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Journal articles on the topic 'Diatribe'

Author: Grafiati

Published: 4 June 2021

Last updated: 14 March 2023

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1

Aggio, Juliana Ortegosa. "O “feminismo” de Musônio Rufo." ethic@ - An international Journal for Moral Philosophy 17, no. 2 (2018): 179–204. http://dx.doi.org/10.5007/1677-2954.2018v17n2p179.

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O objetivo deste ensaio é analisar duas diatribes em que o filósofo estoico Musônio Rufo defende o ensino de filosofia para as mulheres de modo a verificar se tal defesa permitiria atribuir à sua obra certo “feminismo”. Por um lado, ver-se-á que há uma visão ousada para época que propõe a igualdade entre os homens e as mulheres com base em argumentos humanistas, por outro lado, é de se notar que, em termos gerais, há uma concessão irrestrita ao domínio masculino sobre as mulheres, como bem dita o costume romano do primeiro século de nossa era. Deste ensaio seguem as traduções das duas diatribes: da Diatribe III: Que as mulheres também devem filosofar e da Diatribe IV: Do ‘Se se deve educar as filhas semelhantemente aos filhos’.

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2

Dekker, Simeon. "The translation and transmission of ‘diatribal’ verbs in the textual traditions of the Zlatostruj collection." Russian Linguistics 45, no. 2 (2021): 175–200. http://dx.doi.org/10.1007/s11185-021-09243-4.

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AbstractThe ‘diatribe’ is a dialogical mode of exposition, originating in Hellenistic Greek, where the author dramatically performs different voices in a polemical-didactic discourse. The voice of a fictitious opponent is often disambiguated by means of parenthetical verba dicendi, especially φησί(ν). Although diatribal texts were widely translated into Slavic in the Middle Ages, the textual history of the Zlatostruj collection of Chrysostomic homilies especially suits an investigation not only of how Greek ‘diatribal’ verbs were translated, but also how the Slavic verbs were transmitted or developed in different textual traditions. Over time, Slavic redactional activity led to a homogenization of verb forms. The initial variety of the original translation was partly eliminated, and the verb forms "Equation missing" and "Equation missing" became more firmly established as prototypical diatribal formulae. Especially the (increased) use of the 2sg form "Equation missing" has theoretical consequences for the text’s dialogical structure. Thus, an important dialogical component of the diatribe was reinforced in the Zlatostruj’s textual history on Slavic soil.

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3

Dekker, Simeon. "Features of the “diatribe” in the writings of Iosif Volotskii." Vestnik of Saint Petersburg University. Language and Literature 19, no. 2 (2022): 389–408. http://dx.doi.org/10.21638/spbu09.2022.212.

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This article investigates to what extent features of the “Cynic-Stoic diatribe” (a dialogical mode of exposition encountered in polemical-didactic writings, which originated in Hellenistic Greek) are reflected in the writings of Iosif Volotskii (Joseph of Volokolamsk), most notably in his main polemical treatise against the so-called “Judaizers”, known as the “Prosvetitel” (“Enlightener,” henceforth: P). The phenomenon of the diatribe will first be briefly introduced, both as regards its Greek origins as well as its transfer into Old Church Slavonic and its further development in Orthodox Slavic writings from the 10th century onwards. Next, some attention will be devoted to Iosif ’s background and the context of P. Some of the main features of the diatribe in P will then be presented and their use will be compared to Slavic translated texts as well as their Greek originals. It will be shown that the features of the diatribe in P.occur in an attenuated form and thus can be considered a residue of the diatribal mode of discourse organization. At the same time, some of these features clearly serve a pragmatic purpose of subjectivizing the discourse. This latter issue will be discussed on the basis of terminology developed by Fr. Récanati (1997), H.Clark (1996) and others.

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4

Farrer, S. "Personal diatribe." British Dental Journal 210, no. 7 (2011): 291–92. http://dx.doi.org/10.1038/sj.bdj.2011.246.

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5

Stanford, N. "Unrelenting diatribe." British Dental Journal 218, no. 9 (2015): 506–7. http://dx.doi.org/10.1038/sj.bdj.2015.351.

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6

Kakridis, Yannis. "Das sei ferne!" Zeitschrift für Slawistik 67, no. 1 (2022): 44–59. http://dx.doi.org/10.1515/slaw-2022-0002.

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Summary The dialogical exchange with a fictitious opponent is the main feature of the so-called Cynic-Stoic Diatribe, a mode of exposition that was developed in Ancient Greek and Roman literature. In Greek diatribe, the formula μὴ γένοιτο ‘far from it’ is used to reject the views of the fictitious opponent. The Apostle Paul, whose writings exhibit many features of diatribe, makes ample use of this formula. In the Church Slavonic translation of the New Testament, μὴ γένοιτο appears as да не бѫдетъ or (less often) не бѫди. In the Fourth (Athonitic) redaction of this translation, да не бѫдетъ is used throughout. This text served as the basis for the first printed edition of the second part of the New Testament, the Apostolos (Vilna, 1525). The editor, Franciscus Skorina, tried – albeit in a very inconsistent manner – to modernize the text. He either retained the diatribal formula да не бѫдетъ or replaced it by то не естъ, да не будеть сеє при насъ, никако, да не будеть то, да не будемъ, никакоже and николиже. This diversity arose independently of the Czech Bible of Venice (1506), which was the second main source of Skorina’s Bible translations. The use of the 1st person plural (при насъ, да не будемъ) reflects similar forms in the preceding context of Paul’s Letter to the Romans.

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7

Bennett, William J. "A Poisonous Diatribe." Emergency Medicine News 31 (March 2009): 1. http://dx.doi.org/10.1097/01.eem.0000348121.93430.b5.

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8

Connor, Jeffrey C. "A Misleading Diatribe." Psychiatric Services 39, no. 2 (1988): 202. http://dx.doi.org/10.1176/ps.39.2.202.

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9

Huber, Richard M. "Not a Diatribe." Change: The Magazine of Higher Learning 26, no. 2 (1994): 6. http://dx.doi.org/10.1080/00091383.1994.10544628.

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10

BURK, DENNY. "Discerning Corinthian Slogans through Paul's Use of the Diatribe in 1 Corinthians 6:12–20." Bulletin for Biblical Research 18, no. 1 (2008): 99–121. http://dx.doi.org/10.2307/26423730.

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Abstract Commentators continue to disagree over the presence of Corinthian slogans in 1 Cor 6:12–20. Yet the context and form of 6:12–20 suggest that at least some of these words should be read as interjections from real Corinthian interlocutors. In order to verify this thesis, I argue for (1) the presence of diatribal features in 6:12–20 and (2) the features that indicate that Paul has made a special adaptation of the diatribal form to address real Corinthian interlocutors. The structure of Paul's diatribe suggests the presence of Corinthian slogans in vv. 12, 13, and 18.

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11

BURK, DENNY. "Discerning Corinthian Slogans through Paul's Use of the Diatribe in 1 Corinthians 6:12–20." Bulletin for Biblical Research 18, no. 1 (2008): 99–121. http://dx.doi.org/10.2307/bullbiblrese.18.1.0099.

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Abstract Commentators continue to disagree over the presence of Corinthian slogans in 1 Cor 6:12–20. Yet the context and form of 6:12–20 suggest that at least some of these words should be read as interjections from real Corinthian interlocutors. In order to verify this thesis, I argue for (1) the presence of diatribal features in 6:12–20 and (2) the features that indicate that Paul has made a special adaptation of the diatribal form to address real Corinthian interlocutors. The structure of Paul's diatribe suggests the presence of Corinthian slogans in vv. 12, 13, and 18.

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12

Backhaus, Franz Josef. "Kohelet und die «Diatribe»." Biblische Zeitschrift 42, no. 2 (1998): 92–100. http://dx.doi.org/10.1163/25890468-04202007.

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13

Ferguson, Bruce. "Book Review or Diatribe?" Australian Veterinary Journal 87, no. 6 (2009): 213. http://dx.doi.org/10.1111/j.1751-0813.2009.00440.x.

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14

Gill, D. "A diatribe on dummies." Archives of Disease in Childhood 86, no. 3 (2002): 222. http://dx.doi.org/10.1136/adc.86.3.222.

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15

Goltz, Thomas. "An anti‐ethnic diatribe." Washington Quarterly 22, no. 4 (1999): 113–25. http://dx.doi.org/10.1080/01636609909550427.

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16

Dinucci, Aldo Lopes. "DIATRIBES 1.24 E 1.25: ENFRENTANDO AS DIFICULDADES DA VIDA." Dialektiké 2 (October 11, 2015): 131. http://dx.doi.org/10.15628/dialektike.2015.3004.

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No início da diatribe 1.24, intitulada “Como é preciso enfrentar as dificuldades”, Epicteto afirma que “as dificuldades mostram o que são os homens”. Nosso filósofo faz, então, uma analogia entre um treinador e um atleta, por um lado, e Deus e o ser humano, por outro. Assim, da mesma forma que um bom treinador põe oponentes potentes diante de seu atleta, devemos ver as dificuldades da vida como postas diante de nós por Deus para nos testar e fortalecer. Epicteto aprofunda essas reflexões na diatribe 1.25, evidenciando o fundamento das reflexões da diatribe 1.24, afirmando que “o bem e o mal do homem estão na sua capacidade de escolha, [...] as demais nada são em relação a nós” (1.25.1).

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17

Salomoni, Paolo, and David Michod. "End of the Daxx diatribe?" Cell Cycle 8, no. 10 (2009): 1466–70. http://dx.doi.org/10.4161/cc.8.10.8774.

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18

Walker, Graham. "Emergentology: The Drug-Dosing Diatribe." Emergency Medicine News 33, no. 8 (2011): 12. http://dx.doi.org/10.1097/01.eem.0000403709.94789.00.

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19

Martínez, Juana. "Humor y verdad en los cuentos "De tejas arriba" de Tomás Carrasquilla." Estudios de Literatura Colombiana, no. 23 (August 16, 2013): 27–43. http://dx.doi.org/10.17533/udea.elc.16250.

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Resumen: en este ensayo se presenta un análisis de los cuentos de Tomás Carrasquilla recogidos bajo el título De tejas arriba. En cada uno de ellos se encuentra una posición del autor frente a aspectos fundamentales como la "verdad" y la "fe" con el objetivo de presentar una diatriba en contra de la modernidad que pretendían popularizar los modernistas. Se destaca la actitud tolerante de Carrasquilla mediante el uso de la ironía. Palabras claves: Realidad, Región, Verdad, Estética, Ironía. Abstract: This essay analyzes Tomás Carrasquilla's short stories published under the title De Tejas arriba. Each of these stories exposes the author's position about "truth" and "faith" with the aim of presenting a diatribe against the modernism proclaimed by his contemporaries. Carrasquilla's use of irony underlines his tolerant attitude. Key words: Reality; Region; Truth; Irony.

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20

Porter, Rockwell D. "A Dancer/Journalist’s Anti-Mormon Diatribe." FARMS Review 15 (2003), no. 1 (2003): 259–72. http://dx.doi.org/10.5406/farmsreview.15.1.0259.

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21

Alvarez, Aurora Gedra Ruiz, and Lílian Lopondo. "Diálogo no limiar e diatribe: mecanismos de construção da autoconsciência do sujeito." Bakhtiniana: Revista de Estudos do Discurso 7, no. 2 (2012): 05–18. http://dx.doi.org/10.1590/s2176-45732012000200002.

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Este artigo tem o objetivo de refletir sobre o diálogo no limiar, um gênero nascido do diálogo socrático, e a diatribe, um gênero retórico interno dialogado, compreendidos ambos os fenômenos, neste estudo, como instrumentos privilegiados para a construção da autoconsciência do protagonista de Uma criatura dócil, novela de Dostoiévski. Tencionamos examinar, na materialidade do texto, o partejar das ideias desenvolvido pelo diálogo no limiar no momento da crise existencial vivida pela personagem-narrador e os expedientes da diatribe que provocam a experimentação filosófico-dialógica que esse sujeito assume ao constituir a sua voz.

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22

Dekker, Simeon. "The Slavic Rendition of Greek Speech Reporting Verbs in Chrysostom’s Homilies in the “Codex Suprasliensis”: A Case Study into the Transmission of Diatribal Discourse Organization." Slovene 10, no. 1 (2021): 186–216. http://dx.doi.org/10.31168/2305-6754.2021.10.1.9.

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Chrysostom’s homilies are characterized by a high degree of dialogicality. Multiple voices are not only expressed in lively quotes, but in enacted confrontations with fictitious opponents, such as Biblical characters, Jews or heretics. Chrysostom ‘plays’ both his own part and the opponents’ voices, who are thus not just quoted, but ‘enacted’. In order to demarcate the different voices, linguistic means can be employed; these are often fixed formulae that have occurred in Greek since the Hellenistic period as part of the ‘diatribal’ style. This article identifies a number of Greek diatribal formulae that were taken over into an Old Church Slavonic translation in the “Codex Suprasliensis”. The main focus of the article is on the function of “verba dicendi” in the ‘assignment’ of the different voices in the discourse. The distribution of “verba dicendi” is presented quantitatively, but also analysed qualitatively. The present study allows us to evaluate the extent to which the dialogical features of the diatribe have been preserved in translated Old Church Slavonic texts. This, in turn, serves as a starting point for a further assessment of diatribal influences in other translated and original Slavic texts.

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23

Dinucci, Aldo. "Assentimento e Liberdade – Apresentação e Tradução das Diatribes de Epicteto 1.18 e 1.19." Pensando - Revista de Filosofia 8, no. 15 (2017): 351. http://dx.doi.org/10.26694/pensando.v8i15.5010.

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A diatribe 1.18 ilustra a concepção anti-trágica estoica que, ao tirar dos deuses a responsabilidade pelos atos humanos, faz do ser humano o senhor de seu próprio destino. Subentende-se nela a doutrina estoica do assentimento (synkatathesis), sobre a qual Epicteto nos fala na diatribe 1.28. Em Diss. 1.18, nosso estoico observara que está sob o encargo do tirano nos mutilar ou matar. Em Diss. 1.19, Epicteto explicita como, a partir disso, é preciso comportar-se em relação aos tiranos. Nosso filósofo observa que o tirano não nos atinge no que somos propriamente: a capacidade de escolha e suas operações (Diss. 1.19.2).

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24

Czardybon, Marcin. "„The Betrayal Method”. Jarosław Marek Rymkiewicz’s Struggle with the Specter of Science." Tekstualia 3, no. 62 (2020): 49–78. http://dx.doi.org/10.5604/01.3001.0014.5621.

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The article discusses the reluctance of some Polish representatives of the humanities towards the dictatorship of the Reason that underlies the scientifi c paradigm. The work of Jarosław Marek Rymkiewicz, especially from the later period, is used as an example of such an attitude. A renowned poet, essayist, and scholar of Polish Romanticism, Rymkiewicz presents a suggestive anti-rationalist diatribe in his discursively heterogeneous works, situated on the verge of an essay, an academic dissertation, and fi ction. The main goal of the article is to reconstruct this diatribe (inspired by the specifi c Rymkiewicz’s reading of Heidegger’s philosophy) the elements of remain scattered among numerous books by Rymkiewicz.

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25

Nikolenkova, Natalia V. "“Diatriba de Europaeorum linguis” by Joseph Justus Scaliger and the Church Slavonic Translation of the 17th century." Slovene 7, no. 2 (2018): 105–34. http://dx.doi.org/10.31168/2305-6754.2018.7.2.5.

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The article contains a linguistic analysis of the Church Slavonic translation of a short fragment of one of the chapters from the Latin-language geographical atlas compiled by the Dutch cartographers Willem and Joan Blaeu in the first half of the 17th century. The fragment we’re interested in is the Diatriba de Europaeorum linguis (Diatribe on the Languages of the Europeans) by Joseph Justus Scaliger, written in 1599 and published in 1610. Joan and Willem Blaeu include the complete text in their chapter on Europe. The translation of the first part of the Atlas, which contained this chapter, was carried out by Epiphanius Slavinetsky in 1650s in Moscow, and is preserved in the author’s draft, as well as in the clean copy made by a Moscow scribe, both of which are located today in the State Historical Museum manuscript collection. The language of this translation provides a vivid example of the “scholarly” register of Church Slavonic, which was developing at the time, indeed, amongst Slavinetsky’s circle of companions. The article is mainly concerned with the lexical structure of the translation; creation of new words, expanding meanings of lexemes and use of rare Church Slavonic words are characteristic for the Atlas’ translation as a whole, and they have been found in the analysed fragment in particular. We are also inspecting some graphical and orthographic specifics of the translation, mainly the ways of interpreting personal names, which are fairly frequent in a geographical text. The article includes the full text of Scaliger’s Diatribe according to the 1645 edition of the Blaeu’s Atlas, with marked differences from the original edition of 1610, as well as Slavinetsky’s Church Slavonic translation according to the manuscript kept in the State Historical Museum (Moscow).

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26

Stowers, Stanley K., and Thomas Schmeller. "Paulus und die "Diatribe": Eine vergleichende Stilinterpretation." Journal of Biblical Literature 108, no. 3 (1989): 538. http://dx.doi.org/10.2307/3267136.

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27

CALDER, R. "Moliere, Misanthropy and Forbearance: Eliante's 'Lucretian' Diatribe." French Studies 50, no. 2 (1996): 138–43. http://dx.doi.org/10.1093/fs/50.2.138.

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28

Lang, Manfred. "Was ist wahre Freiheit?, Diatribe IV 1." Biblische Zeitschrift 59, no. 1 (2015): 154–55. http://dx.doi.org/10.1163/25890468-059-01-90000024.

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29

CALDER, R. "MOLIERE, MISANTHROPY AND FORBEARANCE: ELIANTE'S 'LUCRETIAN' DIATRIBE." French Studies L, no. 2 (1996): 138–43. http://dx.doi.org/10.1093/fs/l.2.138.

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30

Nash, Robert J. "A Neo-Essentialist Diatribe Against American Education." Journal of Teacher Education 46, no. 2 (1995): 150–55. http://dx.doi.org/10.1177/0022487195046002009.

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31

Nascimento, Ilderlândio Assis de Andrade. "The Diatribe in Meaning Making of Paul’s Letter to Romans." Bakhtiniana: Revista de Estudos do Discurso 16, no. 3 (2021): 137–65. http://dx.doi.org/10.1590/2176-457348771.

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ABSTRACT In this work it was analized the diatribe in the meaning making of the Paul’s letter to Romans, focusing on the dialogical relations in its use in the enunciative construction of the letter. Thus, it dialogues with the enunciative language perspective from Bakhtin’s Circle, from a qualitative and interpretative approach. The analysis of the letter showed the occurrence of the diatribe materialized in the linguistic-enunciative elements that configure the rhetorical direct discourse. In terms of using this diatribical resource in meaning making, the letter reveals its internal dialogicity, veiled dialogue, the meeting of voices and discourses, materializing enunciatively recipients’ points of view. Therefore, meaning making settles down under bigger and smaller influence of the other and their anticipated response.

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32

Genty, T., P. Doré, A. Bouteau, S. Rezaguia-Delclaux, E. Fadel, and F. Stephan. "Evaluation of Diaphragmatic Function After Lung Transplantation (DIATRIBE)." Journal of Heart and Lung Transplantation 41, no. 4 (2022): S430. http://dx.doi.org/10.1016/j.healun.2022.01.1086.

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33

Hellmich, Wolfgang. "Epiktet, Was ist wahre Freiheit? Diatribe IV 1." Philosophisches Jahrbuch 122, no. 1 (2015): 201–3. http://dx.doi.org/10.5771/0031-8183-2015-1-201.

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34

Shivji, Issa G. "Mwalimu and Marx in Contestation: Dialogue or Diatribe?" Agrarian South: Journal of Political Economy: A triannual Journal of Agrarian South Network and CARES 6, no. 2 (2017): 188–220. http://dx.doi.org/10.1177/2277976017731844.

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The October Russian Revolution of 1917 inaugurated the era of social transformation challenging the dominance of global capitalism. 1 It set in motion two lineages, one tracing its ancestry directly to October and its Marxist leader Vladimir Ilyich Lenin. Among these must be included the Chinese revolution of 1949, the Vietnamese revolution of 1945, and the Cuban revolution of 1959. The second lineage is that of national liberation movements in the former colonized countries of Africa and Asia. Tanzania’s independence movement Tanganyika African National Union (TANU) under the leadership of Julius Nyerere was one such national-popular movement that questioned both capitalism and imperialism with its blueprint called the Arusha Declaration: policy of socialism and self-reliance proclaimed in 1967. This essay focuses on Nyerere’s philosophical and political outlook and his contentious relationship with Marxism. It also documents the intellectual history of Marxist ideas in Tanzania.

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35

Dinucci, Aldo Lopes, and Rodrigo Pinto De Brito. "Tradução e Apresentação da Diatribe de Epicteto 1.5." Journal of Ancient Philosophy 8, no. 2 (2014): 116. http://dx.doi.org/10.11606/issn.1981-9471.v8i2p116-132.

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36

Olbricht, Thomas H. "Reading Romans as a Diatribe - By Changwon Song." Religious Studies Review 32, no. 1 (2006): 44. http://dx.doi.org/10.1111/j.1748-0922.2006.00034_29.x.

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37

Di Mascio, D., D. Buca, and F. D'Antonio. "Moving beyond the diatribe on ultrasound vs MRI." Ultrasound in Obstetrics & Gynecology 57, no. 1 (2021): 175–76. http://dx.doi.org/10.1002/uog.23560.

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38

Thompson, Nicholas S. "High purpose, low execution." Behavioral and Brain Sciences 22, no. 5 (1999): 910–11. http://dx.doi.org/10.1017/s0140525x99492209.

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In reasserting the primacy of the individual in biological analysis, Rose directs attention away from the crucial insights of the developmental/structuralist perspective that he advocates. In presenting his advocacy as a diatribe, he brings disrespect down upon that very tradition.

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39

te Velde, Henk. "‘Parasitische politiek’ : Thorbecke en de persoonlijke aanval in de Nederlandse Tweede Kamer." Tijdschrift voor Taalbeheersing 42, no. 2 (2020): 129–45. http://dx.doi.org/10.5117/tvt2020.2.003.teve.

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Abstract ‘Parasitic Politics’. Thorbecke and Personal Attacks in the Dutch Lower HouseThis contribution uses a famous personal attack in Dutch parliamentary history to discuss ad hominem in the context of the activity type of parliamentary debating. The case is Thorbecke, liberal leader and most prominent defender of pure parliamentary discussion, vs the then Prime Minister Van Hall, in December 1860. Thorbecke rejected Van Hall’s opportunist policies but he also disliked him intensely. His personal feelings transpired in his diatribe against Van Hall’s ‘parasitic politics’. Thorbecke’s adherents applauded what they considered a principled attack, Van Hall’s supporters criticized the vehement personal attack. The attack virtually ended the discussion, and it was the culmination of Thorbecke’s vendetta against Van Hall. It is hard to deny that Thorbecke’s diatribe was a personal attack, since he disregarded the arguments of his opponent and discredited him by attacking his personal credibility, but the interpretation of such a political case will always remain open to discussion.

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40

Bachelet, Vivienne C. "Evidence and the Latin American region – dialogue or diatribe?" Medwave 15, no. 03 (2015): e6127-e6127. http://dx.doi.org/10.5867/medwave.2015.03.6127.

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41

Cancik, Hubert. "Hairesis, Diatribe, Ekklesia. Griechische Schulgeschichte und das Lukanische Geschichtswerk." Early Christianity 2, no. 3 (2011): 312. http://dx.doi.org/10.1628/186870311797406985.

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42

SPITALER, Peter. "Diatribe and the Construction of a Negative Pauline Anthropology." Ephemerides Theologicae Lovanienses 84, no. 4 (2008): 445–75. http://dx.doi.org/10.2143/etl.84.4.2033454.

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43

Burnett, Amy Nelson, Charles Trinkaus, Peter Macardle, and Clarence H. Miller. "Controversies: De Libero Arbitrio Diatribe Sive Collatio; Hyperaspistes 1." Sixteenth Century Journal 31, no. 2 (2000): 628. http://dx.doi.org/10.2307/2671725.

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44

Mortensen, Jacob P. B. "THE QUESTION OF GENRE IN PLUTARCH'S MAXIME CVM PRINCIPIBVS PHILOSOPHO ESSE DISSERENDVM." Classical Quarterly 69, no. 2 (2019): 815–24. http://dx.doi.org/10.1017/s000983881900096x.

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In his book on Plutarch's Maxime cum principibus philosopho esse disserendum from 2009, Geert Roskam takes up the question of the genre of the work. Few scholars have approached this question and they have had little to say. Hence, Roskam's treatment of the question is much appreciated. Among the suggestions previously put forth is the suggestion by F.H. Sandbach, who argued that the work should be regarded as a treatise, while H.N. Fowler stated in the ‘Introduction’ to the Loeb Classical Library translation that the work is an essay. Other suggestions regarding the genre of Maxime cum principibus include the notion that it is a diatribe and a parva disputatio e magisterio orta. Of course, although all four suggestions have something to say for themselves, they are rather imprecise and not actual genres in a specific sense. The diatribe often surfaces as a convenient label for ancient philosophical discourses, but it is a misleading label, since what it picks out was not recognized as a distinctive form or stylistic level in antiquity. In addition, the technical and literary uses of the Greek word διατριβή were entirely different.

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Norenberg, David D. "The Demise of Primary Care: A Diatribe From the Trenches." Annals of Internal Medicine 150, no. 10 (2009): 725. http://dx.doi.org/10.7326/0003-4819-150-10-200905190-00011.

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Ilda, Jeha, and Çabiri Ylli. "Western Balkans, Albania and the Diatribe between Development and Change." Academicus International Scientific Journal 18 (February 2018): 53–62. http://dx.doi.org/10.7336/academicus.2018.18.05.

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Pearce, W. Barnett, Stephen W. Littlejohn, and Alison Alexander. "The new Christian right and the humanist response: Reciprocated diatribe." Communication Quarterly 35, no. 2 (1987): 171–92. http://dx.doi.org/10.1080/01463378709369679.

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Beretta, Edoardo. "Von Coronabonds bis zu Entschädigungszahlungen." WiSt - Wirtschaftswissenschaftliches Studium 50, no. 1 (2021): 40–43. http://dx.doi.org/10.15358/0340-1650-2021-1-40.

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Schuldendebatten prägen seit je die Wirtschaftsgeschichte. Auch in der Eurokrise ab 2010 sind Hochverschuldung von Staatsapparaten, aber selbst Schaffung von Eurobonds und deutsche Reparationszahlungen infolge des Zweiten Weltkriegs zum Thema emporgestiegen. Warum die gleiche Diatribe im Zuge der COVID-19-Pandemie in Gestalt von Coronabonds und Entschädigungsforderungen an China erneut aufgeflammt ist, soll hier erläutert werden. Wie unterscheiden sich Schuldenarten? Und warum ist es kein unwichtiges Detail?

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Bryła, Władysława. "O świadomości genologicznej Józefa Piłsudskiego (rekonesans)." Poznańskie Studia Polonistyczne. Seria Językoznawcza 28, no. 2 (2021): 11–22. http://dx.doi.org/10.14746/pspsj.2021.28.2.1.

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The article describes Józef Piłsudski’s texts on various types of speech. The bibliography of Piłudski’s works includes over thirty types of speech, which speaks to his linguistic agility. Our outline includes the analysis of four selected types of texts: aphorism, diatribe, denunciation and feuilleton written in various times in the course of his life. All of them were persuasive in nature and were written using a highly emotional language.

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Mallon, Colleen Mary. "Dialogue and Its Discontents: Theological and Anthropological Reflections." Missiology: An International Review 36, no. 4 (2008): 491–503. http://dx.doi.org/10.1177/009182960803600407.

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Dialogue or diatribe? With the global advancement of media and communication technologies comes an increase in niche communities of like-mindedness. How is our global predicament shaping our ecclesial notion of dialogue? In this paper, I first explore the theological understanding of dialogue from a Roman Catholic perspective. Then I approach the question, “Can we talk?” from three distinct anthropological viewpoints and conclude by suggesting areas of missiological concern.

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