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Academic literature on the topic 'DIDARP'
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Journal articles on the topic "DIDARP"
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Kalieva, Almira K. "Style Dominants of Didar Amantay Prose." Polylinguality and Transcultural Practices 17, no. 4 (2020): 475–81. http://dx.doi.org/10.22363/2618-897x-2020-17-4-475-481.
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The intensive development of information technologies, web resources and literature, Internet portals and Internet publications dictate the demand for small-scale prose genres. New literary trends are reflected in Kazakh national prose in the books of the writer, publicist, screenwriter Didar Amantay. The ecology of consciousness, the modern life of the city, the philosophical issues of life are the current topics of his prose and essay writing. As a representative of postmodernism and poststructuralism, Amantay combines elements of different styles and trends of the past in his work, often with an ironic effect, develops a philosophical direction and a critical analysis of culture and society. A characteristic feature of his style of narration is that the writer freely moves from the comparison of images and motives in the national literatures of the world to the analysis of the Kazakh one, addressing his works of art to an exquisite, intellectual reader.
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Röcke, Werner. "Groteske, Parodie, Didaxe." Neohelicon 23, no. 2 (1996): 143–66. http://dx.doi.org/10.1007/bf02435504.
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Takirov, Sarzhan, Adil Zhakulaev, and Zhazira Altynbekova. "The Aesthetics of Postmodernism in Didar Amantay’s Work." European Researcher 93, no. 4 (2015): 307–11. http://dx.doi.org/10.13187/er.2015.93.307.
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Karlić, Ivan, and Antonio Musa. ""Primijenjena kristologija" fra Didaka Buntića." Nova prisutnost XIV, no. 3 (2016): 409–27. http://dx.doi.org/10.31192/np.14.3.4.
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Vrijeme u kojem živimo, kao niti jedno vrijeme prije, obilježeno je potragom za autentičnim kršćanskim svjedočanstvom kao svojevrsnim "apologetskim" odgovorom na pitanja koja Kristovim učenicima postavlja svijet postmoderne. To toliko željeno i potrebno svjedočanstvo vjere koja ima ljubavlju biti djelotvorna ispunja praznine napuknutih koncepata života te daje nadu prevladavanja duboke podijeljenosti koju u sebi osjeća moderan čovjek. U toj stalnoj potrebi za obnovom pojedinca, Crkve i društva dragocjeno mjesto imaju svjedoci vjere, ljudi koji su u svome vremenu prošli zavojiti put obnove te postali istinski svjetionici vjere, nade i ljubavi. Jedan od tih svjetionika zasigurno je i fra Didak Buntić, hercegovački franjevac, svećenik, preporoditelj, učitelj i zaštitnik sirotinje. U svojem višedesetljetnom radu na uzdignuću duhovnoga, vjerskoga, moralnoga, kulturnoga, gospodarskoga i političkog života u Hercegovini, fra Didak je – vođen istinskim bogoljubljem i čovjekoljubljem – postao "oživljeno evanđelje" iz kojeg izvire snaga Kristove ljubavi. Kao ustrajan navjestitelj i svjedok kraljevstva Božjega fra Didak Buntić je svojim životom dao odgovor na temeljno kristološko pitanje i jedno od temeljnih pitanja koja si postavlja kršćanska teologija uopće: Tko si ti, Isuse Kriste? Ovaj rad nastoji pratiti Buntićeve odgovore na više razina.
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Álvarez Cineira, David. "El ayuno en la Didajé." Estudio Agustiniano 54, no. 1-2 (2021): 27–49. http://dx.doi.org/10.53111/estagus.v54i1-2.71.
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La praxis del ayuno, ampliamente conocida en el mundo judío y asumida por algunas comunidades cristianas, se empleó en el cristianismo naciente con diferentes funciones, tal y como testimonia la Didajé: como signo de identidad grupal (8,1), expresión de amor (1,3) y elemento preparatorio al rito iniciático del bautismo (7,4). Este constituye el testimonio más antiguo del ayuno prebautismal, transmitiendo una praxis existente en su comunidad, sin necesidad de justificarla. Probablemente se entendíacomo un elemento liminal del rito bautismal y, como acto colectivo, denotaba la solidaridad espiritual de la comunidad con el candidato.
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Janjic, Milan N. "Didro – politički mislilac." Филолог – часопис за језик књижевност и културу, no. 23 (August 7, 2021): 522–39. http://dx.doi.org/10.21618/fil2123522j.
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Deni Didro (Denis Diderot, 1713–1784) nije napisao politički traktat, ali političke ideje odjekuju u njegovom opusu i mogu se sistematizovati. To su istraživači nastojali da urade kroz pojedinačna teorijsko-kritička razmatranja, kao i kroz ediciju Didroovih političkih spisa sakupljenih u jednoj knjizi, a što su svojevremeno priredili Vernijer (Vernière, 1963) i Versini (Versini, 1995). U ovom radu, nakon teorijskopolemičkog dela, gde se razmatraju dva suprotstavljena pristupa u vezi s tim je li Didro politički stvaralac ili ne, kao i pregleda njegovih osnovnih političkih stavova, prikazaće se sociološko-politička pozadina priče Dodatak Bugenvilovom Putovanju (Supplément au Voyage de Bougainville, 1772). Ova priča je dobra književna ilustracija njegovih glavnih političkih ideja: uzajamni odnos prirode i čoveka, razlika između prirodnih i građanskih zakonâ, poreklo vlasti i pitanje društvene reforme.
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Vučelj, Nermin. "Didro i vek prosvećenosti." Philologia 11, no. 11 (2013): 63–70. http://dx.doi.org/10.18485/philologia.2013.11.11.6.
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Hanum, Nurilah. "PENGEMBANGAN INSTRUMEN KEMAMPUAN INKUIRI ILMIAH SISWA SMP." Jurnal Evaluasi Pendidikan 9, no. 1 (2018): 66–83. http://dx.doi.org/10.21009/jep.091.07.
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Kemampuan inkuiri ilmiah siswa SMP adalah kesanggupan atau kecakapan seorang siswa SMP dalam menguasai suatu keahlian dan digunakan untuk mengerjakan beragam tugas dari usaha yang dilakukan dengan cara membangun rasa ingin tahu siswa. Langkah-langkah penyusunan dan pengembangan instrumen dilakukan sesuai langkah-langkah penyusunan dan pengembangan instrumen menurut Djaali dan Pudji Muljono. Cara memvalidasi untuk validitas isi menggunakan kisi-kisi dengan cara konsultasi keahlinya (pakar dan panelis), hasil validasi (pakar dan panelis) secara kuantitatif dengan menghitung nilai CVR (rasio validitas konten), untuk validitas konstruk memvalidasi skor butir dengan analisis faktor (Lisrell) dan mengestimasi reliabilitas instrumen. Hasil validasi pakar (panelis) secara kuantitatif dengan menghitung nilai CVR ternyata dari 57 soal, indeks CVR untuk validasi isi seluruhnya sesuai dan sangat sesuai, hasil validasi dengan 49 pakar dan panelis. Dari 57 item setelah dianalisis dengan CFA, ada 54 item yang valid artinya tidak terdapat perbedaan antara model teoretis unidimensional dengan model empiris. Pada dimensi 1 yang terdiri dari 9 soal, seluruhnya valid. Pada dimensi 2 yang terdiri dari 8 soal, 6 soal valid dan 2 soal lainnya didrop. Pada dimensi 3 yang terdiri dari 10 soal, 9 soal valid dan 1 soal lainnya didrop. Pada dimensi 4 yang terdiri dari 10 soal, seluruhnya valid. Pada dimensi 5 yang terdiri dari 10 soal, seluruhnya valid. Pada dimensi 6 yang terdiri dari 10 soal, seluruhnya valid. Hasil penghitungan koefisien reliabilitas tahap satu r = 0,9958 sedangkan hasil penghitungan koefisien reliabilitas tahap dua r = 0,9961 dengan koefisien reliabilitas > 0,70, maka tes memiliki tingkat reliabilitas yang tinggi.Dari 54 item setelah dianalisis dengan CFA pada uji coba kedua, ada 28 item yang valid artinya tidak terdapat perbedaan antara model teoretis unidimensional dengan model empiris. Pada dimensi 1 yang terdiri dari 9 soal, 4 soal valid, dan 5 soal didrop. Pada dimensi 2 yang terdiri dari 6 soal seluruhnya didrop. Pada dimensi 3 yang terdiri dari 9 soal, 2 soal valid dan 7 soal lainnya didrop. Pada dimensi 4 yang terdiri dari 10 soal, 8 soal valid, dan 2 soal didrop. Pada dimensi 5 yang terdiri dari 10 soal, 9 soal valid, dan 1 soal didrop. Pada dimensi 6 yang terdiri dari 10 soal, 5 soal valid , dan 5 soal didrop. Hasil penghitungan koefisien reliabilitas pada uji coba kedua r = 0,9825 dengan koefisien reliabilitas > 0,70, maka tes memiliki tingkat reliabilitas yang tinggi.
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Ratni J.A.R, Naniek, and Maulita Mega Kusumawati. "PENGELOLAAN DAUR ULANG SAMPAH PLASTIK DI KAWASAN WISATA PANTAI PANYURAN KABUPATEN TUBAN UNTUK MENINGKATKAN NILAI JUAL SAMPAH DENGAN PERAN SERTA MASYARAKAT." EnviroUS 2, no. 1 (2021): 43–47. http://dx.doi.org/10.33005/envirous.v2i1.61.
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Pantai Panyuran adalah suatu tempat tujuan pariwisata yang sangat terkenal didaerah Tuban dengan rata-rata jumlah pengunjung 3 bulan terakhir yakni dari bulan Agustus - Oktober 2020 adalah 25199 orang. Waktu penelitian dilakukan selama 14 hari di kawasan wisata pantai Panyuran dengan menggunakan metode pengambilan data yaitu metode Simple Random Sampling. Hasil penelitian yang didapatkan adalah dari 400 kg total timbulan sampah dan terpilah menjadi sampah kertas 25 kg, sampah organik 66 kg, non organik 10 kg, dan sampah plastik 101 kg. Untuk sampah plastik yang layak didaur ulang yakni sebesar 101 kg, dan sisanya 198 kg adalah sampah plastik yang tidak bisa lagi didaur ulang dan juga sampah selain sampah plastik akan diteruskan ke TPA.
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Grus, F. H., A. J. Augustin, N. G. Evangelou, and K. Toth-Sagi. "Analysis of Tear-Protein Patterns as a Diagnostic Tool for the Detection of Dry Eyes." European Journal of Ophthalmology 8, no. 2 (1998): 90–97. http://dx.doi.org/10.1177/112067219800800207.
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Purpose To analyze the electrophoretic patterns of tear proteins from diabetic (DIDRY) and non-diabetic (DRY) patients with dry-eye disease in comparison with the patterns in healthy subjects (CTRL). The patterns were classified using multivariate statistical methods. Methods A total of 119 eyes were examined in this study (50 DIDRY, 39 DRY, 30 CTRL). The patients were primarily grouped according to the results of the basic secretory test (BST) and subjective symptoms (burning, foreign body sensations, tearing, “dryness” of the eyes). Patients with values ≤ 10/5’ plus subjective symptoms were classified as dry-eye patients. Tear proteins were separated by sodium-dodecyl-sulfate poly-acrylamide gel electrophoresis (SDS-PAGE). Digital image analysis was done using the ScanPacK (Biometra, Gottingen, Germany). A data set was created from each electrophoretic pattern. The data were analyzed by multivariate analysis of discriminance, k-means cluster analysis and with a factor analysis before k-means cluster analysis as a data reduction tool. Results The protein patterns of the three groups were significantly different (Wilks’ lambda: 0.1425; p<0.01): P < 0.05 (CTRL - DRY), P < 0.00005 (CTRL-DIDRY), and P < 0.0005 (DIDRY-DRY). There were more peaks/electrophoretic lane in the DRY and DIDRY groups (P < 0.05) than CTRL. Classification of all samples as DRY and CTRL gave the following results: known patterns 97% correct; unknown patterns 71.4% correct. Classification in DIDRY, DRY or CTRL was 92% correct for known patterns and 43% for unknown patterns. Using k-means cluster analysis, 72% of patients previously classified as “dry-eye” according to the BST value were classified as “dry-eye” based on their electrophoretic data too. Conclusions Analysis of protein patterns and statistical evaluation are suitable for the detection of dry eyes. Tear-protein pattern analysis can provide more information on the pathogenesis of the disease. Thus, this new method might be more reliable than the BST value for both diagnostic and therapeutic purposes.