Academic literature on the topic 'Didactic literature, Tamil'

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Journal articles on the topic "Didactic literature, Tamil"

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J, Jothimani. "Moral Principles in Naladiyar or Vaelanvaetham." Indian Journal of Tamil 4, no. 3 (2023): 1–7. http://dx.doi.org/10.54392/ijot2331.

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History says Tamil literature is very old and unique. There are many types of literature that have flourished in the Tamil language and among them Didactic literature have gained distinction. This Didactic literature guides people in a good way. After the Sangam period, the literature emphasized justice and morals in abundance. During the rule of Kalapirar who came from the north, both the internal and external literature of Sangam literature lost its values. The way of life of Tamil people changed. Justice and virtue were needed in that context. The collection of books that appeared then is E
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R, Premkumar. "Destiny in Nālaṭiyār and Tirukkuṟal – A Comparative Study". International Research Journal of Tamil 4, № 1 (2021): 66–76. http://dx.doi.org/10.34256/irjt2218.

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Influence of idea of destiny in Tamil society could be traced back to sangam period. It is regarded that eighteen lesser works (patiṇ̱eṇkḹḻkkaṇakkunūlkal) emerged in the post- sangam period in which Jainism and Buddhism had abundant influenced in life and literature of Tamils. This period is also conceived the period of righteousness (aṟaneṟikkālam) by scholars of Tamil Literature. Tirukkuṟal and Nālaṭiyār comes under the collection works known as patiṇ̱eṇkḹḻkkaṇakkunūlkal (didactic works) Even though the twosome works narrate moral maxims for humanity in universal manner, the concept o
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M, Chitra Manogari. "Inna Narpathu Affirmations on Impediments and Retributions." International Research Journal of Tamil 4, no. 3 (2022): 145–51. http://dx.doi.org/10.34256/irjt22321.

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Inna Narpathu (inna forty) is a sanga tamil poetic contributions in a didactic from which belongs to one of the tamil literature Anthology patinenkilkanakku (the eighteen lesser text) written by the great poet kapilar way back in 4th century. Inna Narpathu is the collective form of forty one venpas (metric prosody). Inna Narpathu poem concludes wish the tamil word inna (act brings Disgrace and Sadness). Which describing the undesirable acts individuals must refrain themselves in day today life. As these poems spells out the moral codes for all spheres. So the poem collection was entitled as ‘I
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M, Ilango. "Acharakkovai is a Medical Treasury." International Research Journal of Tamil 4, SPL 1 (2022): 225–30. http://dx.doi.org/10.34256/irjt22s132.

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Acharakkovai is a poetic work of didactic nature belonging to the Eighteen Lesser Texts (Pathinen–Kil-Kanakku) anthology of Tamil Literature. This belongs to the Post Sangam Period’. Acharakkovai contains hundred poems written by the poet Pervvaayin Mulliyar. The poems of Acharakkovai are written in the venpa. The book is rich in etiquette and taboos which are classificatory of any literature teaching morals. This article analysis the following like Medical and Pharmacy contents about Breathing Trouble, Digestion helps to avoid disease, sleeping methods, Environmental Maintenance, Maternity, h
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Ramalingam, Anita, and Subalalitha Chinnaudayar Navaneethakrishnan. "A Novel classification framework for the Thirukkural for building an efficient search system." Journal of Intelligent & Fuzzy Systems 42, no. 3 (2022): 2397–408. http://dx.doi.org/10.3233/jifs-211667.

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Thirukkural, a Tamil classic literature, which was written in 300 BCE is a didactic literature. Though Thirukkural comprises 1330 couplets which are organized into three sections and 133 chapters, in order to retrieve meaningful Thirukkural for a given query in search systems, a better organization of the Thirukkural is needed. This paper lays such a foundation by classifying the Thirukkural into ten new categories called superclasses that is helpful for building a better Information Retrieval (IR) system. The classifier is trained using Multinomial Naïve Bayes algorithm. Each superclass is fu
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G, Saravanan, and Selvaraju R. "The Boundless Friendship between Velpari and Kapilar in Classical Literature." International Research Journal of Tamil 4, S-13 (2022): 84–92. http://dx.doi.org/10.34256/irjt224s1312.

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This article sets out to know the opinions of poets, scholars, and sages in classical literature such as Ettuththokai (Eight Anthologies), Pathuppattu (The Ten Idylls), Pathinenkilkanakku (18 books), Didactic books, and Moral literature. And also, to explore the power of unadulterated honesty, truth, and dignity in friendship. Moreover, Kapilar was a great poet who was the chief scholar of the Tamil Sangam in education, questions, and in Madurai, the city where Tamil was developed with the various periods of Sangam as First Sangam, Middle (Idai) Sangam, and Last (Kadai) Sangam. Most of the son
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S, Mariyajanthi, and Kathiresan Pon. "Ethical Studies in Aacharakkovai." International Research Journal of Tamil 4, S-18 (2022): 344–49. http://dx.doi.org/10.34256/irjt224s1846.

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Aacharakkovai is a poetic work of didactic nature belonging to eighteen texts anthology of Tamil literature. This book guides man to live his life in a good manner from birth to death. By adapting the book Aaridam, the writer has sung more than hundred songs in this book. This book is written in Venba style and it belongs to the fifth century. The author of this book is Kayathur Mulliyar. Aacharam means the moral standards that people follow in life. This book has been created with the notion that all the people of the world can know the moral standards that should be followed in life. This ar
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Rani Elizabeth, D. "Food Tradition of Tamilian and Legacy Change." Shanlax International Journal of Tamil Research 7, no. 1 (2022): 44–54. http://dx.doi.org/10.34293/tamil.v7i1.5093.

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After human being have created in this world, they began to know the nature of life and to live. The nomadic man lived together as a group. The basic human needs are food, clothing and shelter. Man has tried in many ways to achieve self-sufficiency of basic necessities. Tamilians are the first race to appear in the world and they ate foods naturally obtained from plants. They tasted animals, birds, fish etc., that is the organisms live in water and on land. Only after the finding fire till then they ate only raw food. After the discovery of fire, they added the flavouring ingredients as well u
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"THE CHAPTER ON THE TRANSITORINESS OF THE BODY FROM THE TAMIL TREATISE “TIRUMANTIRAM”." Studia Religiosa Rossica: Russian Journal of Religion, no. 2 (2022): 71–79. http://dx.doi.org/10.28995/2658-4158-2022-2-71-79.

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The problematics of corporeality is one of the central issues in the medieval Tamil philosophical treatise “Tirumantiram” by Tirumular (c. 10th – 12th centuries). It offers a yogic understanding of the body as consisting of several shells (kośa) and having its own subtle body anatomy (sūkṣma śarīra). Such understanding of corporeality was completely new for Tamil culture, where until that time the dominant concepts of corporeality were the one, dating back to ancient Tamil poetry (“Sangam literature”), and another, influenced by the Jain asceticism (as, for example, reflected in the early medi
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Books on the topic "Didactic literature, Tamil"

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Cellatturai, Kā. Nīti ilakkiyaṅkaḷil ar̲accintan̲aikaḷ. Ti Pārkkar, 2006.

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Tiruvaḷḷuvar. Tirukkural: The Holy Scripture. International Tamil Language Foundation, 2000.

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The Kural. Standard Ebooks, 2024.

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Book chapters on the topic "Didactic literature, Tamil"

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Jayaraman, T. "Logic in Tamil Didactic Literature." In Handbook of Logical Thought in India. Springer India, 2017. http://dx.doi.org/10.1007/978-81-322-1812-8_8-1.

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Jayaraman, Thanga. "Logic in Tamil Didactic Literature." In Handbook of Logical Thought in India. Springer India, 2019. http://dx.doi.org/10.1007/978-81-322-1812-8_8-2.

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Jayaraman, Thanga. "Logic in Tamil Didactic Literature." In Handbook of Logical Thought in India. Springer India, 2022. http://dx.doi.org/10.1007/978-81-322-2577-5_8.

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Jayaraman, Thanga. "Logic in Tamil Didactic Literature." In Handbook of Logical Thought in India. Springer India, 2021. http://dx.doi.org/10.1007/978-81-322-1812-8_8-3.

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