transformed Hegel's dialectical method into a materialist framework. The research focuses on critical aspects of Hegelian dialectics, such as the synthesis of contradictions. It explores how these were reinterpret

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Palmer, Bryan D. "Historical Materialism and the Writing of Canadian History: A Dialectical View." Journal of the Canadian Historical Association 17, no. 2 (2007): 33–60. http://dx.doi.org/10.7202/016589ar.

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Abstract Surveying the historical writing in Canada that has adopted the approach of historical materialism, this paper presents a new perspective on Marxist theory and its relevance to the study of the past. It both links Canadian historical materialist texts to a series of important international debates and suggests the significance of dialectics in the development of Marxism's approach to the past.

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Reuten, Geert. "The Interconnection of Systematic Dialectics and Historical Materialism." Historical Materialism 7, no. 1 (2000): 137–65. http://dx.doi.org/10.1163/156920600100414669.

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AbstractThis paper discusses some recent developments in the Marxian theory of value, called value-form theory, which have gone along with a methodological shift from a linear logic and historical dialectics to a dialectical logic and systematic dialectics. In order to appreciate these developments within the Marxian paradigm, it is useful to make two introductory remarks: first, on some peculiarities of Marxian discourse and, second, about discrepancies in Marx's Capital.

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Lynch, Thomas. "Transcendental Materialism as a Theoretical Orientation to the Study of Religion." Method & Theory in the Study of Religion 29, no. 2 (2017): 133–54. http://dx.doi.org/10.1163/15700682-12341387.

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Transcendental materialism is a philosophical perspective that uses German Idealism, Marxism, psychoanalysis and natural science to offer a materialist account of subjectivity and culture. This essay compares this philosophical framework with recent work in the study of religion (Manuel Vásquez) and philosophy of religion (Kevin Schilbrack and Thomas A. Lewis). While transcendental materialism has until now been unconcerned with religion, it offers parallels with this recent work. It differs, however, in its specific understanding of the material dimension of the dialectical relationship betwe

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Dong, Tingting. "The Guiding Function of Dialectical Materialism Theory to Education and Teaching." Scientific and Social Research 4, no. 6 (2022): 26–30. http://dx.doi.org/10.26689/ssr.v4i6.4014.

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Dialectical materialism, is a systematic and theoretical world outlook, and a general overview of the methodology. It is a powerful ideological weapon to guide human beings to correctly understand and transform the objective world. In the process of learning the theoretical knowledge, including dialectical materialism in the education system will be a great advantage. Further, by using dialectical materialism to analyze, and to solve the existing problems in the teaching and learning process will be helpful for students to master and apply their professional knowledge, further may guide the st

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Le, Giang Hong. "ON THE ISSUE OF HUMAN BEINGS AND HUMAN SOCIETY IN LAO TZU PHILOSOPHY." Science and Technology Development Journal 12, no. 1 (2009): 39–46. http://dx.doi.org/10.32508/stdj.v12i1.2196.

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Lao Tzu was a prominent figure in the Eastern philosophy in the ancient time. In the light of the modern dialectical materialism, the essay analyzes the essences of dialectical materialism in Lao Tzu philosophy and the philosophy of life in his most important work: Tao Te Ching.

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Mauro, Salvatore Engel-Di. "Finding Dialectical Materialism through Soils Research." Human Geography 12, no. 2 (2019): 80–86. http://dx.doi.org/10.1177/194277861901200208.

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Flisfeder, Matthew. "Dialectical materialism and the ‘feminine sublime’." Subjectivity 5, no. 4 (2012): 376–95. http://dx.doi.org/10.1057/sub.2012.22.

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Rockmore, T. "Lektorsky on dialectical materialism and enactivism." Philosophy of Science and Technology 27, no. 2 (2022): 46–57. http://dx.doi.org/10.21146/2413-9084-2022-27-2-46-57.

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The article analyses V.A. Lektorsky’s views on the debate on constructivism and realism. On the one hand, it considers the history of development of constructivism and realism as philosophical positions embedded in the evolution of European philosophical tradition. On the other hand, the changes in V.A. Lectorsky’s views on constructivism and realism are traced from dialectical materialism to post-Marxist variant of realism. The latter is built on the basis of analysis of cognitive science and recognition of limitations of the so-called computational model of cognition, as well as on the expli

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Gordin, Michael D. "The Trials of Arnošt K." Historical Studies in the Natural Sciences 47, no. 3 (2017): 320–48. http://dx.doi.org/10.1525/hsns.2017.47.3.320.

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The Prague-born philosopher and historian of science Arnošt Kolman (1892–1979)—who often published under his Russian name Ernest Kol’man—has fallen into obscurity, much like dialectical materialism, the philosophy of science he represented. From modest Czech-Jewish origins, Kolman seized opportunities posed by the advent of the Bolshevik Revolution to advance to the highest levels of polemical Stalinist philosophy, returned to Prague as an activist laying the groundwork for the Communist coup in Czechoslovakia in February 1948, was arrested and held for three years by the Soviet secret police,

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Gonçalves, Monica Villaça, and Ana Paula Serrata Malfitano. "Relato de uma pesquisa em Terapia Ocupacional sobre mobilidade urbana: um enfoque teórico-metodológico a partir do Materialismo Histórico-dialético/Research report in Occupational Therapy on urban mobility: a theoretical-methodological approach from dialectic historical materialism." Revista Interinstitucional Brasileira de Terapia Ocupacional - REVISBRATO 6, no. 4 (2022): 1405–15. http://dx.doi.org/10.47222/2526-3544.rbto49117.

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Objetivo: Apresentar reflexões sobre a consecução de uma pesquisa com a temática da mobilidade urbana cotidiana, realizada a partir dos pressupostos teórico-metodológicos do materialismo histórico-dialético em terapia ocupacional social. Síntese dos elementos do estudo: Contextualiza-se a pesquisa e seus referenciais teóricos, sua metodologia de construção e análise dos dados. Finaliza-se refletindo sobre o processo da pesquisa, suas implicações e o materialismo-histórico na terapia ocupacional social. Conclusão: O destaque à abordagem dialética materialista-histórica em pesquisas pode contrib

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Rosa, Dionatan. "Aspectos filosóficos da teoria da montagem: da dialética marxista ao perspectivismo ameríndio." Revista Interfaces 33, no. 1 (2024): 56–79. http://dx.doi.org/10.60001/ricla.v33.n1.4.

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Este artigo investiga a relação entre a teoria da montagem soviética cinematográfica e a filosofia materialista dialética, explicitando como esse encontro produziu um tipo de linguagem artística que, embora revolucionária, ficava restrita a uma noção dialógica de discurso. Como possibilidade ao binarismo dialético, proponho o perspectivismo ameríndio como lógica operativa para uma visão de mundo polissêmica, na qual os discursos se apoiam em variáveis não fixas, o que, por sua vez, permite um observador do fenômeno artístico com mais liberdade de associação e de produção de relações subjetivas

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Merzenina, A. S. "The Power of Discourse in Postmetaphysics: Between Dialectical Materialism and Transcendentalism." Sociology of Power 36, no. 4 (2025): 8–34. https://doi.org/10.22394/2074-0492-2024-4-8-34.

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The article examines the significance of “postmetaphysics” as a continuation of Derrida’s philosophy of deconstruction for resolving the philosophical conflict between the transcendental and dialectical traditions of thought. The “postmetaphysical” trend seeks to rethink the relationship between language and power, trying to find a way to talk about power in a way that does not theoretically reproduce the power of metaphysical discourse. It also seeks to avoid the mistake of systems that criticize metaphysical discourse, which is that the criticism itself often takes on a sophisticated form of

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Büyükbay, Can. "RETHINKING ALTHUSSER: DIALECTICAL MATERIALISM, IDEOLOGY, AND KNOWLEDGE PRODUCTION IN CONTEMPORARY THEORY." Karadeniz Uluslararası Bilimsel Dergi, no. 66 (June 5, 2025): 97–110. https://doi.org/10.17498/kdeniz.1658727.

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This article explores the enduring relevance of Louis Althusser's dialectical materialism, particularly his theory of ideology and the philosophy of science in contemporary debates within social theory. Drawing on Althusser’s key works, including For Marx (1970) and Reading Capital (1970), as well as recent critical interpretations, this study examines how Althusser’s materialist philosophy provides a framework for understanding the production of knowledge and the role of ideology in shaping both scientific and social structures. The article argues that Althusser’s conceptualization of science

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Button, Peter. "Negativity and Dialectical Materialism: Zhang Shiying's Reading of Hegel's Dialectical Logic." Philosophy East and West 57, no. 1 (2007): 63–82. http://dx.doi.org/10.1353/pew.2007.0002.

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Ani, E. I. "Critique of Nkrumah’s Philosophical Materialism." Thought and Practice 7, no. 1 (2016): 1–30. http://dx.doi.org/10.4314/tp.v7i1.2.

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Kwame Nkrumah invokes the doctrine of emergentism in the hope of reconciling theism - a tenacious part of the African worldview - with materialism. However, in this article I seek to show that this reconciliation is not only ultimately unsuccessful, but is actually impossible. Towards this end, I identify weaknesses in what I call the six argumentative pillars of Nkrumah’s theory of emergentism (which he calls “philosophical materialism”), namely, his arguments regarding the origin of the cosmic material, the primary reality of matter, idealism, categorial convertibility, dialectic change, and

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Vladimirov, Pavel Viktorovich. "The Question of the Relation of Hegel's Philosophy to Science in Dialectical Materialism in the late 19th century and the first half of the 20th century." KANT 43, no. 2 (2022): 93–101. http://dx.doi.org/10.24923/2222-243x.2022-43.17.

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The article is devoted to the problem of assessing G.W.F. Hegel's philosophy in dialectical materialism in the late 19th – first half of the 20th century in terms of its relation to science. The main directions of interpretation on this issue, which are characteristic of the works of dialectical materialism, are outlined. The article shows both the mutual inconsistency of a number of interpretational directions and the peculiarities of dialectical materialism development in terms of the prevailing directions of interpretations of the scientific character of Hegel's philosophy. As a result, it

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Korkmaz, Erhan. "Dialectical Materialism or Dialectics of the Human?: Marxism and Animal Liberation Movement." Uluslararası Halkbilimi Araştırmaları Dergisi 8, no. 1 (2025): 102–17. https://doi.org/10.61729/uhad.1542653.

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With reference to the book “18 Theses on Marxism and Animal Liberation”, published by the Alliance for Marxism and Animal Liberation, which aims to create a point of consensus between Marxism and the anti-speciesism struggle, this article discusses the solidarity and conflict between Marxism and the anti-speciesism movement under the titles “Why should anti-speciesism be Marxist?” and “Why should Marxism be anti-speciesist?”. While Marxists describe anti-speciesists as being insensitive to capitalism's exploitation of labor, pro-bourgeois, and idealistic with metaphysical and moralistic tenden

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Allinson, Robert Elliott. "Mao’s Contributions to Marxism and Dialectical Materialism." Dialogue and Universalism 28, no. 3 (2018): 203–31. http://dx.doi.org/10.5840/du201828348.

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Pang, Laikwan. "Mao's Dialectical Materialism: Possibilities for the Future." Rethinking Marxism 28, no. 1 (2016): 108–23. http://dx.doi.org/10.1080/08935696.2015.1123009.

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Oizerman, Teodor I. "On a Critical Reflection on Dialectical Materialism." Russian Studies in Philosophy 55, no. 2 (2017): 98–121. http://dx.doi.org/10.1080/10611967.2017.1313653.

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Panova, Elena. "Dialectical materialism and logical pragmatism: On J.E. McClellan's ?Logical Pragmatism and Dialectical Materialism ? The Beginning of a Dialogue?" Studies in Soviet Thought 38, no. 4 (1989): 261–71. http://dx.doi.org/10.1007/bf00841559.

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ZUBOV, VADIM. "SOCIOPOLITICAL VIEWS OF LUDWIG FEUERBACH." Sociopolitical Sciences 13, no. 2 (2023): 98–106. http://dx.doi.org/10.33693/2223-0092-2023-13-2-98-106.

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In the proposed publication the author, based on the methodology of analysis, the comparative philosophical method, as well as the methods of literal, conceptual and contextual interpretation of philosophical works, considers the problem of finding a materialistic component in the sociopolitical views of Ludwig Feuerbach. Comprehending the contribution of L. Feuerbach to the dialectical-materialistic method of cognition of reality, widely used in modern social science, the author establishes that the thinker had a significant impact on the formation of the philosophical component of Marxist th

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Allen, Garland E., and Andrew Futterman. "The Philosophy of Dialectical Materialism in BiologyThe Dialectical Biologist.Richard Levins , Richard Lewontin." Quarterly Review of Biology 61, no. 3 (1986): 387–89. http://dx.doi.org/10.1086/415035.

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Akbar, Muhammad, and Adhimas Alifian Yuwono. "INTEGRASI PEMIKIRAN HEGEL DAN MARX DALAM PERSPEKTIF PSIKOANALITIK: STUDI KONSTRUKSI FILSAFAT SLAVOJ ŽIŽEK." Jurnal Ilmiah Multidisiplin Ilmu 2, no. 2 (2025): 93–98. https://doi.org/10.69714/z98atf79.

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This research aims to outline the integration of Georg Wilhelm Friedrich Hegel and Karl Marx's thoughts in Slavoj Žižek's philosophy through Jacques Lacan's psychoanalytic perspective. The main focus of the research is to understand how Žižek combines Hegel's dialectic that emphasises process, difference and contingency with Marx's materialism critique that has been considered too teleological, and enriches his analysis with Lacan's theory of the unconscious to answer contemporary socio-political issues more sharply and relevantly. The method used is a literature study by collecting data from

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Clemente, Giacomo. "From Platonic Gesture to the Theory of Discourses. On Some Unplublished Notes by Badiou on Philosophical Discourse." Síntesis. Revista de Filosofía 5, no. 2 (2022): 29–50. http://dx.doi.org/10.15691/24524476vol5iss2a387.

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This article will examine some theses that Badiou developed in the first period of his philosophy, when he was close to the theoretical horizon of Althusserianism. The article traces a route back from the Manifesto for Philosophy to some yet unpublished notes, dating from the late Sixties, on an aborted collective project on materialist philosophy. While, according to the later Badiou – who is also the most well-known – contemporary philosophical discourse should recover the Platonic gesture after Heidegger, it will be shown that the early Badiou, by debating the nature of the Platonic gesture

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