Academic literature on the topic 'Diatribe'

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Journal articles on the topic "Diatribe"

1

Aggio, Juliana Ortegosa. "O “feminismo” de Musônio Rufo." ethic@ - An international Journal for Moral Philosophy 17, no. 2 (2018): 179–204. http://dx.doi.org/10.5007/1677-2954.2018v17n2p179.

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O objetivo deste ensaio é analisar duas diatribes em que o filósofo estoico Musônio Rufo defende o ensino de filosofia para as mulheres de modo a verificar se tal defesa permitiria atribuir à sua obra certo “feminismo”. Por um lado, ver-se-á que há uma visão ousada para época que propõe a igualdade entre os homens e as mulheres com base em argumentos humanistas, por outro lado, é de se notar que, em termos gerais, há uma concessão irrestrita ao domínio masculino sobre as mulheres, como bem dita o costume romano do primeiro século de nossa era. Deste ensaio seguem as traduções das duas diatribe
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2

Dekker, Simeon. "The translation and transmission of ‘diatribal’ verbs in the textual traditions of the Zlatostruj collection." Russian Linguistics 45, no. 2 (2021): 175–200. http://dx.doi.org/10.1007/s11185-021-09243-4.

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AbstractThe ‘diatribe’ is a dialogical mode of exposition, originating in Hellenistic Greek, where the author dramatically performs different voices in a polemical-didactic discourse. The voice of a fictitious opponent is often disambiguated by means of parenthetical verba dicendi, especially φησί(ν). Although diatribal texts were widely translated into Slavic in the Middle Ages, the textual history of the Zlatostruj collection of Chrysostomic homilies especially suits an investigation not only of how Greek ‘diatribal’ verbs were translated, but also how the Slavic verbs were transmitted or de
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3

Dekker, Simeon. "Features of the “diatribe” in the writings of Iosif Volotskii." Vestnik of Saint Petersburg University. Language and Literature 19, no. 2 (2022): 389–408. http://dx.doi.org/10.21638/spbu09.2022.212.

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This article investigates to what extent features of the “Cynic-Stoic diatribe” (a dialogical mode of exposition encountered in polemical-didactic writings, which originated in Hellenistic Greek) are reflected in the writings of Iosif Volotskii (Joseph of Volokolamsk), most notably in his main polemical treatise against the so-called “Judaizers”, known as the “Prosvetitel” (“Enlightener,” henceforth: P). The phenomenon of the diatribe will first be briefly introduced, both as regards its Greek origins as well as its transfer into Old Church Slavonic and its further development in Orthodox Slav
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4

Farrer, S. "Personal diatribe." British Dental Journal 210, no. 7 (2011): 291–92. http://dx.doi.org/10.1038/sj.bdj.2011.246.

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Stanford, N. "Unrelenting diatribe." British Dental Journal 218, no. 9 (2015): 506–7. http://dx.doi.org/10.1038/sj.bdj.2015.351.

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6

Kakridis, Yannis. "Das sei ferne!" Zeitschrift für Slawistik 67, no. 1 (2022): 44–59. http://dx.doi.org/10.1515/slaw-2022-0002.

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Summary The dialogical exchange with a fictitious opponent is the main feature of the so-called Cynic-Stoic Diatribe, a mode of exposition that was developed in Ancient Greek and Roman literature. In Greek diatribe, the formula μὴ γένοιτο ‘far from it’ is used to reject the views of the fictitious opponent. The Apostle Paul, whose writings exhibit many features of diatribe, makes ample use of this formula. In the Church Slavonic translation of the New Testament, μὴ γένοιτο appears as да не бѫдетъ or (less often) не бѫди. In the Fourth (Athonitic) redaction of this translation, да не бѫдетъ is
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7

Bennett, William J. "A Poisonous Diatribe." Emergency Medicine News 31 (March 2009): 1. http://dx.doi.org/10.1097/01.eem.0000348121.93430.b5.

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8

Connor, Jeffrey C. "A Misleading Diatribe." Psychiatric Services 39, no. 2 (1988): 202. http://dx.doi.org/10.1176/ps.39.2.202.

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9

Huber, Richard M. "Not a Diatribe." Change: The Magazine of Higher Learning 26, no. 2 (1994): 6. http://dx.doi.org/10.1080/00091383.1994.10544628.

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10

BURK, DENNY. "Discerning Corinthian Slogans through Paul's Use of the Diatribe in 1 Corinthians 6:12–20." Bulletin for Biblical Research 18, no. 1 (2008): 99–121. http://dx.doi.org/10.2307/26423730.

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Abstract Commentators continue to disagree over the presence of Corinthian slogans in 1 Cor 6:12–20. Yet the context and form of 6:12–20 suggest that at least some of these words should be read as interjections from real Corinthian interlocutors. In order to verify this thesis, I argue for (1) the presence of diatribal features in 6:12–20 and (2) the features that indicate that Paul has made a special adaptation of the diatribal form to address real Corinthian interlocutors. The structure of Paul's diatribe suggests the presence of Corinthian slogans in vv. 12, 13, and 18.
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